고간찰 고문헌 용어사전,한석수 저자(글)충북대학교출판부 · 2021년 08월 31일. 40,000 원 638쪽. 2021년 08월

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고간찰 고문헌 용어사전,한석수 저자(글)충북대학교출판부 · 2021년 08월 31일.  40,000 원

638쪽. 2021년 08월 31일

저자(글) 한석수

인물정보

국어학자/국문학자

丁亥生
⦁경북 상주 출생
⦁서울대학교 사범대학 국어교육과, 동 대학원 졸업.
⦁고려대학교 국어국문학과 박사과정 졸업. (문학박사)
⦁충북대학교 국어국문학과 교수. (2013년 2월 정년퇴임)
-관련논문
1. 한석수, 士大夫 簡札에 나타난 現實意識(개신어문연구, Vol.37 No.-,[2013])
2. 한석수, 士大夫 簡札의 型式과 套語 硏究(개신어문연구, Vol.34 No.-,[2011])

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• ㄱ ································································································· 11
  ㄴ ································································································· 99
  ㄷ ······························································································· 121
  ㅁ ······························································································· 149
  ㅂ ······························································································· 177
  ㅅ ······························································································· 233
  ㅇ ······························································································· 317
  ㅈ ······························································································· 423
  ㅊ ······························································································· 501
  ㅌ ······························································································· 549
  ㅍ ······························································································· 561
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책 속으로

경착측량 硬着脊梁: 의지를 굳게 가지다. ‘척량(脊梁)’은 등뼈를 말하는데, 여기서는 사람의 의지를 가리킨다. ≪朱子語類≫ 권52에 “하물며 세상이 쇠하고 도가 미약한 때를 만났으니 더욱 의지를 굳게 가져서 굽힘이 없어야만 얻을 수 있다.〔況當世衰道微之時, 尤用硬着脊梁, 無所屈撓, 方得.〕”라고 하였다. [예]揆以二三君子之硬着脊梁 擔?前人所未擧之擧 務圖委曲周旋 必竣完是役而後已. (李章珪 外)

경화 更化: 고쳐서 새롭게 함. 정치를 개혁하여 교화를 새롭게 한다는 뜻으로, ≪通鑑節要≫ 권3에 “금슬의 소리가 조화를 이루지 못함이 심하면 반드시 그 줄을 풀어서 고쳐 매야만 연주할 수 있고, 정치를 하는 데 행해지지 않음이 심하면 반드시 변화시켜서 교화를 새롭게 해야만 나라를 다스릴 수 있다.[琴瑟不調甚者, 必解而更張之, 乃可鼓也; 爲政而不行甚者, 必變而更化之, 乃可理也.]”라고 한 데서 온 말이다. 甲戌更化(1694). [예]聖上以英睿有爲之資 卽當更化之始 奮然行號牌之令 欲以域民之居而不散 固人之志而有恒. (李埈)

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