#1 牧牛堂主 一代記(목우당주 일대기)-(1)

[皇極道]

三千 六百首(삼천 육백 수) 마지막 글을 쓰는 날 새벽, 牧牛堂主(목우당주)의 靈驗(영험)이 있었으니

大學總長 邸宅(대학 총장저택)으로 여겨지는 居室 房(거실 방)안에서 告別人事(고별인사)를 하고

房門(방문)을 나서려는데 長年(장년)의 女總長(여총장)이 나를 보고 잠깐 기다리란다.

書室(서실)에 가서 聖人(성인)의 말씀 한 句節(구절)을 마지막으로 읽고 가라는 人事(인사)이다.

해서 나는 읽어 봐야 忘却(망각) 할 것이니 所用(소용)없다며 出門(출문)하려 한 내용이다.

이러한 내용을 神話(신화)라 한다.

헌데 牧牛堂母(목우당모)의 靈驗(영험)으로는 牧牛堂主 內外(목우당주 내외)와

長女 素正(장녀 소정 : 바탕부터 바르다는 뜻의 이름),

팔남매 중 일곱째인 少男 正現(소남 정현:정의를 실현한다는 뜻의 이름)이 同行(동행)하는 가운데

막내 惠正(혜정)이의 小形車(소형차)에 벼 3가마를 싣고 방아간에 갔고

내가 直接(직접) 벼를 도정하는 기계틀 入口(입구)에 부었는데

이 때에 다른 많은 벼들까지 함께 도정했으며 우리 몫의 쌀이 3가마 하고 3말이 되더란다.

내가 영험한 女總長(총장집)은 公道(공도)의 學問(학문)을 상징하고

총장이 聖人(성인)의 글 한 수 읽고 가란 뜻은

3600개 곧은 낚시대에 해당하는 글 外(외)에 內面(내면)의 글이 더 있다는 뜻이라

女 總長(여 총장)의 의미는 后天 陰道 世上(후천 음도세상)을 啓示(계시)함이요,

이 뒤로는 목우당주의 일대기를 쓰게 된다는 豫示(예시)이다.

여 총장의 성인의 글 한 수란 목우당주가 아직 할 말이 더 남아 있는데

그 내용은 내면의 글이니 一生 一代記(일생 일대기)라는 뜻이 되기 때문이다.

牧牛堂母(목우당모)의 靈驗(영험)은 이제 農事(농사)를 다 지었고

收穫(수확)한 벼도 마지막으로 방앗간에 가서 直接 搗精(직접 도정)을 마쳤다는 뜻이라

밥지어 먹기만 하면 되는 結果(결과)의 時運(시운)이라는 뜻이다.

벼 3가마는 三(삼)의 뜻이고 쌀이 3가마 3 말이 된 뜻은 三十三(삼십삼)이며

三數(삼수)가 三(삼)으로 乘(승)하여 九變九復(구변구복)의 의미이다.

즉 水雲 甑山 迎新堂主(수운 증산 영신당주)의 彌勒佛 三回說法(미륵불 삼회설법)에

다시 三變(삼변)의 迎新堂主(영신당주)님으로 부터 二變 繼道聖師(이변 계도성사)를 이어

三變(삼변)한 第三(제삼)의 人材(인재)에게 주어진다는 것이다.

牧牛堂主(목우당주)는 三數(삼수)의 人生 一代記(인생 일대기)로 오늘에 이른다.

珠山面 珠野三里 珠廉山(주산면 주야3리 주렴산) 621번지에서 출생하여 623번지 땅에 수도장을 정하였고

祖父 井山(조부 정산), 先考 中山(선고 중산) 에 이어 牧牛堂主 三山(목우당주 삼산)의 號(호)로써

내가 出生(출생)하자 마자 조부께서 密陽朴氏 糾正公派 族譜(밀양박씨 규정공파 족보)를

直接 主管(직접 주관)하여 펴낼 적에

나의 字(자)로 兵洋(병양), 名(명)은 雨亮(우양), 號(호)를 三山(삼산)이라

3가지 名號(명호)를 지어 登載(등재)했으니

어린 갓난아이 시절부터 三數(삼수)로 세상 살이를 始作(시작)해 오게 된 因緣(인연)을 지은 것이다.

十年(십년) 하고 3달 동안 軍生活(군생활)을 하면서

이사다닌 回數(회수)와 軍轉役後(군전역후)에 鷄龍(계룡)의 牧牛堂(목우당)까지로 33회를 移舍(이사)다녔다.

鷄龍(계룡)에서도 3번 째에야 현재의 목우당에 들게 되다.

목우당을 짓는 因緣(인연)도 亥卯未生 三合 木局 後學 道伴(해묘미생 삼합 목국 후학 도반)들과 함께 했으니

木(목)은 象數的(상수적)으로 三(삼)이다.

牧牛堂母(목우당모)의 處(처)도 실질적으로 3번째이다.

사주팔자상에 나는 三妻運(삼처운)이 들었고 八字(팔자)는 못 속인다 하더니

一夫一妻(일부일처)를 强(강)하게 願(원)했던 保守性向(보수성향)의 나 역시도 八字(팔자)를 어쩌지 못했다.

내가 三十 三歲(삼십 삼세)부터 公開的(공개적)으로 牧牛堂母(목우당모)와 同居(동거)하다.

나는 初等學校(초등학교)도 3곳(주산초, 대천초, 대남초)으로 3회 轉學(전학)다녔고

중 고등학교 학창시절에 三年(3년)의 休學年 後(휴학년 후)에야

3년 후배들인 甲午生(갑오생)들과 육군 제 3사관학교에 入校(입교)하게 되어 社會(사회)에 들었다.

이는 三神 上帝(삼신 상제)에 三足烏 血統 道脈(삼족오 혈통도맥)을 이었다는 證表(증표)인 同時(동시)에

六十甲子中(육십갑자중) 31번째의 甲午(갑오)가 后天運(후천운)을 象徵(상징)한다라는 의미이다.

내가 태어나기 전까지는 조부께서 爲天下子 不顧家事(위천하자 불고가사)라

傳(전)해 내려오는 聖人(성인)의 뜻에다가 증산상제께서도 말씀을 하였으니

井山(정산)이신 조부께서 이 뜻대로 五十平生(50평생)토록 不顧家事(불고가사) 하시었으니

집안의 祖母(조모)를 비롯한 先考(선고)와 고모들이 땅 한평 내땅으로 농사지어 보지 못한채

慶州金氏 宗(경주김씨 종)터에서 토지세 곡식을 바치며 텃세를 받고 살았다.

그러나 靈明(영명)한 조부가 경주김씨 종터에서 陽宅明堂(양택명당)을 차용하여

草家三間(초가삼간) 일곱자 방 오두막집을 짓고 僅僅(근근)히 連命(연명)해 온 선비 家門(가문)이었다.

경주 김씨들은 명당인 줄 모르고 조부께 빌려주었기로 사실은 껍데기 땅만 찾이했던 것이다.

헌데 조부의 나이 49세가 되자 當身(당신)께 天命(천명)이 주어지지 않았음을 깨닫고

당신 50세 때에 孫子(손자)인 三山(삼산)이 대를 잇게 됨으로써

第 三(제삼)의 나에게 모든 정성을 다 기울려 어머니처럼 늘 같은 이부자리로 함께 하며 키우시다.

내가 성장하니 조부말씀이 '너는 내 바지에 똥 오줌 묻히며 키웠다' 라 말씀 하였다.

손자를 위해 박씨 족보를 주관하고 資金(자금)을 마련하여 논밭을 구입케 되었으니

어릴때의 어린아이 눈으로는 넓게 느껴져서 논밭 넓이를 각각 5마지기씩으로 斟酌(짐작)했는데

생각해 보니 논 밭이 각 3마지기 쯤 될 것으로 생각된다.

井山 祖父(정산 조부)는 周易(주역)에 能通(능통)하셨고 哲學 象數(철학 상수)에도 밝으셨기로

'할애비, 애비가 못한 天下事(천하사)를 너는 할 수 있다.

三遷成道(삼천성도)니라' 라고 어린 내게 말씀해 주신 그 記憶(기억)이 鮮然(선연)하다.

祖父(조부)는 六爻占(육효점)에도 能(능)하여 鬼神(귀신)같다 하였는데

내가 학생시절 先考(선고)로부터 들은 逸話(일화)로 한 마을에 절친 한사람이 있었고

하루는 그 절친이 집안 우환문제로 조부께 찾아왔는데

육효점을 보신 조부께서 '자네 장에 가서 비단 사온 물건이 있나?' 물으니 '그렇네!' 라 대답 하였는데

그 비단을 버리라고 처방을 내렸다는 것이다.

헌데 전날 시골에서의 비단은 최고의 물건으로 취급하던 시절이니 버리지 못하고 헛간에 내다 두었단다.

절친이 다시 찾아와 우환이 계속된다 말하자 육효점을 쳐보고는

'자네 그 비단 버리라 했더니 헛간에 내다 놓았구만ᆢ' 이라고 말하니

동네 絶親(절친)이 놀라더라는 이야기이다.

영어(English)

On the dawn of the day I was writing my last piece, there was a spiritual experience with the shepherd master. I said goodbye to him in the living room, which was presumed to be the university president's residence, and as I was about to leave the room, the middle-aged female president told me to wait a moment. It was a greeting to go to the study and read one last verse of the words of a sage before leaving. So, I thought that I would forget it even if I read it, and that it was useless, so I decided to leave it. This kind of content is called a myth. However, in the case of the spiritual experience of the mother of the cattle yard, the owner of the cattle yard, the eldest daughter So-jeong (the name means upright from the beginning), and the seventh of the eight siblings, Jeong-hyeon (the name means realizing justice), accompanied them. The youngest, Hye-jeong, loaded three sacks of rice onto a small cart and went to the mill. I personally poured the rice into the inlet of the milling machine. At this time, many other rice plants were also milled, and our share of rice amounted to three sacks and three mal. My wise female president symbolizes the learning of the public way, and the president's reading of a sage's writing means that there are more writings on the inside than on the outside, which correspond to 3,600 straight fishing rods. The meaning of the female president is to reveal the world of the afterlife, and this is a foreshadowing that from now on, the life story of the shepherd family will be written. The female president's reading of a sage's writing means that the shepherd family still has more to say, and the content is the writings on the inside, so it means a life story. The spiritual experience of the mother of the cow herd means that the farming is now complete and the harvested rice has gone to the mill for the last time to be directly milled, meaning that all that remains is to cook and eat. Three sacks of rice mean three, and the meaning of three sacks and three mal of rice is three hundred and thirty-three, and the number three rises to three, meaning nine changes and nine restorations. That is, the Maitreya Buddha's three sermons by the Suun Jeungsan Yeongshindangju (Suun Jeungsan Yeongshindangju) are given to the third person who has changed three times by the Yeongshindangju (Yeongshindangju) who has changed two times. The Mokwoodangju's life story of three times continues to this day. I was born at 621 Juryeomsan, Juya 3-ri, Jusan-myeon, and established a temple at land at 623. Following my grandfather Jeongsan and his predecessor Jungsan, I was given the pen name of Mokwoodangju Samsan. As soon as I was born, my grandfather took direct charge of publishing the Miryang Park Clan’s Jeongjeonggongpa Genealogy. My pen name was Byeongyang, and my name was Wooyang. He was registered under three nicknames, which means “Samsan”, and this is the reason he started his life in the world as a baby. He moved 33 times during his ten-year and three-month military service, including moving once and moving to Mokwoo-dang in Gyeryong after his discharge. He moved to his current Mokwoo-dang in Gyeryong on the third time. The cause and effect of building Mokwoo-dang was also with the Haemyo-mi-saeng Samhap Mokguk Hoohak Doban, so Mok is numerically three. Mokwoo-dangmo’s wife is also practically the third. According to my four pillars of destiny, I have the fortune of three wives, and they say that you can’t fool your eight characters, but even I, a conservative who strongly wished for monogamy, couldn’t do anything about my eight characters. I have been living with my shepherd mother publicly since I was thirty-three. I transferred to three elementary schools (Jusan Elementary School, Daecheon Elementary School, Daenam Elementary School) three times, and after three years of absence from middle and high school, I entered the Third Military Academy with my juniors, the Gap-o class, and entered society. This means that at the same time, the 31st of the 60 Gapja cycles, Gap-o, symbolizes the post-heavenly fortune, which is the proof that the Samjok-o bloodline is connected to the Samsin Sangje. Before I was born, my grandfather passed down the will of the sage, "For the sake of the children of the world, one should not visit the family business." This was also said by Sangje Jeungsan. My grandfather, who was Jeongsan, followed this will for 50 years and did not visit the family business. As a result, my grandmother, my maternal and paternal aunts, and my family members were never able to farm a single pyeong of land, but lived on the land of the Gyeongju Kim clan, paying land tax and grain. However, my wise grandfather borrowed the Yangtaekmyeongdang (a famous site in the Gyeongju Kim clan) and built a seven-room thatched cottage with three rooms, barely surviving on the land of scholars. The Gyeongju Kim clan did not know that it was a famous site and lent it to my grandfather, so in reality, they were just looking for empty land. However, when my grandfather turned 49, he realized that he had not been given a destiny, and when he turned 50, his grandson, Samsan, took over the lineage, and he devoted all his devotion to me, the third, and raised me like a mother, always sharing the same bed with me. When I grew up, my grandfather said, 'I raised you with shit and piss on my pants.' He took charge of the Park family tree for his grandson and raised funds to purchase rice paddies and fields. When I was young, it seemed wide to me as a child, so I estimated the size of the rice paddies to be 5 maji each. Thinking back, I think the rice paddies were probably about 3 maji each. My grandfather, Jeongsan, was well-versed in the Book of Changes and was also well-versed in philosophical constants, so he said, 'You can do the world's affairs that your father could not do. The memory of him telling me, “Three migrations will lead to the path of Samcheonseongdo,” is vivid. My grandfather was said to be as good as a ghost in the six-line fortune-telling. When I was a student, I heard an anecdote from my teacher. One day, he came to see my grandfather because of a family problem. My grandfather, who had read his six-line fortune-telling, asked, “Do you have any silk from the market?” He replied, “Yes!” and prescribed that he throw away the silk. However, the day before, silk in the countryside was considered the best, so he couldn’t throw it away and put it in the barn. When his best friend came to him again and said that he was still having trouble, he had his fortune told and said, "I told you to throw away that silk, but you just put it in the barn." His best friend in the neighborhood was surprised.

일본어

三千六百首（三千六百数） 最後の文章を書く日の夜明け、牧牛堂主（牧牛党主）の靈驗（イニシアチブ）があったので、大學總長邸宅（大学総長邸）とされる居室房（居室部屋）の中で告別人事出ようとするのに長年の女總長（女総長）が私を見てしばらく待つ。書室（書室）に行き、聖人（大人）の言葉の一節を最後に読んでいくという人事（挨拶）だ。だから私は読んでみなければ忘却(忘却)するので所用(所用)ないと出門(出門)しようとした内容だ。このような内容を神話（神話）という。 ただ牧牛堂母（牧牛堂母）の靈驗（霊験）としては、牧牛堂主內外（木牛当主内外）と長女素正（長女所定：背景から塗るという意味の名前）、腕兄弟の七番目の少男正現（ソ・ナム・ジョンウン）を実現する末っ子惠正（ヘジョン）がの小形車（小型車）に稲3窯を載せて防御間に行き、私が直接（直接）稲を道程する機械枠入口（入口）に注いだが、この時に他の多くの稲まで一緒に刈り取り、私たちの分の米が3カマ。 私が迎えた女總長（総長集）は公道の學問（学問）を象徴し、総長が聖人（大人）の文を読んで、総長の意味は、后天陰道世上（後天音道世界）を啓示（啓示）することであり、この後にはモクウ党主の一代記を書くことになるという豫示（例）だ。 女総長の大人の文一スランモクウ党主がまだ言うべきことが残っているが、その内容は内面の文である一生一代記（一生一代記）という意味になるからだ。 牧牛堂母（牧牛堂母）の靈驗（イニシアチブ）は、もう農事（農業）を終え、收확（収穫）した稲も最後に防御間に行って直接搗精（直接道程）を終えたという意味だから、ご飯を食べるだけだという結果（結果）。 稲3窯は三（三）の意味で、米が3窯3馬になった意味は三十三（三十三）であり、三數（三水）が三（三）に乘（勝）し、九變九復（旧変福）の意味である。 つまり、水雲甑山迎新堂主の彌勒佛三回說法（弥勒仏三回説法）に再び三變（三辺）の迎新堂主（永新堂主）から二變繼道三師第三（第三）の人材（人材）に与えられるということだ。 牧牛堂主は、三數の人生一代記で今日に至る。 珠山面 珠野三里 珠廉山（621番地で生まれ、623番地に修道場を定め、祖父井山（朝部精算）、先考中山）に続いて牧牛堂主三山（出生（出生）するとすぐに祖父が密陽朴氏糾正公派族譜（密陽博氏規定公派系譜）を直接主管（直接主管）して展開することに私の字で兵洋（病陽）、名（名）は雨亮（ウヤン）、號名號（明号）を建て登載（登載）したので、幼い子供の頃から三數（三水）で世の肉を始作（始作）してくるようになった因緣（縁）を建てたのだ。 十年(十年)して3ヶ月間、軍生活(軍生活)をしながら引っ越した回數(回収)と軍轉役後(軍全役後)に鷄龍(桂龍)の牧牛堂(牧牛堂)までに33回を移舍(引越)した。 鷄龍（ゲリョン）でも3回目だけで現在のモクダンに聞こえるようになる。 木牛堂を建てる因緣も、亥卯未生三合木局後學道伴（海妙美生三合木国後学図班）と一緒にしたので木（木）は象數的（定数的）で三（三）だ。 牧牛堂母（牧牛堂母）の處（処）も実質的に３番目だ。四柱八字上に私は三妻運が聞こえ、八字は騙され、一夫一妻を強く願った保守性向の保守性向の私やはり八字を仕方がなかった。私が三十三歲（三十三世）から公開的（公開的）で牧牛堂母（木牛堂母）と同居（同居）する。 私は初等學校（小学校）も3ヶ所（珠山町、大川町、大南町）で3回轉學（転学）に通って中高校の学生時代に三年（3年）の休學年後（休学年後）になって3年後輩である甲午生入校（入校）することになり、社會（社会）に聞いた。 これは三神上帝（三神上帝）に三足烏血統道脈（三足五血統図脈）を継承したという證表である同時（同時）に六十甲子中（六十甲子中）３１番目の甲午（甲斐）が后天運（後天雲）を意味する。 私が生まれる前までは、祖父が爲天下子不告家事（威天しようと仏古歌詞）と傳（前）して下ってくる聖人（大人）の意味に加え、増産上制も言葉を言ったので、していたので、家の祖母（チョモ）をはじめとする先考（宣告）と叔母たちが土地の平坪内地に農事をしてみることができず、慶州金氏宗（慶州キム氏種）から土地税の穀物を捧げてテッセを受けて暮らした。しかし、明明の祖父が慶州キム氏の鐘棟で陽宅明堂（ヤンテクミョンダン）を借りて草家三間（茅葺三間）の七部屋の小屋を建て、わずかに近命して延命してきたソンビ家門（家門）だった。 慶州キム氏は名堂だと知らず祖父に貸してくれたことで事実は貝の土地だけ訪れたのだ。 ただ、祖父49歳になると、當身に天命が与えられなかったことに気づき、あなた50歳の時に孫子（孫）である三山（三山）が代をつなぐことになり、第三の第三の私にすべての心を尽くし、母のように、私が成長すると、祖父は「あなたは私のズボンにたわごとおしゃべりをして育てた」と言った。 孫のためにパク氏系譜を主管して資金（資金）を設けて田園畑を購入させたので、幼い頃の子供の目では広く感じられ、田んぼの広さをそれぞれ５マギギずつ斟酌（推測）したが考えてみると田んぼ畑が各３。 井山祖父（鄭山祖父）は周易（主役）に能通（能通）され、哲學象數（哲学定数）にも明るくなったことで、「割愛、アビができない天下事（天下寺）」をあなたはできる。 三千成道（三天城道）なんて」と幼い私におっしゃってくれたその記憶（記憶）が鮮然（先演）だ。 祖父(祖父)は六爻占(肉効店)にも能(能)して鬼神(鬼神)のようだったが、私が学生時代の先考(宣告)から聞いた逸話(逸話)とした村に親しい一人がいたし、一日はその親友が家の優還問題で祖父に訪れた」行って絹を買ったものがありますか？」尋ねたら「そうだ！」と答えたが、その絹を捨てろと処方を下したということだ。 ただ、前日、田舎での絹は最高のものとして扱っていた時代だから捨てることができず、納屋に置いておいた。 親友が再び訪れて友禽が続くと言うと、肉効点を打ってみると、「君はその絹を捨てろと言ったら納屋に掲げただけだ」と言うと、近所の絶親が驚いたという話だ。

[출처] # 牧牛堂主 一代記(목우당주 일대기)-(1)|작성자 해인1691 HAE IN 1691