# 牧牛堂主 一代記(목우당주 일대기)(100) The biography of Mokwoodangju

[새터]

굴러온 돌이 박힌 돌을 빼낸다는 俗談(속담)과 같이
내가 柳氏 先山(유씨 선산)의 神明(신명)들을 위한 재실에 살면서
그 主人神明(주인신명)들을 내보내었기로
그 平村洞 齋室(평촌동 재실)에 居處(거처)하는 것이 늘 꺼리끼는 마음을 가지고 지내던 차에
어느날 하루는 繼龍山神(계룡산신)이 氣感(기감)으로
新都安(신도안)에 들어오라 案內(안내)하는 靈驗(영험)을 하게 되다.

돈 한푼 없이 남의 宗家 齋室(종가 재실)에 들어 살고 있는중인데
어떻게 新都安(신도안)으로 移徙(이사) 할 수 있을까?
衆生心(중생심)으로써는 理解(이해)가 되지 않을 일이나
神(신)의 啓示(계시)가 이와 같았기에 實行(실행)하게 되다.
세 번째의 十勝地(십승지)로 引導(인도)된 것이다.

公州(공주)에 살던 林氏(임씨)가 平村洞(평촌동)으로 따라와 함께 지내었는데
심부름을 위한 補佐人(보좌인)이었다.
그 林氏(임씨)에게 新都安(신도안)에 가서 집을 알아보라 하였더니
兩鄭(양정)고개에 철도를 건너지 않은 40년된 묵은 빈 건물 집을 物索(물색)해 왔기로
그 집은 神道(신도)에서 許諾(허락)하지 않는다 하니
다시 알아보라 하였는데 이번에는 兩鄭(양정)고개 철길을 건너 시내에 있는 새로 지은 집이었다.
전세 四千萬(사천만)원 짜리 40평 건물이고 二層 房(이층 방)이다.

양정고개는 일제시대에 철길을 놓아
계룡산으로 잇는 山脈(산맥)을 끊은 過狹處(과협처)의 목이다.

天佑神助(천우신조)로 神明(신명)이 돈 구할 方度(방도)를 일러주는데
女子 三人(여자 삼인)을 통해 계약금 500만원, 중도금 3,000만원,
그리고 完納金(완납금) 600만원을 三次(삼차)에 걸쳐 求定(구정)케 하여 支拂(지불)하게 되었다.

后天(후천)을 여는 天下事(천하사)는 陰道世上(음도세상)을 짓는 일이므로
出嫁(출가)하여 家庭(가정)을 이루고 사는 女子 三人(여자 삼인)으로 하여
房貰(방세)를 求(구)하게 된 것이고
이는 三遷成道(삼천성도)라 3인으로써 이루어진 作品(작품)이 되었던 것이니
契約金(계약금)의 己酉生(기유생)은
金氏(김씨)로 나와 卯酉(묘유)의 東西(동서)인 配位(배위)의 짝으로써 妻弟(처제)인데
서울에 거주하였고 中途金(중도금)의 丁未生 吳氏(정미생 오씨)는
亥卯未生(해묘미생) 三合(삼합)으로 後學道伴(후학도반)인데
公州市內(공주시내)의 單獨住宅(단독주택)에 居處中(거처중)이었으며
完納金(완납금)의 ㅇㅇ생은 全州胎生(전주태생)의 유씨성으로
大田(대전)에 居住(거주)하는 知人(지인)이었다.
즉 東(동) 西(서)의 여인에 북쪽 首都(수도)의 여인이니
이는 南方三離火(남방삼리화)에 應(응)한 神氣(신기)의 運數(운수)이다.

如合符節(여합부절)이라는 말이 있다.
뜻과 같이 본래의 짝을 만나 딱 맞는다는 뜻이다.
陰陽合局(음양합국)을 의미한다.
神道(신도)의 啓示(계시)가 現實(현실)로 딱 들어 맞았음이다.
내가 新都安 鷄龍市(신도안 계룡시)에 들어온 일이 神道(신도)로써 如合符節(여합부절)한 것이다.

祖父(조부)가 지어주신 나의 號(호)가 三山(삼산)인 까닭을
現實(현실)에서 數十次例(수십차례)를 겪으면서
神奇(신기)함이 當然(당연)함으로 認識(인식)하게 된 觀念(관념)이 되니
重要(중요)한 모든 일이 세 번째에야 드디어 이루워졌다는 事實(사실)이다.

新都安(신도안)에 移舍(이사) 함도
세 번 만에야 現在(현재)의 牧牛堂 建築物(목우당 건축물)에 入住(입주)하게 되었음이다.
本格的(본격적)인 天下事(천하사)에 臨(임)하게 된 것이다.

四千萬(사천만)원 專貰房(전세방)인 曲阜(곡부)의 122-6번지 단독주택 一層(일층)에서
現在(현재)의 내 집으로 122-5번지인 땅을 購入(구입)하여 새 집을 建築(건축)하게 되었고
三層(삼층)에 居處(거처)하게 되었다는 것이 眞實(진실)로 神妙(신묘)한 造化(조화)속이라는 것이다.

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영어(English)

As the saying goes, “A rolling stone dislodges an entrenched one,” I lived in a shrine for the spirits of the Yu clan’s ancestral grave, and since I had driven out the main spirits, I was always hesitant to reside in the Pyeongchon-dong shrine. Then one day, the Gyeryongsan god gave me a spiritual experience of guiding me into Shindonan. How can I move to Shindonan when I am living in someone else's ancestral home without a penny? It is something that cannot be understood by the minds of sentient beings, but since this was the revelation of God, I put it into practice. I was guided to the third Ten Victorious Places. A man named Im, who lived in Gongju, followed me to Pyeongchon-dong and stayed with me as an assistant to run errands. I told Mr. Lim to go to Sindoan and look for a house, but he came across an old, empty building that was 40 years old and not across the railroad tracks at Yangjeong Pass. I told him that the Shindo would not allow that house, so I told him to look again. This time, it was a newly built house in the city across the railroad tracks at Yangjeong Pass. It was a 40-pyeong building with a two-story room and a deposit of 40 million won. Yangjeong Pass is a narrow area where the mountain range connecting to Gyeryongsan was severed during the Japanese colonial period. With the help of heavenly help, the gods showed him a way to get money, and he asked three women to pay the deposit of 5 million won, the interim payment of 30 million won, and the full payment of 6 million won in three installments. The business of opening the Later Heaven is to build the Yin world, so three women who got married and started a family were asked to rent a room. This was called the Samcheonseongdo, and it was a work made up of three people. The Giyu-saeng of the contract deposit was Kim, and she was the sister-in-law of the spouse who was the east-west of Myoyu, and lived in Seoul. She was born in the year of Jeongmi of the Jungdo-geum. Oh Jeong-mi (Oh Jeong-mi) was born in the year of the Pig, the year of the Rabbit, and the year of the Sheep, and he was a companion of his juniors. He lived in a single-family home in Gongju City. The person who paid the full amount was an acquaintance of his who was born in Jeonju and had the surname Yu and lived in Daejeon. In other words, she was a woman from the East and West and a woman from the northern capital. This is the fortune of the divine energy that responded to the Southern Three Li Fires. There's a saying, "Yeohapbujeol." As the name suggests, it means a perfect fit, a perfect match. It signifies the union of yin and yang. The revelations of Shintoism have become a perfect reality. My arrival in Shindoan, Gyeryong City, was a perfect fit, a perfect match, in Shinto terms. The reason my grandfather gave me the pen name Samsan is because I have experienced it dozens of times in reality, and I have come to recognize that the miraculous is natural. It is a fact that all important things are finally accomplished on the third try. Even when I moved to Shindonan, it was only after the third time that I was able to move into the current Mokwoo-dang building. I have been appointed to a serious matter of worldly affairs. I have purchased land at 122-5, built a new house, and now reside in a three-story house, having moved from a single-story house at 122-6 in Qufu, which was a 40 million won rental, to my current home. This is truly a miraculous creation.

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일본어

転がってきた石が打ち込まれた石を抜くという俗談のように、私が柳氏先山の神明のための在室に住み、その主人神明を持ち出したことで、その平村洞の居室に心を持って過ごした車にある日、一日は繼龍山神（桂龍山神）が气感（気感）で新都安（新都案）に入って来案案（案内）する靈驗（霊験）をすることになる。 お金一杯なしで他人の宗家齋室（終価在室）に入り住んでいるのに、どのように新都安（新都安）に移徙（引越し）できるのか？ 重生心としては理解（理解）にならないことや神の啓示（啓示）がこのようであったので、實行（実行）することになる。三番目の十勝地（十勝地）に引導（インド）されたのだ。 公州に住んでいた林氏（イムさん）が平村洞（平村洞）に沿って一緒に過ごしたが、お使いのための補佐人（補佐人）だった。その林氏に新都安に行って家を調べてみたところ、兩鄭鳳に鉄道を渡っていない40年後の泊まった空の建物の家を物索（買い物）してきたので、その家は神道（神道）から許諾した。兩鄭鳳峠鉄道を渡って市内にある新しく建てられた家だった。貸切四千萬（四川湾）ウォンの40坪の建物で、二層房（二階部屋）だ。 ヤンジョン峠は日帝時代に鉄道を置いて桂龍山につながる山脈（山脈）を断った過狹處（過協処）の首だ。 天佑神助（天右信条）で神明（神名）がお金を求める方度（方道）をあげるのに女子三人（女子三人）を通じて契約金500万ウォン、中めっき3,000万ウォン、そして完納金（完納金）600万ウォンに三次（三次）支拂になった。 后天（後天）を開く天下事（天下寺）は陰道世上（陰島世界）を建てる事なので、出嫁（出家）して家庭（家庭）をなして暮らす女子三人（女三人）として房貰（防勢）を求めるようになったのです。作品（作品）になったのだから、契約金（契約金）の自酉生（キ・ユ生）は金氏（キムさん）に出て、卯酉（妙有）の東西（東西）の配位（配位）のペアで妻弟（処制）なのにソウルに住んでいた。亥卯未生（海妙美生）三合（三合）で後學道伴（後学図班）なのに公州市內（姫市内）の單獨住宅（単独住宅）に居處中（居処中）であり、完納金（完納金）のㅇㅇ大田（大田）に居住（居住）する知人（知人）だった。すなわち、東西の女性に北首都の女性である。 如合符節（女合部節）という言葉がある。意味のように本来のペアに会ってぴったり合うという意味だ。 陰陽合局（陰陽合局）を意味する。 神道（神道）の啓示（啓示）が現實（現実）にぴったり合っていた。私が新都安鷄龍市に入ってきたことが神道として如合符節をしたのだ。 祖父（祖父）が建ててくださった私の號（ホ）が三山（三山）なのかを現實（現実）で數十次例（数十回）を経て、神奇（不思議）が當然（当然）であると認識（認識）することになった。いよいよ成し遂げられたという事實（事実）だ。 新都安（新都安）に移舍（引越し）艦も三度ぶりに現在（現在）の牧牛堂建築物（牧牛堂建築物）に入住（入居）することになった。本格的（本格的）な天下事（天下寺）に臨むことになったのだ。 四千萬（四川湾）ウォン專貰房（チャーターバン）の曲阜（曲部）の122-6番地の一戸建て一階（一階）から現在（現在）の私の家に122-5番地の土地を購入（購入）し、新しい家を建築（建）にするようになりました。なったというのが眞實（真実）で神妙（神妙）な造化（調和）の中ということだ。

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