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자료 1 늦은비 운동의 효시 윌리암 브랜햄 프리메이슨 홀에서 집회를 열다
- 어려서 부터 초자연적인 경험을 많이 하였다함 - 카톨릭 집안에서 성장 - 젊은 시절 복싱 선수 - 교회 개척후 프리메이슨 홀에서 집회 - 일체 오순절주의 교회와 결합 William M. Branham - Early life conversion and ordinationAlthough Branham's life story was a common feature of his recorded sermons, the significant discrepancies between the various accounts and additional information make much of his life story far from certain. Branham was born in a log cabin in the Kentucky hills, the first of nine children of Charles and Ella Branham, and was raised near Jeffersonville, Indiana. Branham's father was an illiterate alcoholic, and his upbringing was difficult and impoverished. From his early childhood Branham claimed to have supernatural experiences including prophetic visions. He claimed that on at least one occasion during his teenage years he was approached by an astrologer telling him that he was born under a special sign and prophesied a important ministry for him. Branham's family was nominally Roman Catholic; however, he claimed that he had minimal contact with Christianity during his childhood. Branham also had a career as a 'prize fighter' boxer winning 52 fights. Branham reported a conversion experience in the late 1920s, and was later ordained as an assistant pastor at a 'Missionary Baptist Church' in Jeffersonville. When he disagreed with the pastor about women preachers, Branham held a series of revivals in a tent, then began holding meetings in a Masonic hall until they were able to construct a building 1933. This was originally named the ‘First Pentecostal Baptist’ church (Jeffersonville Evening News, 10 June 1933) but later became known as 'Branham Tabernacle'. Over this period Branham claimed to continue experiencing prophetic visions and other supernatural events. In 1936 Branham was invited to preach at a Oneness Pentecostal convention and received invitations to minister at various Oneness churches. Branham claimed that he was initially pressured by his mother-in-law not to accept these invitations and that this resulted in a number of tragedies (including the death of his first wife and daughter).
발췌 : 위키페디아 사전
자료 2 윌리암 브랜햄의 피라미드형 무덤- 프리메이슨 상징
윌리암 브랜햄의 묘, 프리메이슨 피라미드와 독수리 형상
여호와의 증인 창시자 프리메이슨 러셀의 피라미드 묘
프리메이슨 상징 독수리
자료 3 윌리암 브랜햄에게 나타난 7천사 구름 다니엘서와 계시록에 나타난 신비한 비밀을 그에 나타냈다고 함 ( 라이프 매거진과 사이언스 매거진에 소개됨 )
윌리암 브랜햄에 나타난 천사 구름
The Cloud 1963April 2, 2009 by admin On February 28, 1963, over in Arizona, U.S.A., a constellation of seven angels appeared to a man named William Marrion Branham in the form of a ring shaped-Cloud. These seven angels came from the presence of God revealing to him the hidden mysteries that were sealed in the Book of Daniel and the Book of Revelation. This was to inform the people of God of the perfect will of the Father in preparation for the oncoming millenial reign of Jesus Christ upon this earth. It was as they left Brother Branham that they formed this mysterious cloud which Life Magazine had featured in their May 17, 1963 issue and Science Magazine in their April 19, 1963 issue. The original glossy prints reveal the full face of the Lord Jesus Christ as the picture is viewed from the right side angle “like unto the Son of Man, His head and His hairs were white like wool, as white as snow” (Rev.1:13).
자료 4 ONENESS PENTECOATAL( 일체 오순절주의 ) 교리를 따르다. 천사의 방문을 받다. 일체 오순절주의 교회와 연합하여 치유 전문 사역을 시작하다.
From accounts by William Branham's family, it is evident that he had been conducting healing campaigns at least as early as 1941 when he conducted a two-week revival in Milltown,[11] and his 1945 tract "I Was Not Disobedient Unto the Heavenly Vision'[12] shows that his faith healing ministry was well established by this time. In May 1946, William Branham reported receiving an angelic visitation, commissioning his worldwide ministry of evangelism and faith healing.[13] His first meetings as a full time evangelist were held in St Louis, Missouri in June 1946. Professor Allan Anderson of the University of Birmingham, has written that “Branham’s sensational healing services, which began in 1946, are well documented and he was the pacesetter for those who followed”.[14] Referring to the St Louis meetings, Krapohl & Lippy have commented: "Historians generally mark this turn in Branham’s ministry as inaugurating the modern healing revival"[15] During the mid 1940s William Branham was conducting healing campaigns almost exclusively with Oneness Pentecostal groups.[16] The broadening of Branham's ministry to the wider Pentecostal community came as a result of his introduction to Gordon Lindsay in 1947, who soon became his primary manager and promoter.[17] Around this time several other prominent Pentecostals joined his ministry team including Ern Baxter and F. F. Bosworth.[18] Gordon Lindsay proved to be an able publicist for Branham, founding The Voice of Healing magazine in 1948 which was originally aimed at reporting on Branham's healing campaigns.[19]
발췌 : http://en.wikipedia.org/wiki/William_M._Branham
자료 5 삼위 일체를 부인하다. 뱀과 이브가 섹스를 하여 카인을 생산했다는 교리를 가르치다.
William Branham taught that the doctrine of the Trinity was a doctrine of demons. He further taught the serpent seed doctrine or the theory that Eve had sex with the serpent which impregnated her with Cain.
발췌 : http://endtimespropheticwords.wordpress.com/category/william-branham/page/2/
자료 6 ONENESS PENTECOSTALISM( 일체 오순절 주의 )은 무엇인가 ? 삼위일체를 부인하고 양태론적 일체의 하나님을 주장한다.
Oneness Pentecostalism (also known as Jesus Name or Apostolic Pentecostalism) refers to a grouping of denominations and believers within Pentecostal Christianity, all of whom subscribe to the theological doctrine of Oneness. This movement claims an estimated 24 million adherents today.[1] Major Oneness Pentecostal churches include: the United Pentecostal Church International, the Pentecostal Assemblies of the World, the Church of Our Lord Jesus Christ of the Apostolic Faith, the Bible Way Church of Our Lord Jesus Christ, the Apostolic Assembly of the Faith in Christ Jesus, the Assemblies of the Lord Jesus Christ, and the Apostolic Church of Pentecost of Canada. Other Oneness Pentecostal denominations are listed at Oneness Pentecostal denominations. This movement first emerged around 1914, as the result of doctrinal disputes within the nascent Pentecostal movement. Oneness Pentecostalism derives its distinctive name from its teaching on the Godhead, which is popularly referred to as the Oneness doctrine.[2] This dogma states that there is one God, a singular spirit who manifests himself in many different ways, including as Father, Son and Holy Spirit.[3] This stands in sharp contrast to the the doctrine of three distinct and eternal "persons" posited by Trinitarian theology. Oneness believers baptize in the name of Jesus Christ, commonly referred to as Jesus-name baptism, rather than using the Trinitarian formula.
발췌 : http://en.wikipedia.org/wiki/Oneness_Pentecostalism
자료 7 ONENESS( 일체 ) 교리의 시조는 세르베투스, ONENESS( 일체 ) 교리를 도입하는 이단적 근대 종교들 :
세르베투스 초상
* 여호와의 증인.... 프리메이슨적 뿌리를 가짐 * 유니태어리언..... 프리메이슨 운동 * 크리스타델피안.... 예수그리스도는 하나님에 의하여 창조된 자이며 성령은 하나님의 능력이라는 이단설 * 일체 오순절 주의 * 스웨덴보그
Modern relevance
Due to his rejection of the Trinity and eventual execution by burning for heresy, Unitarians often regard Servetus as the first (modern) Unitarian martyr. Servetus influenced the beginnings of the Unitarian movement in Poland and Transylvania.[28] Other non-trinitarian groups, such as Jehovah's Witnesses,[29] Christadelphians[30] and Oneness Pentecostalism,[31] also claim Servetus as a spiritual ancestor. Oneness Pentecostalism identifies with Servetus' teaching on the divinity of Jesus Christ and his insistence on the one God, rather than a Trinity of three distinct persons: "And because His Spirit was wholly God He is called God, just as from His flesh He is called man." [32]
Swedenborg developed a theology that drew from Servetus.[33][34][verification needed][dubious ]
발췌 : http://en.wikipedia.org/wiki/Michael_Servetus
자료 8 신사도 운동은 늦은비 운동 ( 창시자 윌리암 브랜햄 )의 연장이다. 늦은비 운동은 미국에서 이미 이단 판정을 받은 이단 운동이다.
자료 8-1
What is it and where is it going? The International Coalition of Apostles headed by C. Peter Wagner is the most influential purveyor of the New Apostolic Reformation, a term coined by Wagner. This organization is really an extension of the New Order of the Latter Rain whose influences and mentors include William Branham, Franklin Hall, the Hawtin brothers, and more recently Bill Hamon, Paul Cain and the Kansas City Prophets. The doctrines of the Latter Rain have influenced most of the televangelists on TV today, and so have crept deceptively into many denominations.
( 피터 와그너에 의하여 주재되고 있는 국제 사도 연합은 그 자신이 창안한 신사도 운동의 가장 영향력있는 공급 조직이다. 이 조직은 사실 늦은비 운동의 신질서 개념의 확장이다. 이 늦은비 운동에 영향을 끼치고 추진한 사람들은 윌리암 브란함, 프랭클린 홀, 하드윈 형제, 그리고 보다 최근에 들어서 빌 해몬, 폴케인과 캔사스 시티 선지자들이 있다. 늦은 비 운동의 교리는 오늘날 텔레비젼 복음전도자들의 대부분에게 영향을 끼쳤으며 많은 교파들에게 기만적으로 파고들었다. ) The main heretical teachings of the New Order Of The Latter Rain, as ruled in 1949 at the General Council of the Assemblies of God held in Seattle, were as follows: (1) The restoration of foundational apostles and prophets in the churches. (2) The teaching and promotion of a transferable impartation or anointings that are passed on "by" the laying on of hands "by" the will of man. (3) Confession and deliverance from sin to men. (4) The impartation of spiritual gifts by the laying on of hands such as the gift of languages for missionary service and other "ministry skills". (5) The extreme and unscriptural practice of imparting or imposing personal leadings by the means of the gifts of utterance, "word of knowledge" or prophecy. (6) Distortions of scripture interpretations, which are in opposition to teachings and practices generally accepted among the Church.
( 늦은 비 운동의 신질서 개념에 대한 주요한 이단성들에 대해서는 1949년 시애틀 기독교 총회에서 다음과 같이 발표되었다 ; 1) 교회의 기초가 되는 사도들과 선지자들의 복원 2) 안수와 사람의 의지에 의하여 성령의 기름부음이 전이된다는 임파테이션의 가르침과 그것의 확산 3) 사람에 대한 죄로 부터의 축출과 고백 4) 안수에 의하여 선교 사역을 위한 언변은사와 다른 사역 기술의 은사적 임파테이션 (전이) 5) 극단적이며 비성경적인 임파테이션 행위 혹은 지직의 말이나 예언과 같은 언어적 은사들의 수단에 의하여 개인적인 지도력을 부여하는 것 6) 교회들간에 일반적으로 통용되던 가르침과 사역에 반대하며, 성경을 왜곡하여 해석하는 것 )
These doctrines deemed heretical by the Assemblies Of God in 1949, which are now common fare because of the Brownsville 'Revival" and the Third Wave movement, are all being promoted today in the New Apostolic Reformation. This video will expose, by way of video and quotes from written materials by adherents of the ICA, the false apostles, false prophets and false teachers of the New Apostolic Reformation.
( 1949년 총회에서 이단적으로 취급되었던 교리들이 오늘날은 브라운스 빌의 부흥회와 제 3의 물결 운동으로 인하여 일반적인 것이 되어 버렸으며, 지금 신사도 운동에 의하여 적극적으로 추진되고 있다. )
발췌 : http://www.letusreason.org/new_video.htm
자료 8-2 Restoring The Apostolic Church 전천년설과 합한 사도적 교회의 부활 사도 선지자 예언 기능 회복 The basic principle of restoration teaching is that there is a fundamental discontinuity, historical and spiritual, between the church today and the New Testament church. In the restoration agenda, God will end the church as He began it. Events, however, caused the early Pentecostals to dispense with restorationism and the Latter Rain motif. In 1914 and later the founding fathers of the AOG turned their back on Latter Rain Apostolic Restoration thinking and espoused the current premillennial eschatology. The Latter Rain motif then sat more or less dormant for decades until 1948. In Canada the Latter Rain paradigm erupted again. Impartation of spiritual gifts by the laying on of hands was instituted as well as travelling prophets giving personal prophecy. This time there was added the restoration of the apostolic office gifts of apostles and prophets. Indeed to restore the apostolic church without restored apostles and prophets would be a limited restoration of the apostolic church. Restored Apostles And Prophets 사도와 예언자의 부활 To Latter Rain teachers it seemed obvious that if there was to be a repeated apostolic Pentecost then apostles and prophets must be restored as well. These teachers then devised a historical scheme of restoration. Church history was understood as a succession of recoveries of lost or neglected truths. Luther recovered justification by faith, Baptists believers' baptism, Wesley holiness, A.B. Simpson healing and the early Pentecostal pioneers the gifts of the Spirit. The recovery process was now extended further. The end time body of Christ must go on to maturity and restore the apostles and prophets and these restored ministries must lead the church to a new and final dimension of power and authority not only bringing in the final harvest but establishing the Kingdom of God upon the earth. Kingdom Now Teaching 킹돔 나우 통치주의 신학 세계를 정복하여 이 땅에 하나님의 나라를 세우는 일에 회복된 사도와 예언자들이 참여 신사도 운동은 늦은비 운동의 원리와 목표를 그대로 답습 Now we are introduced to another major feature of the current move namely Kingdom Now Dominionism. Previously Latter Rain teachers saw a second and repeated Pentecost as a final harvest of souls before Christ could come back. Now there is a major addition to the Latter Rain/Restoration concept. The restored apostles and prophets will lead a new and reconstituted body of Christ in conquering the kingdoms of this world and establishing the Kingdom of God upon the earth. This dominion mentality is conceived as a gigantic end-time revival that will sweep the whole earth in its wake. Some even refer to a billion souls being swept in to the kingdom. An elite company of overcomers from out of the larger church will subdue all things and will be so endued with supernatural power that the first church apostles will be envious of the latter day apostles. According to his view, summarised from the statements made by a number of its exponents, "the church isn't going sit and take it any more. The church isn't going to wait to be helicoptered out of the world in some rapture rescue plan. The church will stay right here and by its spiritual authority even defeat the principalities and powers in the heavenlies, dragging them to earth and putting them under their heel". Paul Cain, a survivor of the Latter Rain (1950) is currently marketing a vision of an elite company of overcoming spiritual warriors called "Joel's army". This end-time spiritual army unit will be an invincible band, which leads the church in dominion on the earth. A purging of the wider church of those who will not follow the new order is necessary to constitute a unified global church. Teachers of the new order tell us that all this has been prophesied. This is an end-time fulfilment of the Feast of Tabernacles. These teachers assert that Passover found fulfilment in the sacrifice of Christ on the cross. The Feast of Pentecost was fulfilled in the outpouring of Spirit, and now the only remaining feast is that of Tabernacles to be fulfilled in the last days' church. It is a second Pentecost with restored apostles and prophets. This end time spiritual army will put all God's enemies under its feet, yes even the last enemy, death itself. This introduces us to another added teaching of the Latter Rain (1950). The Manifested Sons Of God 예수 재림전에 하나님의 아들들 출현 The body of Christ coming to spiritual maturity will be able to defeat death itself. This teaching became known as the "Manifest Sons of God". Taking childish cues from Paul's teaching in Romans eight and misunderstanding them, they suggested that a company of overcoming believers "the sons of God" will be manifested upon the earth with never dying spiritual bodies before the return of Christ. This would have to be the ultimate in dominion teaching. Bishop Earl Paulk has stated the Manifest Sons teaching very clearly without ever using that unpopular term. Listen to his unmistakable teaching: "Jesus Christ, as the first-fruit of the Kingdom, began the work of conquering death on an individual basis, but we, as His church, will be the ones to complete the task. Jesus said (Matthew 28:18), "all power is given unto me in heaven and in earth," and the church today has that same power. Death will not be conquered by Jesus returning to earth. It will be conquered when the church stands up boldly and says, "We have dominion over the earth". (5) Obviously the church has not yet matured to the place of defeating death. Bishop Paulk counsels Christians not to accept death unless they get a specific revelation from God otherwise. There is a companion truth that often accompanies the Manifested Sons teaching namely the birth in the church of a corporate Christ. This corporate Christ is said to be a fusing together of the spiritual Christ within His many membered body upon the earth. The end-time glorious church is supposed to give birth to this corporate Christ. Though it is not always stated this view assumes and some teach (not all) that the literal physical resurrected Jesus will not need to return as such. Rather His second coming will happen when He is spiritually incarnated into his church, which will then be able to conquer death itself. This teaching has been expressed in various ways. "Jesus was God in the flesh. We must be as He was in the world, even greater in volume and influence." (6) "The completion of the incarnation of God in the world must be in His church... Jesus Christ is the firstfruits, but without the ongoing harvest, the incarnation will never be complete." (7) "The living Word of God, Jesus Christ, was conceived in the womb of a virgin. The Word became flesh in the God-Man Jesus Christ (John 1:1). Likewise, the Word of God must be made flesh in the Church in order for us to bear witness to the Kingdom which God has called us to demonstrate." (8) "We are on earth as extensions of God to finish the work He began. We are the essence of God, His on-going incarnation in the world." (9) This is saying far more than the orthodox view that Christ indwells His church by the Holy Spirit. The question arises: how can Jesus, with his current resurrected body in heaven, be incarnated into the church that is still upon the earth? Some have seen this problem and solve it by adjusting their Christology. "He [Jesus] entered a higher realm of restoration and love by becoming an indwelling Spirit." (10) We must oppose this view. Jesus has not become the Holy Spirit. It is rather the Holy Spirit who indwells the believer. The resurrected Jesus is at the Father's right hand and in His glorified resurrected body He will return bodily to the earth. Obviously an indwelling spirit would not need to return from heaven. It is on this basis that some Dominion teachers assert that Jesus can be an ongoing incarnation of God in His body (church) upon the earth. Consequently scriptures pertaining to Christ's ruling on earth are often seen as referring to the church rather than to Jesus. The church is viewed as a kind of Virgin Mary who must give birth to Jesus the indwelling spirit. Francis Frangipane teaches a similar message: "When the Spirit of Christ comes into the physical world, He must enter through a physical body. When Christ first entered our world as a child, it was Mary whom God chose to give Christ birth. Mary's life symbolised the qualities the church must possess to walk in the fullness of Christ. God is preparing us as He did Mary to give birth to the ministry of His Son. Even now, in the spiritual womb of the virgin church, the Holy purpose of Christ is growing, awaiting maturity, ready to be born in the power and timing of God. The virgin church is in labour and in pain to give birth (Rev. 12:5) even now hell trembles and the heavens watch in awe for I say to you, once again, the virgin is with child." (11) Latter-Rain teachers have long used Revelation 12, teaching that the woman in this passage is the church and the "Man child" to be born is a spiritual second coming of Christ into His corporate body. When Latter Rain Prophet Paul Cain describes, in passing, the church as the "Man Child Company" he has this teaching in mind. Marc Dupont of the former Toronto Vineyard claims to have received a significant prophecy in which he states the following: "This move of the Spirit in 1994 is not just a Charismatic and Pentecostal experience, concerning power and gifting. It is one thing to be clothed with power, it is another to be indwelt with the Person of God." (12) Old Testament scriptures are spiritualised to see this birthing as the return of the ark to the temple, that is the coming of Christ invisibly into His living temple the church. This will occur when the Feast of Tabernacles is fulfilled which celebrates the Lord dwelling among His people. "When this happens, no longer will it be the Head (Jesus Christ) in heaven and the body (believers) on earth - but one Perfect Man filling both heaven and earth". (13) This teaching of a spiritual second coming of Jesus into His body is rarely advertised. Rather the more palatable teaching of a final global revival and restored apostles and prophets is the public teaching most emphasised. How can the present Charismatic/Pentecostal church even entertain elements of this teaching that originated from such a small group that operated on the fringes of the Pentecostal movement in the early 50's? When the Charismatic Renewal exploded in the 60's and 70's certain Latter Rain remnants found a new and undiscriminating audience. Charismatics had never heard of the Latter Rain and received the new teaching as part of their new wine experience. Consequently Latter-Rain/Restorationism received a greater hearing within the Charismatic renewal than it ever did in the Classic Pentecostal tradition. Through the Charismatic Renewal, Latter Rain teachings were renamed and finally homogenised sufficiently so that today Latter Rain ideas float freely on "the river" without anyone detecting their true identity. Furthermore the Charismatic Renewal has been mainstreamed into wider evangelical circles through John Wimber and Vineyard conferences, signs and wonders teachings, etc. Indeed some of the more extreme parts of the paradigm are not put out front, nevertheless, little by little the wider church is coalescing around what, when thoroughly analysed, are Latter Rain core beliefs. Without unwarranted employment of the Latter Rain allegory there is not even a hint in scripture of an end-time global revival and second Pentecost. Not everyone in the river uniformly accepts all the parts of the paradigm. But as time goes by more and more Latter Rain tenets exert a gravitational pull that draws participants to logically espouse more and more of the paradigm. When Peter Wagner calls for and attempts to network a world wide apostolic reformation does he espouse the whole of the Latter Rain/Restoration paradigm? I don't really know. In fact I doubt that he does. I do know, however, that by bringing Bishop Bill Hamon to speak at his conferences, he is bringing the whole paradigm mentioned above. There must be at least openness on Wagner's part and many others because they without qualification recommend Bill Hamon's books with its full-blown Latter Rain and Manifested Sons' teaching. Wagner's "New Apostolic Reformation" is nothing more than warmedup Latter Rain teaching. G. Raymond Carlson from his vantage point of history knew that all this has its source in a second end-time Pentecost, first articulated at the turn of the century and restated and expanded in the New Order of the Latter Rain 1950 and now import!ed and marketed into the wider church by means of the Charismatic renewal. When much is made of a sweeping revival that will overflow the earth in the last days with billions of converts, you should be aware that this popular idea comes not from scripture but from a view of church history that has been running now for over a century. Take away the fraudulent allegorical use of the "Latter Rain" scheme and there remains no other biblical support for this elaborate view of the end-times. Rather it was Jesus Himself who asked the question: "When the Son of Man comes will He find faith upon the earth?" (Luke 18:8). The scripture leaves no doubt that Jesus will return bodily, first to the air then to earth and when He does, at the first stage, His "body" upon the earth (the full complement of his church) will be raptured to meet Him in the air (I Thessalonians 4:17). It is then and only then that He will change our corruptible bodies in a twinkling of an eye. It is then (at the second stage) that Jesus will rule earth in His glorified and resurrected body. It is then that the Sons of God will be manifest. Rather than sensationalising a false and unbiblical agenda, the church must occupy until He comes and His body is completed. Faithfully this gospel must be preached to every nation and then the end will come. Even so come quickly Lord Jesus. The PLUMBLINE Email Address: anst@tds.net
발췌 : http://members.ozemail.com.au/~rseaborn/New_Apostolic_Reformation.html
자료 9 윌리암 브랜햄, 자동차 충돌 사고로 비극적 사망
자료 10 프리메이슨 조직 ( 나이트 말타등 )과 관련된 프리메이슨 신사도들과 오순절 주의자들 ( 프리메이슨 단원 및 프리메이슨적 운동 활동자들 포함 )
피터 와그너 ( PETER WAGNER ) 릭 조이너 ( RICK JOYNER ) 봅 웨이너 ( BOB WEINER ) 폴 케인 ( PAUL CAIN ) 보비 코너 ( BOBBY CONNER ) 토드 벤틀리 ( TODD BENTLY ) 릭키 스캐그스 ( RICKY SKAGGS ) 마헤쉬 샤브다 ( MAHESH CHAVDA ) 베니힌 ( BENNY HINN ) 케네드 코플란드 ( KENNETH COPLAND ) 폴 크로치 ( PAUL CROUCH ) 오랄 로버츠 ( ORAL ROBERTS ) 케네드 하긴 ( KENNETH HAGIN ) 로렌 커닝햄 ( LOREN CUNNINGHAM ) 테드 해가드 ( TED HAGGARD ) 마이크 비클 ( MIKE BICKLE ) 존 윔버 ( JOHN WIMBER ) 찰스 프라이스 ( CHARLES PRICE ) 칼 정 ( CARL JUNG ) 셈플 맥펄슨 ( SEMPLE MCPHERSON ) 프란시스 맥너트 ( FRANCIS MCNUTT ) 존 하기 ( JOHN HAGEE ) 제시 두플란티스 ( JESSIE DUPLANTIS )
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출처: 알파코스 원문보기 글쓴이: 푸르름
