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스크립트
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the most famous death in history is the
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death of Jesus of Nazareth 2,000 years
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ago in first century Jerusalem he was
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crucified by the Romans the Gospels tell
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us he was buried in a tomb and two days
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later Mary Magdalene one of his closest
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disciples found the tomb empty
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[Music]
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but according to the Gospel of Matthew
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there was another story circulating
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after Jesus's death and though the
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gospel calls it a lie it was rumoured
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that Jesus's disciples secretly took
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their masters body presumably to give
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him a permanent burial if this is true
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according to 1st century burial
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practices in Jerusalem Jesus's body
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would have been taken to a rocky human
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family - given that he was crucified for
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insurrection the reburial would have
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been done in secret by his closest
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disciples Jesus's body would have been
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shrouded and left to decompose one year
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later his disciples would have returned
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this time joined by his family for the
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final burial ceremony
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marry Jesus's mother would have attended
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the ceremony Mary Magdalene would also
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impede his brothers Simon Joseph Judah
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and James would have prepared Jesus's
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bones for the final burial placing them
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in a limestone coffin called an ossuary
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[Music]
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Jesus's name would have been inscribed
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on the side is ossuary would that have
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been placed in a niche in the inner
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chamber sealed way forever deep inside
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his family too
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see that's our line mash Malakal
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intelliwhite not to talk but if not I go
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simply to see Muhammad are not at all
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Marco where F is a societal patoot
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Ricola vac Shaka Maserati beta mahabhava
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it is America why from a solution my
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ghoul
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Albert a masseuse a in the spring of
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1980 and help you out
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South Jerusalem construction blasting
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exposed the entrance to a burial tomb it
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was 2,000 years old
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eventually makea we are whether it's
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Becca emma bonino watson la voz
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navigation Mexico as it went elite
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casual a convenient Colo game sherry
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pasty the telephone with in tomato FF on
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mister Hockaday lad saw a tap it to team
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of demand for beta becomes a jihad
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under Sunday morning under pressure from
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contractors a team of archeologists was
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called in to excavate they had only
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three days before the tomb was to be
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sealed and cemented over I could see
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this large slope with tractors and and
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bulldozers and trucks trundling in
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different directions and right in the
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center of this slope was this gaping
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hole which turned out to be the entrance
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to the top theater tomb above the
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entrance was a unique facade a carefully
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crafted Chevron and circle that
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mystified the archaeologists there's no
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doubt about it that those symbols which
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on the facade of the Talpiot tomb meant
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something it's unlikely that the person
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or the family that came to carve out the
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tomb just carved these things at random
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they had to symbolize something what
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they symbolize I don't know but it's
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quite rare to find that kind of
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ornamentation on a simple tomb Shimon
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Gibson a young surveyor at the time was
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one of the first inside it was his job
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to report the layout it was great it was
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very exciting me entering into the tomb
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which has been cut into into rock it has
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a central chamber it has arcosolia
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benches in the walls for the laying out
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of their bodies it has these loculi
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extending in different directions it was
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incredibly important to get as much
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archaeological detail as possible onto
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plans
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Gibson's detailed plan recorded every
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inch of the tombs interior
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extending out from a large inner chamber
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were six deep cavities called loculi a
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Cohiba in Hebrew and inside these cahiim
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the archaeologists found 10 small
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limestone coffins also called
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ossuary the ossuaries were quickly
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transferred to Jerusalem's Rockefeller
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Museum under the direction of the Israel
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Department of Antiquities
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the bones and remains found inside were
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bagged and boxed and put aside for
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reburial certain decisions were made by
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the Israel Antiquities Authority that
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they would heed to the requests of the
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ultra-orthodox Jewish community in
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Jerusalem and give over bone material
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which have been analyzing and examined
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by anthropologists fully burial and then
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they began the process of cataloging the
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ancient bone boxes by 1980 over 1,000
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ossuary had been found but only 20% of
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them were the names of the dead here it
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was discovered that six out of the ten
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ossuaries had inscriptions are not
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monumental inscriptions they're not
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intended to be seen and viewed by
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everybody and they're not there to
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commemorate the dead they are there so
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that when family members come in and
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start shifting the boxes around so they
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can put in new one in they know which
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one is which and which belongs to who
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the archaeological record shows that the
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custom of using a shoe Aries for burial
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in Jerusalem only lasted for about 100
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years ending around 70 of the Common Era
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when Jerusalem was destroyed by the
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Romans and so the discovery of
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inscriptions on stone coffins like these
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provide archaeologists with a catalogue
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of names specific to the time of Jesus
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and on one of the ossuaries discovered
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in the Tokyo - written in Aramaic was an
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astonishing name
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yeshuaa bar Yosef Yeshua or Jesus son of
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Joseph
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Yeshua bar Yosef now when this was found
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I think the archaeologists weren't too
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excited about it the public would have
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been very excited but they didn't hear
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about it he found that Jesus son of
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Joseph ossuary but it wasn't really
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talked about today that Jesus son of
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Joseph ossuary is in the hands of the
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Israel Antiquities Authority or IAA as
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are the rest of the stone coffins taken
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from the Tokyo tool most of them have
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been locked away and stored in this
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massive warehouse but why we've
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assembled a team of scientists scholars
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and journalists to investigate the ten
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ancient old boxes and to find out why
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they've been ignored
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this is it Felix yeah this one is fiery
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this is it this is it Jesus son of
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Joseph
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today it takes an expert in ancient
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writing like world-renowned Harvard
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professor Frank Moore across to examine
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the inscription because even though it
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is one of the plainest ever found on an
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ossuary its letters are so informal and
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it's very difficult to read that's been
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quite informal and this particular one
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quite messy academics describe it as a
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graffiti so cursory it's almost as if it
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was meant to be read only by intimate
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family there's an X here before the name
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and then the name Yeshua then the
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father's name is perfectly clear you're
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all safe the son of Joseph I have no
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real doubt that this is to be read
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Yeshua and then the issue of Bar Yosef
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that is Jesus son of Joseph Jesus son of
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Joseph
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professor crosses examination of the
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photograph has now shown us exactly what
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to look for on the actual coffin
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you'd've of Sheen I you'd she
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I'm Jesus that resh son of you'd hey Bob
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Sam P Joseph Jesus son of Joseph it
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amazed me missing is not that's the word
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for it can this stone coffin be linked
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to Jesus of Nazareth to answer that
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question we have to examine all the
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archaeological evidence uncovered in
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this family - does it fit with Christian
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tradition does a challenge certain
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articles of faith if the bones of Jesus
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were to be found in an ossuary in
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Jerusalem tomorrow and without doubt
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let's say they are definitely agreed to
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be the bones of Jesus would that destroy
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Christian faith it certainly would not
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destroy my Christian faith I leave what
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happens to bodies up to God it seems
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that Christians can accept the
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possibility that the remains of Jesus
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were transferred to a family tool
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thereafter he could have risen and
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appeared to his followers as the Gospels
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report according to Christian faith
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Jesus then ascended to heaven in theory
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the Ascension could have been spiritual
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leaving his body behind in fact those
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who take a strictly historical approach
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to the Gospels would expect to find
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Jesus's remains in his family -
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when he's first buried at Senate
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temporary tomb and later unless he
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somehow magically disappears and goes to
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heaven which is a position of Christian
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faith but if you're going to be
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historical and realistic he was put in a
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would be put in a permanent place a
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permanent place of burial as a good Jew
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okay well the tomb you have to have a
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family tomb
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[Music]
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the family to love Jesus
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if the ossuary found in the tablet to
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marked Jesus son of Joseph did at one
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time contain the mortal remains of Jesus
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then all the ossuaries in that tomb
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would have to belong to members of the
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Jesus family on the other five ossuary
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is reported to have inscriptions we
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should only expect to find names from
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the family tree of Jesus Jesus was the
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son of Mary and Joseph but what many
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people don't know is that according to
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Christian tradition he had two sisters
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Miriam and Salome and the Gospel of
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Matthew tells us he had four brothers
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Simon Judah James and Joseph his
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adoptive father Joseph was descended
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from King David a Joseph most likely
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died in Nazareth and would have been
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buried there not in Jerusalem
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Jesus's mother Mary Maria in antiquity
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was also a Davidic dissent but unlike
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Joseph according to later Christian
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tradition
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she died in Jerusalem and within the
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same tomb as Jesus son of Joseph a
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second name was discovered the ossuary
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is now housed in the basement of the
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Israel Museum as you can see the script
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is very simple the Hebrew letters that
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create this name are mem mem is 4 M
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flesh like our youth can be I or Y and
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hae-in Ebru it's like H in nothing
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English that makes maria maria and it's
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one of the rare examples of that name uh
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no sherry in Israel
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Maria Mary found in the same family tomb
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as Jesus son of Joseph could this be the
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Virgin Mary is ossuary
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[Music]
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throughout history from the first Greek
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writings of mark the earliest gospel the
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Virgin Mary's name has come down to us
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and only one for Maria
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it is a latinized version of the hebrew
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miriam after Jesus's death Mary
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continued with his teachings and must
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have gathered a large following in those
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times of religious transition roman
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converts also began to follow jesus and
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so as her popularity grew amongst his
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followers Mary's name was latinized that
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is why the New Testament records her
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name as Maria written in Hebrew the name
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Maria is very rare but it's exactly what
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was found on the ossuary in the tabut
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tune if in 1980 archaeologists had
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considered even for a moment that they
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had discovered the ossuary of the Virgin
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Mary what other family members might
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they have expected to find next to her
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look Matthew messy-looking Mt you'd a so
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Mattia
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nakiye which is a short form a nickname
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if you wish of Mattia or Matityahu which
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is where we in English got the plane
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Matthew
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Matthew the name at first doesn't seem
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to fit with the Jesus family the New
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Testament is made up of the writings of
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four Gospels attributed to Matthew Mark
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Luke and John Matthew the Evangelist was
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a disciple of Jesus but scholars don't
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believe he was a blood member of his
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family however there is reason to
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believe that there were many Matthews
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within the Jesus family and tell you
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something very interesting the two
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genealogies of Jesus everybody reads the
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formal genealogy of Joseph his adoptive
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father
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it's basically a all the kings of Israel
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and lon down well known great historic
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names but the other genealogy is
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embedded in Luke people don't notice it
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much it's Luke chapter 3 you got a turn
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a few pages it's Mary's genealogy the
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mother and in her genty elegy guess what
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you have five six seven eight Matthews
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Mattia Matthias it's a Maccabee in'
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Ashman Ian's name it's a fierce name of
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a sort of a kingly family
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it's a priestly name remember Mary is
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related to Elizabeth the mother of John
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the Baptist is a priest so she's got
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some priestly connections there as well
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as Judah which is the tribe of the
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Davidic Messiah so I don't think it's
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odd that we would have a Matthew in in
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this tomb at all in fact it's sort of
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one more congruence and fitting together
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in fact unlike Matthew many biblical
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names like Isaac or Jonah would have
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virtually disqualified the tomb as the
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Jesus family - because they do not
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appear anywhere in Jesus's genealogy
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there isn't a single name that doesn't
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fit the Gospel story each name and the
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same tomb connects every single one of
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these names is gospel related there
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isn't like any name like
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Daniel or something else it just doesn't
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fit
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on three ossuary 's for names and be not
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covered Joseph Jesus Mary and Matthew
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and then on an ossuary found deep within
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the tomb another name was discovered
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this inscription says Yosa with a head
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in the end and it's a it's a diminutive
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of yourself there is no question about
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it as an ossuary inscription this would
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probably be quite unusual if I'm
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publishing in English I said okay
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there's a Joseph well there's not just
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the Joseph it's yo say no in Hebrew yo
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see and Israel today is quite common yo
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Co see Joseph like Joey but yo say you
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will never hear and you didn't hear it
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in the ancient world either the yo'd the
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he becomes a a yo say guess where we
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know that name in the Gospel of Mark
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Jesus has a brother people don't all
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know that Jesus had brothers most
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scholars you know the Roman Catholic
20:55
Church says they were cousins and other
20:57
people they were stepbrothers but most
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of the historians and the biblical
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scholars have pretty well now admitted
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that Jesus had brothers they're named in
21:07
the gospels the four brothers James
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Joseph Jude and Simon but the Joseph in
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mark only in mark our earliest gospel is
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not Joseph it Co say
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[Music]
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yo se or Josie in English was the
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brother of Jesus but the Gospels don't
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tell us much more than that he
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disappears after three brief citations
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what happened to you'll say is a mystery
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but if the ossuaries from the Talpa
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tooth belong to the Jesus family then yo
21:43
se has finally been found of all the
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ossuary inscriptions ever discovered
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there is only one with this unique
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spelling of the nickname yo se na clear
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as days Josie and that's an incredible
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thing because according to Jewish law if
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someone has a nickname you have to put
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their nickname on their tombstone or
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casket and it's the nickname that
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appears here right next to Jesus son of
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Joseph the brother was known as Josie
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not Joseph and it's exactly in the same
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configuration right here Josie Yosa
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in 1980 archaeologists were cataloging
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ossuary names and lists of hundreds and
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from this tomb they now had you'll say a
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rare nickname given to the brother of
22:36
Jesus Maria a rare latinized version of
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Mary used in the Gospels to refer to
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Jesus's mother ma Tia a version of
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Matthew that as it happens was common
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Mary's family and Jesus son of Joseph
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[Music]
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all found together in a family tool all
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cleaned and catalogued all bone material
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reburied together here in an especially
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consecrated grave outside Jerusalem all
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the ossuaries were then created and
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stored for decades on warehouse shelves
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why didn't anyone take notice of these
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names remember that the 1970s and the
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early 1980s was the boom period for
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excavation of tombs in around Jerusalem
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so there was suddenly enormous
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quantities of Usher he's been brought
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back to the Rockefeller Museum the
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headquarters of the Israel department
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antiquities and these inscriptions I
23:52
would deem to be common these are the
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most common names among Jews in the
23:58
first century Common Era
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these are exceedingly popular names in
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the period all the facts that we have is
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that there is a cluster of names that
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resemble many of the names that we find
24:12
in the New Testament the other fact is
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that we find these names in many other
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places so suggesting that this tomb was
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the tomb of the family of Jesus is a
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far-fetched suggestion and we need to be
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very careful with that
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you know all the terms around Jerusalem
24:30
unfortunately with construction are
24:33
slowly getting exposed in in some cases
24:35
destroyed so it's not so far-fetched
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that a construction crew would have
24:41
uncovered the - oh Jesus
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you know I mean it can happen I think we
24:46
have to consider
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while the statistical probabilities have
24:52
been argued they have never been
24:53
examined by statistical experts until
24:57
now andre royo burger is a professor of
25:00
mathematics and statistics FAMAS you
25:03
Ares and other sources he's gathered
25:06
every name known from the time of Jesus
25:08
by noting how often each name occurs he
25:12
can statistically evaluate the names
25:14
discovered in Tel Fiat one of the things
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that's fairly interesting about this
25:20
particular tomb site is that from a lay
25:23
point of view if one looks at the
25:26
specific names that occur in the cluster
25:29
and if one focuses just on the names
25:32
individually one can very welcome away
25:35
with the impression that there is
25:38
nothing the least bit unusual about this
25:40
particular cluster but the correct way
25:42
to analyze this is to look at all of the
25:45
names in unison according to Statistics
25:50
if we were on a crowded street in
25:52
ancient Jerusalem and called out the
25:54
name Jesus 4% of the men would most
25:58
probably answer
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if we were to call out the name Mary 25%
26:04
of the women who would probably respond
26:06
they were both common names but what
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four-year Verger explains is that if we
26:12
were to call out for a Jesus where the
26:14
father called Joseph a mother named Mary
26:18
and a brother called yo se the odds that
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such an individual would respond are
26:24
quite low from a statistical point of
26:28
view we don't actually look at the
26:32
incidences of the individual names where
26:36
we say that each one of them is a very
26:37
common name we look at the way in which
26:41
the factors combined with each other so
26:44
sure a father by the name of Joseph is
26:48
not a rare name a son by the name of
26:51
Yeshua is not a rare name but when you
26:54
combine those two together it's rarer so
26:58
it really is a possibility that this
27:02
particular tomb site is in fact the one
27:05
of the New Testament family it is a
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possibility that I think needs to be
27:10
taken seriously taking the possibility
27:15
seriously means that we must try to
27:18
uncover more evidence and one way to do
27:22
that is to find the talbiya tool but
27:27
more than 25 years ago the tomb was
27:29
reburied sealed and cemented over
27:32
a huge complex of apartments was built
27:35
on top even if the tomb can be located
27:38
it may well be impossible to get into it
27:41
sitting under metres of concrete
27:44
foundation poring over architectural
27:50
plans that Cades old and
27:52
cross-referencing the IAA
27:54
archeology reports our team believes
27:56
they discovered the underground location
27:59
of the Talpiot tomb the Tau P outside is
28:03
perfectly situated halfway between
28:05
ancient Jerusalem and Bethlehem the two
28:08
city's most important to Jesus and his
28:10
family it would have been an ideal
28:13
location for his family tomb considering
28:16
that surviving members would have
28:18
traveled from both cities to visit the
28:20
burial sanctity if you think about it
28:22
it's perfect it's right between
28:25
Jerusalem over there were Titus and Beth
28:29
9 was over there this is where if I was
28:32
a member of the Jesus family this is
28:33
where I would want to be buried okay
28:35
guys so we know that there's a tomb
28:36
right over here right our research shows
28:38
that in 1982 - the answers were
28:41
discovered on the top you'd cite the
28:44
roof of the second tomb had been
28:45
partially destroyed by construction but
28:48
it was sealed up again and not excavated
28:50
because of time constraints and pressure
28:53
from religious groups to keep it
28:54
undisturbed the archaeological reports
28:58
showed that the second term is 20 meters
29:00
north of - number one the apartment
29:06
blueprints show that - number one is
29:08
located under the patio and beside a
29:11
bedroom
29:12
this we believe is the tool we're
29:15
looking for now we know that one of the
29:20
tumors is under the patio we know that
29:22
there's pipes coming out that's where
29:24
you come in as a crude iaa sketches
29:27
suggest that both tombs may have had
29:30
access pipes installed before building
29:32
continued above them
29:33
it's common for pipes like these to be
29:36
added at the request of rabbis response
29:39
to the Orthodox belief that spirits need
29:41
a clear passage from a tool we're gonna
29:45
go down however many feet it is so we
29:48
hit bottom I mean and once once we're
29:49
down there if the drawing is accurate
29:51
and we've got that curve in that pipe
29:53
the cameras going down the curve we're
29:55
gonna see what's there my concern is
29:57
that those pipes are bogus that whoever
30:00
built it just build pipes there to make
30:03
rabbis happy oh yeah the souls can move
30:05
and there's nothing there ideally you
30:08
stick your camera down that thing yes
30:10
confirm that there is a tomb that
30:12
there's a space in between the tomb and
30:14
the bedroom if you will I don't know how
30:16
deep it goes we cut a hole in the
30:19
bedroom wall boom we're in
30:30
[Music]
30:33
let's do it and then food fast neighbors
30:37
getting interested in what we're doing
30:41
we've obtained permission from the
30:43
tenant to give us access to the tapia
30:45
Department we pinpointed in the
30:47
blueprints we've only been given two
30:54
days
31:02
this is it this is it yeah this is it
31:06
listen we need a tape measure this is
31:11
the real thing man
31:13
look at it we're 17-feet some resistance
31:17
but that's not the bottom there's more
31:23
[Music]
31:24
bill Tarrant is our expert with probe
31:27
and remote operated cameras even if the
31:30
access hole is as small as a quarter of
31:33
an inch bill can get a camera inside
31:43
this is the video probe very light and
31:47
you see your face in it look how clear
31:48
that is see the cameras in the tip
31:49
lights in the tip yeah we're gonna sit
31:51
we're gonna see what it wherever this
31:52
cameras pointed that's what we're gonna
31:54
see what can I do it's articulating I'll
31:56
move in all directions yeah that'll be
31:57
able to keep us in the center of the
31:58
pipe so that we can actually look and
32:00
see what we're doing okay very good so
32:02
I'm gonna Center it and I'm gonna insert
32:03
it into a bike okay okay take a look so
32:11
watch it with you I'll move the camera
32:13
as we go down try keeping this Center
32:16
see how we're going down it's still
32:17
pretty clean and we're moving now we're
32:19
down about ten feet no debris
32:21
what's that color change changing color
32:24
because looks like they use different
32:25
color pipes when they put this thing in
32:27
how long is your current 25 feet oh I
32:31
see something not good not good do that
32:34
there it looks like some sticks
32:37
I see plastic and they see something's
32:40
not good wooden pieces some debris or
32:42
something you know what this is a pretty
32:47
serious blockage about here I think
32:55
people are reluctant to think that you
32:58
could come upon the Jesus family tomb
33:01
and yet there's a Caiaphas the priest
33:05
who had Jesus crucified his tomb was
33:09
found by a bulldozer south of Jerusalem
33:11
a few years ago
33:16
in December of 1990 construction workers
33:20
uncovered an ancient burial cave from
33:22
the first century inside there were 12
33:25
ossuary x' two of them bore the name
33:28
Caiaphas this one the most ornate
33:31
ossuary has the inscription Joseph son
33:34
of Caiaphas carved into it twice Joseph
33:42
son of Caiaphas was the high priest of
33:44
the temple who according to the Gospels
33:47
prosecuted Jesus from his point of view
33:54
Jesus was a dangerous false messiah who
34:01
was leading the Jewish masses into a
34:03
confrontation with Israel's rulers in
34:06
road the Caiaphas ashtray was found so
34:14
it's not as though no famous you know he
34:17
said well it couldn't be anybody no
34:19
matter what we find couldn't be anybody
34:20
important why not it seems to me there's
34:26
a double standard you said that Caiaphas
34:28
is in all probability the high priest
34:31
who prosecuted Jesus according to the
34:34
Gospels whereas this entire cluster is
34:37
dismissed well this is just common
34:39
Jewish names I mean how are you so
34:41
convinced that this is the Caiaphas you
34:44
find more Oscars in that same - less
34:48
fancy with the named Caiaphas not Joseph
34:51
son of Caiaphas but with the named
34:52
Caiaphas on so it's definitely the tomb
34:54
as all tombs were of a clan this is the
34:58
tomb of the Caiphas clan one of them
35:00
Rahul of green should have been Joseph
35:03
son of Caiaphas the one that we know
35:05
from the New Testament and the adornment
35:08
on the ossuary shows you very clearly
35:11
that it is of a different standard so
35:14
fancy decoration convinces you that this
35:17
is the Caiaphas of Caiaphas is not that
35:20
common name it's not a common as common
35:23
name as
35:23
Jesus Joseph John or Mary it is a rare
35:26
name it's a name that we know from both
35:28
Jewish sources and from the New
35:30
Testament and it is good in in dating
35:35
and timing for that period and it could
35:37
be that one the fact is that we have
35:40
never found anywhere else an ossuary
35:43
with the name Joseph son of Caiaphas
35:46
anywhere else on the other hand you have
35:48
a whole bunch of unique things Yaser
35:51
which you find in this tomb and that
35:54
specific variation of the name you only
35:57
find in the Gospel of Mark as a brother
35:59
of Jesus only in this tomb no other as
36:03
rare as Caiaphas in fact rarer because
36:05
in the Caiaphas family tomb you found
36:07
several Caiaphas's Yosa appears once
36:10
period out of all these thousands of a
36:14
series have been found yet nobody says
36:16
in all probability that's probably the
36:19
brother of Jesus of Nazareth
36:20
nobody does that the fact that the
36:23
probabilities in Caiaphas are very high
36:25
does not say in all certainty that this
36:28
is the one there was no inscription
36:30
inside saying I have crucified Jesus we
36:33
don't know for a hundred percent we
36:35
never know for a hundred percent in
36:36
archaeology
36:40
but the experts do seem 100% comfortable
36:43
connecting some ossuaries directly to
36:46
famous names in the Gospels as long as
36:48
they steer clear of the Jesus family at
36:53
the 5th station on the Via Dolorosa
36:54
the path Jesus walked carrying his cross
36:57
we find a dedication to Simon of Cyrene
37:00
II
37:04
[Music]
37:09
it is here that there was a moment both
37:12
historic and intimate between Jesus and
37:15
a man called Simon
37:21
according to the Gospels Jesus stumbled
37:23
on route to the crucifixion and Simon
37:26
was visiting Jerusalem from Cyrene II
37:28
helped him carry his burden
37:32
[Music]
37:43
Simon and his son Alexander became early
37:46
followers of Jesus experts agree that
37:50
there are shoe Arry has been found
37:54
strangely it's it's ignored under an
37:57
archival shelf in the back of a
37:59
university building well we have a nice
38:05
ossuary that was found in 1941 one of
38:09
the inscriptions clearly says Alexander
38:14
son of Simon Alexandra's Simo knows that
38:17
one that's clearly incised is right here
38:20
Shimon you can see it very cool right
38:23
Shimon and apparently the chalk which is
38:25
on the other side and is essentially
38:27
faded does have the two names Alexander
38:31
at the top
38:32
Simon below which would indicate that
38:34
both of these individuals were put in
38:37
this very on the lid of this ossuary the
38:41
place name
38:42
Cyrene II in modern Libya is inscribed
38:45
Simon of Cyrene is mentioned in the New
38:48
Testament helping Jesus with his carry
38:51
his cross
38:51
if scholars have generally agreed this
38:54
is his bone box this is it then this is
38:57
one of the most important artifacts and
38:59
Christendom why is it sitting under
39:02
somebody's table part of it is that it
39:04
was found many years ago in 1941 that
39:08
was long before there were even popular
39:10
magazines on Biblical Archaeology for
39:13
the layman so it escaped the popular
39:16
attention you have to have a publicist
39:18
do you have to have somebody that says
39:20
boy this is something let's put this out
39:22
right ends up sitting in a storeroom it
39:25
ends up sitting in a storeroom maybe
39:28
we'll be able to see that chart that
39:31
charcoal green charcoal if we get the
39:32
light over here on this and be able to
39:34
read it too soon okay it's so good yeah
39:36
bring that over yeah oh look at this
39:40
simcha the mirror look at this
39:42
forget the green for a minute look this
39:45
is in space oh my I don't think that's
39:48
published it's not published as it's not
39:50
in any of their publications on the
39:54
ossuary of Simon of Cyrene II the man
39:56
who helped carry Jesus's cross we found
39:59
the same symbol that is carved over the
40:02
entrance to the tempie up to the tomb
40:04
that housed the ossuary inscribed Jesus
40:07
son of Joseph I mean I've never heard
40:11
this any book I'm his shot Wow
40:13
well I didn't expect I was trying to
40:15
read the green letters it wasn't looking
40:17
for signs of early Christianity signs of
40:23
early Christianity is this a symbol that
40:27
predates the cross is it possible that
40:31
the symbol marking that help you to
40:33
became the symbol of the Jesus Movement
40:37
it is if the tomb belongs to Jesus and
40:40
his family nothing look at nothing this
40:46
one anywhere given anything I think it's
40:49
a plastic
41:01
[Music]
41:10
you're nuts Inc I'll kill you
41:12
we're very serious mortgage guy you know
41:15
we're at the point now I think we got a
41:17
call on a plumber we're gonna we're
41:21
gonna break into the tomb with a plumber
41:23
you got a better idea
41:28
you tired yeah we need a plumber now no
41:33
nobody will come now it's almost 9:00
41:35
p.m. so call him now and bring him
41:37
tomorrow
41:38
this is crazy start with the plumber
41:41
what else we gotta do
41:53
[Music]
42:00
over 25 years ago archaeologists
42:03
discovered four ossuaries links directly
42:06
to Jesus and his family then on a fifth
42:11
ossuary the uncovered another
42:13
inscription the inscription has two
42:17
parts the second part reads Mara well
42:20
the first part is a diminutive of Miriam
42:22
Lee and although no one had ever seen
42:26
this name on an ossuary it was
42:29
translated as just another version of
42:31
Mary Mary also known as Mara
42:41
but would it make sense to find in the
42:44
Jesus family tomb to ossuaries with the
42:47
name Mary first maria the name used in
42:51
the gospels to refer to the Virgin
42:53
Mother and the second a unique spelling
42:57
of both Mary and the name Mara it might
43:01
make sense if the second Mary this
43:03
Miriam name was Mary Magdalene
43:15
Mary Magdalene comes down to us in the
43:18
New Testament is not just a name but a
43:21
name and title according to scholars she
43:25
is Mary from Magdala Mary Magdalene
43:29
Magdala was an important Trade Center
43:32
close to the Sea of Galilee the people
43:34
from Magdala would have spoken Greek as
43:37
well as Aramaic Christian traditions
43:41
suggest that Mary Magdalene and her
43:43
brother Philip were preachers to the
43:45
Greek speaking Jews and it's quite
43:48
likely that Mary Magdalene family and
43:50
followers would have written her name in
43:52
Greek the Mariamne ossuary is the only
43:56
one found in the Tapia tomb with a Greek
44:00
inscription let's say in this very tomb
44:05
of Tao field the second mary right was
44:08
clearly identifiable as Mary Magdalene
44:12
that's a right what would you be
44:15
reaction then along inside this cluster
44:18
it would be fascinating and certainly
44:20
draw much more attention and raise many
44:22
more questions but it isn't
44:24
we don't have Mary of Magdala in that
44:27
tomb if one of the Ospreys had said Mary
44:31
Magdalene I would say Wow and I would be
44:35
a lot more impressed if it will be
44:37
written Miriam a good Marya coming from
44:41
McDonough Oh Maria Magdalena is a very
44:44
interesting if the Mariamne inscription
44:48
could be connected to Mary Magdalene it
44:51
would be more than interesting it would
44:54
be statistically compelling because we
44:56
could create a combined probability
44:58
equation for the Talbot cluster that
45:01
includes Mary amny
45:04
what happens when you do that is that
45:07
the individual probability factors even
45:09
though they're not terribly small in any
45:11
one particular case when you multiply
45:14
them all together it actually starts to
45:17
build up a picture that the overall
45:20
thing that you've seen is actually a
45:23
very rare event because foyer burger
45:27
takes a conservative approach he
45:29
eliminates Mattia altogether since he is
45:32
not a known member of Jesus's immediate
45:35
family foyer burger also divides the
45:38
probability outcome by four so as to
45:41
compensate for any unintended biases in
45:44
the historical data and he further
45:46
divides the number by 1,000 representing
45:49
all first century Jerusalem tombs by the
45:53
end his model concludes that there is
45:55
only one chance in 600 that the talbiya
45:58
tomb is not the Jesus family tomb if
46:02
Mary omne can be linked to Mary
46:04
Magdalene
46:07
but can she
46:10
one of the most famous tales associated
46:13
with Mary Magdalene is in the Gospel of
46:15
John where Jesus stops the stoning of a
46:18
woman punished for adultery but there is
46:34
no indication in the text that the
46:36
unnamed woman is Magdalene it's a later
46:41
Christian tradition that has linked the
46:43
adulteress to Magdalene just as it is
46:47
linked her to the tale in Luke of
46:49
another unnamed woman specifically
46:52
labeled a sinner who anoints the feet of
46:54
Jesus drying them with her hair
47:04
[Music]
47:09
today scholars believe that Mary
47:12
Magdalene and the two unnamed women in
47:15
Luke and John are all different women
47:18
the tradition of linking Mary Magdalene
47:21
to these so-called sinners can be traced
47:24
back to a turnaround in the Church of
47:26
later centuries when women were excluded
47:28
from being consecrated as religious
47:30
leaders previous to that time women were
47:34
ordained and in many early Christian
47:37
writings Mary Magdalene is highly
47:40
respected as a missionary I think that
47:45
Mary Magdalene was an extremely
47:46
important person in the Jesus Movement
47:49
so important that I think this is my
47:53
opinion I know I'm not representing
47:56
anybody else in this but I think that
47:57
she actually is the real founder of
48:01
Christianity Mary of Magdala was a major
48:06
apostille on a par with Peter at the
48:10
time of Jesus but later after the New
48:13
Testament we say she's a prostitute
48:15
so the opposition to Mary of Magdala
48:18
inside the New Testament and after the
48:21
New Testament is the surest proof for me
48:23
that she was very very important the
48:27
strong leadership displayed by Magdalene
48:29
would have been regarded as suspect by
48:32
an evolving male-dominated church so
48:36
from the second century when church
48:37
fathers began suppressing dozens of
48:39
early Christian writings the church
48:42
rejected two texts that held Mary
48:44
Magdalene in highest regard the gospel
48:48
of Mary Magdalene and a text describing
48:51
her brother's ministry the acts of
48:53
Philip
48:54
for centuries only fragments of these
48:57
texts remain and some sections had been
49:00
considered lost forever
49:02
[Music]
49:13
you
49:15
[Music]
49:21
in 1974 in an ancient monastery on mount
49:25
athos in greece a harvard university
49:28
professor Francoise Bhavan uncovered a
49:31
700 year old manuscript
49:34
it was the most complete copy ever found
49:37
of the 4th century text the acts of
49:39
Phillip in it Bommel claims to have
49:43
discovered an early description of mary
49:44
magdalene unmarked by later Christian
49:47
tradition in the acts of Phillip she is
49:51
completely there is no mention of her
49:56
previous life she's seen positively as a
50:00
Christian missionary so she's completely
50:03
the same level as male missionaries she
50:07
preaches
50:08
she teaches she baptized she carries
50:11
even the title apostle if in the early
50:15
Christian movement Mary Magdalene was an
50:17
apostle then the unique alias Mara on
50:21
Miriam nazar she could be pointing to
50:23
something extraordinary in Aramaic Mara
50:27
means master Mara the master even today
50:35
if you go to the Armenian Quarter the
50:38
archbishop or one of the priests would
50:41
be like Marr Samuel or more whatever
50:44
Lord master you can still hear it so
50:48
it's a sign of respect for a rabbi for a
50:51
teacher related to the Mara the Lord the
50:54
master it is clear in the acts of
50:57
Phillip that Mary Magdalene is respected
50:59
as a preacher Baptizer and apostle
51:03
strong and faithful
51:06
and close to Jesus it would make sense
51:09
then for her followers to refer to her
51:11
as Mara master but what about the
51:16
spelling of the first name in the
51:18
inscription the unique Mary Omni never
51:21
found before or since on any other
51:23
ossuary in the acts of Phillip Mary
51:27
Magdalene's name is spelled
51:40
Mariamne is the same woman has Mary of
51:45
Magdala or Mary Magdalene in the
51:49
synoptic Gospels and in some non
51:53
canonical texts like the gospel of Mary
51:55
pista Sophia etc the acts of Phillip
52:00
seem to explain all the mysteries behind
52:02
this inscription but if this is really
52:06
the ossuary belonging to Mary Magdalene
52:10
then there's one more thing that needs
52:12
to be investigated the common held
52:17
belief based on medieval tradition is
52:19
that after the death of Jesus the
52:21
disciples were expelled from Judea and
52:24
scattered to many lands traveling and
52:26
spreading the word of God
52:36
after some time Mary Magdalene ended up
52:39
in France where she spent the last of
52:41
her days following this later Christian
52:45
tradition it would be impossible to
52:47
discover Mary Magdalene's coffin Intel
52:50
Pia Jerusalem however in the acts of
52:54
Phillip written in the fourth century
52:56
the oldest known account of Mary
52:58
Magdalene's travels she does not die in
53:01
France according to the acts of Philip
53:07
at the end of the story Mariana is said
53:11
supposed to go home to Israel to the
53:17
Jordan Valley and the author has an
53:20
illusion that where she would die and be
53:24
buried the acts of filler clearly tell
53:28
us that Mary Magdalene Jesus is most
53:31
trusted apostle dies here in Jerusalem
53:35
[Music]
53:41
would it really be that implausible to
53:43
find her buried beside Jesus in the tomb
53:46
of the Jesus family the statistical
53:55
probabilities are compelling the cluster
53:58
of names in the Tapia tomb extraordinary
54:02
the connections to the Gospels too
54:05
strong to dismiss armed with this new
54:08
knowledge our team may now be able to
54:11
uncover new clues inside the TEL via
54:14
tune if we can just get inside let's
54:21
grab our stuff and see what you get
54:27
see what we got now that that plumber
54:29
cleared it all out for us
54:30
this is this I still dread the idea that
54:34
maybe the blockage was bottom all right
54:38
[Music]
54:40
14 feet here's the blockage we're at the
54:42
point now yeah and it's not the bottom
54:44
which is good our still go on aside the
54:46
bottom that's good this is deep this is
54:48
really this you're already 20 feet down
54:51
you know that's look at our thoughts of
54:53
item I think what is that can you see
54:55
the button Felix we hit another blockage
54:57
or we're at the bottom but what happened
54:59
to that side supposed to curve the
55:03
camera let me pan around see if we can
55:04
find something you should we don't see
55:06
anything I'm panning laughs okay oh
55:08
sorry yeah yeah
55:09
there is there's an opening absolutely
55:12
there it is there it is was there the
55:15
right in the tomb we got the tomb we got
55:17
to where I didn't front of the facade
55:19
whirring oh my god there it is
55:21
yeah that's not that's a that's the tomb
55:31
you know what that's not the that's not
55:34
the entrance to the tomb we're in the
55:36
tomb you're in the door yes that's it
55:41
it's the tomb all right here it's the -
55:44
man we got the tomb of a found our tomb
55:48
but where's the gable e time also you
55:51
know the Gable the the rescue shoot my
55:53
Allah what I think that's it isn't it
55:57
that ass you Eric
55:58
where that's ossuary those are Oscars
56:01
yes yes oh my goodness there's good news
56:05
and there's bad news here the Nazi area
56:12
well what does that mean which means
56:17
we're in the wrong tomb our tomb is
56:18
empty so strong the wrong
56:30
you know what this may be the second
56:34
time right the one we thought was 20
56:40
meters north we're in a second term
56:43
right our tomb is 20 meters south of
56:46
here good news is no one has ever been
56:50
seen a tomb from the time of Jesus and
56:53
in pristine condition
56:56
[Music]
57:02
although we found ourselves in the wrong
57:04
tomb perhaps these finely crafted
57:08
ossuaries so close to the tell Piatt
57:10
tomb are somehow connected to Jesus or
57:14
his followers
57:18
Hey
57:21
so it's next
57:24
we gotta find the tomb the holy talent
57:27
oh god I've been looking 20 meters south
57:30
who's gonna be on the other side of this
57:32
building
57:33
[Music]
57:34
it's this way there you go okay you're
57:40
going to do that's the parking lot
57:43
shouldn't be a big deal
57:44
south is south when he meters takes us
57:47
in the garden twenty meters is not much
57:50
we're okay in 1980 the IAA catalogued
58:05
four of the ten ossuaries from the Tau
58:07
Fiat tomb as bearing no names but these
58:11
ossuary x' were far from plain several
58:15
displayed ornamental rosettes on their
58:17
sides and on the rear panel of the
58:20
ossuary catalogued 80 - 506 they found a
58:24
large cross mark okay look at this look
58:32
some kind of mark it looks like a cross
58:34
to me it looks like a cross
58:39
but this cross mark was immediately
58:41
dismissed as a Mason's mark it is
58:45
theorized that Mason marks were
58:47
scratched onto ossuaries by the coffin
58:49
carvers as signatures or marks
58:51
indicating how lids should be aligned to
58:54
boxes this one is nothing to do with
59:04
Christianity is just a scratch it's very
59:06
common it's just a sign of the Mason I
59:09
believe that's because not simply any
59:17
archaeological rain it was even before
59:19
fourth century the common belief among
59:26
archaeologists and historians is that
59:29
there is almost no archaeological
59:30
evidence of early Christianity until the
59:33
fourth century 300 years after the death
59:37
of Jesus this is when the Roman Emperor
59:40
Constantine the Great
59:41
legalized Christianity essentially
59:44
allowing an underground movement
59:45
acceptance into general civil society
59:49
its popularity exploded across the
59:52
Empire and Constantine became known as
59:54
the first Christian Emperor but it's
59:57
hard to believe that an early Christian
59:59
movement strong enough to last 300 years
60:02
of persecution and then sweep the Roman
60:05
Empire would have left no archaeological
60:08
evidence of its existence before its
60:11
legalization you know what I noticed out
60:15
of corn Maya yeah a cross inside a
60:18
circle what is there that's great I love
60:21
that question because this is not a
60:23
cross this is four centuries before the
60:25
cross was established as a Christian
60:29
symbol this is a rosette the most common
60:32
design on Oscars of the first century
60:34
other authors have also crosses on them
60:37
but there are Masons marks to fit the
60:40
placement of the lid to the box itself
60:43
to prove the point that the cross was
60:45
used as a Christian symbol in first
60:48
century you need much more evidence than
60:51
one fully executed
60:52
that today the cross is immediately
60:56
associated with crucifixion but that is
61:00
a reference that would have been
61:01
horrific
61:01
during the years directly following
61:03
Jesus's death for anyone in the first
61:07
century to wear a cross around their
61:09
neck would like someone today wearing a
61:12
little electric chair it was disgusting
61:16
it was a symbol of torture and his only
61:19
when crucifixion was stopped that the
61:21
human imagination was able to move from
61:24
the reality to the symbol but perhaps
61:29
people did use crosses as religious
61:31
symbols at the time of Jesus crosses
61:35
that had nothing to do with crucifixion
61:37
in the Bible
61:40
Ezekiel there's a place where God says
61:43
go through the city and put like we
61:45
would say an X or a cross on the
61:47
forehead of all the righteous people
61:49
before this is a cross people are doing
61:52
X's or crosses but they're not thinking
61:55
of Jesus the cross at all what they're
61:58
thinking of is it's the end the idea of
62:01
finalizing right stamp sealed delivered
62:03
and it took on an apocalyptic meaning
62:06
then the last letter means that you're
62:09
sealed up that you're finished that
62:11
you're okay that you're waiting maybe
62:14
for the resurrection you know let's mark
62:16
the people that are prepared with the X
62:19
or the Tov the Tov the last letter in
62:25
the Hebrew alphabet or tau in Aramaic
62:30
in the book of Revelation Jesus declares
62:33
I am the Alpha and Omega the first and
62:36
the last the beginning and the end Alpha
62:41
and Omega are the first and the last
62:42
letters in the Greek alphabet Jesus
62:45
would have declared I am the Elif and
62:48
the tau as he spoken Aramaic and in his
62:53
time the symbol tau was drawn as a cross
62:58
on the ossuary marked Jesus son of
63:02
Joseph directly before the name Jesus is
63:06
a deliberate inscription of a Tau that
63:13
cross is absolutely part of the original
63:16
inscription but it's the same depth and
63:19
style of the inscription plus the
63:22
mineral vaporization clearly going deep
63:26
into all the letters if this symbol this
63:31
tau was a mark of righteousness at the
63:34
time of Jesus it may very well have been
63:37
adopted by his earliest followers
63:40
centuries later it would evolve into the
63:43
Christian cross it's a terrible thing
63:46
when a culture is wiped out and yet
63:50
you know there's a sense of what in
63:52
which that's happened to Jesus and his
63:54
followers now that sounds very shocking
63:56
somebody says what Jesus sent as far as
63:58
I became Christianity they're not wiped
64:00
out but that original movement the way
64:03
they originally were as Jews right here
64:06
in this area believing in their own
64:09
version of the Jewish faith but also
64:11
following Jesus that sort of disappeared
64:14
and I think it's disappeared for
64:16
theological reasons even though I think
64:19
the material evidence is around if we'll
64:22
just open our eyes and see it
64:26
could it be that there was a movement
64:28
made up of Jews who saw Jesus as their
64:31
Messiah not their God and because this
64:35
movement largely disappeared from
64:37
history we are blind to the
64:40
archaeological evidence they've left
64:41
behind if there is evidence for this
64:47
movement of judeo-christians the logical
64:50
place to look for it is here according
64:54
to tradition this is the view Jesus had
64:57
when he walked up the Mount of Olives
64:58
and gazed upon the Jewish holy temple
65:01
where the Muslim gold dome of the rock
65:04
now stands was once the Holy of Holies
65:08
there the Ark of the Covenant was housed
65:11
according to Luke Jesus looked at the
65:14
temple foresaw its destruction and wept
65:18
where he wept is here
65:21
dominus flevit a holy site on which
65:24
Franciscan monks built this monastery in
65:27
1891 this spot would have been the
65:31
perfect place for a judeo-christian
65:33
cemetery overlooking the temple they
65:35
were sure Jesus would come back to
65:37
rebuild in 1953 while renovating the
65:44
Franciscans discovered a 2000 year old
65:46
cemetery
65:51
this ancient necropolis was partially
65:54
excavated by a well-known archaeologist
65:56
named
65:57
gelormino Bugatti but Gotti claimed that
66:02
these ossuary x' belonged to some of the
66:05
earliest followers of Jesus if this is a
66:10
early judeo-christian cemetery and that
66:14
means that our tomb is not sitting in
66:16
some kind of archaeological vacuum it's
66:18
really part of a network of cemeteries
66:21
this can provide an archaeological
66:25
context for our tomb in this network of
66:29
tombs the Franciscans discovered a bone
66:32
box with an inscription naming one of
66:35
the most famous early Christians simon
66:38
barjona
66:39
I don't know if everybody will recognize
66:42
that immediately but jesus said to Simon
66:45
Peter who's venerated later as the Pope
66:49
in the head of the church you are simon
66:52
barjona blessed are you Peter see his
66:54
name is not Peter that's a Greek word
66:56
name is shamone shamone bari or not
67:04
today only a piece of the ossuary
67:06
remains the Franciscans have stored it
67:09
in a small Museum beside their church it
67:13
bears an indisputable inscription the
67:16
only one never found spelling the name
67:19
simon barjona
67:25
simon was one of the twelve original
67:28
apostles of Jesus according to the
67:30
Gospels Jesus renamed him Peter in
67:34
Aramaic Kepha which means Rock he's
67:39
considered a saint by many Christians
67:41
and the first pope by the Roman Catholic
67:43
Church according to tradition Simon
67:46
Peter was crucified and buried in Rome
67:50
so how could his coffin be here in
67:53
Jerusalem the fact is there has never
67:56
been any credible archaeological
67:58
evidence found in Rome underneath the
68:00
Vatican that points to simon barjona and
68:04
here sits nausia where ii discovered at
68:07
dominus flevit bearing his name
68:14
so if this is a judeo-christian
68:16
Acropolis it is part of a network of
68:19
cemeteries and tombs that belong to the
68:21
early followers of Jesus
68:23
including Jesus's family
68:28
[Music]
68:36
okay you're not gonna believe this
68:39
you're not gonna believe it I'm
68:40
imagining can you see no I see it's a
68:45
it's a symbol symbol from the from the
68:47
tomb on an ossuary this is incredible
68:51
because angle and the thing is I danced
68:54
a tentacle Donald say if the dart is
68:56
deliberately inside the inverted V with
69:00
the dot in the middle the symbol from
69:02
our tomb right in an ossuary from what
69:04
is suspected an early cemetery of the
69:08
followers of Jesus to find this symbol
69:12
displayed on an ossuary here in the
69:14
necropolis abdominus flevit directly
69:17
connects it to what is believed to be
69:19
some of the earliest evidence of
69:21
Christianity as to who may have been
69:24
buried in this ossuary and whether or
69:26
not he knew the simon of cyrene ii who
69:28
displays the same markings on his bone
69:30
box or the Jesus son of Joseph whose
69:34
tomb has been amazing with the same
69:35
symbol we can only speculate
69:42
[Music]
69:53
but when it comes to forensics modern
69:56
science doesn't allow for a much
69:58
speculation by studying ancient DNA in
70:02
bone fragments and human residue left
70:04
behind in ossuaries scientists can now
70:08
determine familial relationships between
70:10
the various people in the Talpiot tomb
70:14
Steven Phan is the director of the
70:17
Center for the Study of early
70:18
Christianity and he's assisting Steven
70:21
Cox a forensic archaeologist from New
70:24
York State they have discovered valuable
70:27
material inside the ossuaries inscribed
70:29
merimnate and Jesus son of Joseph inside
70:34
this ossuary we've got some material
70:36
that's adhering to the surface of the
70:38
stone and a very interesting circular
70:40
pattern it's worthy of picking out and
70:43
taking a taking a look at it and see
70:45
what its composition is the pattern
70:47
and/or material could give us a big clue
70:50
as to who what when and where it seems
70:54
outlandish that these samples might
70:56
contain the DNA of Jesus and Mary
70:58
Magdalene but if there is enough
71:01
material these tests may shed a new
71:04
light on Jesus and his family this is
71:07
sample 8500
71:14
the samples have been numbered and sent
71:17
to this DNA lab in the Thunder Bay
71:19
Canada one of only five labs in the
71:21
world that specializes in ancient DNA
71:24
[Music]
71:32
the scientists don't know that the
71:34
samples belong to a Jesus son of Joseph
71:36
and a woman who might be Mary Magdalene
71:45
[Music]
72:02
if these bone samples truly do belong to
72:05
Mary Magdalene and Jesus of Nazareth we
72:08
would expect the tests to show that they
72:11
are not genetically related we would
72:13
expect to find DNA representing two
72:16
individuals with no familiar ties and
72:18
that would be an extremely rare
72:21
discovery in a family tool unless the
72:26
individuals were husband and wife
72:29
[Music]
72:31
okay so we received the samples that you
72:34
sent up and when we first examined them
72:37
they they didn't look very good very dry
72:39
very desiccated very small and very
72:41
fragmentary and so for that reason it
72:43
was going to be very difficult for us to
72:45
do the analysis we then went on to
72:47
process we'll start to process the
72:49
samples and try to understand the
72:51
quality of the DNA is it going to be
72:54
viable for analysis in this particular
72:56
case we found the DNA was fairly
72:59
degraded fairly damaged and for that
73:01
reason it limits what type of work we
73:04
can can do the question now is there
73:09
enough DNA material to create a
73:12
significant profile to obtain the
73:18
maximum amount of information the
73:20
biologist will try to recover what they
73:22
call nuclear DNA from the bone cells the
73:31
extraction analysis showed that nuclear
73:33
DNA was very difficult to recover we
73:35
have been focused on the mitochondrial
73:38
DNA the Maya chondral DNA being
73:40
inherited from mother to child and
73:41
maternally inherited means that we can
73:44
only identify those types of
73:46
relationships the bone material is too
73:50
degraded to recover DNA from the nucleus
73:52
of the cells and so the DNA extraction
73:55
is now focused on the bone cells
73:57
mitochondria mitochondrial DNA can only
74:01
tell us whether or not Jesus son of
74:03
Joseph had the same mother as Miriam
74:05
named
74:06
whether or not they were brother and
74:07
sister
74:17
if the biologists cannot recover
74:20
mitochondrial DNA from the bone cells
74:22
the test will have to be aborted and we
74:27
will never know the true relationship
74:29
between Jesus and Mary Omni we have
74:34
indeed been able to achieve results we
74:37
got the mitochondrial DNA
74:39
it was very fragmented very small
74:41
amounts of DNA we're able to amplify
74:43
where our sequence that we then went on
74:46
to clone both sequenced DNA fragments
74:49
and by cloning the DNA were able to then
74:51
compare many many copies together and
74:53
that increases the validity of the work
74:56
and that way we're able to compare the
74:59
sequences between that one individual
75:02
and the other individual and that's
75:04
essentially what we've done and I can
75:06
show you the results here today okay so
75:10
what we have here is we have two
75:12
sequences just representative sequences
75:14
one from each individual and what I'm
75:16
going to show to you here is some of the
75:18
variations between the two individuals
75:20
and so we have a polymorphism here this
75:24
G and the a a polymorphism is a
75:27
variation between this sequence and
75:30
another sequence or a variation between
75:33
this sequence and the reference sequence
75:34
we use a polymorphism to indicate or
75:37
identify a mitochondrial profile and
75:41
this polymorphism shows one difference
75:43
between the two individuals we also have
75:46
another polymorphism here or we have
75:49
t & a/c showing another polymorphism
75:52
difference so we have a number of
75:54
polymorphisms that show differences
75:55
between the two sequences we can then
75:58
conclude that these two individuals
76:00
they're not related or at least not
76:03
maternally related they do not share the
76:05
same mother
76:06
it can't be mother and child it can't be
76:09
brother and sister
76:10
so for these particular samples because
76:12
they've come from the same tune and we
76:14
suspect it to be a familial term these
76:18
two individuals if they were unrelated
76:20
would most likely be husband and wife
76:30
[Music]
76:35
for centuries people have speculated on
76:38
Mary Magdalene's relationship to Jesus
76:41
Mary Magdalene appears with more
76:43
frequency than other women in the
76:45
canonical Gospels always a close
76:48
follower of Jesus her presence at the
76:52
crucifixion and Jesus's tomb is
76:55
consistent with the role of a grieving
76:57
wife widowed and so perhaps Jesus and
77:02
Mary Magdalene were married as the DNA
77:04
results from the Talpiot ossuaries
77:06
suggests
77:08
[Music]
77:17
and perhaps their union was kept secret
77:19
to protect a potential dynasty a secret
77:23
hidden through the ages a secret we may
77:26
be able to uncover in the Jesus family -
77:34
[Music]
77:39
we finally been able to contact one of
77:42
the original builders of the Tavi
77:44
apartments Ephraim remembers the tool
77:47
but as little hazy on its exact location
77:51
she sort of bibliography Ozma so she
77:55
wrote the paper between the two
77:57
buildings
77:58
taken today is no sound villosa been
78:04
such a bench near banana man okay he
78:07
says it's right between these two
78:08
buildings
78:09
that's right between the apartment
78:12
complexes is a large garden with high
78:14
terraces and it's in this area that if
78:17
rhyme States the two is located there
78:23
will i po ba ba Nev doc but on which
78:26
Terrace is the question
78:33
the yes direction along the retro Mafia
78:38
even OMA at save a home the neighbors
78:41
begin to take an interest in the search
78:42
and point out an inconspicuous cement
78:45
slab on the lower Terrace mines my
79:00
macaca ziffel you talk of the could
79:03
it be under the cement thing Ephraim
79:05
explains that the slab has no structural
79:07
purpose but he's interrupted by an
79:10
almost prophetic visit from a blind
79:11
woman who's lived in the apartment since
79:14
their construction yet have to have
79:26
Aladdin ponies needs to be a silver bell
79:29
Vista grew it exactly Mary Louise
79:31
inverter knows some obviously my sisters
79:34
ago Amy Rowley shamrocks are cruising no
79:39
but the Pope can 12 million opposed is
79:42
it
79:46
1 million percent certainty that's all
79:49
we needed if we could remove this
79:54
inconspicuous cement slab we just might
79:58
find ourselves staring into the entrance
80:00
of the Jesus family tomb
80:36
[Music]
80:57
Felix you realize rolling a big stone
81:04
[Laughter]
81:18
it's unbelievable it's the real thing
81:23
I mean I'm pinching myself I can't
81:29
believe it okay
81:29
come on come on fixer in compared to my
81:31
what okay
81:37
all right I can see I don't know I can
81:42
see the thanks for once separated okay
81:51
no this is definitely it
81:53
look there's the Chevron it's beautiful
81:56
it's just gorgeous
82:01
this is fit look just like in the book
82:05
just like in the picture look at it
82:07
Felix
82:07
we found it we actually found it
82:13
[Music]
82:16
I'm gonna okay
82:24
[Music]
82:42
the opening of the tune 26 years after
82:45
it was found coincides with another
82:48
twist in the story one of the top yet
82:51
ossuaries has disappeared counting these
82:54
one two three four five six seven eight
82:57
nine ten we have ten Audrey's here each
83:00
at the visits to the Beth Shemesh
83:02
warehouse have turned up a strange error
83:05
in the records I went to the store once
83:08
of a Santa Cruz Authority and Beth
83:10
Shemesh they provided me with this
83:12
computer sheets which indicates that
83:15
from this tomb there are nine items says
83:18
there quite clearly number of items nine
83:21
and it has the description of these
83:24
these archways and where they located in
83:26
the stores somehow somewhere one of the
83:30
top year our shores went missing and it
83:33
is with this missing ossuary that a new
83:36
mystery begins
83:41
perhaps the ossuary was stolen
83:44
maybe a worker at the site in 1988 had
83:47
light fingers ossuary scan fetch fairly
83:51
high prices in the antiquities market
83:52
and in October 2002 a chalky limestone
83:57
ossuary surfaced from a private
83:59
collection it bore the inscription James
84:04
son of Joseph brother of Jesus Oded
84:11
Golan a well-known collector stated that
84:14
he had bought the ossuary from an Arab
84:16
antiquities dealer in the Old City of
84:18
Jerusalem decades before but had been
84:22
unaware of the significance of the
84:23
inscription it was among the first
84:27
assures that I have in my collection I
84:29
didn't put any special attention to this
84:33
ossuary because the three names which
84:34
are mentioned on the ossuary which are
84:37
Yakov Yosef and Yeshua Yeshua are very
84:42
common name in the first century and
84:45
therefore I couldn't even think that it
84:49
could belong to the family of Jesus and
84:51
at the same time I never knew that Jesus
84:54
had a brother or siblings of any kind
84:58
after Jesus's death his brother James
85:01
took over his ministry and gathered a
85:04
large following as the undisputed leader
85:06
of the Jesus Movement later Christian
85:10
writings tell us that he was respected
85:12
by early Christians as well as the
85:14
Jewish Pharisees and first century
85:18
Jewish historian Josephus spends more
85:21
time on James than on Jesus just like
85:24
his brother Jesus it was fear of his
85:27
religious popularity and influence that
85:29
led to his death
85:33
in what was widely viewed as an act of
85:35
judicial murder the temple high priest
85:38
animus condemned James and had him
85:40
executed in Jerusalem by stoning the
85:51
numerous accounts of James's life show
85:53
an early Christian of such importance
85:55
that if it was at all possible he would
85:58
most certainly have been laid beside
85:59
Jesus in death
86:02
[Music]
86:08
[Music]
86:13
it wasn't until 2002 that a highly
86:16
credited scholar viewed Oded Golan's
86:19
collection and suggested that the James
86:21
ossuary might belong to the family of
86:23
Jesus of Nazareth and so began what is
86:29
now a famous controversy a battle of
86:32
scholars and science over the
86:34
authenticity of the James ossuary the
86:37
James ossuary where did it come from the
86:41
collector who owned it
86:43
Oded Golan well-publicised says he got
86:47
it around 1980 sometimes he said before
86:51
after but hey around 1980 our tomb was
86:54
discovered in 1980 there's a missing
86:56
ossuary the Israeli Antiquities can't
87:00
find it now maybe they'll find it in the
87:01
back of a warehouse but I checked the
87:03
dimensions I was just curious
87:05
the missing ashtray was catalog is gone
87:08
the dimensions of that ossuary the same
87:11
as the James ossuary no a lot of people
87:15
have concluded experts that the James
87:18
ossuary is a forgery but nobody says
87:21
it's all a forgery and the position now
87:23
of the Israel Antiquities Authority is
87:26
that it originally said James son of
87:28
Joseph I would be fine with that I mean
87:31
you think about it we've got these six
87:33
names if the James son of Joseph forget
87:37
brother of Jesus see what the ossuary
87:40
says James son of Joseph brother Jesus
87:42
some people say well the brother Jesus
87:43
maybe that was a tit it wouldn't matter
87:46
obviously it'd be the brother of Jesus
87:48
you got it Jesus a Joseph a James son of
87:50
Joseph if it were from this tomb
87:53
now we're speculating but the time is
87:56
right the name is right and that I think
87:59
would really make it fairly clear that
88:02
this is the Jesus family
88:05
but what would it take to determine
88:07
whether the James ossuary originated in
88:10
the Talpiot tooth the date and the
88:13
recorded dimensions are extremely
88:15
suggestive but it's the patina that
88:17
should prove the case one way or another
88:22
over time in a tool
88:24
minerals and sediment accumulate on
88:27
ossuaries this accumulation is called
88:31
patina and it can be scientifically
88:34
analyzed to produce a chemical and
88:36
mineral fingerprint specific to an
88:38
ossuary or two every ossuary discovered
88:42
in a particular tomb will have the same
88:44
attina fingerprint
88:50
the samples taken from the James ossuary
88:52
show certain trace materials such as
88:54
titanium and iron that are unique to the
88:57
James ossuary
88:59
if the James patina matches the
89:02
ossuaries from the Talpiot tomb it will
89:05
be strong evidence that the James
89:06
ossuary is the missing bone box and
89:09
belongs to the family of Jesus dr.
89:16
Charles Pellegrino has come to the bet
89:17
Shemesh warehouse in Israel to collect
89:21
patina samples from the Talmud to
89:23
Marshall Aries I can get a lot of the
89:26
debris that would be good yes excellent
89:31
this is 85 o3
89:33
[Music]
89:35
Jesus son of Joseph it's just one of
89:38
those moments were you struck to a kind
89:41
of silence knowing that you're holding
89:43
the chemical history from the ossuary
89:47
that may actually have contained the
89:50
remains of Jesus of Nazareth a dr.
89:55
Pellegrino's request we commissioned the
89:58
collection of random patina samples to
90:00
determine whether the taffy Abdullah
90:02
latina is really distinct this Martina
90:06
and that is plenty for Charlie to work
90:09
in on the on electron microscope if the
90:14
random samples do not match the tau P
90:16
Adarsh works well the James samples do
90:19
then the statistical probabilities that
90:22
the Jesus family tomb has been found
90:24
would be overwhelming
90:27
if we're possible to obtain evidence
90:30
that the James ossuary might be this
90:34
missing ossuary then this would have a
90:38
very strong additional degree of
90:43
evidentiary value I would say that that
90:47
would be an absolute slam dunk if that
90:52
were in fact shown to be the case the
90:57
Suffolk Crime Lab is a leading American
90:59
CSI lab involved in solving modern-day
91:02
crime mysteries today it will use its
91:06
forensic expertise to determine how the
91:08
patina from the James ossuary and the
91:10
patina from the random room settings
91:12
compared to the Tao PIAT ossuary did you
91:16
see that piece that had sort of like
91:19
that tunnel running through it yes do
91:21
you want to take another sample out of
91:23
this container or is that yeah I think
91:26
that's enough all right yeah I think
91:29
that'll do
91:30
yeah mint it just as is so that piece
91:33
will be good to look at right now we're
91:36
just taking other samples of the
91:39
accretion from inside the ossuary iron
91:42
is part of the signature that gives the
91:45
soil that distinctive color we now have
91:48
it from this tomb we have it from the
91:49
osso Aries from this tomb we're just
91:51
taking other samples and we're going to
91:54
look at them under the scanning electron
91:56
microscope and ping them with the
91:59
electron microprobe
92:11
[Music]
92:12
what we're looking at here now is the
92:15
spectrum of the patina sample that we
92:18
just analyzed this is predominantly a
92:21
limestone material correct Charlie yeah
92:24
that's why it's called The Jerusalem
92:25
chalk it's a very soft limestone but
92:30
what I find interesting is the small
92:32
trace materials that we are locating
92:34
here as opposed to the general limestone
92:37
properties that you would expect to find
92:38
when those in iron titanium potassium
92:42
phosphorus magnesium so far the
92:46
elemental composition that we analyzed
92:50
with this particular section of patina
92:52
is consistent with the trace materials
92:54
that we found in the James ossuary the
92:58
signature is the same it matches the
93:02
patina samples from the Tatia to match
93:05
with the James ossuary but what about
93:09
the random samples as it turns out none
93:12
of them matched help yot the same
93:15
chemical and mineral spikes as that of
93:18
the Talpiot tomb are exhibited only by
93:20
the James patina this is key evidence
93:24
indicating that the ossuary inscribed
93:26
James son of Joseph brother of Jesus is
93:30
the missing ossuary from the TAFIa -
93:33
when the James ossuary is included in
93:35
our statistical model the probability
93:38
factor changes from 600 to 1 in favor of
93:41
the tomb to 30,000 to 1 strongly
93:45
suggesting that this tomb belonged to
93:47
the family of Jesus of Nazareth
93:56
[Music]
94:11
oh my god Oh awesomest yes it's like one
94:36
two three businesses the coffee to here
94:39
to here to here exactly six alone ah
94:42
look to death nature's or you lay out
94:45
the body Jesus's body Mary's body would
94:47
have been there look and then look over
94:50
here hey this is it this is absolutely a
94:54
duel over to look at that's pretty deep
95:01
yeah does cookie more very deep I didn't
95:04
realize look at that Felix what is that
95:08
there's a decision
95:11
this isn't inscription this is gig it's
95:15
an SC that's an end
95:16
3n it's an N or M and and what's this we
95:23
needed a bigger friend this is old two
95:26
three four five six letters see the
95:29
Greek or Latin words certainly not
95:31
Hebrew
95:32
looking around we noticed that we were
95:35
sitting on mounds of decomposing pages
95:37
of Scripture what is that sign that that
95:41
shut it down look at that Felix this is
95:45
full of holy books disintegrating holy
95:48
box according to Jewish law biblical
95:52
books cannot be discarded they have to
95:55
be buried like humans it seems that in
95:58
the weeks following the removal of the
96:00
ossuaries and before the tomb was
96:02
resealed a local rabbinical school
96:05
filled the tomb with damaged holy texts
96:08
among them we found a book that Jesus
96:11
refers to as the key to his ministry The
96:14
Book of Jonah Jesus says in the gospel
96:17
if you want to know that his apostle
96:20
said what are you off to master and he
96:22
says you want to know what I'm up to
96:23
read The Book of Jonah that's that's the
96:27
code
96:28
right here Jonah the Gospels record that
96:38
Jesus constantly spoke in parables and
96:40
cords not surprising for a leader of
96:43
what today would be labeled an
96:45
anti-government movement a man destined
96:48
for crucifixion and those who speak in
96:50
codes often Harbor great secrets
97:00
[Music]
97:05
during the rushed excavations in 1980
97:08
archaeologists removed from the tapia to
97:11
the last ossuary with an inscription the
97:15
ossuary belonged to a child at the IAA
97:19
Rockefeller Museum the inscription was
97:21
translated Yehuda Yeshua yes you heard
97:27
that bar Yeshua comes into English of
97:30
Judah son of Jesus Judah son of Jesus
97:38
the New Testament doesn't say that Jesus
97:41
had a son the perhaps in this instance
97:45
archaeology forces us to throw a
97:47
different light on the New Testament
97:51
could this bone box have once held the
97:54
remains of the son of Jesus and Mary
97:56
Magdalene
98:02
if Judah was their son his existence
98:06
would most certainly have been kept
98:08
secret since Jesus was perceived to be a
98:11
pretender to the royal throne
98:13
Jesus's son would have been a target of
98:16
arrest and crucifixion by Roman
98:18
authorities
98:23
it was a time of great persecution
98:27
anyone associated with Jesus ministry
98:30
was threatened his cousin John the
98:33
Baptist beheaded James the brother of
98:37
Jesus stoned to death
98:41
Simon another brother crucified if they
98:46
were parents Jesus and Mary would have
98:49
known that leaking knowledge of the
98:51
birth of their child would have put the
98:53
child at terrible risk
98:57
so perhaps the unnamed beloved disciple
99:01
referred to in the book of John is
99:03
actually the son of Jesus
99:06
[Music]
99:12
who remains unnamed in the text to
99:15
conceal the child's lineage in John 1926
99:24
Jesus asks the Beloved Disciple at the
99:27
base of the cross to behold his mother
99:31
he then says to Mary
99:33
[Music]
99:40
Marielle may hold your son
99:46
traditionally this scene has been
99:48
understood as Jesus addressing Mary his
99:51
mother can this be later theology could
99:58
it be that Jesus was talking to Mary
100:01
Magdalene his wife asking her to protect
100:04
their son on the other hand maybe the
100:13
fact that there was a son in the talbiya
100:15
tomb
100:16
means that the Jesus found in this tool
100:18
is not Jesus of Nazareth accordingly we
100:27
would have to believe that living around
100:29
the same time in the same place there
100:33
was another Jesus who also had a father
100:36
named Joseph and to close male relatives
100:40
named James and Yossi and two women in
100:46
his life one called Maria and the other
100:50
Mary Omni
100:53
[Music]
101:12
what's that noise think they're getting
101:14
upset they were one of the tenants in
101:29
the Tokyo departments works for the
101:31
Israel Antiquities Authority and even
101:34
though we have permission from the
101:35
tenant board she's called in the IAA
101:38
Javed Miandad element they showed I'm
101:42
not a mother no mom
101:44
Aniki it was the Tokyo department owners
101:52
who are concerned for their children's
101:54
safety arranged for this tomb to be
101:56
sealed a tomb that the IAA had left open
102:00
in 1980 obtaining permission from the
102:04
IAA to open the tomb they never sealed
102:06
seems unnecessary but despite our please
102:11
we were asked to cover it again okay
102:15
some people is gold
102:16
Motley's girl olive thought
102:18
[Music]
102:21
the tomb that arguably once held the
102:24
remains of Mary the mother of Jesus
102:27
Matthew from Mary's family line you'll
102:31
say and James the Brothers of Jesus Mary
102:35
Magdalene her husband Jesus and Judah
102:40
their son is sealed up again
102:50
[Music]
102:51
who knows what secrets are still inside
102:55
her how long they will be kept hidden
102:57
under the table yacht apartments
103:01
[Music]
103:15
you
