참父母經 / Chambumo Gyeong - 353 - 이대·연대 퇴학사건의 파장

[대태양/김현수]

참부모경 - 353. 이대·연대 퇴학사건의 파장

1955년 3월부터 7월 사이에 이화여대와 연세대는 통일교회를 다닌다는 이유로 교수와 학생들에게 학교냐 교회냐라는 양자택일의 길로 몰아갔다. 이때 이화여대 학생 14명과 교수 5명이 의연하게 퇴학․퇴직당하였다. 언론들은 대학의 처사에 대해 비판하는 기사를 내보냈다. 당시 기독교와 정부가 통일교회를 받아들였다면 국가적 기준에서 새로운 출발을 할 수 있는 기대가 조성될 수 있었다.
 
8 1955년에 일어난 이화여대 사건은 거국적이었습니다. 기독교와 합한 이승만 정권의 5대 장관들이 통일교회를 없애기 위해 총동원되었습니다. 그러나 그 싸움의 무대를 극복한 이후에 통일교회는 암암리에 안팎의 기반을 닦았습니다. 거기서 승리하고 나와서 기독교를 부정하고 대한민국을 부정하고, 새로운 기독교 기반을 대치할 수 있고 전 국가의 국민을 대치할 수 있는 재편성 운동을 벌였습니다. 다시 말하면 2세로 말미암아 새로운 통일교회, 새로운 국민 형성이 가능하게 되었다는 것입니다.
 
9 아버님은 하나님을 중심 삼고 인류 대신 제물이 되어서 모진 매를 맞더라도 인류를 놓아 줄 수 없다며 싸움을 홀로 책임지고 나왔습니다. 기독교가 통일교회 말만 들었다면 돌아가게 돼 있었습니다. 7년 이내에 한국이 뜻 가운데 서는 날에는 세계기독교를 하나의 방향으로 몰아붙여서 지상천국 이념세계로 일치시키는 것입니다. 기독교가 아버님을 맞아들였으면 어떻게 되었겠습니까? 이화여자대학과 연세대학은 아담 해와와 마찬가지입니다. 기독교의 2세들입니다. 2세의 핵심을 딱 쥐는 것입니다. 1세는 타락세계에 절반이 물려 있습니다. 옛날에는 사탄이 귀한 것을 취했는데 이때는 하나님이 귀한 것을 취하는 것입니다.
 
10 이화여자대학과 연세대학 사건 때 3개월 동안에 이화여대가 뒤집어지는 일이 벌어졌습니다. 3개월 동안에 학생 100여 명이 통일교회에 나왔는데, 학교에서 반대해서 못 나가게 하니까 목욕하러 간다고 하고서는 통일교회에 가는 일이 벌어지니 학교측은 긴급대책을 세워 방어하지 않을 수 없었습니다. 그래서 통일교회냐 이화여대냐 양자택일하라고 한 것입니다. 얼마나 급박했으면 그랬겠습니까? 통일교회에 나오는 학생들 모두가 퇴학을 당하겠다고 했습니다. 아버님이 말려서 14명만 나왔습니다. 그때 가만뒀으면 마흔 몇 명이 나왔을 것입니다. 이러면 역사적으로 문제를 일으킬 수 있습니다. 그런 환경이 벌어졌습니다.
 
11 이화여대 사건 때 6개월만 더 있었으면 300여 명이 살던 기숙사가 완전히 돌아가게 돼 있었습니다. 학교 전체가 오죽 급박했고 요원의 불길처럼 돌아가는 것을 막을 도리가 없었으면 학생들에게 양자택일하라고 했겠습니까? 별의별 자식들이 다 다니는데도 불구하고 통일교회는 안 된다고 한 것입니다. 사탄이 역사한 것입니다. 그래서 거기 사회사업과장으로 있으면서 신학이나 종교문제에 대해 전권을 쥐고 책임지고 있던 김영운 박사를 김활란 총장이 통일교회에 대해 조사하라고 보냈습니다. 그래서 김영운이 왔는데 일주일 만에 180도로 돌아가 버렸습니다. 그러고 나서 학교에 가서 얘기하니까 또 기독교인들이 와서 속닥속닥합니다. 가만 보니 말씀만 들었다 하면 전부 돌아가는 것입니다. 그러니까 일제히 돌아갈 것이 무서워서 반대한 것입니다.
 
12 이화여대 사건 당시 기숙사에 있던 300여 명의 학생 가운데서 똑똑한 학생들이 많이 통일교회 원리말씀을 들었습니다. 이렇게 몽땅 옮겨질 수 있게 되니까 이화여대가 화산이 터진 것과 마찬가지가 되었습니다. 그러니 큰일 났다는 것입니다.미국의 감리교 재단에서 1년에 수십만 달러씩, 그 가외로 여러 가지 지원을 받았는데 그 지원이 끊어지겠으니 이것을 환영할 수 없다는 것입니다. 이러니까 정부를 통해 아버님을 때려잡기 위해 대통령까지 움직였습니다.
 
13 6천년의 봄은 한 번 옵니다. 어느 때나 오는 것이 아닙니다. 아담 해와를 중심삼고 사춘기라는 것은 한 번입니다. 혼인을 결정할 때까지 봄바람이 부는데, 복귀섭리를 중심삼고 수천년 수만년의 역사를 거쳐 와서 비로소 한국 땅에서 그 봄바람이 분 것입니다. 이화여자대학 사건도 그런 것입니다. 300여 명의 여대생들에게 바람이 들어간 것입니다. 그래서 학교 담을 넘고, 목욕하러 간다고 해서 뛰쳐나왔습니다.
 
14 한국이 어려운 일제 치하 40년 수난길을 거쳐 해방이 되면서 미국을 중심삼고 선교사들과 완전히 하나되어야 했습니다. 이화여자대학과 연세대학 사건이 안 났으면 그랬을 것입니다. 그 대학생들은 2세입니다. 복귀역사를 아버님이 잘 압니다. 2세로부터 거꾸로 올라갔다는 것입니다. 연세대․이화여대 사건이 안 났으면 그때에 경무대와 연결이 되고 기독교 전체가 연결되는 것입니다. 그때 김영운씨가 이화여대 사회사업과장이었습니다. 중요한 교수들이 다 돌아갔기 때문에 거기에서 김활란 총장이 반대하게 안 돼 있었습니다. 그런데 김영운씨가 보고했는데도 불구하고 기독교의 몇몇 사람들이 반대해서 이렇게 만들어 놓았습니다. 이화여대와 연세대만 그때 돌아가고 반대 안 했으면 한국 기독교가 다 돌아가게 돼 있었습니다. 그래서 그때 이화여대 교수 5명이 퇴직당하고 학생 14명이 퇴학을 맞는 역사에 없는 사건이 벌어졌습니다. 복귀역사가 그렇게 힘듭니다. 그 습관화된 전통이라는 것이 얼마나 무서운지 알아야 됩니다. 습관화된 전통을 지니고 있다는 사실이 무섭다는 것입니다. 사회에서 살던 그 풍습과 습관이 다 남아 있습니다. 하나님은 그것을 인정하지 않습니다. 새로 태어난 기준에서 출발하는 것이 힘들다는 것입니다.
 
15 한국에서 이화여자대학교와 연세대학교가 통일교회를 없애기 위해 나서도록 누가 조종을 했느냐 하면 선교사들이 했습니다. 이화여대와 연세대가 그때 아버님을 중심삼고 돌아갔다면 박마리아와 이승만 대통령 등 최고 꼭대기를 중심삼고 세계적인 깃발을 들고 행차 명령을 할 수 있었을 것입니다. 그랬다면 5천년 역사를 통해서 희생된 민족 위에 찾아온 천운을 중심으로 단 한 번 받은 복을 가지고 국가 창건과 더불어 세계를 호령할 수 있는 맹주의 자리에 서게 되었을 것입니다. 그런데 이것을 뒤집어 버렸습니다.
 
16 이화여대 사태의 장본인인 김활란 총장이 어떻게 됐습니까? 그야말로 환란을 당했습니다. 학교 교권의 간판을 가지고 남의 종단을 희생시키려고 했고 학생들을 희생시켰습니다. 정의에 입각한 것이 아니었습니다. 불의에 입각했으니 그 대가를 추궁당하는 것입니다. 통일교회를 그때 김활란이 환영했다면 한국은 세계의 모든 국가를 딛고 세계를 움직이는 국가가 되었을 것입니다. 40년 역사의 중대한 고비가 기독교를 중심한 이화여대․연세대 사건입니다. 그 40년을 잃어버렸습니다.

真の父母経 - 353. 梨大・延大退学事件の波紋

一九五五年の三月から七月の間に、梨花女子大学と延世大学は、統一教会に通っているという理由 で、教授と学生たちに「学校か、教会か」という二者択一を迫った。このとき、梨花女子大学の教授 五人と学生十四人が、毅然と退職、退学の道を選んだ。そして、延世大学でも、教授一人が退職処分 を受け、学生二人が強制退学になった。マスコミは、大学の対応について非難する記事を掲載した。 当時、キリスト教と政府が統一教会を受け入れていたならば、国家的基準で新たな出発ができる基台 が造成されるはずであった。 ８ 一九五五年に起きた梨花女子大事件は、挙国的でした。キリスト教と一つになった李承晩政権の 五大長官（大臣）たちが、統一教会をなくすために総動員されました。

しかし、その闘いの舞台を克服したのちに、統一教会は暗々裏に内外の基盤を固めたのです。そこ で勝利して現れ、キリスト教を否定し、大韓民国を否定して、新しいキリスト教の基盤を代わりに置 き、すべての国家の国民を代わりに置ける再編成運動を繰り広げました。言い換えると、二世によっ て新しい統一教会、新しい国民の形成が可能になったというのです。

９ お父様は、神様を中心として、「人類の代わりに祭物となり、激しくむち打たれたとしても、人類 を手放すことはできない」と言いながら、闘いに一人、責任をもってきました。

キリスト教が統一教会の言うことさえ聞いていれば、うまく回っていくようになっていました。七 年以内に韓国がみ旨の中に立てば、世界のキリスト教を一つの方向に向かわせて、地上天国の理念世 界と一致させるのです。キリスト教がお父様を迎えていれば、どのようになっていたでしょうか。梨 花女子大と延世大は、アダムとエバと同じです。キリスト教の二世たちです。二世の核心を完全に握 るのです。一世は堕落世界に半分が蝕まれています。昔はサタンが貴いものを取りましたが、今は神 様が貴いものを取るのです。

10 梨花女子大と延世大事件の時、三カ月の間に梨花女子大がひっくり返るような出来事か起きまし た。三カ月の間に百人以上の学生が統一教会に通ったのですが、学校側が反対して通わせないように したため、「お風呂に行く」と言っては統一教会に行くようなことまで起きました。ですから、学校側 が緊急対策を立てて防がざるを得ませんでした。それで、「統一教会か、梨花女子大か、二者択一しな さい」と言ったのです。どれほど切迫していれば、そのようなことを迫るでしょうか。統一教会に通 う学生たちはみな、「退学する」と言いました。お父様が制したので、十四人だけか退学しました。そ の時、黙っていたならば、四十数人が退学していたでしょう。そうなれば、歴史的に問題を起こしかねないのです。そのような環境にありました。

11 梨花女子大の事件当時、あと六カ月あれば、三百人以上が暮らしていた寮が完全にひっくり返る ようになっていました。燎原の火のごとく広がっていくのを防ぐすべがなく、学校全体がどれほど切 迫していれば、学生たちに「二者択一しなさい」と言うでしょうか。二者択一を迫るなどということ が、あり得ることでしょうか。ありとあらゆる子供たちがみな通っているにもかかわらず、「統一教会 はいけない」と言ったのです。サタンが働いたということです。

それで、金活蘭（キムファルラン）総長が「統一教会について調査しなさい」と言って、そこの社 会事業課長を務めながら神学や宗教問題について全権を握り、責任をもっていた金永雲（キムヨンウ ン）博士を送りました。そのようにして金永雲が来たのですが、一週間で一八〇度ひっくり返ってし まいました。それで、学校に戻っていって話をするので、またキリスト教徒たちが来て、ひそひそさ さやくのです。じっと見ていると、み言さえ聞けば、すべてひっくり返るのです。ですから、一斉に ひっくり返ってしまうことを恐れて、反対したのです。

12 梨花女子大の事件当時、寮にいた三百人以上の学生の中で、大勢の頭の良い学生たちが統一教会 の原理のみ言を聞きました。このように、そっくりそのまま移ってしまいかねない状況になったので、 梨花女子大が、あたかも火山が噴火したようになりました。ですから、大変なことになったというの です。

アメリカのメソジスト教会の財団から一年に数十万ドルずつ、それ以外のところからも様々な支援 を受けていたのですが、その支援が打ち切られそうなので、これを歓迎することはできないというの です。ですから、政府を通してお父様をたたき潰すために、大統領まで動かしたのです。

13 六千年の春は一度だけ訪れます。いつでも訪れるわけではありません。アダムとエバを中心とし て、思春期というのは一度だけです。婚姻を決定する時まで春の風が吹くのですが、復帰摂理を中心 として、数千年、数万年の歴史を経て、ついに韓国の地にその春の風が吹いたのです。梨花女子大事 件もそうなのです。三百人以上の女子大生たちに風が吹き込んだのです。ですから、学校の塀を乗り 越えたり、「お風呂に行く」と言って飛び出したりしたのです。

14 韓国は、厳しい日本統治下四十年の受難の道を経て、解放を迎えるとともに、アメリカを中心と して宣教師たちと完全に一つにならなければなりませんでした。梨花女子大学と延世大学の事件が起 きなければ、そのようになっていたでしょう。その大学生たちは二世です。お父様は復帰歴史をよく 知っています。二世から逆に上がっていったというのです。梨花女子大・延世大事件が起きなければ、 その時、景武壹（キョンムデ：当時の大統領官邸）と連結され、キリスト教全体が連結されていたの です。当時、金永雲氏は梨花女子大の社会事業課長でした。重要な教授たちがみな復帰されていたの で、そこでは金活蘭総長が反対するようにはなっていませんでした。ところが、金永雲が報告をした にもかかわらず、キリスト教の何人かの人たちが反対して、このような状況をつくったのです。

当時、梨花女子大と延世大さえ復帰され、反対していなければ、韓国のキリスト教はすべて復帰さ れるようになっていました。そして、その時、梨花女子大の五人の教授が退職させられ、十四人の学 生が退学処分を受ける、歴史に類を見ない事件が起きたのです。復帰歴史はそのように大変なのです。 その習慣化された伝統というものが、どれほど恐ろしいかを知らなければなりません。習慣化された 伝統をもっているという事実が恐ろしいというのです。社会で暮らしてきたその風習や習慣がすべて 残っています。神様は、それを認めません。新しく生まれた基準から出発するのは大変だというので す。

15 韓国で梨花女子大と延世大が統一教会をなくすために立ち上がるように、誰が操ったかというと、 宣教師たちです。梨花女子大と延世大が、その時にお父様を中心として復帰されていれば、朴マリヤ と李承晩大統領などの最高のリーダーを中心として、世界的な旗を掲げて登場できるように命令を下 せたはずです。そうなっていれば、五千年の歴史を通して犠牲になった民族の上に訪れた天運を中心 として、たった一度だけ受けた福をもって、国家創建とともに世界に号令できる盟主の立場に立つよ うになっていたでしょう。ところが、これをひっくり返してしまったのです。

16 梨花女子大騒動の張本人である金活蘭総長はどうなったでしょうか。それこそ患難（ファルラン） を受けました。学校の教権という看板をもって、他の宗教団体を犠牲にしようとし、学生たちを犠牲にしました。正義に立脚したことではありませんでした。不義に立脚していたので、その代価を追及 されるのです。

その時、金活蘭が統一教会を歓迎していれば、韓国は世界のすべての国家を踏み越えて、世界を動 かす国家になっていたでしょう。四十年の歴史の重大な峠が、キリスト教を中心とした梨花女子大・ 延世大事件です。その四十年を失ってしまいました。

Chambumo Gyeong - 353. The expulsion of professors and students

From March to July 1955, Ewha Womans University and Yonsei University harassed the students and professors who attended the Unification Church to the point where they had to choose between their school and the Unification Church. Fourteen students from Ewha Womans University resolutely accepted expulsion and five professors were forced to resign their positions. Also, two students were expelled from Yonsei University and one professor was dismissed. The press published articles critical of the conduct of the universities. If at that time Christianity and the government had recognized the Unification Church as a legitimate religion to which the students had a right to belong, it would have created a foundation enabling a new start for God's providence on the national level. 
 
8 The Ewha Womans University incident that took place in 1955 was a national event. Five cabinet ministers of Syngman Rhee's administration who were united with Christianity conspired to eliminate the Unification Church. Nevertheless, we overcame that period of conflict and quietly built up a new foundation internally and externally. By succeeding at this we restructured and solidified our movement so that we could face any opposition, whether from Christianity, the Korean people or the government. In other words, those expelled second generation students made it possible for us to form a new people, the new membership of the Unification Church. (110-119, 1980/11/10)
 
9 Representing humanity, I became a sacrificial offering for God. Although I was attacked ruthlessly, I would not let go of humanity. I alone took responsibility to fight for the Will.

What would have happened if the established Christianity had accepted me? If Christianity had only listened to what the Unification Church was saying, it could have turned around. Within a matter of seven years, Korea could have stood at the center of the Will. Then it could have guided world Christianity in a single direction, and Christianity united with my worldwide teaching would have brought about the kingdom of heaven on earth.

Yonsei and Ewha Universities were as Adam and Eve. They were also the second generation of Christianity. I claimed them as the core of the second generation, while half of the first generation was tangled up in the fallen world. In the past Satan took everything that was precious, but this time God claimed what was precious. (136-236, 1985/12/29)
 
10 During the Ewha Womans University and Yonsei University incident, Ewha University was in an uproar for three months. During that three-month period, about 100 students came to the Unification Church. Because they could not leave campus due to opposition from the school, cases arose where some students went to the Unification Church after saying they were going to a public bathhouse. Therefore, the school administration responded with emergency countermeasures to protect itself. They demanded that the students and the professors make a choice between the Unification Church and the university. To do something like that, how desperate they must have been!

At the time, all the students who were attending the Unification Church said they were willing to be expelled from the university. After I dissuaded them, only 14 of them were expelled. If I had let them do as they wished, more than 40 students would have left the school. If this had happened, there could have been a serious problem in the history of our church. That was the situation at the time. (287-164, 1997/10/03)
 
11 At the time of the Ewha Womans University incident, if only six more months had passed, the dormitory where 300 students were living would have been turned around completely. Our church was spreading like a prairie fire. How desperate the administration must have felt when it had no way to block the students from leaving, and had to demand that they choose between the church and the school! In what democratic nation in the world would we find such a situation?

The university students were from all kinds of religious backgrounds, yet they were told not to go to the Unification Church, that it was Satan's work. Helen (Hwal-lan) Kim, the president of Ewha, sent Dr. Young Oon Kim, who was the director of the Department of Christian Social Work and a professor who had complete authority on theological and religious matters, to investigate the Unification Church.

Professor Kim went to our church, but within one week she turned around 180 degrees. She went back to the school and talked about the Unification Church. Christians there would come and ask her in whispers, "What is this Principle all about?" As the school authorities watched, they saw that those who listened to the Unification Principle would change. The school authorities began to fear that everyone would turn to the Unification Church. So they turned against us. (191-117, 1989/06/24)
 
12 Among the 300 students living in the Ewha University dormitory were many intelligent young people who listened to the Divine Principle lectures of the Unification Church. Many of them changed so quickly it was as if a volcano had erupted at Ewha. It became a big problem. The university was the recipient of diverse forms of support, including literally hundreds of thousands of dollars annually from the American Methodist Foundation. The school feared they faced the possibility that this support could be cut off, and this was unthinkable. For this reason, they mobilized even the president of Korea to have the government attack me. (438-300, 2004/02/18)
 
13 The springtime in 6,000 years of history comes only once. It does not come at just any time. The springtime for Adam and Eve was only once. The spring breeze is felt when the time of marriage has come. Thousands of thousands of years have gone by in the providence of restoration, and finally that spring breeze is blowing through the land of Korea.

The Ewha Womans University incident was a manifestation of that spring breeze. That breeze touched more than 300 female college students. This is why they climbed over the school wall or made an excuse that they were going to the bathhouse, and came running to the church. (163-258, 1987/05/01)
 
14 After Korea was liberated from its 40 years of tribulation under Japanese rule, Korea and the missionaries from America should have completely united with me. That would have happened if the Ewha Womans University and Yonsei University incident had not occurred.

The students at those universities were the second generation. I understand well the work of restoration. It progresses in reverse, from the second generation to the first. If the Yonsei and Ewha University incident had not occurred, we would have connected with the presidential residence in Seoul and all of Christianity would have connected with us. At that time, Dr. Young Oon Kim was director of the Christian Social Work Department at Ewha Womans University. Because important professors like her joined our church, Helen Kim, the president of Ewha, should not have opposed us. However, despite Professor Kim's reports, several highly placed Christians at the university opposed our church and created a problem for her.

If Ewha and Yonsei had turned around and had not opposed us, Korean Christianity would have turned around too. But instead an unprecedented event took place in which five professors were forced to resign and 14 students were expelled from the school. The history of restoration is that difficult.

You must understand how fearful a hardened belief can be. To bear a habitual, traditional mind-set is truly a frightening thing. Even though you joined the church, the habits and the mind-set that you used to have when you lived in society remain with you. God does not accept them. It is indeed difficult to make a new beginning with the standard that we are newly born. (170-306, 1987/12/04)
 
15 If you ask who was behind Ewha Womans University and Yonsei University's effort to eliminate the Unification Church in Korea, I would tell you it was the missionary organizations. If at that time these universities had turned around and united with me, then, working with top leaders such as Ewha University Vice President Maria Park and Korean President Syngman Rhee, we would have been able to carry the flag throughout the world and lead the procession to the kingdom of heaven. If this had happened, then with the heavenly fortune that had come to us through the merit of those who offered their lives down through Korea's 5,000-year history, our land would have received God's blessing for all time. Then I would have stood in the position of the Lord, with worldwide authority. Then we would have established God's nation. However, when they thwarted our growth, that chance was lost. (136-170, 1985/12/22)
 
16 What happened to President Helen (Hwal-lan) Kim of the Ewha Womans University, the key person in this situation? Indeed she suffered hwallan, meaning disaster in Korean. With the authority of her school, she moved to sacrifice a religion and sacrifice her students. Her move was not based on righteousness. It was based on unrighteousness. This is why she was required to pay the price.

Had Helen Kim welcomed the Unification Church, Korea would have become the nation that could have won over all the nations and moved the world. The outcome of the events at Ewha Womans University and Yonsei University, which were at the center of Korean Christianity, was critical for determining whether Korea would go over the hill of its 40-year history under Japanese occupation. However, it ended with the students' expulsion, with the result that 40 years of the Korean people's suffering was wasted. (172-176, 1988/01/10)