3월 7일(금) 금강경 Chapter 7

[Frida]

Section 7: No obtaining, no expounding

무득무설無得無設 | 얻을 것도 말할 것도 없는 진리

Chapter 7. Uncreated Dharma

"Subhuti, what do you think? Has the Tathagata obtained the Anuttara Samyak Sambothi? Is there any dharma expounded by the Tathagata?"

Subhuti replied, "As far as I understood the meanings of the teachings of the Buddha, there is no fixed dharma that is called the Anuttara Samyak Sambothi, nor is there any fixed dharma that can be taught by the Tathagata.

Why? because the Dharma that the Tathagata has spoken of cannot be grasped and described in words. It is not a dharma nor no dharma.

Why is that? Because, all Bhadras [현인(賢人 sage)] and Aryas [성인(聖人 saint)] can be distinguished only in terms of the Uncreated Dharma [개이무위법(皆以無爲法)]."

7. 깨침과 설법(說法)이 없음
“수보리여! 그대 생각은 어떠한가? 여래가 가장 높고 바른 깨달음을 얻었는가? 여래가 설한 법이 있는가?”
수보리가 대답하였습니다.

“제가 부처님께서 말씀하신 뜻을 이해하기로는 가장 높고 바른 깨달음이라 할 만한 정해진 법이 없고, 또한 여래께서 설한 단정적인 법도 없습니다. 왜냐하면 여래께서 설한 법은 모두 얻을 수도 없고 설할 수도 없으며, 법도 아니고 법아님도 아니기 때문입니다. 그것은 모든 성현들이 다 무위법(無爲法) 속에서 차이가 있는 까닭입니다.”

제7 얻을 것도 설할것도 없다

“수보리야, 너는 어떻게 생각하는냐, 여래가 아녹다라삼먁삼보리를 얻었느냐. 또 여래가 말한 바 법이 있느냐” 수보리가 사뢰었다. “제가 아옵기는 부처님께서 말씀하신 뜻은 결정된 진리가 있어서 그것을 아뇩다라삼먁삼보리라 하시는 것이 아니오며, 또한 결정된 내용이 없는 진리를 여래께서 말씀해 주셨나이다.

왜 그러냐 하오면 모든 깨달은 현인과 성인은 상대의 세계를 뛰어난 무위의 절대법 가운데 차별이 있기 때문이옵니다.”

제 07 · 무득무설無得無設 | 얻을 것도 말할 것도 없는 진리

<7> 無得無說

Great Ones, Perfect Beyond Learning, Utter no Words of Teaching

Subhuti, what do you think? Has the Tathagata attained the Consummation of Incomparable Enlightenment? Has the Tathagata a teaching to enunciate? Subhuti answered: As I understand Buddha's meaning there is no formulation of truth called Consummation of Incomparable Enlightenment. Moreover, the Tathagata has no formulated teaching to enunciate. Wherefore? Because the Tathagata has said that truth is uncontainable and inexpressible. It neither is nor is it not. Thus it is that this unformulated Principle is the foundation of the different systems of all the sages.

Section 7: No obtaining, no expounding

“Subhūti, what do you think? Has the Tathāgata obtained Anuttarā Samyaksaṃbodhi? Is there any dharma the Tathāgata has spoken?” Subhūti replied, “Thus do I explain the true meaning of the Buddha’s teachings: there is no fixed dharma of Anuttarā Samyaksaṃbodhi, nor is there a fixed dharma the Tathāgata can speak. Why? The Tathāgata’s exposition of the Dharma [teaching] can never be grasped or spoken, being neither dharma nor non-dharma [being neither a fixed rule nor licence]. What is it, then? All the noble ones are distinguished by the unconditioned Dharma.”