Divine Principle - 2) The Human Fall - Section 5

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Section 5. Freedom and the Human Fall

5.1 The Meaning of Freedom from the Viewpoint of the Principle

What is the meaning of true freedom? In light of the Principle, three characteristics of freedom stand out.

 First, there is no freedom outside the Principle. Freedom requires both free will and the free actions pursuant to that will. The former and the latter have the relationship of internal nature and external form, and perfect freedom is achieved when they are in harmony. Therefore, there cannot be any free action without free will, nor can free will be complete without free actions to accompany it. Free actions are generated by free will, and free will is an expression‎ of the mind. Since the mind of an original, sinless person cannot operate outside of God’s Word, that is, the Principle, it will never express free will or generate free action apart from the Principle. Undoubtedly, the freedom of a true person never deviates from the Principle.

Second, there is no freedom without responsibility. Human beings, created according to the Principle, can reach perfection only by fulfilling their responsibility based on their free will (cf. Creation 5.2.2). Accordingly, a person pursuing the purpose of creation as prompted by his free will ceaselessly strives to carry out his portion of responsibility.

Third, there is no freedom without accomplishment. When human beings exercise freedom and carry out their responsibility, they strive to accomplish results which complete the purpose of creation and bring joy to God. Free will ceaselessly pursues concrete results through free actions.

5.2 Freedom and the Human Fall

To summarize, freedom cannot exist outside the Principle. Freedom is accompanied by the responsibility laid out in the Principle, and freedom pursues accomplishments that bring joy to God. Free actions generated by free will bring about only good results. Therefore, it cannot be that freedom caused the human Fall. It is written, “where the Spirit of the Lord is, there is freedom” (II Cor. 3:17). This freedom is the freedom of the original mind.

As long as Adam and Eve were bound by God’s warning not to eat of the fruit of the tree of the knowledge of good and evil, they should have kept this commandment by their free will and without God’s intervention. Certainly, the freedom of their original mind, which is inherently responsible and seeks the good, was prompting them to obey it. When Eve was about to deviate from the Principle, the freedom of her original mind aroused fear and foreboding in her in an attempt to prevent her from deviating. Ever since the Fall, this freedom of the original mind has been working to bring people back to God. Working in this way, freedom could not possibly have caused human beings to fall. Rather, the human Fall was caused by the stronger power of unprincipled love, which overwhelmed the freedom of the original mind.

In truth, human beings lost their freedom as a result of the Fall. Yet even fallen people possess intact a seed of their original nature which seeks freedom, and this makes it possible for God to carry on the providence to restore it. With the progress of history, people have been ever more zealously aspiring for freedom, even at the cost of their lives. This is evidence that we are in the process of restoring our freedom, long lost due to Satan. The purpose of our search for freedom is to facilitate the accomplishment of our God-given responsibility, which is essential for fulfilling our purpose of creation.

5.3 Freedom, the Fall and Restoration

It is true that human beings were free to relate with angels, who were created to minister to them. However, since Eve’s heart and intellect were still immature when she was tempted by the angel, she became confused emotionally and intellectually. Although the freedom of her original mind induced in her a sense of foreboding, because the power of the love between her and the angel was stronger, she crossed the boundary and fell.

No matter how freely Eve was relating with the angel, if she had maintained unwavering faith in God’s commandment and not responded to the angel’s temptation, then the power of unprincipled love would not have been generated and she would not have fallen. Therefore, despite the fact that freedom permitted Eve to relate with the angel and brought her to the brink of the Fall, what pushed her over the brink was not freedom but the power of unprincipled love.

Since Eve was created to interact in freedom with angels, she naturally related with Lucifer. Yet when Eve and Lucifer formed a common base and engaged in give and take action, the power of the unprincipled love which was generated caused them to fall. Conversely, since fallen people can also relate with God in freedom, if they follow the words of truth, form a common base and engage in give and take with Him, then the power of principled love can revive their original nature. Indeed, the freedom of the original mind yearns to cultivate fully the original nature. Hence, people in every age have been desperately crying out for freedom.

Due to the Fall, human beings became ignorant of God and His Heart. This ignorance has rendered the human will incapable of striving toward goals which are pleasing to God. As God has given “spirit and truth” (John 4:23) (meaning internal knowledge and external knowledge) to fallen people according to the merit of the age in the providence of restoration, their heart, which yearns for the freedom of the original mind, has gradually been revived. In step with this progress, their heart toward God has also been restored, strengthening their zeal to live according to His Will.

Moreover, as aspirations for freedom mount in intensity, people will demand a social environment conducive to its realization. When the social circumstances of an era cannot satisfy the desires of freedom-loving people, revolutions inevitably erupt. The French Revolution in the eighteenth century is one example. Revolutions will continue until true freedom has been fully restored.