# 牧牛堂主 一代記(목우당주 일대기)(129) The biography of Mokwoodangju

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어느날 하루는 父女問答(부녀문답) 글을 보던 讀子(독자)로부터 電話(전화)가 왔다.

釜山(부산)에서이다.

牧牛堂(목우당)에 오고 싶은데 可能(가능)한 일인지를 물었고 짐이 있어 車(차)가 와야 한단다.

하여 釜山(부산)에 내려갔다.

그의 집에는 여동생이 함께 있었는데 이제 술 먹지 말고 修道(수도)하며 잘 지내라 부탁한다.

나도 牧牛堂(목우당)은 술먹으면서 지내는 곳이 아니라 하고 다짐을 받은 다음 함께 목우당에 올라왔다.

그의 姓名(성명)은 이 종호이다.

慶尙北道 咸陽郡 白雲山(경상북도 함양군 백운산)아래에서 出生(출생)하여

뒷산 精氣(정기)를 받아 내렸기로 聰明(총명)한 頭腦(두뇌)를 타고났는데

道家(도가)의 八字(팔자)인지라 俗世(속세)에서는 어울리지 못한채

道家(도가)의 世界(세계)에서 아웃사이더로 지냈다.

백운산은 30여년 전에 登山(등산) 한 바가 있다.

백운산은 全羅北道 長水郡(전라북도 장수군)과 慶尙北道 咸陽郡(경상북도 함양군)의

警界(경계)를 짓는 白頭大幹(백두대간)으로

德裕山(덕유산)과 智異山(지리산) 사이에 솟아오른 봉우리이다.

그 백두대간 정기를 중심출맥으로 받아내리는 고을이 백운면이다.

上蓮臺(상연대)가 있는데 僧(승)이 아닌 儒學子(유학자) 선비인 最 孤雲 先生(최 고운 선생)이 창건한 절이다.

李 君(이 군)은 나이는 들었으나 홀로의 몸이었다.

僧道八字(승도팔자)의 共通點(공통점)이다.

허니 家庭(가정)도, 經濟(경제)도, 社會生活(사회생활)도 좋을 수 없다는 점이다.

외로운 運命(운명)이다.

내게 오기전에는 山中 老(산중 노) 스승밑에서 지냈다고 한다. 내가 그 스승과 닮았기로 좋다 했다.

道家(도가)의 有名人事(유명인사)들을 알고 있는 것을 보고

그가 목우당에서 동지로서 함께 지내기로 했던 것이다. 한 동안은 잘 지냈다.

내가 잠깐 대전시 서구 평촌동에서 살았었다는 말을 들은 그가

어느날 그 마을에 周易(주역)을 通達(통달)한 老道人(노도인)이 居處(거처)하고 있다 말한다.

하루는 평촌동 주역으로 유명한 그 老道人宅(노도인댁)에 같이 갔다.

亦是 周易解釋(역시 주역해석)으로 時運(시운)을 말한다.

甲午年(갑오년)을 말하며 가보아야 안다라 하였다.

그 노인은 대전시 괴정동에서도 살았다는 것이다.

나도 그 곳에서 살았었는데 그 때는 알지못했다 應對(응대)하다.

그가 豫見(예견)한 未來到來 時點眼目(미래도래 시점안목)도 맞지않았고 數十年(수십년)이 지났다.

이 종호는 자신의 머리를 너무 믿고 自負心(자부심)을 높게 가진 것이 흠이었으니

먼저 함께 지내고 있던 林氏(임씨)와 葛藤(갈등)이 깊어져 다투었다.

그는 목우당 2층에서 林氏(임씨)와 함께 지냈었는데 하루는 아침에 일어나 보니

二層 玄關門(이층 현관문)이 부수어져 있고 깨진 술병 조각들이 여기 저기 널려 있었다.

결굴 참던 술버릇이 발동하여 술을 마시고 임씨와 다투며 뗑깡을 부렸던 것이다.

平素(평소)에는 修行(수행)하러 山行(산행)도 함께 하였었는데 그는 남달리 獨占慾(독점욕)이 강하게 있었다.

堂主(당주)를 독차지 하려는 심보가 있었으니

심지어 당모까지도 질투하는 지경이었던 차에 事故(사고)를 일으킨 것이다.

하여 容納(용납) 할 수 없다 하여 내보었다.

그는 奄寺里(엄사리)에서 한 동안 房(방)을 求(구)하여 지내면서

내게 數次(수차)로 容納(용납)해 줄 것을 求(구)했으나 받아주지 않았기로 그는 결국 엄사리를 떠났다.

떠난 뒤로도 未鍊(미련)을 버리지 못하고

종종 連絡(연락)해 왔었지만 應(응)해 주지 않았더니 그 뒤로 연락마져 끊겼다.

自然(자연)은 修行(수행)으로 깨달아 理解(이해)하기가 쉬운 편이나 사람 속은 알기가 쉽지 않다.

人間(인간)은 작은 몸집에 宇宙 天地 氣運(우주 천지 기운)을 모두 담고 있기 때문이다.

인간은 復雜多端(복잡다단)하여 性向(성향)이 千差萬別(천차만별)로 다르다.

歷史的(역사적)으로 天文 地理(천문 지리)를 通(통)한 道通君子(도통군자)는 있었으나

人事(인사)를 통한 사람은 증산상제님 당신뿐이라 말씀을 한 까닭이 있다.

나는 鷄龍山下 牧牛堂(계룡산하 목우당)에만 앉아 지내면서도

여러 性格(성격)의 修道人(수도인)들을 많이 만났다.

참 道人(도인)은 참으로 드물다는 事實(사실)을 직접 알게 되다.

참 마음으로 修道(수도)해서 깨달아야 참사람이 된다.

영어(English)

One day, while I was reading the Q&A between Fathers and Daughters, I received a phone call from a reader from Busan. He said he wanted to come to Mokwoo-dang and asked if it was possible. He said he had luggage and needed a car. So, I went down to Busan. His younger sister was with him at home, and she asked him to stop drinking and practice asceticism and live well. I also made a promise that Mokwoo-dang was not a place for drinking and spending time together, and then we went up to Mokwoo-dang together. His name is Lee Jong-ho. Born at the foot of Baekun Mountain in Hamyang-gun, Gyeongsangbuk-do, he received the energy of the mountain behind him and was born with a brilliant mind. However, because he had the fortune of a Taoist, he could not fit in with the secular world and lived as an outsider in the Taoist world. I climbed Baekun Mountain about 30 years ago.

Baekunsan Mountain, a peak of the Baekdudaegan Mountains, forms the border between Jangsu County, Jeollabuk-do and Hamyang County, Gyeongsangbuk-do. It rises between Deogyusan Mountain and Jiri Mountain, forming the Baekdudaegan Mountain Range. Baekun-myeon is the village that receives the Baekdudaegan Mountain Range's energy as its central vein. Sangyeondae Temple is located here, founded by Choi Go-un, a Confucian scholar rather than a monk. Despite his advanced age, Lee lived alone. This is the common point of the Eight Characters of the Buddhist Path. Honey, neither family, economy, nor social life can be good. It is a lonely fate. It is said that before coming to me, he lived under an old master in the mountains. He said that I was good because I resembled that master. Seeing that I knew famous figures in the Taoist school, he decided to live with me as a comrade at Mokwoo-dang. We got along well for a while. He heard that I had briefly lived in Pyeongchon-dong, Seo-gu, Daejeon. One day, he told me that an old Taoist who was well-versed in the Book of Changes was living in that village. One day, we went to the old Taoist's house, famous for the Book of Changes in Pyeongchon-dong. This also refers to the fortune of the times through the interpretation of the Book of Changes. He said that it was the year of Gap-o and that I would have to go there to know. The old man also said that he had lived in Goejeong-dong, Daejeon. I also lived there, but I didn't know about it at the time. To respond. The vision of the future that he had foreseen was not correct, and several decades had passed. This Jong-ho's flaw was that he trusted his own head too much and had high self-esteem, so his conflict with the Im family, with whom he was living, deepened and they fought. He lived with the Im family on the second floor of Mokwoo-dang, but one morning, when he woke up, the second-floor front door was broken and pieces of broken liquor bottles were scattered here and there. As a result, his drinking habit that he had been holding back was triggered, and he drank and fought with the Im family and made a fuss. In normal times, we would go hiking together to practice asceticism, but he had a stronger desire for monopoly than others. He had a desire to monopolize the position of head of the household, and even his mother was jealous of him, and at that time, he caused an accident. So, I could not tolerate him and kicked him out. He stayed in Eomsa-ri for a while, asking for a room, and I asked him several times to accept him, but I did not accept him, so he eventually left Eomsa-ri. Even after leaving, I couldn't let go of my regrets and kept in touch from time to time, but when I didn't respond, even contact was lost. Nature is easy to understand through practice, but the human heart is not easy to understand. This is because humans contain all the energy of the universe in their small bodies. Humans are complex and diverse, and their personalities vary in countless ways. There have been gentlemen who were well-versed in astronomy and geography throughout history, but there is a reason why it was said that only you, the Supreme Being of Jeungsan, were well-versed in human affairs. Even though I only sat in the herd at the Gyeryongsan Mountain Shepherd's Hall, I met many practitioners of the Tao with various personalities. I learned firsthand that a true Taoist is truly rare. Only by practicing the Tao with a true heart and attaining enlightenment can one become a true person.

일본어

ある日、一日は父女問答（婦女問答）文を見た讀子（読者）から電話（電話）が来た。釜山（釜山）からだ。 牧牛堂（牧牛堂）に来たいのですが、可能なことなのか尋ねて荷物があり、車（車）が来なければいけない。して釜山（釜山）に降りた。 彼の家には妹が一緒にいたが、もう酒を飲まないで修道（水道）し、仲良くしてください。私も牧牛堂は、飲みながら過ごす場所ではなく、と誓いを受けた後、一緒に牧牛堂に上がった。 彼の姓名（声明）はこの鐘湖である。 慶尙北道咸陽郡白雲山（慶尚北道咸陽郡白雲山）の下で出生（出生）して後山精气（定期）を受け取ったことで聰明（総名）の頭腦（頭脳）に乗ったが、道家の世似合わないまま道家の世界（世界）でアウトサイダーとして過ごした。 白雲山は30余年前に登山したことがある。白雲山は全羅北道長水郡（全羅北道長寿郡）と慶尙北道咸陽郡（慶尚北道咸陽郡）の警界（境界）を建てる白頭大幹（白頭帯間）で、德裕山（徳有山）と智異山（ジリサン）の間にある。その白頭帯間定期を中心出脈として受け取るゴウルが白雲面だ。 上蓮臺（サンヨンデ）があるが、僧ではなく儒學子（留学者）選手である最孤雲先生（最高の先生）が創建した寺だ。 李君（この君）は年齢は聞いたが一人の体だった。 僧道八字（勝道八字）の共通點（共通点）である。ハニー家庭（家庭）も、經濟（経済）も、社會生活（社会生活）も良くないという点だ。孤独な運命（運命）だ。私に来る前には山中老（山中老）師の下で過ごしたという。私はその先生に似ているといいと言った。 道家の有名人事（有名人）を知っているのを見て、彼がモクウダンで同志として一緒に過ごすことにしたのだ。しばらくは仲良くしました。 私がしばらく大田市西区平村洞に住んでいたという話を聞いた彼がある日、その町に周易（主役）を通達（通達）した老道人（老人）が居處（居住）していると言う。一日は平村洞主役で有名な老道人宅（老人人宅）に一緒に行った。 亦是周易解釋（やはり主役解釈）で時運（試運）をいう。 甲午年（甲五年）を言いながら行ってこそアンダラした。その老人は、大田市怪情洞にも住んでいたということだ。私もそこに住んでいたが、その時は知らなかった應對（応対）だ。彼が豫見（予見）した未來到來時點眼目（未来到来視点眼目）も合わず、數十年（数十年）が過ぎた。 このジョンホは自分の頭を信じすぎて自負心（誇り）を高く持ったのがフムだったので、まず一緒に過ごしていた林氏（イムさん）と葛藤（葛藤）が深くなって争った。彼はモクウダン2階で林氏と一緒に過ごしたが、一日は朝起きてみると二層玄關門（二階玄関門）が壊れていて壊れた酒瓶の彫刻がここそこに広がっていた。結屈我慢していた酒癖が発動して酒を飲んでイムさんと争いながらカタツムリをしたのだ。 平素（普段）には修行（修行）しに山行（山行）も一緒にしたが、彼はナムダリ獨占慾（独占浴）が強くあった。 当主を独占しようとするシンボルがあったからも、当母までも嫉妬する地境だった車に事故を起こしたのだ。して容納できないと言った。 彼は奄寺里でしばらく房を求めて過ごしながら、私に數次で収納してもらうことを求めたが、受け取らなかったので、彼は結局お辞儀を去った。去った後にも未鍊（未練）を捨てることができず、しばしば連絡（連絡）してきたが、應（ん）してくれなかったので、その後に連絡し切れた。 自然（自然）は修行（遂行）で悟り、理解（理解）しやすい方や人の中はわかりにくい。 人間（人間）は小さな小柄に宇宙天地气運（宇宙天地オーラ）をすべて含んでいるからだ。人間は復雜多端（複雑多段）して性向（性向）が千差萬別（千差万別）と異なる。 歷史的（歴史的）で天文地理（天文地理）を通った道通君子（導通軍者）はあったが、人事（挨拶）を通じた人は増産上司様だけだと言われた理由がある。 私は鷄龍山下牧牛堂（桂龍山下牧牛堂）にだけ座りながら、いろんな性格（性格）の修道人（水道人）にたくさん会った。真の道人（ドイン）は本当に珍しいという事實（事実）を直接知ることになる。真の心で修道（首都）して悟らなければ真の人になる。

[출처] # 牧牛堂主 一代記(목우당주 일대기)(129) The biography of Mokwoodangju|작성자 해인1691 HAE IN 1691