The psychokinesis and sacred power

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The psychokinesis and sacred power

The assault and adultery of the Christian pastor make us sad. Moreover, it makes us all the more sad because his father is also pastor. The Catholic priests' sex scandals are also serious. The gambling incident of the Jogye Buddhist Order's monks a few years ago also makes us sad.

Is religion really necessary? It is an opportunity to reconsider the value of religion.

But from my point of view, it is necessary to point out that their fornication and deviation are problematic in the methodology of monks before the value of religion.

I can't point fingers at the successive pastor. He must have expected the grace of God more than anyone else when they succeed to pastor. not to businessmen. It is also necessary to listen to the reasons for participating in denominations of the Catholic priests and Buddhist monks.

They must have vowed to give their youth until the day of the Lord's will and enlightenment, defying the temptations of matter and sexual impulses of the world. If only there was a path to enlightenment, wouldn't they have swore to persevere on his life? they are pathfinders armed with smart, resourceful brains.

Why did they take the road? The world could have guaranteed them furious activities and success. We cannot help but feel the compassion of heart and pity.

But it took them forever to get faith or Holy Spirit. The pointless faith and invisible Holy Spirit and enlightenment might cloud the eagerness. so the beginner's passion would suddenly wither and they fall into the temptation of the world?

It is hard to tell whether the saying of the best-selling writer monks on the market are monk's teaching or psychotherapists' treatment. Despite the position to discuss enlightenment,

their saying emphasize the worldly psychological laws. It is putting the cart before the horse.

There are other kind of monks. Believers praised them as a living Buddha, a man of enlightenment. but some conscientious old monks sigh that his ignorance prevent from his going to enlightenment. So they lead the old body and continue to earnestly seek the methodology today.

Zen monk, Dharma said that the mind is the enlightenment.

"If you want to know the essence of mind,

you must not think of all good and evil.

then you can go into the pureness of your mind if it's perfectly quiet heart.

There will be as many mysterious acts(妙用) as the number of Hyanghua River sand."

-Bodhi Dharma-

He said that the process of reaching enlightenment would be in as many mysterious acts(妙用) as the number of the Hyanghua river sand. but even in this millennium, the current Buddhist community seems to have failed to distinguish between the views of Doing it by will; 有爲 and Doing by itself: 無爲.

That's why their main stream is the "Hwadu(話頭) and wifaxana(觀法)" techniques that are connected to consciousness. "To ask or rely on or worship God" is only to creat psychic forces connected to consciousness.

This is the reason why they spend their entire lives as a frontman for ghosts, not to mention mysterious acts(妙用).

<psychokinesis and sacred power>

In Chinese medicine, traditional prescriptions of 1st, acupuncture 2nd, Burn moxa 3th, medicine 4th, a shamanistic play have been handed down. If acupuncture and medicine can not cure the disease, they should use the power of shamanism in the end.

In an ancient society where science is not developed, the shaman was a doctor, a psychic, and a philosopher.

Psychokinesis is the concentrated supernatural energy obtained through thought.

the prayer of religion and the recitation of Buddhist spell is only spiritual unification, except for religious parts.

精神一到 何事不成 means that if you keep your mind together and concentrate, you could create the power to do anything. Of course, there are no goals accomplished in only a day. But it is true that such a possibility cannot be ignored as a result of long-term concentration.

The eight Zen silence contained in the Buddhist scriptures are the performance of the samata, which allows the mind to immerse itself in one target and not to scatter.

It has eight levels of Zen silence. There are four Zen silence of a material system and four Zen silence of a non-material system.

The material world is the visible world, and the non-material world is the invisible world.

The eight Zen silence of a samata has an eight-stage extraordinary capaicty.

it’s four levels of visible supernatural power and additional four level of invisible supernatural power.

8 Zen silence has been passed on from generation to generation, which cannot be said to be inherently different from Doga(道家), Yoga, Sufi, etc. Therefore, they can also produce supernatural powers of their own. Superpower is the generic term for strange and ununderstandable powers (?) that go beyond the laws of matter.

Thus, any form of meditation performance technique can produce supernatural energy by immersion, because the power of concentration creates a psychokinesis power.

The Buddha himself had mastered this kind of practice methodology before he arrive at the enlightenment, but he could not be satisfied with it.

He might have expected that there would be something else that is not a normal supernatural power.

So he abandoned his two teachers and went alone under the bodhi tree. There he get the secret to achieve the best enlightenment with non-obsessing.

Obsession calls for psychokinesis. Psychokinesis calls for evil, and psychokinesis shares energy with evil.

Get rid of your obsession anywhere from top to bottom, left and right.

If you stick to anything in the world,

It makes sure that the devil follows.

Therefore, that's why the Zen practitioner knows this right away and remembers it. you shouldn't cling to anything in the world. <Soultani Pata>

<Doing by itself 無爲>

The first concentration of mind begins with consciousness. but doing by itself (無爲) is a step forward from the concentration of consciousness.

If so, it doesn't mean that you are conscious and your are unconscious. It mean a strange sensation which appears in the silent state of concentration. What is a strange sensation? I think it means transcendental sense.

Does this mean that the senses first appear and then the consciousness then notices?

In the presence of Buddha, in addition to Baltamara,

sixteen Bodhisattva soon got up from their seats.

They paid homage to the feet of Buddha and talked to him.

"when the monks take a bath, It's not what the body feels.

It's not even a water sensation of water.

It is not a subjective idea, but it is not an objective opinion.

But they got an uncanny touch. It is not already wash dusting, nor is it washing body.

Now that I get a feeling that there's middle, and there's no middle,

It feels like it's or isn't.

It's clear that there's the strange sensation(妙觸),

And then we realized."

In Buddhism, the word 'strange things(妙)' is associated with 'uncanny(妙)' expressing the existence of nothing(眞空妙有). it is an expression‎ of wisdom obtained through Zen meditation.

It means the world of light, yet another pure consciousness obtained acquired after the perception of wisdom free from the worldly perception.

But when you talk about purity and the world of light, it becomes even more difficult to grasp the meaning of the strange sensation(妙觸).

Chi performer understands unique sensibilities(妙觸) as chi. the sense of magnetism that appears when the palm is opened and closed, and warmth that emerges after countless hours of concentration.

Meanwhile, Chinese medicine, vitality(氣) describes the opening of acupunctural(經穴) whereas the blockage of it is disease.

But if I interpret it as Chinese medicine theory, what is a strange sensibilities(妙觸) ? I would say it contains the opening or a sense of blockage of acupunctural(經穴).

But it's just the beginning of 'Dalma Monk’s a strange movement of traces(妙用).‘

and it's just a fraction of the 'numerous grains of sand on the Hanghwa River' that leads to Karma's annihilation.

The strange sensation(妙觸) and a strange movement of traces(妙用) is a natural feeling of the body that appears in the mental unification of concentration.

But it continues until doing by itself(無爲) starts and completes. Completion of doing by itself(無爲) is not an abstract or conceptual phenomenon of specific senses, but an objective phenomenon of concrete sensation.

Completion of doing by itself(無爲) is expressed among the Zen practitioners.

They can share the operation and feeling of Crown chakra(百會) and can sense the surreal repercussions of inner light and sound(觀音).

A strange movement of traces(妙用) are the key words of 'Dalma Monk’s truth.

In modern terms, It is the opening of the crown chakra and ‘inner light and sound’, a process that results in the extinction of karma. I would like to emphasize that Doing it by itself (無爲) is the main focus.

--- To be continued ---

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