# 牧牛堂主 一代記(목우당주 일대기)(131) The biography of Mokwoodangju

[새터]

東方文化進興會(동방문화진흥회:전 홍역학회) 총무인 豊山(풍산)이 나를 仙師(선사)라 號稱(호칭)했다.

그 理由(이유)는 단 하나 그를 路上(노상)에서 만났을 적에 한마디 말한 事實(사실) 때문이다.

'어찌 집안에 들어가면 그렇게 살얼음판이냐?'

文字(문자)로는 如履薄氷(여리박빙)이라 한다. 이말 한마디로 그가 깜짝 놀랐던 것이다.

마누라에게 戰戰兢兢(전전긍긍)해야 했던 이유가 있었다.

그는 名門大學 卒業後(명문대학 졸업후)에 同期生(동기생)들 중 先頭走者(선두주자)로

잘 나가는 會社(회사)에 入社(입사)하여 四十前 部長(사십전 부장)에 올랐는데

역시 IMF시절 人事部長 補職(인사부장 보직)으로 여러사람을 退職(퇴직)시키고서는

良心的(양심적)으로 自責(자책)을 느껴 本人(본인)도 謝職(사직)한 經歷(경력)의 所有者(소유자)이었다.

허니 自信感(자신감)에 넘쳐 社會(사회)에 나와 事業(사업)을 해보겠다고

知人(지인)들을 통해 銀行去來(은행거래)로써 事業資金(사업자금)을 빌려 投資(투자)하였는데

번번히 事業(사업)이 失敗(실패)로 돌아갔으므로

銀行(은행) 빚만 떠안고는 돌려막기로 시간 때우기를 해야되는 身勢(신세)이었던 것이다.

이 사실을 그의 妻(처)가 알까하여 전전긍긍으로

마치 살얼음판 걷는듯 지냈기 때문에 내말 한마디로 놀랐던 것이다.

여기에 풍수지리 전국 회장이던 湖隱 朴 龍根 先生(호은 박 용근 선생)을 초빙하여 강의를 한다며

나를 초대하므로 참석했을 때에 湖隱 先生(호은 선생)이 강의 하다가 막혀 얼굴 붉혀질 적마다

數次(수차)로 내가 알음귀를 트게 했던 사실이 있어

나를 특별하게 생각하게 되었던 것이고 仙師 稱號(선사 칭호)를 붙여 恭待(공대)했던 것이다.

事實 風水地理(사실 풍수지리)는 理論的(이론적)으로만 배워 알 수 있는 學問(학문)이 아니다.

神道(신도)와 通(통)해야 한다.

십여차려 풍수지리 지관들을 초청해서 강의를 들었지만

풍산 스스로 理氣法(리기법)을 이해하지 못하였고

墓(묘)를 잘못 쓰면 큰 狼狽(낭패)를 보게 된다는 것은 알고 있었던 것이다.

그의 四株 八字(사주 팔자)에서 大運(대운)이 40이면 꺾이는 身數(신수)라

大企業 部長職(대기업 부장직)에서 退職(퇴직)된 運數(운수)이었으니

自信感(자신감)으로 事業(사업)을 해보려다가 빚만 졌던 것이다.

똑똑하여 자신만만해도 나를 모르면 亡(망)하게 된다.

그는 60의 회갑전 큰 위기가 올 것을 알고 돈보다 정신수행이 더욱 중요함을 일렀으나

내 말을 듣지 않다가 60이 되어 腦出血(뇌출혈)로 쓰러졌고

현재까지 半身不隨(반신불수)라 집안에서만 20여년 살고 있다.

하루는 아침에 풍산에게서 전화가 왔다.

盧 錦山(노 금산)께서 母親喪(모친상)을 當(당)하여 오늘 장사하는 날인데

三山 先生(삼산 선생)이 來往(래왕)해 주었으면 좋겠다는 要請(요청)이 있었다는 것이다.

하여 함께 참석하였더니 노 금산은 나에게 와서 葬地(장지)의 坐向(좌향)과 墓(묘)터가 어떠하냐 물었었다.

점심식사 接待(접대)를 받는데

合席(합석)한 사람은 數十名(수십명)이 되었고 모두 道人(도인)모임이라는 것을 알았다.

노 금산이 이미 알고 지내던 사이로 知人 擧皆(지인 거개)가 參禮(참례)했던 것이다.

수십명 중 노 금산과 대전고 동창인 한 태수씨가 포크레인 앞에서 삽질 좀 하겠다며 말을 꺼내더니

중식후 앉아 있는 수십명의 도인들 觀相(관상)을 두루 보아주는 것이 아닌가?

헌데 나이가 가장 젊은 南坡(남파: 주역 강의 듣고 대산선생에게서 받은 號(호)임 )가 '저는 어떴습니까? 물으니

한 동안 고생한 이력을 말한다.

남파는 지금 파킨스병과 유사한 질병을 앓고 있어서 산행을 포기하고 있다.

남파는 집안사정으로 중학교만 졸업하였다.

그러나 서울대 출신들과 함께 하였고 水準差(수준차)가 느껴지지 않을 만큼 똑똑했다.

그는 IQ가 천재이었다.

그러나 학력에 대한 콤플렉스가 있었고

고등학교 과정을 3개월만 마친후 大入檢定 考試(대입검정 고시)를 합격하여

國立(국립)인 대전 한밭대 夜間學部(야간학부)에 들어가 卒業(졸업)했다.

대견하기는 하지만 그 대졸 학력이 무애 그리 중요한가?

이 때는 天下事(천하사)에 一心精誠(일심정성)으로 臨(임)하면

그깟 大學 卒業 學歷(대학 졸업 학력)은 아무 所用(소용)이 없음이다.

南坡(남파)는 秀峰(수봉)의 風水地理會(풍수지리회)에서 총무를 맡았었는데

수봉도 나이가 들었기에 事實上(사실상) 풍수지리회가 지금은 스톱 상태에 있다.

한 태수씨는 마지막으로 나의 관상을 보며 한 마디 했다.

기억나는 말은 내가 태어나기 전까지는 財産(재산)이 없던 집안이었는데

내가 출생하면서 논밭의 財産(재산)을 갖게 되었다며 特別(특별)한 觀相(관상)으로 言及(언급)하였다.

그는 나 보다 十餘年 年上(십여년 연상)이었다.

그는 장례식장이었던 건양대 병원까지 합승해 갔고 차에서 내려서는

나의 승용차가 돌아 나올 때까지 대기해 있다가 반 절로 배웅하는 禮(예)를 表(표)하였던 것이다.

神明(신명)놀음이다.

노 금산은 평소에 道人(도인)이라고 알려진 인물이면 모두 찾아보았다 하였다.

그는 어린시절 선비인 조부께서 靈(영)이 밝았고

조부 당신 묘지터도 스스로 잡은 곳에 장사하였다는 것이다.

그 묘지도 풍수답산하여 觀(관)한 바 있었는데

내가 그 자리는 正出脈(정출맥)이 아니고 支脈(지맥)이므로

그 精氣(정기)의 運(운)이 다 하였다라 鑑評(감평)한 바도 있다.

노 금산은 그 조부의 神明(신명)이 應(응)해 있었고

어려서부터 풍수지리 스승에게 風水地理(풍수지리)를 배웠는데

나를 대한 뒤로는 나를 가장 恭待(공대)하였다.

그는 공무원시절 공무원사회에서 地官(지관)으로 알려졌었다 한다.

서울대 출신이기도 하니 어느 누가 시비를 하겠는가?

시속적으로는 명문대학 간판이 필요하기는 하다.

그러나 노 금산 본인도 내게 말한바 대로

학교에서 배운 數學(수학), 物理 (물리) 등 지식을 써먹은 일이 없다라 했다.

계룡시청 청사터도 그가 잡았다 하고 충남과학 고등학교터를 지정한 것도 본인이라 했다.

노 금산이 목우당주 모친상이 있을때 問喪(문상)을 온 일이 있었다.

次女(차녀)의 媤宅 査頓(시댁 사돈)도 문상왔을 적에 遇然(우연)히 同席(동석)하게 되었고

노 금산이 안 査頓(사돈)에게

三山先生(삼산선생)은 平生 本人(평생 본인)이 만난 道人中(도인중)에 가장 훌륭하다라 말하매

사돈도 風水地理(풍수지리)로써 天下(천하)에 第一(제일)이신 분이라 應對(응대)했었다.

둘째 딸을 시집보내게 된 연유도 사돈댁 三代 祖上墓(삼대묘)를 써준 結果(결과)이었다.

안 사돈은 女子(여자)의 몸이었으나 漢學(한학)에 깊은 關心(관심)을 가지고

六十代(육십대)가 될 때까지 有名(유명)한 訓長宅(훈장댁)을 찾아다니며 漢學(한학)을 공부했으며

이는 親庭(친정)과 媤宅(시댁)의 兩 祖父(양 조부)가

公州 兩班(공주 양반) 고을에서 訓長(훈장)을 지낸 家門(가문)이었음으로

兩家(양가) 모두 祖上墓地(조상묘지)에 대해 깊은 관심을 가졌었고

하여 먼곳 명당까지 찾아다니며

先塋(선영)을 管理(관리)한 집안의 後裔(후예)이었기에 그 影響(영향)이 크다.

하여 理氣法 坐向論(리기법 좌향론) 까지 익혀 알았고

대전 풍수지리 회원으로 불러들여 노 금산과 서로 아는 사이였다.

영어(English)

Poongsan, the secretary general of the Dongbang Cultural Promotion Association (formerly the Hongyeok Society), called me "Seonsa." The reason for this was simply because of a statement he made when we met on the street: "How can it be so icy inside the house?" The literal translation is "like walking on thin ice." This single remark startled him. There was a reason why he had to be so nervous around his wife. After graduating from a prestigious university, he joined a successful company as a leader among his classmates and rose to the position of manager in his 40s. However, during the IMF crisis, he was appointed as the head of the human resources department and forced many people to retire. He felt guilty and resigned in good conscience. Honey, brimming with confidence, he came out into society and started a business, borrowing business funds from acquaintances through bank transactions and investing them, but each time the business ended in failure, so he was left with only bank debt and wasted time by paying it back. He was so nervous that his wife would find out about this that she felt like she was walking on thin ice, so my words startled her. Here, when I was invited to a lecture by Mr. Park Yong-geun, the national president of Feng Shui, whenever Mr. Ho-eun blushed and got stuck during his lecture, I helped him understand several times. This is why he thought of me as special and treated me with respect, giving me the title of Zen Master. In fact, Feng Shui is not an academic discipline that can be learned only theoretically. It must be in communication with Shinto. Although he invited geomancy experts to lecture on more than a dozen occasions, Pungsan himself didn't understand the principles and principles of the law of reason and energy and knew that using a grave incorrectly would lead to great disaster. His fortune in his four pillars of destiny was 40, indicating a declining fortune. This meant that he had retired from his position as a manager at a large corporation. His attempts at business based on self-confidence only resulted in debt. Even if you're smart and confident, if you don't know yourself, you'll end up ruined. He knew that a great crisis would come before his 60th birthday, and I told him that spiritual training was more important than money, but he didn't listen to me, and when he turned 60, he collapsed from a cerebral hemorrhage. He has been paralyzed on both sides of his body and has lived at home for over 20 years. One morning, I received a call from Poongsan. He said that No Geumsan had lost his mother and that today was the funeral, and that he had requested that Mr. Samsan come visit. So I went with him, and No Geumsan asked me about the burial site and the orientation of the grave. At lunchtime, dozens of people were seated, and it was clear that this was a gathering of Taoists. Since Noh Geum-san already knew them, most of them had already attended. Among the dozens, Han Tae-su, a Daejeon High School classmate of Noh Geum-san's, offered to help with some digging in front of the excavator. After lunch, he began reading the faces of the dozens of Taoists seated there. The youngest, Nam-po (Nampo, a nickname given to him by Master Daesan after attending his I Ching lecture), asked, "How am I?" When asked, he mentioned a period of hardship. Nampo is currently suffering from a condition similar to Parkinson's disease and has given up hiking. Due to family circumstances, Nampa only graduated from middle school. However, he was on par with Seoul National University graduates, and his intelligence was so high that there was no discernible difference in level. He had a genius IQ. However, he had a complex about his academic background, and after only three months of high school, he passed the College Entrance Examination and entered the night school at Hanbat National University in Daejeon, a national university, where he graduated. While impressive, is a college degree really that important? In these times, if you dedicate yourself wholeheartedly to world affairs, a mere college degree is of no use. Nampa (Nampo) was the general affairs manager of Subong's Feng Shui Geography Society, but Subong has also grown old, so the Feng Shui Geography Society is now practically on hiatus. Mr. Han Taesu said something after reading my face for the last time. What I remember is that he said that my family had no wealth before I was born, but after I was born, they came to possess the wealth of rice paddies and fields, and he mentioned it as a special face reading. He was more than ten years older than me. He shared a ride with me to the funeral home, Konkuk University Hospital. He waited for my car to turn around, then bowed halfway to me as a sign of respect. It was a divine play. No Geum-san said he had sought out every figure known as a Taoist. He said his grandfather, a scholar, had a bright spirit in his youth, and he even chose a spot for his own burial. He had observed the tomb using a geomantic method, and he had commented that the site was not a main vein, but a branch vein, and that its vital energy had run its course. No Geum-san was in tune with his grandfather's spirit and studied feng shui from a young age. After meeting me, he treated me with the utmost respect. It's said that during his time as a civil servant, he was known as a geomancer within the civil service. He also graduated from Seoul National University, so who could argue? The reputation of a prestigious university is certainly necessary. However, as No Geum-san himself told me, he never used the knowledge he learned in school, including mathematics and physics. He also said that he chose the site for the Gyeryong City Hall and designated the site for Chungnam Science High School. No Geum-san once visited me to offer condolences when the mother of the head of the Mokwoo family passed away. When the second daughter's in-laws came to visit, they happened to be present at the same table, and No Geum-san told his in-laws that Mr. Samsan was the greatest Taoist he had ever met in his life. His in-laws responded by saying that he was the best in the world in geomancy. The reason he married off his second daughter was also the result of writing a tomb for the third generation of his in-laws. Although she was a woman, she had a deep interest in Chinese classics and studied Chinese classics at famous tutoring houses until she was in her sixties. This was because both her maternal and in-laws' grandfathers were tutors in the Gongju Yangban district, so both families had a deep interest in ancestral graves and managed the ancestral tombs by visiting distant auspicious sites. Because he was a descendant, his influence was great. He learned the theory of the principles and energy of geomancy and the theory of sitting orientation, and he was invited to be a member of the Daejeon Feng Shui Jiri Association, and he and No Geum-san were acquainted with each other.

일본어

東方文化進興會（東方文化振興会：元弘役学会）総務人豊山（豊山）が私を仙師（先史）と號稱（呼称）した。その理由（理由）はただ一つ彼を路上で会ったことに一言言った事實（事実）のためだ。 「どうして家に入ったらそんなに氷の板なのか？」 文字（文字）としては如履薄氷（ヨリバクビン）という。この言葉の一言で彼がびっくりしたのだ。マヌラに戰戰兢兢（戦前誇り）しなければならなかった理由があった。 彼は名門大學卒業後（名門大学卒業後）に同期生（同寄生）のうち先頭走者（先頭走者）によく出てくる會社（会社）に入社（入社）し、四十前部長（四十戦部長）に上がったが、やはりIMF時代職人事部長退職(退職)させては良心的(良心的)で自責(自責)を感じ、本人(本人)も謝職(辞職)した經歷(経歴)の所有者(所有者)だった。 ハニー自信感（自信感）にあふれて社會（社会）に出て事業（事業）をしてみると知人（知人）を通じて銀行距離來（銀行取引）として事業資金（事業資金）を借りて投資（投資）したが、しばらく事業（事業）借金だけを抱えては返すことで時間を泣かなければならない身勢だったのだ。この事実を彼の妻が知るか、戦前の誇りでまるで肉氷の上を歩くように過ごしたため、私の言葉で驚いたのだ。ここに風水地理全国会長だった湖隱朴龍根先生（ホウン・パク・ヨングン先生）を招待して講義をすると私を招待するので、参加したときに湖隱先生（ホウン先生）が講義し、目を閉じて顔を赤くすることごとく數次（収差）考えるようになったもので、仙師稱號（先史称号）をつけて恭待（工大）したのだ。 事實 風水地理（事実風水地理）は、理論的（理論的）だけで学んで分かる學問（学問）ではない。 神道（神道）と通（通）しなければならない。 十数かかり風水地理支館を招待して講義を聞いたが風山自ら理气法（理技法）を理解できず、墓（墓）を間違えて使えば大きな狼狽（堕覇）を見ることになるということは知っていたのだ。 彼の四株八字（四株八字）で大運（大運）が４０であれば、折る身數（神守）だったので、大企業部長職（大企業部長職）で退職（退職）された運數（運輸）だったので、自信感だと思う。スマートで自分だけでも私を知らないと亡くなる。 彼は60の回甲戦に大きな危機が来ることを知り、お金より精神遂行がより重要だったが、私の話を聞かずに60になって腦出血（脳出血）で倒れ、現在まで半身不隨（半身不水）と家の中だけで20年生きている。 一日は朝に豊山から電話が来た。 盧錦山（ノ・キムサン）が母親喪（母親賞）を當（当）して今日商売する日なのに、三山先生（三山先生）が來往（ラ王）してほしいという要請（要請）があったということだ。と一緒に出席したところ、野錦山は私に来て、葬地（長地）の坐向（左向き）と墓（墓）がどうか尋ねた。昼食の接待（受付）を受けるのに合席（合席）した人は數十名（数十人）になり、すべて道人（ドイン）の集会であることが分かった。能錦山が既に知って過ごしていた間に知人擧皆が知っていたのだ。 数十人のうち、錦山と大田高同窓のあるテスさんがフォークレーンの前でシャベルを少しすると言い出したら、中食後に座っている数十人の人たち觀相を見てくれるのではないか？でも年齢が最も若い南坡（南派：主役講義を聞いて大山先生から受けた號（ホ）である）が「私はどうでしたか？尋ねたら、かつて苦労した履歴を言う。 南派は今パーキンス病に似た病気に苦しんでおり、散行をあきらめている。南派は家事で中学校だけを卒業した。しかし、ソウル大出身と一緒にヒで、水準差（レベル差）が感じられないほどスマートだった。彼はIQが天才だった。 しかし、学歴に対するコンプレックスがあり、高校の過程を3ヶ月ぶりに終えた後、大入檢定考試（合格検定告示）を合格し、国立の大田漢畑大学夜間學部（夜間学部）に入って卒業（卒業）した。大見はするが、その大卒の学力が無愛そうに重要か？ この時は天下事に一心精誠（一心精性）で臨めば、その大大学卒業學歷（大学卒業学力）は所所（無用）がない。 南坡(南派)は秀峰(水峰)の風水地理會(風水地理会)で総務を務めたが、水峰も年をとったので、事實上(事実上)風水地理会が今はストップ状態にある。 あるテスさんは最後に私の観賞を見て一言言った。覚えている言葉は私が生まれる前までは財産（財産）がなかった家の中だったが、私が生まれながら田畑の財産（財産）を持つようになったと特別（特別）な觀相（観賞）と言及（言及）した。 彼は私より十餘年年上（十余年年上）だった。彼は葬儀場であった建陽大学病院まで合勝して行き、車から降りてくる私の乗用車が帰ってくるまで待機していたが半分に送り出す禮（例）を表した。 神明（神名）遊びだ。 野錦山は、普段道人と呼ばれる人物であればみんな探してみた。彼は幼い頃の宣誓である祖父が靈が明るく、祖父の墓地も自分で捕まえたところに商売したということだ。その墓地も風水回答して觀（管）したところ、私がその場は正出脈（定出脈）ではなく支脈（支脈）なので、その精气（定期）の運が尽きたと鑑評した。 盧金山はその祖父の神明（神名）が應（うん）していたし、幼い頃から風水地理師に風水地理（風水地理）を学んだが、私に対する後ろには私を最も恭待（空隊）した。彼は公務員時代、公務員社会で地官（知官）として知られていたという。ソウル大出身でもあるから、誰が是非をするのか？時速的には名門大学の看板が必要だという。しかし能錦山本人も私に言った通り、学校で学んだ數學（数学）、物理（物理）などの知識を使ったことがないという。桂龍市庁庁舎跡も彼が捕まったと忠南科学高等学校を指定したのも本人だった。 ノ・クムサンがモク・ウォンジュ母親像がある時、問喪（文像）を来たことがあった。 次女（次女）の媤宅査頓（シデンサドン）も文上来たことに偶然に同席（同席）することになり、猿金山がアンサ頓（サドン）に三山先生（三山先生）は平生本人（生涯本人）に出会った風水地理(風水地理)として天下(天下)に第一(第一)である方だから應對(応対)した。 二人目の娘を嫁いだことになったヨンユもサドン宅三代祖上墓（三大墓）を使った結果（結果）だった。アンサドンは女子の体だったが、漢學に深い關心（関心）を持って六十代（六十代）になるまで有名な訓長宅を探索しながら漢學を勉強した。兩祖父（両祖父）が公州兩班（プリンセス両班）の町で訓長（勲章）を過ごした家門（家門）だったので、兩家（両家）とも祖上墓地（祖像墓地）に深い関心を持っていたので、遠くの明堂まで訪れた。後裔（末裔）だったので、その影響（影響）が大きい。 そして理气法坐向論（理技法左向論）まで身につけて知り、大田風水地理会員に呼び込まれ、盧金山と知り合った。

[출처] # 牧牛堂主 一代記(목우당주 일대기)(131) The biography of Mokwoodangju|작성자 해인1691 HAE IN 1691