3월 10일(월) 금강경 Chapter 10

[Frida]

Section 10: The adornment of pure lands

제 10 · 장엄정토莊嚴淨土 | 정토를 장엄하다

Chapter 10. Not-Abiding in Any Objects

The Buddha asked Subhuti, "What do you think? In the ancient times when the Tathagata was at the place of Buddha Dipankara (연등불(然燈佛)), was there any Dharma that the Tathagata attained?"

"No, World Honoured One. In ancient times when the Tathagata was at the place of Buddha Dipankara, there was no Dharma really attained by Him."

"Subhuti, what do you think? Was the Buddha Land adorned by the Bodhisattva?" "No, World Honoured One. Why? Because what is called the adornment of Buddha land is not in fact adorning a Buddha land. That is why it is called adornment." "Therefore Subhuti, all the Bodhisattvas and Mahasattvas ought to give rise to a pure and clear mind." "The mind abided in forms ought not to be risen. The mind ought not to be risen abided in sounds, smells, tastes, tactile objects or objects of mind(dharma). Where not abided at any object without fail, the mind of pure and clear arises.[응무소주 이생기심(應無所住 而生其心)]"

"Subhuti, let's say there is a man whose body is as big as the king of mount Sumeru (수미산), what do you think? Is his body large?" Subhuti answered, "Very large, World Honoured One. Why? Because what the Buddha says is no-body, is called a large body."

10. 불국토(佛國土)의 장엄(莊嚴)
부처님께서 수보리에게 말씀하셨습니다.
“그대 생각은 어떠한가? 여래가 옛적에 연등부처님 처소에서 법을 얻은 것이 있는가?”
“없습니다. 세존이시여! 여래께서 연등부처님 처소에서 실제로 법을 받은 것이 없습니다.”
“수보리여! 그대 생각은 어떠한가? 보살이 불국토(佛國土)를 아름답게 꾸미는가?”
“아닙니다. 세존이시여! 왜냐하면 불국토를 아름답게 꾸민다는 것은 아름답게 꾸미는 것이 아니므로 아름답게 꾸민다고 말하기 때문입니다.”
“그러므로 수보리여! 모든 보살마하살은 이와 같이 깨끗한 마음을 내어야 한다. 형색에 집착하지 않고 마음을 내어야 하고, 소리, 냄새, 맛, 감촉, 마음의 대상에도 집착하지 않고 마음을 내어야 한다. 마땅히 집착 없이 그 마음을 내어야 한다. 수보리여! 어떤 사람의 몸이 산들의 왕 수미산(須彌山)만큼 크다면 그대 생각은 어떠한가? 그 몸이 크다고 하겠는가?”
수보리가 대답하였습니다.
“매우 큽니다. 세존이시여! 왜냐하면 부처님께서는 몸 아님을 설하셨으므로 큰 몸이라 말씀하셨기 때문입니다.”

제 10 · 장엄정토莊嚴淨土 | 정토를 장엄하다

부처님께서 수보리에게 말씀하셨다.

“수보리야, 너는 어떻게 생각하느냐, 여래가 옛적에 연등 부처님 처소에서 어떤 진리를 얻은 바가 있었느냐”

“아니옵니다. 세존이시여, 여래께서 연등부처님 처소에 계실 적에 어떤 진리를 얻으신 바가 없사옵니다.”

“수보리야, 너는 어떻게 생각하느냐. 보살이 불국토를 장엄한다고 하겠느냐.”

“아니옵니다. 세존이시여, 왜냐하오면 보살이 불국토를 장엄하는 것은 장엄함이 아니오며, 그 이름이 장엄일 뿐이기 때문이옵니다.” “그러므로 수보리야, 모든 보살마하살은 마땅히 이와 같이 청정한 마음을 낼지니라.마땅히 형상에 머물지 말고 마음을 낼 것이며, 마땅히 소리와 냄새, 맞부딪침과 어떤 법에 머물지 말고 마음을 낼 것이라. 수보리야 비유컨대 만일 어떤 사람이 몸이 큰 수미산만 하다면 네 생각은 어떠하냐, 그 몸을 크다고 하겠느냐.” 수보리가 사뢰었다. “아주 크옵니다. 세존이시여, 왜냐하오면 부처님께서는 몸 아닌 것을 가리켜서 큰 몸이라 이름하셨기 때문이옵니다.”

Chapter 10.

The Buddha then continued, "What do you think, Subhuti? When I was in a previous life, with Dipankara Buddha, did I receive any definite teaching or attain any degree of self-control, whereby I later became a Buddha?" "No, honorable one. When you were a disciple of Dipankara Buddha, in truth, you received no definite teaching, nor did you attain any definite degree of self-control." "Subhuti, know also that if any Buddha would say, 'I will create a paradise,' he would speak falsely. Why? Because a paradise cannot be created nor can it not be uncreated." "A disciple should develop a mind which is in no way dependent upon sights, sounds, smells, tastes, sensory sensations or any mental conceptions. A disciple should develop a mind which does not rely on anything." "Therefore, Subhuti, the minds of all disciples should be purified of all thoughts that relate to seeing, hearing, tasting, smelling, touching, and discriminating. They should use their minds spontaneously and naturally, without being constrained by preconceived notions arising from the senses." "Suppose, Subhuti, a man had an enormous body. Would the sense of personal existence he had also be enormous?" "Yes, indeed, Buddha," Subhuti answered. "His sense of personal existence would be enormous. But the Buddha has taught that personal existence is just a name, for it is in fact neither existence nor non-existence. So it only has the name 'personal existence'."

<10> 莊嚴淨土 Setting Forth Pure Lands

Buddha said: Subhuti, what do you think? In the remote past when the Tathagatg was with Dipankara Buddha, did he have any degree of attainment in the Good Law? No, World-honoured One. When the Tathagata was with Dipankara Buddha he had no degree of attainment in the Good Law. Subhuti, what do you think? Does a Bodhisattva set forth any majestic Buddha-lands? No, World-honoured One. Wherefore? Because setting forth majestic Buddha-lands is not a majestic setting forth;this is merely name. 〔Then Buddha continued:〕 Therefore, Subhuti, all Bodhisattvas, lesser and great, should develop a pure, lucid mind, not depending upon sound, flavour, touch, odour or any quality. A Bodhisattva should develop a mind which alights upon no thing whatsoever; and so should he establish it. Subhuti, this may be likened to a human frame as large as the mighty Mount Sumeru. What do you think? Would such a body be great? Subhuti replied: Great indeed, World-honoured One. This is because Buddha has explained that no body is called a great body.