<![CDATA[
<p style="text-align: left;"><span style="color: #0000cc;" data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[주석]1638. ‘‘duṭṭho kho, āvuso, dosena ∙∙∙ pāṇampi hanatī’’ti : A. AN </span><span style="color: #943634;">앙굿따라니까야</span> <span style="color: #943634;">증지부</span><span style="color: #000000;">.I. 190.</span></span></p><p style="text-align: left;"><span style="color: #000000;" data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[주석]1639. ‘‘Khantī paramaṃ tapo titikkhā, : DhpA </span><span style="color: #943634;">담마빠다</span> <span style="color: #943634;">주석서</span><span style="color: #943634;">=</span><span style="color: #943634;">담마빠다앗타까타</span><span style="color: #000000;">.III.237에 따르면, 참는 인내는 이 가르침에 비추어 최상의 고귀한 고행이다.</span></span></p><p style="text-align: left;"><span style="color: #000000;" data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[주석]1640. ‘‘Khantī paramaṃ tapo titikkhā, nibbānaṃ paramaṃ vadanti buddhā’’ : Dhp </span><span style="color: #943634;">담마빠다</span> <span style="color: #943634;">법구경</span><span style="color: #000000;">.184.</span></span></p><p style="text-align: left;"><span style="color: #000000;" data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">*[</span><span style="color: #0000cc;">주석</span><span style="color: #0000cc;">]87. “</span><span style="color: #0000cc;">원문의</span><span style="color: #0000cc;"> ‘</span><span style="color: #0000cc;">titikkhā</span> <span style="color: #0000cc;">관용</span><span style="color: #0000cc;">’</span><span style="color: #0000cc;">이라는</span> <span style="color: #0000cc;">단어는</span> <span style="color: #0000cc;">주격으로</span><span style="color: #0000cc;"> ‘</span><span style="color: #0000cc;">khanti</span><span style="color: #0000cc;">인욕</span><span style="color: #0000cc;">’</span><span style="color: #0000cc;">의</span> <span style="color: #0000cc;">부연설명이지</span> <span style="color: #0000cc;">열반이라는</span> <span style="color: #0000cc;">단어와는</span> <span style="color: #0000cc;">무관하다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">Pm</span><span style="color: #0000cc;">도</span><span style="color: #0000cc;"> ‘par</span><span style="color: #0000cc;">ā</span><span style="color: #0000cc;">pak</span><span style="color: #0000cc;">ā</span><span style="color: #0000cc;">rasahan</span><span style="color: #0000cc;">ā</span><span style="color: #0000cc;">dik</span><span style="color: #0000cc;">ā</span><span style="color: #0000cc;"> titikkhalakkhaṇ</span><span style="color: #0000cc;">ā</span><span style="color: #0000cc;"> khanti uttamaṁ tapo.Pm 240</span><span style="color: #0000cc;">라</span> <span style="color: #0000cc;">인욕과</span> <span style="color: #0000cc;">연관되는</span> <span style="color: #0000cc;">것으로</span> <span style="color: #0000cc;">설명하고</span> <span style="color: #0000cc;">있다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"> </p>
<!-- -->
]]>
카페 게시글
청정도론 제9장 거룩한 마음가짐
Re: (2) *[주석]87. “원문의 ‘titikkhā 관용’이라는 단어는 주격으로 ‘khanti인욕’의 부연설명이지 열반이라는 단어
떼자사미
추천 0
조회 15
22.12.15 16:09
댓글 1
다음검색
첫댓글