# 牧牛堂主 一代記(목우당주 일대기)(137) The biography of Mokwoodangju

[새터]

邊山(변산)의 先塋(선영)을
他處(타처)의 大地 地氣(대지 지기)를 찾아 移轉(이전)을 推進(추진)케 하였다.

내가 薦擧(천거)한 明堂處(명당처)를 함께 다녀보면서 안 査頓(사돈)은
(책)에서 그림으로만 보아왔던 것을 直接 觀山(직접 관산) 하게 되었다며
나를 天下第一 明師(천하제일 명사)라 稱頌(칭송)하며 타인들에게 紹介(소개)하였다.
안 사돈은 지금도 사돈이지만 先生(선생)님으로 여긴다 말하기도 한다.

校長 出身(교장출신)인 바깥 사돈은 甲申生(갑신생)이고
안 사돈은 丙戌生(병술생)이다.
헌데 丙戌生(병술생) 안 사돈 四株(사주)로써는 丁亥生(정해생)이다.

하여 牧牛堂 內外(목우당 내외)와 亥卯未 三合局(해묘미 삼합국)으로
生處(생처)가 되므로 좋은 인연이 된다.
본래 査頓關係(사돈관계)는 서로 왕래하며 가까이 지내는 관계가 되기 어려운 사이인데
우리는 자주 만나는 査頓間(사돈간)이다.

두번째의 事緣(사연)도 奇妙(기묘)하다.
사돈의 祖父(조부)가 當身(당신)의 父母 遺骨(부모 유골)을 모시고
먼 忠淸北道 槐山(충청북도 괴산)의 山村(산촌)에까지 明山(명산)을 찾아가
先塋(선영) 일을 행사하였고 이 곳은 明堂(명당)이니
絶對(절대)로 移葬(이장)하지 말라 遺言(유언)을 했다는 곳에 대한 이야기이다.

하루는 안 사돈이 말했다.
거리가 멀어 媤曾祖父 祖上山所(시증조부 조상산소)에 가기가 어려우면서
여름放學(방학)이나 되어야 男便(남편)과 산행에 臨(임)하게 되는데
숲이 우거져 길을 찾지 못하는 경우가 있었다는 說明(설명)이다.
헌데 近來(근래)에 와서 山行(산행)이 아주 좋아졌는데
林道(임도)가 工事(공사)되었기 때문이라 말하였다.

한번 보기를 慇懃(은근)히 내비치던 어느날 하루는
그 槐山 奧地(괴산 오지)의 명산이라는 곳에 同行(동행)케 되었다.
林道(임도)따라 얼마를 가는데 山陵線(산능선) 허리가 뚝 잘린 곳에 이르렀고
나의 直觀(직관)이 끊긴 腦頭(뇌두)아래 라면 안될 텐데ᆢᆢ 念慮(염려)하고 있던차
끊긴 산맥을 바로 지나 그 산맥밑에 승용차를 세우고
내가 念慮(염려)한 그 곳으로 오르는 것이 아닌가!

穴處(혈처)이기는 하였지만 裁穴(재혈)이 正確(정확)치 않음을 鑑評(감평)하였다.
가까이에 文筆峰(문필봉)이 위치하고 있어서
校長先生 地位(교장선생 지위)에 오르기는 하였지만
다른 큰 恩澤(은택)을 받지는 못했다 덧붙여 言及(언급)하였다.

裁穴(재혈)이 잘못되었음과 足部(족부)가 벗어나 變色(변색)되었을 것이라 言及(언급)하였다.
實際 移葬時(실제 이장시)에 遺骨全身(유골전신)이 黃色(황색)이었는데
足部位(족부위)만 검은 것을 보고 또 한번 놀라했었다.
특히 後龍脈(후용맥)이 끊기었기로 嚴重(엄중)한 遺言(유언)이 있었지만
그러나 修訂(수정)이 時急(시급)함을 傳(전)하였다.

이 林道(임도)로 龍脈(용맥)이 切斷(절단)된 후
後孫(후손)에게 허리가 傷(상)한 凶事(흉사)가 있었을 것이고
계속 그대로 두면 凶事(흉사)가 거듭 될 것이라 하였더니 또 놀란다.

바깥 사돈이 이미 허리 手術(수술)을 받았고
뼈를 박아 障碍人 等級(장애인 등급)을 받은 狀態(상태)라는 것이다.
媤(시)동생 한 사람도 또한 그러하다는 것이다.

두번째로 山所鑑評(산소감평)에 놀란 査頓(사돈)은 고쳐 주시기를 要請(요청)하였고
定山(정산)의 先山(선산)으로 바로 잡았다.

나는 쟁이노릇을 하지 않는다 스스로 다짐 한 바 있는데
이러한 사연이 있은 후 종종 산사를 보아주게 되었으니
지금도 사돈을 만나면 사돈 때문에 四株(사주)쟁이, 占(점)쟁이,
風水(풍수)쟁이 노릇하게 되었다며 弄談半 眞談(농담반 진담)을 한다.

안 査頓(사돈)이 종종 집안이나 親人(친인)들 山(산)일을 請(청)해 오고,
家族(가족)들 四株(사주)며 손주들 출생시에 作名(작명),
그리고 무슨 일이 있을 때마다 占(점)치러 來往(내왕)하였기 때문이다.
公州 牛城面 道川里(공주 우성면 도천리)에 모셔져 있던
사돈의 曾祖母(증조모)도 함께 옮겨 합폄하게 되었다.

사돈댁의 子女(자녀)는 一男 三女(일남 삼녀)이고
一男(일남)인 막내가 次女(차녀)와 혼인한 두째 사위이다.
祖上(조상)을 通(통)하여 因緣(인연)이 되었다.

鄭壻房(정서방)은 庚申生(경신생)이니
庚申道通 海印經(경신도통 해인경)과 姜 太公 因緣(강 태공 인연)과 連結(연결)된다.
分明 祖父(분명 조부)께서 前(전)날 因緣(인연)지었던 집안으로 여겨진다.

祖父(조부)는 우리나라 儒佛仙(유불선)의
有名人才(유명인재)들과는 빠짐없이 疏通(소통)하셨기 때문이다.

​

영어(English)

I promoted the relocation of the ancestral tombs in Byeonsan by seeking out the earth's energy in other places.

While visiting the auspicious sites I recommended, my in-laws praised me, saying that they were able to see firsthand what they had only seen in pictures in books, and introduced me to others, calling me the best teacher in the world. Even now, my in-laws say that they regard me as a teacher, even though I am their in-laws. The inner cousin, who is from the school principal family, is born in the year of Gap-Sin, and the inner cousin, who is from the year of Byeong-Sul. However, the inner cousin, who is from the year of Byeong-Sul, is born in the year of Jeong-Hae in his four pillars of destiny. Therefore, since they are the birthplace of the Mok-U-Dang inside and outside and the Hae-Myo-Mi Sam-Hap-Guk, they are a good relationship. Normally, it is difficult for in-laws to interact and become close, but we are in-laws who meet often. The second story is also strange. It is a story about a place where your in-laws' great-grandfather took your parents' remains to a remote mountain village in Goesan, Chungcheongbuk-do, to hold an ancestral grave ceremony, and left a will stating that this place was a good site and that the burial should never be relocated. One day, your in-laws said. The explanation is that it was difficult to go to the ancestral grave of my great-great-grandfather because it was far away, and I would go hiking with my husband only during summer vacation, but there were times when the forest was so thick that I couldn't find the way. However, hiking has become a lot better recently, and I said it was because the forest road was being built. One day, while secretly showing my desire to see it, I happened to go hiking with him to a famous mountain in the remote area of Goesan. As I followed the forest road for a while, I reached a place where the ridge of the mountain was cut off at the waist. I was worried that it wouldn't work if my intuition was cut off below my brain, but then I passed the cut-off mountain range, parked my car at the bottom of the mountain range, and went up to the place I was worried about! Although it was an acupuncture point, I realized that the acupuncture point was not accurate. Although he was promoted to the position of principal because Mt. Munpil was nearby, he did not receive any other great favors. He added that the acupuncture point was incorrect and that the feet were dislocated and had become discolored. He was surprised again when he saw that the entire body was yellow during the actual reburial, but only the feet were black. In particular, there was a very serious will because the posterior dragon vein was cut off, but it was passed down that it needed to be corrected urgently.

After the dragon vein was cut off on this forest road, there would have been a misfortune for his descendants, such as a back injury, and if it was left as it was, the misfortune would continue, and he was surprised again.

It was said that his relatives on the other side had already had back surgery and had bones driven in, so they were classified as disabled. One of my sisters-in-law was also like that.

Secondly, my in-laws were surprised by the mountain temple review and requested that it be corrected, and it was corrected to the ancestral mountain of Jeongsan.

I had promised myself that I would not act like a shaman, and after this incident, I often looked after mountain temples. Even now, when I meet my in-laws, I half-jokingly tell them that because of them, I became a fortune teller, a geomancy expert, and a geomancy expert. This is because the in-laws often came to ask for help with family or relatives' mountain work, and they would come and go to get the fortunes of their family members, name their grandchildren when they were born, and have their fortunes told whenever something happened. The in-laws' great-grandmother, who was enshrined in Docheon-ri, Useong-myeon, Gongju, was also moved and buried together. The in-laws' family had one son and three daughters, and the youngest son, who was one son, married the second daughter and became the second son-in-law. They became related through their ancestors.

Jeong Seo-bang was born in the year of Gyeongsin, so he is connected to the Gyeongsin Do-tong Haein-gyeong and the Kang Tae-gong In-yeon. It is believed that his grandfather had a previous relationship with him.

This is because his grandfather communicated with all the famous Confucian, Buddhist, and Taoist figures in our country without exception.

​

일본어

邊山（変山）の先塋（先営）を他處（タッチャー）の大地地气（大地支記）を探して移轉（移転）を推進（推進）させた。

私が推薦した明堂處（明堂処）を一緒に行ってみて、安査頓（サドン）は（本）から絵だけで見てきたことを直接觀山（直接観山）することになったと私を天下第一明師（天下一日名詞）と言った。アンサドンは今もサドンだが先生さんと考えると言うこともある。

校長出身（校長出身）の外サドンは甲申生（甲新生）、アンサドンは丙戌生（兵術生）だ。ただ、丙戌生（兵術生）アンサドン四株（社主）としては丁亥生（チョンヘ生）だ。

として、牧牛堂內外（木牛堂内外）と亥卯未三合局（海妙美三合国）で生處（生処）になるので良い縁になる。本来、査頓關係（サドン関係）は、互いに行き来し、近づく関係になりにくい間であるが、私たちはよく会う査頓間（サドンガン）だ。

二番目の事緣（事情）も奇妙（奇妙）だ。サドンの祖父（祖父）が當身の父母遺骨（親遺骨）を祀り、遠い忠淸北道槐山（忠清北道塊山）の山村（山村）まで明山（明山）を訪れ、先塋（宣営）の仕事を行使した。絶対（絶対）に移葬（理章）しないで、遺言をしたという場所についての話だ。

一日はアンサドンが言った。距離が遠くて媤曾祖父祖上山所に行くのが難しく、夏放學（休暇）にならなければ男便（夫）と山行に臨むことになるが、森が茂って道を見つけることができない場合があったという說明説ところが近來に来て山行がとても良くなったが林道が工事されたためだと話した。

一度一見を慇懃に隠していたある日、一日はその槐山奧地の名山というところに同行になった。 林道に沿っていくら行くのに山陵線の腰が切り抜かれたところに達し、私の直觀（直観）が切れた腦頭（脳頭）の下ならいけないでしょう。立てて私が心配（心配）したその場所に上がるのではないか！

穴處（血先）であったが、裁穴（再血）が正確（正確）ではないことを鑑評（鑑定）した。近くに文筆峰（ムンピルボン）が位置していて、校長先生地位（校長先生地位）に上がったが、他の大きな恩澤（ウンテク）を受け取れなかったことに加えて言及（言及）した。

裁穴（再血）が間違っていると足部（足部）が外れて變色（変色）されたものと言及（言及）した。 實際移葬時（実際の李長市）に遺骨全身（遺骨全身）が黄色（黄色）だったが、足部位（足部位）だけ黒いものを見て、もう一度驚いた。特に後龍脈（後龍脈）が壊れたことで嚴重（厳重）な遺言（遺言）があったが、修正（修正）が時急（時級）することを傳（前）した。

この林道（林道）で龍脈（溶脈）が切斷（切断）された後、後孫（子孫）に腰が傷ついた凶事（凶事）があっただろうし、ずっとそのままにしておけば凶事（凶事）が重ねられると言ったらまた驚いた。

外サドンがすでに腰手術（手術）を受けて骨を打ち、障害碍人等級（障害者等級）を受けた狀態（状態）ということだ。 媤の弟の人もまたそうだということだ。

第二に、山所鑑評（酸素感嘆）に驚いた査頓（サドン）は直してくださるよう要請（要請）し、定山（精山）の先山（直山）に直した。

私は争いをしない自ら誓ったことがあるが、このような事情があった後、しばしば山砂を見てくれるようになったので、今も死骸に会えば、買いのために四株（買い）争い、占（占）争い、風水（風水）争いを噛むようになったと弄談半眞談（冗談）。

安査頓（サドン）がしばしば家の中や親人（親人）たちの山（サン）日を請（チョン）してきて、家族（家族）たち四株（社主）と孫の出生時に作名（作名）、そして何が起こるたびに占いし、來往（内王）したからだ。 公州牛城面の道川里に祀られていたサドンの曾母も共に移し合いになった。

サドン宅の子女（子）は一男三女（一男三女）で一男（一男）の末っ子が次女（次女）と婚姻した二番目の婿だ。 祖上を通し、因緣になった。

鄭壻房（情西房）は庚申生（京神生）であるため、庚申道通海印經（京神道通ヘインギョン）と姜太公因緣（カン・テゴン縁）と連結（連結）される。 分明祖父（明らかに祖父）が前の日、因緣（縁）建てられた家の中であると考えられる。

祖父（祖父）は、韓国の儒佛仙（有仏船）の有名人才（有名人材）とは抜けずに疏通（コミュニケーション）されたためだ。