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The inner and sound
The innocence of children is like an angel's touch. Even the offspring of hateful animals are so cute when they are young.
The meditationer also convey their purity and cleanness whoever they meet. Tibetan Buddhism is receiving the attention and respect of the people of the world. It must be the innocence clarity of their consistent nonpossession to appear on the outside.
However, the purity of the body appears outside, but the purity of the soul is hard to tell. No one can explain the clarity of the inside. They suggest us to observe precepts and expect to attain wisdom if they dwell in tranquility.
It is natural that meditationer follows the rules that must be overcome. However, it is a matter of how and how to get into dhyana and samadhi.
Isn't it possible for anyone to get samadi if they have a passion for prayer or buddhist spell?
Here we are again hanging around at the door of the methodology.
The monk Majo said,
"Finding the truth道 is not wiping but not polluting
Why is it contaminated?
Every human being has a mind of life and death.
This mind arise all the desire to enjoy world and it is all cause of the contaminated mind.
If you want to know the truth道,
the heart of the tranquility is truth道.
What is said to be heart of the tranquility?
Doing by itself無爲, without manipulation of consciousness,
Nothing is right or wrong if you get away with subjective mind.
That way, the boundary between ordinary person and a saint will disappear.
If you want to know the truth道,
the heart of the tranquility is truth道.
What is said to be heart of the tranquility?
Doing by itself無爲, without manipulation of consciousness,
Nothing is right or wrong if you get away with subjective mind.
That way, the boundary between ordinary person and a saint will disappear.
Therefore, the suttra said,
It is not neither the mind of ordinary person nor saint's.
This is the mind of Bodhisattva.
Buddha's teaching on the inner sound is "The inner light and sound" which has long been passed on by mysterious Dharma. And this is the best secret method for enlightenment.
In the Shurangama Sutrae楞嚴經, "All Buddha depend on this sound wave to come down, and all living things can be saved. And the Bodhisattva and all living things are returned to that source by sound waves."
The types of the inner light and sound觀音 are described as the sound of Buddha 梵音, the sound of sea 海潮音, and the sound that doesn't exist in the world(勝彼世間音).
The Sutra of the Lotus法華經 also refers to the type of the inner light and sound and ensures the existence of the sound. "when you meet this sound, the meditationer can be freed from the chain of karma and don't doubt that you can escape the cycle of reincarnation in search of freedom," it is said.
Even in the early days of the Bible, there is a sound (word) as soon as the universe begins. The word is a heavenly song, and the emergence of an angel always appears with light.
In the beginning was the ‘word(sound)'. and the word was with God. and word was God. everything was made by this, and There was nothing that was not made of this.“
In the Bible, the angel Gabrielle and the angel Michael are symbols of sound and light. It is said that Muhammad of Islam was reborn as the Holy Spirit after being called by the angel Gabriel in the process of fasting and praying in a cave.
Even in the Korea Chizen仙道 training center also explains that the shape of Chi氣' changes into sound and light (original energy, original sound, original light).
’Mysticism‘
There is a part of the world in which we live that is sometimes biologically and physically incomprehensible. And so, it is common to draw a line, recognizing it as a world of mystery or spirituality.
As a result, the Zen monk who adhere to the old traditions and customs have symbolically interpreted the inner light and sound of the scriptures.
There are sometimes monks among those who see my humble work and visit me.
Most of them have incurable diseases that they have given up in modern medicine.
They want zen therapy, but they visit with the expectation that they can heal with "Crown chakra and inner light-sound" rather than with general Chi氣 therapy.
They usually try to cover up their 40-50-year career as monks and question whether the inner light and sound really exist in the world.
”In the Shurangama Sutrae楞嚴經, The Sutra of the Lotus法華經, the sound of sky is explaining the sound of Buddha 梵音, the sound of sea 海潮音, and the sound that doesn't exist in the world(勝彼世間音).“
But it comes down only as symbolic. I wonder if I can do it in a short time 200 days?" They ask me back.
The inner light and sound觀音 is a sound that occurs when everyone is pure(of course it's an act of Doing by itself 無爲) and it's a wave of vibrations that we once heard in our childhood.
If the secret of inner light and sound is passed on to you, you will be doubly confident in mystery and subtlety. However, the sound does not immediately represent sacred power.
Just as a young bird cannot fly in the sky with its wings, it takes time and effort to meet the incarnation of Avalokitesvara. Only then can you expect a full recovery. But without the opening of the crown chakra, the inner light and sound has only shell and no sacred power at all.
’Crown Chakra's Special Invitation 2‘
Since he has lived his life as a monk, the intensity of concentration in meditation could not be compared to that of ordinary people.
Ganhua Zen看話禪 is meditation method that make a question on everything, under the theme 'What is this?‘.
I thought it would be difficult to change from Ganhua zen看話禪 that he has been devoted for decades to counting breathing techniques.
Nevertheless, he opened the crown chakra in three months.
His achievement was due to his immersion in counting breathing method so that not a single moment could be wasted.
Friendliness with him builded up during Gi氣’s treatment. The monk occasionally dramatically sheds light on the journey of Zen practice and the introduction of his own individual life.
He was a wandering teenager when his Christian faith collapsed due to his father's death.
Inspired by the advice of a relative he met by chance at the time, he returned to Buddhism. He was a monk for 45 years after that. He burned his life to death only in determination of searching for enlightenment.
I was bewildered during the conversation because he sometimes seemed to dislike the monk Sung Chul.
"In Buddhist family, they are divided into the Zen monk and administrative monk,"
He begins his conversation with a rather excited voice.
"The general public thinks that the monk Sung-chul can only the ascetic practice of a long sitting without lying down長座不臥 for 10 years.
But that is not true at all. Most Zen monks practice sitting upright in silence, always trying to find enlightenment. Of course they don't lie down and sleep. Every monk speeds up its practice during the summer and winter meditation retreat.
Even now, when they go to their meditation room, they fight with the demon of sleep desire by pushing ahead with strict self-discipline, and those who see it feel murderous energy.
He trained ten years of secret martial arts of Buddhism and Zen practices in the Temple of the Headquarter.
He then went through all the positions of the temple, guiding his students.
And now, it has been 15 years since he assumed the post as the governor of the Silla’s ancient temple.
Nevertheless, the flame of searching for enlightenment extends not to cool, but rather to the impatience. so, after hard zealous practice, he finally challenges the practice method of Buddhism.
"The worshippers of Buddhist temples respect me as Zen monks, and call me a living Buddha. But I am well aware that is absolutely ridiculous. If this level is the right realization that Buddha said, it would be a shame.
Am I the only one who thinks so? Or have the really big monks reached enlightenment?” He made a decision after a long thought.
In time, he decided to visit the big monks who live in noted mountains and great temples and asked questions about it. He took on another ludicrous way searching for enlightenment, and left the road.
He went unannounced to visit the zen house of a monk whom he admired in Zen buddhism. Then he decided to tell them every honest act of searching for enlightenment.
"Monk, I spent 30 years fighting the Zen question. I devoted myself to rigorous self-discipline than others, and went alone like the horns of a water buffalo, fighting the evil of sleep.
But I can't stand up in the swamp of confusion yet. I'm sorry, can I ask you a question? Big monk, can you take the enlightenment of the Buddha beyond life and death? Then can you declare all over the place what you know for sure?“
I had decided to meet in some special way because it was so difficult to face them. I sneaked into the bedroom in the middle of the night, and asked imploringly, 'Monk, did you really realize?’
At some moment I held a sashimi sword and asked him, "Did you transcend life and death?" Sometimes I got slapped on the cheek, sometimes comforted by the monk words, but I never liked it.
If this is Buddha's enlightenment, it seems miserable to me that I have spent my life searching for enlightenment.
The conclusion, which came after years of traveling around the country, is that the true enlightenment of Buddha does not exist in the current Buddhist family.
The Buddha said, “Let us light up the lanterns of our hearts and light the lanterns of the Dharma that Buddha established and live in the world of Sabah.自燈明 法燈明”
so, I promised to go alone. 'Yes, let's go out and experience all the meditation methods in every way in the world!‘
Since then, he studied shamanistic cases and experienced various forms of performance, including Western meditation techniques.
Among them, a Chinese chi氣 master Buddhist monk, hwayang Yu, he had no objection for the monk because they were the monks.
The chinese monk said, “the method of performing Chinese medicine’s based acupuncture point theory is different from contemplation meditation看話禪 and the acupuncture points make us feel the chi氣.”
The monk who spent his whole life in the meditation practice, a hundred days after the crown chakra was opened, finally got the sound of the sky, the inner light and sound.
The subsequent events followed after a brief visit to Seoul, he was fascinated by the greatness of inner light and sound.
"Monk, where did you do the special Zen meditation this time? as we sit down and practice zen together, there is a golden veil all over the body of a monk," said the chairman of the China Chi氣, who had been chi氣 training with him for years.
"As you entered Samadi meditation, I saw the golden light surrounded around you. So I drew the golden light and dragged it into my own Danjeon丹田. Then some of the golden light wrapped around my body and fell into ecstasy for a while.
But the moment my attention was dispersed, the golden light goes back into place. I was trying to pull again with disappointment and regret, but then I suddenly got scared and woke up with meditation.”
--- To be continued ---
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