#14...牧牛堂主 一代記(목우당주 일대기) The biography of Mokwoodangju

[皇極道]

祖父(조부)의 不顧家事(불고가사)는 내가 태어나면서 끝내시다.
논 밭의 農地(농지)를 購入(구입)하였고 집에 많이 居處(거처)를 하시며
孫子外 家族(손자외 가족)들과 함께 지내신 것이다.

초등학교 2학년 가을날 三父子(삼부자)가 함께 여행길에 오르니
내 起憶(기억)으로써 처음 열차를 타고 長距離(장거리)를 여행하게 되다.
기차가 가는 것이 아니고 전봇대가 휙휙 지나가고 집들이 지나가며
먼 산들은 서서히 지나가는 모습에 나는 처음으로 움직이는 기차의 신기함을 느끼다.

그때 나는 相對性(상대성)의 相關關係(상관관계)를 이해하게 되다.
지상에서 기차가 지나는 모습은 기차가 움직여 지나가는 것으로 보이지만
기차를 타고 있을 때에는 기차밖의 자연 모습이 지나가는 것처럼 보이게 된다는 사실이다.

아침 일찍 고향의 艮峙驛(간치역)에서 列車(열차)를 타고
先代 祖上(선대 조상)의 時祭行事(시제행사)에 가는 길이었다.
당시의 열차는 비현대적으로 의자도 딱딱했고 모든 조건이 洗鍊(세련)되지 못했다.

우리 집안이 落鄕(낙향)하기 전까지는
漢陽(한양)의 四大門(사대문) 안을 출입하는 고향으로 삼아 살고 있었다.
허니 先山(선산)이 漢陽(한양) 서울과 隣接(인접)한 高陽(고양)에 있다.
지금은 一山市(일산시)가 되었지만 前(전)에는 高陽郡(고양군)이었다.

祖父(조부)님 七兄弟 中(칠형제 중)에
5째 從祖父(종조부)가 安養(안양)에 자리잡고 살고 계셨기로 열차를 내린 곳이 안양역이다.
전날 열차는 蒸氣氣關車(증기기관차)로 速度(속도)가 느리고
緩行列車(완행열차)라 珠山(주산)에서 安養(안양)까지는
거의 終日(종일)의 時間(시간)이 所要(소요) 되었다.

鐵道(철도)의 長項線(장항선)만 해도 驛(역)이 많았다.
艮峙驛(간치역)에서 부터 雄川(웅천), 藍浦(남포), 大川(대천), 舟浦(주포), 淸所(청소),
眞竹(진죽), 光川(광천), 洪城(홍성), 禮山(예산), 道高(도고), 牙山(아산), 仙掌(선장),
揷橋(삽교), 天安(천안) 등 여러 역에 모두 停車(정차) 해야 했기 때문이다.
그 때에는 정기역 외에도 簡易驛(간이역)이 더 있었다.

安養 從祖父宅(안양 종조부댁)에서 一泊(일박)하면서는
나와 한 살 차인 堂叔(당숙)과 함께 지내다.

어려서 고향에서 살 적에 보았기 때문에 낯가림은 없었다.
그 당숙은 70에 작고하여 이별한지 수수년이 되었다.

안양에서 일박한 후 어둠이 걷히기도 전에 시내버스를 타고 서울을 거쳐
高陽 先山(고양선산)에 이르니 時祭(시제)가 시작되기 전의 아침이었고
조부께서는 선조들의 墓碑(묘비)를 모두 읽어보시는 모습이었는데
그 당시에 宗中(종중)에서 碑石(비석)들을 다시 세운 工事(공사)가 있었기 때문이다.

時祭(시제)는 密陽朴哥 糾正公派 後孫(밀양박가 규정공파 후손)인 先代 墓地(선대 묘지)로
내게 二十四代祖 上將軍(이십사대조 상장군)부터 차례로 내려오면서 봉행하였고
맨 아래의 墓祭(묘제)를 끝내자 조부께서는 끝 묘지위로 올라서시더니
시제 지내기 전에 먼저 둘러본 비석문에 대해서
條目條目(조목조목) 잘못된 점들을 들추어 내어 一喝(일갈)하시며 연설하시는 모습을 보게 되다.

靑山流水(청산유수)로 말씀 하시는 조부님 모습에 나는 驚駁(경악)하지 않을 수 없었다.
누구 한 사람 反駁(반박)하는 사람이 없었고 모두 肅然(숙연)한 現場(현장)이었다.
시제 후 飮福(음복)해야 할 시간이 한참 遲滯(지체)되었다.

參拜客 子孫(참배객 자손)들이 數百名 中(수백명 중)에 反問(반문)하는 이 없이 조용했던 기억이다.

한동안의 演說(연설)은 碑文(비문)의 誤脫字(오탈자) 및
글문의 잘못됨에 대해서 指摘(지적)하며 크게 호통을 치자
조부를 잘 아는 지인들 몇 분이 이제 그만하시면 되었다고 만류하시다.
이미 인식하고 있었지만 청산유수의 言辯術(언변술)에 크게 感服(감복)했던 일이 있다.

일정시대의 일로 서울 한강변에서 당대의 國家 先導 指導者(국가 선도 지도자)들이
국민과 서울시민을 모아놓고 國民啓導演說 行事(국민계도연설 행사)가 있었는데
당시에 조부는 20대 청년이었으며 유명인사들의 연설이 끝나고 행사를 끝내려 할 즈음에
청년 조부께서 잠깐만 기다리라 외치고 연단에 올라 즉흥적인 연설을 하였는데
場外 人事(장외 인사)로써 생각치도 못한 나이 어린 靑年(청년)의
思想(사상)깊은 强烈(강열)한 雄辯貌習(웅변모습)에
모였던 많은 국민들이 熱狂(열광)하였고
月南 李 商在先生(월남 이 상재선생)를 비롯한 당시의 指導者(지도자)들이
어디에서 온 누구냐고 물음에 충청도 보령에서 온 아무개라 하니
保寧(보령)에서 새사람이 나왔다며
稱讚(칭찬)과 함께 큰 期待(기대)를 하였다는 사연을 들은 일이 있기도 하다.

​

영어(English)

My grandfather's family affairs ended when I was born. He bought the farmland and lived in the house a lot, and he spent time with his grandchildren and other family members. On a fall day when I was in the second grade of elementary school, the three of us went on a trip together, and in my memory, I rode a train for the first time and traveled a long distance. The train didn't move, but rather, the telephone poles whizzed by, houses passed by, and distant mountains slowly passed by. I felt the wonder of a moving train for the first time. At that time, I came to understand the correlation of relativity. The fact is that when a train passes by on the ground, it looks like the train is moving and passing by, but when you are on the train, the nature outside the train appears to pass by. I was taking a train from my hometown's Ganchi Station early in the morning to go to a ancestral rite for my ancestors. The trains at that time were not modern, the seats were hard, and everything was not refined. Before my family moved to the countryside, we lived in the four great gates of Hanyang as our hometown. Honey, Seonsan is in Goyang, which is adjacent to Hanyang, Seoul. It is now Ilsan City, but it used to be Goyang County. My grandfather's great-grandfather, the fifth of seven brothers, lived in Anyang, so I got off the train at Anyang Station. The train the day before was a slow, slow-moving steam locomotive, so it took almost the entire day to get from Jusan to Anyang. Even on the Janghang Line of the railroad alone, there were many stations.

This was because the trains had to stop at many stations, starting from Ganchi Station, including Ungcheon, Nampo, Daecheon, Jupo, Cheongso, Jinjuk, Gwangcheon, Hongseong, Yesan, Dogo, Asan, Seonjang, Sapgyo, and Cheonan. At that time, in addition to regular stations, there were also simple stations. I spent a night at Anyang’s paternal uncle’s house, and stayed with my paternal uncle, who was one year younger than me. I wasn’t shy because I had seen him when I was young and living in my hometown. My paternal uncle passed away at the age of 70, and it had been several years since we had last seen him. After spending a night in Anyang, I took a city bus to Seoul before the darkness had lifted, and arrived at Goyang Seonsan. It was the morning before the ancestral rites began, and my grandfather was reading all the tombstones of my ancestors.

This was because the clan was doing construction work to re-erect the tombstones at that time. The rites were performed in the ancestral graveyards of the descendants of the Miryang Park family, Gyungjeonggongpa, starting with my 24th-generation ancestor, General Sanggun. After the grave rites at the very bottom were finished, my grandfather climbed up to the last graveyard and, before the rites, he looked at the epitaphs one by one, pointing out the errors in them and giving a speech. I couldn’t help but be astonished at the sight of my grandfather speaking in the style of flowing water from a green mountain. No one refuted, and everyone was in a state of silence. The time for the ceremonial drinking was delayed for a long time. I remember that the descendants of the paying homage were quiet, with no one questioning anything among the hundreds of people. After a while of the speech, he pointed out typos and errors in the inscription on the stele, and when he shouted at me, several acquaintances who knew my grandfather well advised me to stop. I already knew it, but there was a time when I was greatly impressed by Cheongsanyusu's rhetoric. At one time, there was a national enlightenment speech event held by the leading national leaders of the time on the banks of the Han River in Seoul, gathering the people and citizens of Seoul. At the time, my grandfather was a young man in his 20s, and when the speeches by famous people were over and the event was about to end, my young grandfather called out to them to wait a moment, went up to the podium, and gave an impromptu speech. Many of the gathered people were enthusiastic about the powerful and ideological speech of a young man who was unexpectedly introduced from outside the venue, and many of the people at the time, including Mr. Lee Sang-jae of Wolnam, were impressed. There was an incident where the leaders asked him where he came from and he said he was from Boryeong, Chungcheong Province. They praised him and said that a new person had come from Boryeong, and they had high expectations for him.

​

일본어

祖父（祖父）の不告家事（ブルゴ家事）は私が生まれながら終わりましょう。水田畑の農地（農地）を購入（購入）し、家にたくさん居處（居所）をして孫子外家族（孫外家族）と一緒に過ごしたのだ。 小学校2年生の秋の日、三父子（三部子）が一緒に旅行の道に登ると、私の思い出（記憶）として初めて列車に乗って長距離（長距離）を旅行することになる。電車が行くのではなく、電車隊がすっぽり通り過ぎ、家が通り過ぎて遠い山々は徐々に通り過ぎる姿に私は初めて動く電車の不思議さを感じる。 その時、私は相対性（相対性）の相關關係（相関関係）を理解することになる。地上で電車が通る姿は電車が動いて通り過ぎているように見えるが、電車に乗っているときには電車外の自然姿が通り過ぎるように見えるようになるという事実だ。 朝早く故郷の艮峙驛（ガンチ駅）で列車（電車）に乗って先代祖上（時代先祖）の時祭行事（時制行事）に行く道だった。当時の列車は非現代的に椅子も硬く、すべての条件が洗鍊（洗練）できなかった。 我が家の中が落鄕するまでは、漢陽の四大門の中を出入りする故郷として暮らしていた。ハニー先山（漢山）が漢陽（漢陽）ソウルと隣接（隣接）した高陽（猫陽）にある。今は一山市になったが、前には高陽郡だった。 祖父(祖父)様 七兄弟中(七兄弟中)に5番目の從祖父(宗祖部)が安養(安養)に位置して住んでいたと列車を降りたところが安養駅だ。前日の列車は蒸气气關車（蒸気機関車）で速度（速度）が遅く、緩行列車（完行列車）と珠山から安養（安養）まではほぼ終日（終日）の時間（時間）が所要（所要）となった。 鐵道（鉄道）の長項線（長航線）だけでも驛（駅）が多かった。 艮峙驛（ガンチ駅）から雄川（雄川）、藍浦（南浦）、大川（大川）、舟浦（主砲）、淸所（清掃）、眞竹（真竹）、光川（広川）、洪城（紅城）、高山（イェサン）牙山（亜山）、仙掌（船長）、揷橋（挿橋）、天安（天安）など様々な駅にすべて停車（停車）しなければならなかったためだ。その時は定期駅前以外にも簡易驛（簡易駅）があった。 安養從祖父宅（安養宗祖父宅）で一泊（一泊）しながらは、私と一歳のチャイン堂叔（ダンスク）と一緒に過ごす。 幼くて故郷で殺敵に見たので、馴染みはなかった。その当宿は70に小さくて別れてから数年になった。 安養で一泊した後、暗闇が歩く前に市内バスに乗ってソウルを経て高陽先山に至ると、時祭が始まる前の朝であり、祖父は先祖たちの墓碑（墓碑）をすべて読んでみる姿だったが、その時工事（工事）があったからだ。 時祭は、密陽朴哥糾正公派後孫である先代墓地（先代墓地）で、私に二十四代祖上將軍（二十四対照上場軍）から順番に降りてきて、墓下に墓地の墓上がると時制過ごす前に先に見回した碑石門について條目 條目（ジョモクジョモク）間違った点をあげて一喝（一菱）して演説される姿を見ることになる。 靑山流水（清山有水）とおっしゃる祖父様の姿に私は驚駁（驚愕）しなければならなかった。誰一人反駁（反迫）する人がなく、すべて肅然（宿演）した現場（現場）だった。時制後に飮福（淫服）すべき時間がしばらく遲滯（遅滞）になった。 參拜客子孫（参拝客子孫）が數百名中（数百人中）に反問（反文）することなく静かだった記憶だ。 しばらくの演說（演説）は、碑文（碑文）の誤脫字（誤字）および文の誤りについて指摘（指摘）し、大きく呼び通ると祖父をよく知っている知人たちの数分がもうやめれば良いと言う。すでに認識していたが、清算有数の言辯術（言弁術）に大きく感服（感服）したことがある。 ある時代の仕事でソウル漢江辺で当代の国家先導指導者（国家先導指導者）たちが国民とソウル市民を集め、国民啓導演說行事（国民系図演説行事）があったが、当時、祖父は20代の青年でした。ちょうど青年の祖父がしばらく待つと叫んで表彰台に上がり、即興的な演説をしたが、場外人事（場外の挨拶）として考えられなかった年齢の青年の思想（思想）深い强烈（強烈）した熱狂し、月南李商在先生（月南李サンジェ先生）をはじめとした当時の指導者（指導者）たちがどこから来たのかと聞いて忠清道保霊から来たどんなことだから保寧（保寧）から新しい人が出たと期待している。する。