제1장.上經(상경) 21訓(훈) 157事(사).
제1 강령 성(誠).....정성.....第1事(제1사)
제1체 敬神(경신).....지극하게 공경함.....第2事
제6용 肅靜(숙정)......氣(기)를 멈추어 마음(心,심)을 바로함......第8事
Chapter 6 : Suk - Jeong(肅靜,숙정)... Halting the Energy(Qi) to Right the Mind(Heart)... Artcle 8.
● Suk(肅,숙) means to halt and establish one′s Energy(Qi).
● Jeong(靜,정) means to set the Mind straight.
● If you halt and establish your energy, worldly desires do not arise.
● If you set your mind straight, the Heavenly Principle (Cheon -ri) naturally becomes bright.
● It becomes like hanging a mirror under the sun,
it shines brightly upon everything shaded and dark.
● By halting the energy, righting the mind, and revering God (Hananim),
one can truly behold the Spirit of Heaven.
◆ Original Text (원문)◆
■ 肅은 立氣也라 靜은 定心也라 (숙은 입기야라 정은 정심야라)
Suk is establish the Qi, Jeong is to steady the heart.
■ 立氣則物慾이 不作하고 定心則天理自明하며(입기즉물욕이 불작하고 정심즉천리자명하며)
When Qi is established, material desires do not stir,
when the heart is steadied, the Heavenly principle clarifies itself.
■ 如日下卦鏡하여 陰暗映煇하나니 (여일하괘경하여 음암영휘하나니)
Like a mirror hung beneath the sun,
it reflects light into the shadows and darkness.
■ 肅靜敬之면 能覩在天之靈이라.(숙정경지면 능도재천지령이라.)
If one practices solemn stillness and reverence,
one can perceive the Spirit that residess in Heaven.
※ Summary of key Terms. (주요 용어 요약)
● Qi (氣,기) : Vital life force or energy.
● Cheon - ri (天理,천리) : The fundamental laws or principles of universe/ heaven.
● Suk - Jeong(肅靜,숙정) : Usually translated as "silence" or "solemnity,"
but defined here as a specific meditative practice of controlling energy and
internal focus.
▣ Intepretation(풀이) ▣
■ Energy( Qi, 氣기) is characterized by constant movement and change.
■ Inother words, Inevitable Change(Pil - byeon, 必變 필변) is its primary nature.
■ This stands in contrast to Principle(Ri, 理 리),
whose nature is lmmutability (Bul - byeon, 不變 불변), however
the two are fundamentally parts of a single body.
■ To "establish" (Ip, 立 립) the inevitably changing Qi means to halt abd fix
the original nature of the constantly shifting energy.
■ In the Cheonbugyeong(Heavenly Code), Qi refers to the external
64 Hexagrams( Gwa, 卦 괘) of the ll- jeok -sip - geo - do
(Diagram of One Accumulating into ten).
■ Halting and establishing these 64 Hexagrams means removing
the beginning and the end of change.
■ That is, it is to make the value 45[ 64 ―(beginning numbre 9+ Endi].
■ this content explains how the Upper and Lower Scriptures of this
canon are composed of the number 45.
■ If one is bound by the Qi that changes moment by moment,
one naturally becomes a prisoner of worldly desires.
■ However, if one turns toward the immutable Ri(Principle)
♥ On a small scale, one′s body and mind become one.
♥ On a large scale, one becomes one with the center of the Great Universe.
■ The essence of thiss teaching is that through this unity,
one can behold God(Hananim) and the Divine Spirit.
▣ Contextual Notes for Understanding.
■ Qi(氣,기) vs Ri(理,리) : A core concept in Neo - Confucianism and Korean philosophy.
Ql is the material force/energy that forms all things,
while Ri is the governing principle or natural law behind them.
■ 64 Hexagrams : Reference to the/ Ching(Book of Changes),
representing all possible states of change in the universe.
■ 45(magic Square Connection) : In East Asian numerology,
the number 45 is significant as it is the sum of the numbers 1 through
9 in the Lo Shu Square, often associated with perfect balance and cosmic order.