church 15/09/09 Pope simplifies annulment process - Process must be quicker and cheaper, Francis says

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Pope simplifies annulment process

Process must be quicker and cheaper, Francis says

Msgr. Pio Vito Pinto, dean of the Roman Rota, speaks at a Sept. 8 Vatican press conference for the release of Pope Francis' documents concerning changes to the annulment process. Also pictured is Jesuit Father Federico Lombardi, the Vatican spokesman.

• Cindy Wooden
• Vatican City
• September 9, 2015

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While a juridical process is necessary for making accurate judgments, the Catholic Church's marriage annulment process must be quicker, cheaper and much more of a pastoral ministry, Pope Francis said.

Rewriting a section of the Latin-rite Code of Canon Law and of the Code of Canons of the Eastern Churches, Pope Francis said he was not "promoting the nullity of marriages, but the quickness of the processes, as well as a correct simplicity" of the procedures so that Catholic couples are not "oppressed by the shadow of doubt" for prolonged periods.

The Vatican released Sept. 8 the texts of two papal documents, "Mitis Iudex Dominus Iesus" ("The Lord Jesus, the Gentle Judge") for the Latin-rite Church and "Mitis et misericors Iesus," ("The Meek and Merciful Jesus") for the Eastern Catholic churches.

The changes, including the option of a brief process without the obligatory automatic appeal, go into effect Dec. 8, the opening day of the Year of Mercy.

The rules for the Latin and Eastern churches are substantially the same since the differences in texts refer mainly to the different structures of the hierarchy with Latin churches having bishops and Eastern churches having eparchs and patriarchs.

Pope Francis said the changes in the annulment process were motivated by "concern for the salvation of souls," and particularly "charity and mercy" toward those who feel alienated from the Church because of their marriage situations and the perceived complexity of the Church's annulment process.

The new rules replace canons 1671-1691 of the Code of Canon Law and canons 1357-1377 of the Eastern code. Pope Francis also provided a set of "procedural regulations" outlining how his reforms are to take place, encouraging bishops in small dioceses to train personnel who can handle marriage cases and spelling out specific conditions when a bishop can issue a declaration of nullity after an abbreviated process.

Those conditions include: when it is clear one or both parties lacked the faith to give full consent to a Catholic marriage; when the woman had an abortion to prevent procreation; remaining in an extramarital relationship at the time of the wedding or immediately afterward; one partner hiding knowledge of infertility, a serious contagious disease, children from a previous union or a history of incarceration; and when physical violence was used to extort consent for the marriage.

The reformed processes were drafted by a special committee Pope Francis established a year earlier. Among the criteria he said guided their work, the first he listed was the possibility of there being "only one executive sentence in favor of nullity" when the local bishop or judge delegated by him had the "moral certainty" that the marriage was not valid. Previously an appeal was automatic and a declaration of nullity had to come from two tribunals.

Msgr. Pio Vito Pinto, dean of the Roman Rota, a Vatican court, and president of the commission that drafted the new rules, told reporters that Pope Francis asked for updates throughout the year, sought a review by four "great canonists" not involved in the drafting and in the end adopted the changes with "great seriousness, but also great serenity".

The changes made by Pope Francis, particularly the responsibility and trust placed in local bishops, are the most substantial changes in the Church's marriage law since the pontificate of Pope Benedict XIV in the mid-1700s, Msgr. Pinto said. Even with the 1917 and 1983 new Codes of Canon Law, the process for recognizing the nullity of a marriage remained "substantially unchanged", he said.

"Putting the poor at the center is what distinguishes the reform of Pope Francis from those made by Pope Pius X and Pope Benedict XIV," Msgr. Pinto said.

In fact, Pope Francis ordered that the "gratuity of the procedure be assured so that, in a matter so closely tied to the salvation of souls, the Church — by demonstrating to the faithful that she is a generous mother — may demonstrate the gratuitous love of Christ, which saves us all."

(Catholic News Service)