사성제 중심의 불교상담을 통한 불교치료의 실제
= Practice of Buddhist Therapy by Buddhist Counseling based on Four Noble Truths
저 자 ; 허지연
학위논문사항 ; 석사 제주대하교 사회교유대학원 심리치료학과
발행연도 ; 2020
소장기관 ; 제주대학교 중앙도서관
주 제 어 ; 불교상담 ; 불교치료 ; 사성제 ; 십이연기 ; 팔정도
Buddhist Counseling ; Buddhist Therapy ; Four Noble Truths ; Twelve Links of Dependent Arising ; Eight Noble Fold Path
아래의 항목을 클릭하면 관련 파일을 다운받을 수 있습니다
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초 록
본 논문은 부처님의 가르침의 본질을 이루는 사성진리를 중심으로 고통을 치유하는 과정을 현실에 적용하였다.
오늘날 자본주의의 생산과 소비의 주체로 살아가는 현대인들은 피할 수 없는 정신적 위기에 직면해 있다.
이러한 삶의 측면은 오늘날 상담에 대한 긴급한 요구를 나타냅니다.
이러한 현대인들이 요구하는 상담의 유형은 당면한 증상의 제거를 넘어 인간에 대한 보다 근본적이고 철학적인 이해를 더 제공해야 한다.
이러한 의미에서 불교는 현대 사회에 살고 있는 사람들을 위한 상담과 치료에 적합합니다. 따라서 Miller, Shazer 및 Jong이 지원하는 치료 인터뷰라는 개념을 사용하여 접근 방법을 모색합니다.
또한 불교의 핵심 사상이자 환자를 치료할 때 의사들이 사용하는 방법으로 알려진 4대 진리(고통의 기원, 고통의 중단, 고통의 중단 경로)를 활용하여 내담자를 정신적 치유의 길로 안내한다. 본 연구에서는 불교가 어떻게 상담의 풍경을 제공하고 치료의 지평을 제시했는지 이해하는 데 도움을 주었다.
또한 불교의 마음원리와 핵심개념을 불교상담과 불교치료의 실제 사례에 적용하고 그 과정을 생생하게 그려볼 수 있도록 녹취록을 제공한다.
나는 또한 고객과 함께 팔노블 폴드 경로에 대한 올바른 집중을 연습한다.
이러한 과정을 시각화하기 위해 심박수 모니터링 시스템을 상담 도구로 활용하여 과학적인 임상 데이터를 제공한다.
본 연구는 불교상담과 불교치료의 과정을 보다 구체적으로 제시하고 해석하였다는 점에서 의의가 있다.
상담자는 인간의 마음을 다룰 때 정체성을 확립해야합니다.
또한, 카운슬러는 자신의 마음을 weltanschauungs로 되돌려 놓고 고객을 보는 데 어떤 상담 철학을 사용하는지에 대한 가치를 제시해야 합니다.
불교의 네 가지 고귀한 진리를 채택한 상담과 치료는 경이로운 통증 해결책의 차원을 넘어서는 근본적인 해결책을 제시합니다.
이것은 고객의 삶에서 자유와 행복을 누릴 수있는 방법을 제시합니다.
목 차
국문초록 ·················································································································ⅲ
Ⅰ. 서론 ····················································································································1
1. 연구필요성 및 목적 ··························································································1
2. 연구문제 ············································································································ 3
3. 연구방법 ············································································································ 3
Ⅱ. 불교상담과 불교치료 ······················································································ 8
1. 불교상담과 불교치료의 이해 ···········································································8
2. 불교상담과 불교치료의 관계 ········································································· 11
Ⅲ. 불교상담과 불교치료의 실제 ······································································ 21
1. 상담과 치료과정 ·····························································································21
2. 십이연기 해석 ·································································································34
3. 상담종결 ··········································································································35
Ⅳ. 결론 ··················································································································36
참고문헌 ··········································································································38
ABSTRACT ·································································································· 41
표 차례
<표 Ⅱ-1> 사성제와 실제응용 ···················································································9
<표 Ⅱ-2> 마음이 세계를 구성하는 시스템 ·························································14
<표 Ⅲ-1> 내담자의 십이연기 환멸문 ···································································33
<표 Ⅲ-2> 내담자의 십이연기 해석 ·······································································34
그림 차례
[그림 Ⅰ-1] 연구틀 ········································································································6
[그림 Ⅱ-1] 상담과 치료의 합주모형 ······································································11
[그림 Ⅲ-1] 심박변이도 데이터 ················································································28
[그림 Ⅲ-2] 호흡명상과 연민훈련 심박변이도 데이터 ········································29