<p style="text-align: left;">11월 12일 수요일(陰 九月 二十三日 乙酉)에 <br>뒷산 흰 巨巖(거암)이 羊頭(양두)로 보이는 白巖山下 白羊寺(백암산하 백양사)에 가다.<br><br>백양사 寺刹名(사찰명)의 意味(의미)가 뒷산 羊頭 形像(양두형상)에 符合(부합)한다. <br>어린양 하나님이신 辛未生 甑山上帝(신미생 증산상제)께서 <br>少年時節(소년시절)에 出家(출가)하신 곳이니 종종 들리는 절간이다. <br>여러번 다녀봐도 좋은 곳이다. 長女(장녀)는 연신 歎聲(탄성)이다. <br>平日(평일)인데도 人山人海(인산인해)의 人波(인파)이다.<br><br>巳時(사시)에는 淳昌 降天山 剛泉寺(순창 강천산 강천사)로 向(향)하여 <br>午時(오시)에 剛泉寺 入口(강천사 입구)의 食堂(식당)에 들러 中食(중식)을 하고 <br>울긋불긋 단풍길을 따라 출렁다리를 목표삼고 散步(산보)하다. <br>70여m 虛空(허공)에 설치된 이곳 출렁다리는 오래된 곳인데 사람들이 많이 오가는 모습이다. <br>降天山 精氣(강천산 정기)로 迎新堂主 天地父母(영신당주 천지부모)께서 誕降(탄강)하시니 <br>내릴 降(강), 한울 天(천) 글자를 써야 맞다.<br><br>申時(신시)가 되어갈 즈음 內藏山(내장산) 내장사로 移動(이동)하였고 <br>불에 타서 消失(소실)된 절을 復原中(복원중)이었는데 <br>本體 建物(본체 건물)은 完工(완공)되었지만 <br>마지막 丹靑(단청)의 色漆(색칠)만 못한 模習(모습)이다.<br><br>內藏山下 內藏寺(내장산하 내장사)는 <br>山精氣(산정기)가 過(과)하여 불타게 되었음을 알 수 있다.<br><br>내장사 앞 溪谷(계곡)을 건너는 다리 名(명)으로 實錄橋(실록교), 王子橋(왕자교)는 <br>전날 이곳 골짜기의 石窟(석굴)에 史庫(사고)가 있었기 때문이다.<br><br>甑山上帝(증산상제)께서 秘密(비밀)의 天地公事(천지공사)를 위해 쓰신 땅이고 <br>나의 賢妻(현처)와 因緣(인연)지었던 곳이니 역시 종종 들리는 名勝地(명승지)이다.<br><br>우리나라에서 가을 丹楓(단풍)으로 유명한 三處(삼처)를 살펴보았는데 <br>單純(단순)히 단풍만으로 보면 降天山(강천산)이 제일이고 <br>山精氣(산정기)로 보면 白羊寺(백양사) 터가 제일이다.<br><br>申時(신시)의 저녁 때가 되어 바쁜 걸음으로 내장사를 둘러본 후 <br>井邑市(정읍시)의 中華料理 食堂(중화요리 식당)에 들어가 <br>聘母(빙모)께 夕食待接(석식대접)을 하다.<br><br>단풍구경으로 昨年(작년)에는 三女(삼녀)와 다녀왔고 <br>今年(금년)에는 長女(장녀)와 다녀오다. <br>如前(여전)히 冥府使者(명부사자)들 틈에 <br>白衣(백의)의 牧牛堂 夫婦(목우당 부부)가 浮刻(부각)되어져 <br>지나는 客(객)들 중 엄지척! 세우며 '아름다워요!, 멋지세요!' 라고 말하거나 <br>어떤이는 寫眞撮影(사진촬영)을 위해 흰옷을 입고 오셨느냐? 묻기도 하다.<br><br>10명중 7~8명은 黑衣 服色(흑의 복색)이다. <br>丹楓(단풍)진 스산한 찬 바람 山中(산중)에 喪主(상주)들이 많이도 往來(왕래)하니 <br>初喪(초상)집 喪主(상주)들로만 보인다. 허니 서글픈 마음이 밀려든다.<br><br>슬픈 開闢狀況(개벽상황)의 상징이기 때문이다.<br> "저 많은 丹楓客 人波中(단풍객 인파중)에 果然(과연) 몇 사람이나 살아남을까?"를 생각하니 <br>슬픔의 마음 아픔이 가슴을 옥죄어 온다. <br>많이도 죽을텐데 어찌 슬프지 아니하리오! <br>곧 全世界(전세계)가 初喪(초상)집이 되고 <br>시신 썩는 냄새가 天地(천지)를 震動(진동)할 것이니 哀痛(애통)하구나.<br><br>黃金(황금) 물결이던 들판이 모두 베어져 <br>빈 들판이라 더욱 쓸쓸하고도 또한 虛全(허전)하구나! <br>전날 같으면 이 나의 글이 세상을 混亂(혼란)케 한다 하여 <br>官(관)의 刑罰(형벌)을 받을 일이나 世上(세상)이 어수선하니 <br>이 나의 글을 外面(외면) 할 것이므로 무슨 일이 있겠는가? <br><br>井邑市內(정읍시내)에서 夕食(석식)을 하는데 <br>妻 繼父(처 계부)가 쓸쓸한 表情(표정)에 悲感(비감)에 젖은 貌習(모습)이다. <br>老衰(노쇠)한 氣色(기색)이 歷歷(역력)하다. <br>방귀를 뀌지 못한다 하소연이다. <br>방귀를 끼면 변이 나오기 때문이라 한다. <br>肛門(항문)의 括約筋(괄약근)이 弱(약)해져 役轄(역할)을 못한 상태라는 뜻이다.<br><br>九十老人(구십노인)을 바라보는 年歲(연세)인지라 <br>몸과 마음으로써 人生 虛無(인생 허무)를 感知(감지)하게 되고 <br>따라서 그 老婆心(노파심)은 神化(신화)의 때가 다 되었다는 現狀(현상)이다. <br>聘母(빙모)께서도 같은 年歲(연세)이다.<br><br>銀杏(은행)나무 잎이 바람에 우수수 떨어지는 모습이 <br>마치 개벽간 인류의 命(명)을 다한 현상으로 보인다. <br>관광객들은 그 모습을 놓칠세라 서둘러 사진을 찍는데 내 눈에는 철없음으로만 보일 뿐이다.<br><br>長壽(장수)로 106세의 김 형석 哲學者(철학자)가 생각난다. <br>최근의 조선일보에 그의 현재 모습이 揭載(게재)되었는데 <br>最高齡 作家(최고령 작가)로 기네스북에 登載(등재)되었다 한다.<br><br>長壽(장수)의 秘訣(비결)은 첫째가 화내지 말아야 한다 했다. <br>마음이 중요하다는 것이다. <br>허니 마음 工夫(공부)를 잘해야만 神仙(신선)으로 永生(영생)을 누릴 수 있다.<br><br>​<br><br>영어(English)<br><br>On Wednesday, November 12th (Yin September 23rd, Eul-yu), I went to Baekyangsa Temple at the foot of Baekam Mountain, where the huge white rock on the mountain behind looks like a sheep's head. The meaning of the temple name Baekyangsa Temple matches the shape of the sheep's head on the mountain behind. It is the temple where the Lamb God, Shinmi-saeng Jeungsan Sangje, became a monk when he was a boy, so I often visit. It is a place that is good to visit many times. The eldest daughter is constantly sighing. Even on a weekday, the place is teeming with people. At Si-si (the hour of the snake), we head to Gangcheonsa Temple in Gangcheonsan Mountain, Sunchang. At five o'clock, we stop by the restaurant at the entrance to Gangcheonsa Temple for lunch and then take a leisurely stroll along the colorful autumn foliage path, aiming for the Suspension Bridge. This suspension bridge, which stands about 70 meters in the air, is an old site, and many people come and go. The spirit of Gangcheonsan Mountain descended upon the Lord of the New Hall, Heaven and Earth Parents, and it is correct to write the characters for descending (Gang) and heaven (Cheon).<br><br>Around the time of Sinsi (the 16th year of the reign of King Sin), it was moved to Naejangsa Temple in Naejangsan Mountain, and the temple, which had been destroyed by fire, was being restored. Although the main building was completed, it was not as good as the final Dancheong (painting of red and blue lacquer). Naejangsa Temple, located beneath Naejangsan Mountain, was burned down by excessive mountain energy.<br><br>The bridges crossing the valley in front of Naejangsa Temple are called Silokgyo and Wangjagyo, because the previous day, a historical repository was located in a stone cave in this valley.<br><br>This is the land where Emperor Jeungsan used for his secret heavenly works and where I formed a relationship with my wise wife, so it is a famous place of scenic beauty that I often visit. I explored the three famous places in Korea famous for their autumn foliage. If you're simply looking for fall foliage, Gangcheonsan Mountain is the best, and if you're looking for mountain spirit, the site of Baekyangsa Temple is the best.<br><br>As the evening of the 12th day of the 12th lunar month approaches, I quickly tour Naejangsa Temple and then head to a Chinese restaurant in Jeongeup City to treat my mother-in-law to dinner.<br><br>Last year, I went to see the fall foliage with my three daughters, and this year, I went with my eldest daughter. As before, the white-clad Shepherd couple stands out among the messengers of the underworld. Some passersby give them a thumbs up and say, "You're beautiful! You're great!" Some even ask, "Did you come in white for the photo shoot?" 7 or 8 out of 10 people are dressed in black. In the dreary, cold wind blowing through the red maple trees, many mourners come and go, so they only appear to be those in mourning. A feeling of sadness wells up in my heart. This is because it is a symbol of the sad state of affairs. How many will survive among the throngs of red maple tree visitors? When I think about this, a feeling of sadness grips my heart. How could I not be sad when so many will die? Soon the whole world will become a house of mourning, and the stench of rotting corpses will shake heaven and earth. How heartbreaking. The fields that once rippled with gold have all been cut down and become empty fields, making me feel even more desolate and empty! If it were just yesterday, I would have been punished by the authorities for causing chaos in the world, but since the world is in such chaos, they will ignore my words, so what will happen? In Jeongeup City, they are having dinner, and his wife's stepfather has a lonely expression‎ and a look of sadness. He has a history of old age. He is complaining that he cannot fart. They say that if he farts, feces will come out. This means that the sphincter muscle in the anus has become weak and cannot function. As I gaze upon the ninety-year-old, I sense the futility of life with my body and mind, and thus, my old mother's heart is a manifestation of the time for deification. My mother-in-law is also of the same age. The sight of ginkgo leaves falling in the wind seems like a sign of humanity's end of days at the dawn of time. Tourists rush to take photos, lest they miss this moment, but to me, it just looks like foolishness. I am reminded of the philosopher Kim Hyeong-seok, who lived to be 106 years old. His current appearance was recently published in the Chosun Ilbo, and it is said that he has been registered in the Guinness Book of World Records as the oldest writer. The secret to longevity is, first and foremost, not to get angry. It is the mind that is important. Honey, only by studying well can you enjoy eternal life as an immortal.<br><br>​<br><br>일본어<br><br>11月12日水曜日（陰九月二十三日乙酉）に後山白巨巖（巨岩）が羊頭（両頭）に見える白巖山下白羊寺（白岩山下白陽寺）に行く。<br><br>白陽寺寺刹名（寺名）の意味（意味）が後山羊頭型像（両頭形状）に符合（適合）する。子羊の神である辛未生 甑山上帝（新美生増産賞制）が少年時代（少年時代）に出家（出家）された場所なので、しばしば聞こえる節間だ。何度も聞いてみてもいいところだ。 長女（長女）は延伸歎聲（弾性）だ。 平日（平日）なのに人山人海（人山人海）の人波（人波）だ。<br><br>巳時には、淳昌降天山剛泉寺（順昌江川山江天寺）へ向かい、午時に江泉寺入口（江天寺入口）の食堂（食堂）に立ち寄り、中食（中食）を行って泣き散り、紅葉道に沿って出る。 70余メートル虛空に設置されたここ、渓谷は古い場所なのに人々が多く行き来する姿だ。 降天山精气（江天山定期）で迎新堂主 天地父母（永信当主天地両親）が誕降（弾強）されるので降りる降（川）、ハンウル天（千）文字を書かなければならない。<br><br>新時（シンシ）になっている頃 內藏山（内装山） 内装寺に移動（移動）し、火に乗って消失（消失）された寺院を復原中（復元中）だったが、本體建物（本体建物）は完工（完工）されたが、最後の丹靑団模習（姿））だ。<br><br>內藏山下 內藏寺（内装山下内装寺）は山精气（山定期）が過火して燃えたことが分かる。<br><br>内装寺の前溪谷（渓谷）を渡る橋の名（人）で、實錄橋（実緑橋）、王子橋（王子橋）は前日、ここの谷の石窟（石窟）に史庫（事故）があったからだ。<br><br>甑山上帝が秘密の天地公事のために書かれた土地であり、私の賢妻と因緣に建てられた場所だから、やはりしばしば聞こえる名勝地（名勝地）だ。<br><br>我が国で秋丹楓（紅葉）で有名な三處（サムツァ）を見てみたが、單純（紅葉）だけで見ると降天山（江天山）が一番で、山精气（山頂期）で見れば白羊寺（白陽寺）跡が一番だ。<br><br>新時の夕方になって忙しい一歩で内装寺を見回した後、井邑市の中華料理食堂（中華料理食堂）に入り、聘母（氷毛）に夕食待接（夕食のおもてなし）をする。<br><br>紅葉見物で昨年（昨年）には三女（三女）と行ってきたし、今年（今年）には長女（長女）と行ってきた。 如前に冥府使者（名簿獅子）たちの間に白衣（白衣）の牧牛堂夫婦（牧牛党夫婦）が浮刻されて通り過ぎる客たちの中の親指ふり！立てて「美しいです！、素晴らしいです！」と言ったり、一部は寫眞撮影（写真撮影）のために白い服を着てきたのか？尋ねることもある。<br><br>10人中7～8人は黑衣服色（黒の複色）である。 丹楓（紅葉）ジンスサンハンちゃん風 山中（サンジュン）に喪主（サンジュ）がたくさんも往來（往来）するので 初喪（肖像）家 喪主（サンジュ）だけに見える。ハニーの苦手な心が押し寄せる。<br><br>悲しい開闢狀黄（開壁状況）の象徴だからだ。あの多くの丹楓客人波中（紅葉客人波中）に果然（果たして）何人も生き残るのか？を考えると悲しみの心痛が胸をつかんでくる。たくさん死んでいますが、どうして悲しいのではありません。 まもなく全世界（世界）が初喪（肖像）家になり、体の腐った匂いが天地（天地）を震動（震動）するので哀痛（愛通）だな。<br><br>黄金（黄金）の波だった野原がすべて斬れて空の野原なので、さらに寂しくもまた虛全（虚戦）だね！前日同じであれば、この私の文が世界を混乱させるようにして官の刑罰を受けることや世上が乱れているので、この私の文を外面することになるので何が起こるのだろうか？<br><br>井邑市內（鄭邑市内）で夕食（夕食）をするのに、妻季父（処計部）が寂しい表情（表情）に、悲感（雨感）に濡れた貌習（姿）だ。 老衰（老衰）した氣色（気色）が歷歷（力力）だ。おならを変えられないハソヨンだ。おならを挟むと便が出るからだという。 肛門（肛門）の括約筋（括約筋）が弱（弱）になって役轄（役割）ができなかった状態という意味だ。<br><br>九十老人（旧十年老人）を眺める年懲（延世）なので、身と心で人生虛無（人生虚無）を感知（感知）することになり、従ってその老婆心（老婆心）は神化（神話）の時が尽きたという現狀（現象）。 聘母（氷毛）も同じ年懲（延世）だ。<br><br>銀杏の木の葉が風に優秀に落ちる姿がまるで開壁間の人類の命を尽くした現象と見られる。観光客たちはその姿を見逃すせいで急いで写真を撮るのに私の目には鉄無しだけに見えるだけだ。<br><br>長壽（長寿）で106歳のキム・ヒョンソク哲學者（哲学者）が思い出す。最近の朝鮮日報に彼の現在の姿が揭載（掲載）されたが最高齡作家（最高高齢作家）としてギネスブックに登載（登録）されたという。<br><br>長壽（長寿）の秘訣（秘訣）は、最初が怒ってはならないと言った。心が重要だということだ。ハニーの心工夫（勉強）を上手にしなければ神仙（新鮮）で永生（永生）を味わうことができる。<br><br>​<br><br></p>
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