3.
2. 身
若身 是梵行者 當知梵行 則爲非善 則爲非法 則爲渾濁 則爲臭惡 則爲不淨 則爲可厭 則爲違逆 則爲雜染 則爲死屍 則爲蟲聚
”만일 몸이 범행이라면 범행은 선하지 않은 것이며, 법답지 않은 것이며, 혼탁한 것이며, 냄새나는 것이며, 부정한 것이며, 싫은 것이며, 어기고 거역하는 것이며, 잡되고 물든 것이며, 송장이며, 벌레 무더기인 줄을 마땅히 알아야 할 것이니라.”
If the body were religious practice, then religious practice would be not good, it would not be the true teaching, it would be impure, it would be foul, it would be unclean, it would be disgusting, it would be intractable, it would be defined, it would be a corpse, it would be a mass of microbes.
If the body were religious practice
; 만일 몸이 범행이라면
then religious practice would be not good
; 범행은 선하지 않은 것이며
it would not be the true teaching
; 법답지 않은 것이며,
it would be impure; 혼탁한 것이며
it would be foul; 냄새나는 것이며,
it would be unclean; 부정한 것이며
it would be disgusting; 싫은 것이며,
it would be intractable; 어기고 거역하는 것이며
it would be defined; 잡되고 물든 것이며,
it would be a corpse; 송장이며
it would be a mass of microbes
; 벌레 무더기인 줄을 마땅히 알아야 할 것이니라
첫댓글 몸이 범행이라면....
나무대방광불화엄경 나무대방광불화엄경 나무대방광불화엄경 _()()()_
_()()()_
當知梵行 ←이 해석은 책에도 여기도 누락 됐군요.
팥인지 콩인지 세밀히 하셨으면...
_()()()_
_()()()_
_()()()_
_()()()_
_()()()_
감사합니다