How the Occupy Movement has Helped to Shift the Economic Paradigm

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Occupy Economics: How the Occupy Movement has Helped to Shift the Economic Paradigm.

Posted on March 17, 2012 by janetmeaton10

By Janet M Eaton, March 18, 2012

In my first blog on this site I asked if the Occupy Movement, still in its early stages at the time, might portend a whole system shift? [1]  In  this blog I look back to see what accomplishments the  Occupy Movement has made in helping to shift the economic paradigm.

Before doing so, it is useful to examine a framework for change put forward by US Economist, author of America Beyond Capitalism, and supporter of the Occupy Movement, Professor Gar Alperovitz.  [2]

Alperovitz, notes  that the struggle of the 99% against the 1% is fundamentally a struggle to alter distribution of wealth and that the highly unequal distribution of wealth produces a highly unequal distribution of political power. He cites Supreme Court Justice Brandeis in this regard:

“ We can either have democracy in this country or we can have great wealth concentration in the hands of a few, but we can’t have both”.

Alperovitz then poses the   critical and central question of this dilemma:  “How might we go about changing the distribution of wealth?

He describes  three models  1) Reform, 2) Revolution and 3) Evolutionary Reconstructionism , the latter being a term he coined to describe a construct he evolved from his observations and studies of grass roots economic initiatives occurring across the US over many  years.  He notes that the first two models are the main ones found in the history books and also the ones that have traditionally failed.

According to Alperovitz the first model, Reform,  assumes  that the same corporate institutions remain central to the system but with regulations controlling or constraining them or by redistributing wealth through progressive taxation. And he states that  the crisis we face today reflects the failure of that approach.

The second Model, Revolution, according to Alperovitz, assumes that change can come about by confiscating wealth and redistributing it by popular fiat overturning  the existing legal basis of property relations, which occurs during an acute crisis and usually, but not always, by violence.  He claims that looking back at most revolutions throughout  history shows us that moments of expropriation are often quickly undone with wealth and power concentrating in the hands of a post- revolutionary elite.

[However, it should be noted that there are modern examples of revolutions that have been successful in the Global South, as  for example, the indigenous inspired Socialist revolutions in Latin America where, as soon as the dictatorships were  replaced, major policy shifts occurred that successfully redistributed the wealth and opportunities including e.g. land redistribution, nationalization of oil and other natural resource industries with profits redistributed to eradicate adult illiteracy, implement nation wide  health programs, develop food cooperatives and price controls to alleviate hunger etc. These are well documented in a Canadian online radio production The Latin American Revolution produced by Asad Ismi and Kristin Schwartz]  [3 ]

c) The third process, Evolutionary Reconstructionism, Alperovitz defines as a Third Way wherein, beneath the radar, a new paradigm has been emerging quietly over the past decades. Instead of regulating wealth (reform) or seizing wealth (revolution) he avers that this third option is steadily democratizing wealth over time and creating the underlying institutional blocks of  a new  system, inserting  new institutions into the system, and transforming it piece by piece toward a more equal and democratic society.  He provides numbers to show the significant growth in worker co-operatives, coalitions of co-operatives, community development corporations, and community and public sector forms of banking all of which keep money in the local economy or as he calls it democratizing wealth.  He also notes that ultimately larger scale institutional changes are also essential especially in regard to the financial, banking  and health care systems.

Another framework that may be helpful in identifying significant  economic shifts is one that I transcribed from a speech given by economist, activist, and author David Korten at the Alliance for Democracy, Founding Convention 11/ 21/ 96. In this keynote address entitled When Corporations Rule the World he contrasted characteristics of a Global Economic paradigm with a Planetary Economic Paradigm which is equivalent to a systemic economic paradigm shift.

It is evident from Korten’s framework that the methods of the Occupy Movement discussed below which emphasize a smaller scale, grass roots, and consensus building form of local democracy provide a potential political process for achieving a planetary economy, as described by Korten.

David Korten’s Comparison of a Global Economy and Planetary Systemic Economy

GLOBAL ECONOMY	PLANETARY ECONOMY
Promotes a globalized market & absentee ownership	Promotes local markets and local ownership
Puts money & corporations first	Puts people, nature & communities first
Advances material & financial growth	Advances spiritual , local & intellectual growth
Treats nature as a mine & dump	Treats nature as co-producer & source of life
Maximizes material consumption	Maximizes quality of life
Nurtures monoculture	Nurtures multiculture – cultural & biological diversity
Promotes global competition & communities vs. community	Promotes global cooperation & planetary consciousness
Resulting in economic exclusion & inequality	Resulting in economic inclusion & security

It is also instructive to note that the self-organizing,  grass roots approaches to economics identified and espoused by Alperovitz,  Korten, and others  like Z Magazine’s Michael Alpert are also found in a multitude of  community based local economic initiatives underway  around the globe in response to fears of financial collapse, climate change, peak oil, food crises etc. and the futility of the dominant materialistic culture.  Many of these economic alternatives, such as Eco-villages, transition towns and communities, other post peak oil intentional communities, voluntary simplicity, local food movements, worker co-ops and other community economic development initiatives  are in alignment with the Occupy Movement’s values and ways of organizing.

By reviewing the literature and reports on the Occupy Movement, with these  framework in mind, it was possible to find reference to and examples of emergent economic paradigm shifts, in particular by:

(a) examining  the analysis of intellectuals who have been observing the movement,

(b) observing specific actions of the movement  and

(c)  grasping the possible implications and meaning of the interaction between Occupiers and economists and  academics  who have been assisting and offering advice to the Occupy Movement and of students who have been protesting neoliberal economics in their universities.

First of all  the Occupy Movement has created a useful space where finally the elephant in the room is  exposed and legitimate discussion of the dysfunction of the present economic system is now widely underway from mainstream media to politicians, to academia, to students, as well as  average citizens.  Slovenian philosopher, and Professor Slavoj Zizek, popularized in Adbusters, and widely interviewed when the Occupy Movement was in full swing perhaps said it best in one of his interviews with Al Jezeera:

The basic insight I see is that clearly for the first time, the underlying perception is that there is a flaw in the system as such. It’s not just the question of making the system better. The system has lost its self-evidence, its automatic legitimacy. And now the field is open. This is a very important achievement. [4]

Zizek’s ideas are echoed by – Canadian activist, author and publicist, Naomi Klein in an interview in Solutions an online Journal for a Sustainable and Desirable Future.  Klein states that the Occupy Movement has been a game changer, that it has opened up space to put more radical solutions on the table and she says that the experience of seeing these groups of young people putting their radical ideas on the table, and the country getting  excited by it, has been a wake up call for a lot of people..  She concludes that it has challenged the sense of what is possible. [5]

University of Amherst Professor Emeritus Richard Wolff, one of many Profs who have spoken out in favour of the Occupy Movement, in the US stated: As the Occupy movement keeps developing, it seeks solutions for the economic and political dysfunctions it exposes and opposes. For many, the capitalist economic system itself is the basic problem.

He also noted that the students who were occupying Harvard and hundreds of other colleges and universities around the country were exploring two basic issues: i) how to restore the idea of the university and ii) how to imagine and create appropriate substitutes for capitalism. Both are key issues within the larger, national and international, Occupy movement. [6]  

Vandana Shiva writing in the January /February 2012 edition of Resurgence states  that the 99% is withdrawing its consent from the present political and economic disorder that has pushed millions to homelessness, joblessness, and hunger. She says  that they understand that ‘freedom’ sold as ‘free market democracy’ has meant freedom for corporations to exploit whomever and whatever they wish, wherever they wish and however they wish and that  means an end of freedom for people and nature everywhere. She speaks of systemic shift when she concludes: The new movements know this. And that is why they are indignant and are occupying political and economic spaces to create a living democracy with people and Earth at the centre – instead of corporations and greed.  [7]

 Sarah Van Gelder of YES Magazine writing about  The 12 Most Hopeful Trends to Build on in 2012, observed in her trend #2 Economic myths get debunked that Americans now understand that hard work and playing by the rules doesn’t mean you’ll get ahead and that just as the legitimacy of apartheid began to fall apart long before the system actually collapsed,  today the legitimacy of corporate power and Wall Street dominance is disintegrating. She concludes: The new-found clarity about the damage that results from a system dominated by Wall Street will further energize calls for regulation and the rule of law, and fuel the search for economic alternatives.   [8]

So it becomes clear that many pundits and observers of the movement are defining an opening where a systemic economic shift is not only possible but  emerging.

Secondly  the movement has undertaken  significant  actions that  address the disparity between the big banks and  local economies and that strike at the heart of  the globalized free market capitalist  system and the dysfunctional democracy that represents it.

As noted in my last blog:  The Occupy Movement’s call for citizens to transfer their monies from big banks to local credit unions and community banks was a direct challenge to the big banks and the mainstream system  – indeed billions of dollars were transferred in a relatively short period of time.  [9] In fact nearly two –thirds of a million Americans joined credit unions in the five weeks from the beginning of October  to November 5^th 2011. As Gar Alperovitz observed: This transfer was another sign that large numbers of people, fed up with Wall Street, were ready to act in some fashion to change the system- not simply to  demonstrate anger at the big banks. [10]

Another significant  action of the Occupy Movement that has challenged  the dominant system has been their manner of organizing using grass roots, participatory, consensus building methods  which has  been variously described as originating with the Quakers, the anarchist movement,  and the women’s, anti-nuclear and civil rights social movements of the 1960s . Others have seen parallels with the methods of the anti-globalization movement which came into prominence during  the so-called Battle of  Seattle at the 1999 WTO meetings where the Direct Action Network used methods of non-violent protest inspired by Gandhian techniques of self- organizing. [11]

Vandana Shiva in the Resurgence article referred to above,  reminds us that not only the Occupy Movement but people’s movements worldwide are based on the deepest and most direct form of democracy which is what Mahatma Gandhi called Swaraj and which emerged during  India’s freedom struggle .  In this  horizontal and leaderless form of organizing, Gandhi saw, in direct contrast to pyramids of hierarchy and domination, individuals at the centre and as an integral part of a village,  which was itself part of an ever expanding, never ascending, array of ‘oceanic’ circles. Vandana also reminds us that this is how all indigenous cultures have practiced democracy throughout history. [12]

Sarah Van Gelder in  her  The 12 Most Hopeful Trends to Build on in 2012, attributed the organizing style of the Occupy Movement to a future potential for change in  her Trend #4 . Alternatives are
blossoming. She says that as it becomes clear that neither corporate CEOs nor national political leaders have solutions to today’s deep crises, thousands of grassroots-led innovations are taking hold and the Occupy Movement, which is often called “leaderless,” is actually full of emerging leaders who are building the skills and connections to shake things up for decades to come.  [13]

It is worth noting the  kinds of principles which define these  leaderless grass roots movements include  non-violence, smaller scale, sustainability, social equity, participatory democracy, and economic justice where economy, money and investment  is rooted in community.  Relating this form of  principle centred self- organizing to  the theme of  Occupy Economics- one can see a pattern that connects- as  the Occupiers in the public squares and spaces apply these principles in their day to day decision making about sharing resources, disbursing donated money to various committees for the social welfare of the group, discussing how to begin working with local currencies, transferring their monies to local banks and credit unions, and assessing  the power of worker owned cooperatives and small scale businesses to transform the economic system beyond their encampments.  [14]

In other words the participants of the Occupy Movement are modeling a systemic alternative to economic globalization, which parallels  other community based economic  initiatives already well underway such as those noted above.

Finally it is worth citing a recent rally in San Francisco as an example of a potentially deeper and more systemic kind of protest which is emerging. In the earlier days of Occupy Wall St.,  the movement with their street signs and in their speeches and slogans, called out the 1% and identified the economic disparity between the  1% and the 99%. In this recent San Francisco protest, a small but informed  Occupy SF rally was held in solidarity with the sovereignty of the people of Greece highlighting the importance of their economic situation to the Occupy community, the United States, and the world as a whole. The Occupiers, noting that the austerity measures were designed to benefit the banks and enslave the people, cited the need for radical systemic change by calling for the IMF to leave Greece, and by suggesting that Greece should follow the example of Iceland, default on its debt, and arrest the bankers involved in the fraudulent derivative agreements that helped bring down the economy. [15]

So the some of the actions of the Occupy Movement and indeed its inherent form of self-organization are in themselves indicative of  systemic economic change.

Thirdly there have been significant teach-ins by Occupy groups to attempt to grasp the  meaning of the disparity between the 1% and 99% and what to do about it.

Well -known economists, philosophers, anthropologists, and other academics joined with  the Occupiers in their public spaces, offering historical context, economic, political  and cultural analysis of the existing capitalist, globalist system  and it’s fall from grace and  discussing ideas and recommendations for shifting the political economic paradigm, i.e  transforming the existing system.

In the US well known academics, intellectuals, and economists like Slovenian philosopher Slavoj Zizek;  British born anthropologist, anarchist , Professor and author of Debt 5000 Years, David Graeber;  American economics  professor  and author of America Beyond Capitalism, Gar Alperovitz; American economist, change agent and author of the “New Economic Agenda” David Korten;  author and advocate of “Participatory Economics”, Michael Alpert of  Z magazine;  Amherst University Professor Emeritus Richard Wolff and many more have brought messages to the Occupiers. [16 ]

In  Canada both economic profs and economists have taken  to the streets to speak to  Occupy Groups about the need for alternatives to the present economic and or financial systems: well known figures like York  University Economics Professor David McNally,  CAW Economist,  Jim Stanford who conducted a teach on the banking system with a view to taking back the banks, and Canadian Centre for Policy Alternative [CCPA] researcher and economist  Mark Lee [CCPA] who spoke on the importance of co-operatives and credit unions. Others like political ecologist  James Rowe, University of Victoria Prof, wrote to the Occupy Movement about the importance of the social economy.  Professors Robert Chernomas and Ian Hudson,  Department of Economics at the University of Manitoba, and co-authors of Social Murder: Conservative Economics also took part along with occupiers themselves in Why Occupy : A Panel Discussion on the Occupy Movement. Chernomas spoke on the rise of the Occupy Movement and Hudson reviewed the banking system. [17]

As well as individual Profs who have come out to actively support and inform the Occupy Movement , associations of economic professors, and students have also voiced their concerns and offered their support and backing for  systemic economic change . e.g. the  Econ 4 – 4 people, 4 the planet and 4 the future, an organization  of professors that originated  at the University of Massachusetts at Amherst in September of 2011 with the  basic aim of trying  to produce a change in economics in the United States. They drafted a statement which  400 or more mostly Economic Professors  and a few economists from all over the world, including Canada, signed on to. The statement opposed the ideological cleansing of the economics profession especially the political cleansing in the vital debate over the causes and consequences of the current economic crisis. And in it they extend their support for the Occupy Wall Street movement across the country and the globe to liberate the economy from the short term greed of the rich and powerful 1% .  [18]

In addition students have been taking action on campuses not only against the financial and economic systems but also against their profs and the economics profession in general.  Professor Nancy Folbre writing in the New York times observed:  Seventy Harvard students dramatized dissatisfaction with the economics profession when they walked out of Prof. Gregory Manikiw’s introductory economics class on Nov. 2, protesting, in an open letter to their instructor, that the course “espouses a specific and limited view of economics that we believe perpetuates problematic and inefficient systems of economic inequality in our society today.”  [19]  They also stated:  A legitimate academic study of economics must include a critical discussion of both the benefits and flaws of different economic simplifying models. [20]

These Harvard students were taking a page from the actions of French economic students who several years ago walked out of their economics courses, organized protests, placed manifestos on the doors of their professors offices, and drafted a petition signed by hundreds of students demanding reform within the teaching of economics. Their actions spread to the  UK, the US and beyond and the student group was joined by  economics professors and other economists, to form the Post-Autistic Economics Movement [PAE ]  which published  online news, reviews and articles.  More recently the PAE   transformed into The Real World Economics Association [RWEA] which boasts hundreds of members and publishes an online journal highly critical of the existing neoclassical economic system and which has reported on the Occupy Movement.[21]  Obviously students have an important role to play in shifting the economic paradigm. played an important role in   [21]

So it is apparent that the Occupy Movement appears to be tapping into and manifesting an intuitive, experiential and academic awareness that economics as it is being taught and practiced throughout much of the world is based on a pseudo scientific discipline, the basic assumptions, values and theories of which  have little basis in reality, and  which no longer ring true given its massive failures  evidenced by the on-going collapse of  the ecological, financial  and economic systems.

In  reviewing the accomplishments of the Occupy Movement it becomes evident that ground work for an economic paradigm shift has been laid, alternatives to neoliberal economic globalization strategies have been identified and acted upon, and a greater understanding  of the root causes  of the issues and  ways to shift the paradigm have been openly communicated and discussed in teach-ins  with professors, heterodox economists, and the occupiers themselves, all of which has prepared  the way for more significant gains as  the movement emerges in a revitalized state this spring.

In other words it would appear that the Occupy Movement has contributed to shifting  the economic paradigm.

REFERENCES:

[1] Janet Eaton. 2011. The Occupy Movement – Could it Portend a Whole System Shift? Visit and Support the Occupy Movement Nearest You.. Posted on November 7, 2011 http://beyondcollapse.wordpress.com/2011/11/07/the-occupy-movement-%E2%80%93-could-it-portend-a-whole-system-shift-visit-and-support-the-occupy-movement-nearest-you/

[2] Gar Alperovitz and the Democracy Collaborative. 2011. # Occupy The Future Brochure. Democratizing Wealth. Notes Towards an Evolutionary Reconstruction of the American System. http://www.garalperovitz.com/wp-content/uploads/2011/11/occupythefuture-final-printable.pdf

[3] Radio Documentary: “The Latin American Revolution”   Hosts and producers Asad Ismi and Kristin Schwartz . http://www.psac-sjf.org/pages/index_e.aspx?ArticleID=403 Listen to the Broadcast at http://radio4all.net/index.php/program/44056

[4] Zizek interviewed by Al Jazeera on world protests and Occupy Wall Street. 2011 November 8 by Henrik Ernstson

http://rs.resalliance.org/2011/11/08/zizek-interviewed-by-al-jazeera-on-world-protests-and-occupy-wall-street/

[5] Interview with Naomi Klein in  Solutions Journal. Solutions for a Sustainable and Desirable Future.  Volume 3 | Issue 1 | Feb 2012http://www.thesolutionsjournal.com/node/1053

[6]  Occupy Harvard and beyond, December 6, 2011 David F. Ruccio. Real-World Economics Review blog.  http://rwer.wordpress.com/2011/12/06/occupy-harvard-and-beyond/

[7] Vandana Shiva. 2012 . The 99%. Resurgence. January/February 2012 No 270. pp 10,11

[8] Sarah van Gelder. The 12 Most Hopeful Trends to Build on in 2012. YES ! Magazine Dec 31, 2011. http://www.yesmagazine.org/blogs/sarah-van-gelder/12-most-hopeful-trends-to-build-on-in-2012

[9] Janet Eaton.  Comments on Banking and the Occupy Movement related to Ellen Brown’s “The Way to Occupy a Bank is to Own One” December 19, 2011.

http://beyondcollapse.wordpress.com/

[10] Move your Money Change the System Gar Alperovitz. December 12, 2012

http://www.garalperovitz.com/category/articles

[11] References on origins of the Occupy Movements methods of organizing. From Occupy Wall Street to Occupy Everywhere by Nathan Schneider .October 11, 2011   |   The Nation http://www.thenation.com/article/163924/occupy-wall-street-occupy-everywhere  ;  Starhawk 2002. Webs of Power. Notes from a Global Uprising ; David Graeber. Occupy and anarchism’s gift of democracy. Guardian UK. http://www.guardian.co.uk/commentisfree/cifamerica/2011/nov/15/occupy-anarchism-gift-democracy;

[12]  Vandana Shiva. Ibid  pp ,11

[13] Sarah van Gelder. The 12 Most Hopeful Trends to Build on in 2012. YES ! Magazine Dec 31, 2011. http://www.yesmagazine.org/blogs/sarah-van-gelder/12-most-hopeful-trends-to-build-on-in-2012

[14] Janet Eaton Nov 2011 Ibid;  Occupy Movement to Blossom as Spring Approaches. Groups from across the country planning actions in the coming weeks and months. March 15, 2012 by Common Dreams  http://www.commondreams.org/headline/2012/03/15-1?print Published on Thursday

[15] Why Greece matters to the Occupy movement  This piece was first published at OccupySF.org by Beth Seligman, JD. http://hellaoccupyoakland.org/a-small-but-important-sf-rally-why-greece-matters-to-the-occupy-movement-osf/

[16] Janet Eaton, Ibid http://beyondcollapse.wordpress.com/    Participatory Economics Michael Alpert http://www.zcommunications.org/participatory-economics-by-michael-albert-1-2, ; How to Occupy the Economy, According to Richard Wolff by: Lisa Rudman, Making Contact | Interview. 7 February 2012  http://www.truth-out.org/how-occupy-economy-according-richard-wolff/1328888306

[17] Janet Eaton.Ibid;  James Rowe Occupy the Economy By James Rowe, 24 Nov 2011, TheTyee.ca http://m.thetyee.ca/Opinion/2011/11/24/Occupy-The-Economy;

Occupy Winnipeg. Robert Chernomas and Ian Hudson. http://www.youtube.com/watch?v=AAdxtQwYaRk   http://www.occupy-winnipeg.com/

[18]  Econ 4 grouping – 4 people, 4 the planet and 4 the future. http://econ4.org/about/mission

[19] Occupy Economics By NANCY FOLBRE http://economix.blogs.nytimes.com/2011/11/28/occupy-economics/

[20] Harvard Student Walk Out In Support Of Occupy Wall Street http://www.huffingtonpost.com/2011/11/07/students-walk-out-of-harvard_n_1080236.html;

[21] Post Autistic Movement by Deborah Campbell , 15 Jul 2009. http://www.adbusters.org/magazine/85/post-autistic-movement.html; A Brief History of the Post -Autistic Economics Movement  http://www.paecon.net/HistoryPAE.htm;  Open letter from economic students to professors and others responsible for the teaching of this discipline http://www.paecon.net/petitions/a-e-petition.htm;  Real World Economics Association  http://www.worldeconomicsassociation.org/Journals/RWER/RWER.html ;

http://beyondcollapse.wordpress.com/2012/03/17/occupy-economics-how-the-occupy-movement-has-helped-to-shift-the-economic-paradigm-2/

The Occupy Movement – Could it Portend a Whole System Shift? Visit and Support the Occupy Movement Nearest You. By Janet M Eaton

Posted on November 7, 2011 by janetmeaton10

In the beginning, main stream media portrayed the Occupy Wall Street Movement as a small band of students, unemployed youth,  and homeless people who were all over the map in their concerns. They were deemed to lack focus and purpose, and they were said to be too small-scale to make a difference. It was expected to blow over as fast as it emerged. Before long, however, polls revealed that a high percentage of people from all walks of life were very supportive of the movement. High-level politicians from all parties in the US as well as bankers and billionaires signaled their support. North of the border, the Governor of the Bank of Canada, Mark Carney, and NDP leadership hopeful Peggy Nash chimed in with their approval.

What triggered the sudden emergence of this new form of organizing that hoped to delegitimize the financial power centre of Wall Street? Although it had long been a movement waiting to emerge, it was initiated when the Canadian “culture-jamming, anti-establishment” anti-capitalist magazine Adbusters put out the call in their Sept/Oct edition. It featured a clever centrefold of a female dancer poised atop the massive Wall Street Bull and inscribed with the words “What is our one demand? Occupy Wall Street, September 17^th, Bring Tent.”

The response to the call to occupy Wall Street was swift and extraordinary, but even more remarkable was how the movement spread so rapidly across the world. It became widely covered by mainstream media, while social media networks, zines, blogs, and websites exploded with news and analysis of the movement. The essence of the messaging during this second stage of reporting was that the movement does know what it’s doing, and it is not likely to go away any time soon. Unlike the prior anti-globalization movement that was visible in the streets when the global elite met for their WTO, World Bank and G8/G20 meetings, this new breed of protestors have become permanent occupiers. They are reclaiming public space, and in a symbolic way reclaiming the commons. They are in it for the long haul.

In addition, there is now also widespread recognition that the system is broken and crumbling; unjust and ecologically unsustainable. In other words, the truth is out, and the majority sees that the emperor has no clothes. It has become apparent that the financial collapse was caused by a flawed and dysfunctional global free market, free trade, corporate-dominated system. And that this system has garnered unfettered power and massive wealth accumulation for 1% of the population, who are unprepared to share with Main Street. At the same time, the general population is fast falling into poverty and hopelessness. Further, it is obvious that the 1% have no plans to transform the system, but instead continue, Business as Usual, while downloading the costs onto the people who will end up in ‘debt peonage’ for years.

In stark contrast, enter the ‘Occupiers’ world wide, who are finding ways to model alternate societal structure and process. They are engaging with one another through small scale, participatory consensus-style democracy, stressing non-violence and leaderless groups that meet in General Assemblies. They communicate in innovative ways, using intriguing hand signals to offer feedback on ideas and proposals. They ensure that their organizing reflects their principles at every turn  and by this utter contrast delegitimize the existence of Wall Street.

Anyone can observe or participate in the Occupy Movement by walking into the encampment of their  nearest occupation site. I did just that last week – joining in with Nova Scotia occupiers in the Halifax Parade Square on several occasions. I attended several General Assemblies, talked with facilitators, and offered a couple of workshops where we discussed  world views or dominant paradigms throughout history, with reference to the  emerging worldview that is beginning to shape political and economic choices in the present and for the future.

It is very heartening to observe the Occupy Movement modeling this paradigm shift politically and to realize it is civil society from the bottom up that is doing so. As French intellectual Francois Houtart, who informed the first World Social Forum with his writings on the role of civil society, said:

“It will take a concept of civil society from the bottom up – one which is the expression‎ of social groups that are alienated and oppressed who are unraveling the root causes of their situation, and bringing together all those involved to restructure another kind of economy, of politics, another culture, while globalizing their movements and struggles in a great convergence.”

At the same time, many are seeing this movement as one which is accompanied by a new awareness. You can call it ‘empathy’, as Jeremy Rifkin has illuminated in his recent tome The Empathetic Civilization, or a ‘human consciousness shift’ that Joanna Macy refers to as one of  three aspects of her framework for what she calls ‘The Great Turning.’

In his recent book, Chaos Point, physicist and evolutionary systems theorist, Erwin Laszlo, warns that the global system is spinning further into chaos. He reminds us of the findings of Nobel Prize winning chemist Ilya Prigogine – when a system experiences major perturbations, it can reach a bifurcation point where it either breaks down or breaks through. This is what Laszlo calls the ‘Chaos Point’. Evolutionary systems theorists are suggesting that the Occupy Movement, following on the heels of the Arab Spring and other recent uprisings, along with many other signs of global convergence and coherence, offer hope that we may be reaching a global consciousness breakthrough. A well-known archaeologist Teilhard de Chardin postulated in the 1950s that the time would come when, through the help of technology, humanity would reach an ‘omega point’. This refers to a time when the entire planet would be connected by a kind of neural network he called the ‘noosphere’, and which scientist Peter Russell has called the ‘global brain’. The new technologies of the internet and social media networking, along with the increasing empathy of humanity and the evolutionary impulse to achieve truly democratic states in all parts of the world would seem to point to a possible evolutionary shift.

Early man developed the capacity for self-reflection. Humankind now stands on the brink of another revolutionary shift – the capacity for self-transcendence; the ability to leap out of old mindsets, to develop a global consciousness and to engage in conscious evolution. This demands a transformational shift in assumptions, beliefs, values, knowledge base and actions.

Naomi Klein referred to this tangentially in a recent speech she made to Occupy Wall Street. She said what is important now is changing the underlying values that govern our society, and recognizing the need for a moral compass.

Indeed with chaos, financial and ecological collapse, and security states that are criminalizing dissent becoming the norm,  perhaps the alternative offered by  the Occupy movement is the best chance there will be to shift the paradigm.

We are at a critical moment for humanity so visit and support the Occupy Movement nearest you. Join the most important movement in recent history – listen, participate, engage in dialogue, spread the word, start study groups, learn more about and develop an evolutionary systems perspective, talk to neighbours, community groups, co-workers, and become an agent of global change.

As Arundhati Roy, champion of the Anti-globalization movement, offered so succinctly in her brilliant essay The End of Imagination – “Silence is indefensible!”

REFERENCES:

1.      Adbusters magazine Adbusters #97 SEPT/OCT 2011 http://349774-www1.www.adbusters.org/magazine/97

2.    Francois Houtart. Civil Society and Public Spaces  Unpublished paper presented at WSF 2001. Power point available from jmeaton@ns.sympatico.ca

3.  Jeremy Rifkin, The Empathetic Civilization. 2010 http://www.youtube.com/watch?v=l7AWnfFRc7g

4.  Joanna Macy . The Great Turning . You tube. Joanna Macy   on The Great Turning http://www.youtube.com/watch?v=LwlXTAT8rLk

5. Janet M Eaton.  Paradigms, and Paradigm Shifts as Broad Context for the Transition to “Health Care”. 1996. http://www.chebucto.ns.ca/CommunitySupport/NCC/SCDEFJE.html

6. Ervin Laszlo. Chaos Point. 2012 . Dutch TV interviews Ervin Laszlo about The Chaos Point, his latest book at the time. Interview on Dutch TV, recorded New Year’s Eve 2006. http://worldshift2012.org/video/dr-laszlo-explains-chaos-point

7.  Peter Russell. The Global Brain. http://www.peterrussell.com/GB/globalbrain.php

8. Naomi Klein. Occupy Wall Street. The Most Important thing in the World Now. http://www.naomiklein.org/articles/2011/10/occupy-wall-street-most-important-thing-world-now

9. Arundhati Roy. The End of Imagination. http://www.hindu.com/fline/fl1516/15160040.htm

http://beyondcollapse.wordpress.com/2011/11/07/the-occupy-movement-%E2%80%93-could-it-portend-a-whole-system-shift-visit-and-support-the-occupy-movement-nearest-you/