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https://biblehub.com/acts/21-29.htm
◄ 사도행전 21:29 ►
컨텍스트 크로스 레퍼런스 코멘트 그리스어 시 (챕터를 보려면 클릭)
New International Version : (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)
New Living Translation : (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus, and they assumed Paul had taken him into the Temple.)
English Standard Version : For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.
Berean Study Bible : For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
Berean Literal Bible : For it was they having previously seen Trophimus the Ephesian in the city with him, whom they were supposing that Paul had brought into the temple.
King James Bible : (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
New King James Version : (For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)
New American Standard Bible : For they had previously seen Trophimus the Ephesian in the city with him, and they thought that Paul had brought him into the temple.
NASB 1995 : For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.
NASB 1977 : For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.
Amplified Bible : For they had previously seen Trophimus the Ephesian in the city with Paul, and they assumed that he had brought the man into the temple [beyond the court of the Gentiles].
Christian Standard Bible : For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple.
Holman Christian Standard Bible : For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex.
American Standard Version : For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.
Aramaic Bible in Plain English : For they had seen Trophimos the Ephesian with him before in the city and they were assuming that he had entered The Temple with Paulus.
Contemporary English Version : Some of them thought that Paul had brought Trophimus from Ephesus into the temple, because they had seen them together in the city.
Douay-Rheims Bible : (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)
Good News Translation : They said this because they had seen Trophimus from Ephesus with Paul in the city, and they thought that Paul had taken him into the Temple.)
International Standard Version : For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple.
Literal Standard Version : for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.
New American Bible : For they had previously seen Trophimus the Ephesian in the city with him and supposed that Paul had brought him into the temple.
NET Bible : (For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.)
New Revised Standard Version : For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.
New Heart English Bible : For they had previously seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
Weymouth New Testament :
World English Bible : For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
Young's Literal Translation : for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.
Additional Translations ... 문맥
바울은 성전에서 붙잡혔습니다...
28부르짖기를, "이스라엘 사람들아, 우리를 도우소서! 이 사람은 도처에서 우리 백성과 우리의 율법과 이 곳을 거스르는 것을 가르치는 사람입니다. 더욱이 그는 그리스인들을 성전으로 데려와 이 거룩한 곳을 더럽혔다." 29이는 그들이 이전에 에베소인 트로피무스 가 그와 함께 그 도시에서 그와 함께 있는 것을 보았고, 바울이 그를 성전으로 데려왔다고 생각하였음이 라. 30 도시 전체가 휘청거렸고, 사람들은 함께 달려갔다. 그들은 바울을 붙잡아 성전 밖으로 끌고 나갔고, 즉시 성문은 닫혔습니다....
베뢰아 연구 성경 · 다운로드 상호 참조
사도행전 18:19 그들이 에베소에 이르렀을 때, 바울은 프리실라와 아퀼라와 길을 나눴다. 그는 그 자신이 그곳의 회당에 들어가서 유대인들과 함께 추리했다.
사도행전 18:21 그러나 그가 떠날 때에 그는 "하나님이 원하시면 내가 네게 돌아오리라"고 말하였다. 그리고 그는 에베소에서 항해를 시작했습니다.
사도행전 19:1 아볼로가 고린도에 있을 때, 바울은 내륙을 지나 에베소로 왔습니다. 거기서 사도
행전 20:4 바울은 베레아에서 온 피루스의 소파터 아들, 데살로니가에서 온 아리스타치우스와 세쿤두스, 데르베에서 온 가이오, 디모데, 아시아 지방에서 온 티키쿠스와 트로피무스와 동행하였다.
디모데후서 4:20 에라스터스가 고린도에 남아 있었고, 트로피무스 내가 밀레투스에서 병에 걸렸다.
성경의 재무부 (그들은 전에 그와 함께 도시 트로피무스에서 에베소인 한 사람을 보았는데, 그들은 바울이 성전으로 데려왔다고 생각했기 때문이다.)
Trophimus.
Acts 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
2 Timothy 4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
Ellicott's Commentary for English Readers
(29) Trophimus an Ephesian.--See Note on Acts 20:4. His face was naturally familiar to those who had come from the same city. They had seen the two together in the streets, possibly near the entrance of the Temple, and, hatred adding wings to imagination, had taken for granted that St. Paul had brought his companion within the sacred enclosure.
Pulpit Commentary
Verse 29. - Before seen for seen before, A.V.; the Ephesian for an Ephesian, A.V. Trophimus (see Acts 20:4). Having seen him with St. Paul in the city, they concluded that he had come with him into the temple.
Parallel Commentaries ...
Greek
For γὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason.
they had ἦσαν (ēsan) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
previously seen προεωρακότες (proeōrakotes) Verb - Perfect Participle Active - Nominative Masculine Plural Strong's 4308: From pro and horao; to behold in advance, i.e. to notice previously, or to keep in view.
Trophimus Τρόφιμον (Trophimon) Noun - Accusative Masculine Singular Strong's 5161: Trophimus, a Christian of Ephesus in Asia. From trophe; nutritive; Trophimus, a Christian.
the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ephesian Ἐφέσιον (Ephesion) Adjective - Accusative Masculine Singular Strong's 2180: Ephesian, of Ephesus. From Ephesos; an Ephesian or inhabitant of Ephesus.
with σὺν (syn) Preposition Strong's 4862: With. A primary preposition denoting union; with or together.
him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
city, πόλει (polei) Noun - Dative Feminine Singular Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
[and] they assumed ἐνόμιζον (enomizon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 3543: From nomos; properly, to do by law, i.e. To accustom; by extension, to deem or regard.
that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Paul Παῦλος (Paulos) Noun - Nominative Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
had brought εἰσήγαγεν (eisēgagen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1521: To lead in, bring in, introduce. From eis and ago; to introduce.
[him] ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular Strong's 3739: Who, which, what, that.
into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple. ἱερὸν (hieron) Noun - Accusative Neuter Singular Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.
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NT Apostles: Acts 21:29 For they had seen Trophimus the Ephesian (Acts of the Apostles Ac)
사도행전 21:28사도행전 21:30페이지 맨 위페이지 맨 위