제2장 하경. 제6강령 복. 제3문 순. 제21호 소사,지념.-----300.

제2장.下經(하경) 24訓(훈) 156事(사) Chapter 2. Lower Scripture(下經,하경) 24 Teachings(訓,훈) 156 Matters(事,사) 제 6강령 福(복)......복......第232事.   The 6th Principle : Blessing(福,복)... Blessing... Article 232. 제 3문......順(순)......정도를 벗어나지 않음......第251事  Gate 3 : Sun(順,순)... Not deviation from the proper path... Artiale 251. 제 21호......所思(소사). 持念(지념)......第256事  No. 21 :  So-sa(所思,소사 - What is Thought).              Ji-nyeom(知念,지념 - Mindfulness / Grasping Thought)... Article 256.   제 21戶(호)......1)所思(소사)......생각하는 바가 있음                        1) So-sa(所思,소사 - What is Thought)... Having thoughts in mind                         2)知念(지념)......생각의 표준을 지킴.............第256事                        2) Ji-nyeom(知念,지념 - Mindfulness / Grasping Thought)...                            Keeping standard control over one′s thoughts... Article 256.  [뜻 1] 성경팔리......제목 : 所思(소사)......생각하는 바가 있음. [Meaning 1] Seong-gyeong-pal-li ... Title : Sa- sa... Having a thought / contempation. 所思(소사)는 생각하는 바가 있음이다.  Sosa(所思,소사) means having a subject or object of thought(contemplation). 무릇 인간의 마음이 정해지지 않으면 氣(기)역시 불순한 것인즉  Generally, if a human mind is not settled(calm and steady),  one′s qi(vital energy) also becomes disrupted and rough. 마음이 정해지면 氣(기)도 순해지는즉 생각하는 바가 있어  When the mond becomes settled, the qi flows smoothly,   naturally bringing forth focused thought. 이치를 찾고 德(덕)을 구하는데 있어 쉽게 달통하며 德(덕)을 순리대로 이루게 된다.  Thus, one can easily reach deep understanding in seeking reason and virtue,   achieving virtue in accordance with the natural order. 원문1)...... 성경팔리 - 所思(소사). Original Text 1) Seong-gyeong-pal-li : Sa- sa ;What is Thoung / Reflection. 所思者는 有所思也라 (소사자는 유소사야라) "What is thought" means having that which is being thought upon(or contemplated). 夫人이 心不定이면 氣亦不順하고  (부인이 심부정이면 기역불순하고)  Now, if a person′s mind is not settled(unsteady),   their qi(vital energy / spirit) will also not flow smoothly. 心定氣順則自有所思하고 (심정기순즉 자유소사하고)  When the mind is settled and the qi flows smoothly,   deep thought(reflection) naturally arises. 於尋理覓道에 容易通達하고 順德成하리라. (어심리멱도에 용이통달하고 순덕성하리라.)  Thus, one will easily comprehend and master the search for truth  and awakening to the Way, successfully fulfilling harmonious virtue. [뜻 2] 참전계경,대종교요감,개천경,배달전서. [Meaning 2] Chamjeongegyeong, Daejonggyo Yogam, Gaecheongeyeong,                       Baedal Jeonseo. - 持念(지념)......생각의 표준을 지킴.- Jinyeom(持念,지념)... Upholding the standard of thought. 持念(지념)은 생각의 표준을 지켜 어기지 않음이다. Jinyeom(持念,지념) means maintaining the standard of thought without deviating from it. 대개 사람이 마음을 정하지 못하면 氣(기)역시 순하지 못하고  Generally, if a person cannot settle their mind,   their qi(vital energy) also fails to flow smoothly. 마음이 정해지면 氣(기)도 순하여지는즉 스스로 생각하는 바가 있어  When the mind is settled, the qi becomes harmonious,  allowing one′s  own clear contemplation to arisse naturally.  이치를 찾고 道(도)를 구하는데 있어서 쉽게 달통하고 德(덕)에 순응하며 아름다움을 이루게 된다.   In seeking principle(truth) and pursuing the Way(Dao),  one will easily reach deep understanding, conform to virtue,  and attain spiritual nobility(beauty). 원문 2)......참전계경,대종교요감,개천경,배달전서. Original Text 2) Chamjeongegyeong, Daejonggyo Yogam, Gaecheongeyeong,                             Baedal Jeonseo. 持念者는 持念標而有所思也라 (지념자는 지념표이유소사야라)  "One who upholds mindfulness(Jinyeom)" means holding fast to the standard    of thought and thereby having proper contemplation. 夫人이 心不定이면 氣亦不順하고 (부인이 심부정이면 기역불순하고)  Now, if a person′s mind is not settled(unsteady),  their qi(vital energy) will also not flow smoothly. 心定氣順則自有所思하고 (심정기순즉 자유소사하고)  When the mind is settled and the qi flows smoothly,   deep and focused thought naturally arises. 於尋理覓道에 容易通達하고 順德成美니라. (어심리멱도에 용이통달하고 순덕성미니라.)  Thus, one will easily comprehend and master the search for truth and awakening    to the Way(Dao), conforming to virtue and achieving spiritual perfection(beauty).