The Feel-Good Philosophy of Scientism

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Enlightenment Now?

The Feel-Good Philosophy of Scientism

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ERIC METAXAS

with
roberto rivera

Things sure are getting better now that science has all the answers. At least that’s what one Harvard professor thinks.

On their classic Sgt. Pepper album, the Beatles sang “I’ve got to admit it’s getting better . . . A little better all the time.” This ode to optimism was interspersed with lines like “it can’t get no worse.”

Obviously, the lads from Liverpool weren’t entirely convinced.

But a prominent scientist has written a best-selling book arguing that things are getting better and will continue to do so. But his argument is far from convincing.

The book is “Enlightenment Now: The Case for Reason, Science, Humanism, and Progress” by Harvard psychology professor Steven Pinker.

In Pinker’s estimation, “None of us are as happy as we ought to be, given how amazing our world has become.” He is annoyed that people are moaning, whining, carping, and, to use a delightful Yiddish word, kvetching “as much as ever” despite how awesome the world has become.

In some respects, he’s correct: on average, people in the industrialized world enjoy a standard and of living their not-too-distant ancestors couldn’t have dreamed of. Widespread famine, which killed millions of Europeans less than two hundred years ago, and killed millions of Indians less than seventy-five years ago, is all but extinct.

And Pinker is correct that science deserves much of the credit. The “Green Revolution” of the 1960s and 70s turned Paul Ehrlich’s book “The Population Bomb” into science fiction.

But, while we do have a lot to be grateful for, the world is nowhere near as paradisaical as he makes it sound.

Take war and violence. In his previous book, “The Better Angels of Our Nature,” Pinker argues that the world is getting more peaceful and more just. He continues that argument here.

But “what about World Wars I and II? Or, the civil wars that left tens of millions dead since the end of World War II?” you ask. His answer, in effect, is, one, we haven’t had a World War since 1945, and, two, the only such war going on now is the one in Syria. Ergo, such wars must be a thing of the past. Seriously?

No wonder that the New York Times called Pinker’s “chipper triumphalism” a “version of magical thinking.” But Pinker would no doubt insist that it isn’t magic but, instead, science.

In his review of “Enlightenment Now,” philosopher John Gray called Pinker “an evangelist for science – or, to be more exact, an ideology of scientism.” Scientism, according to historian T.J. Jackson Lears, is the “faith” that “science has discovered (or is about to discover) all the important truths about human life.” Or, as one leading proponent of scientism—the late Stephen Hawking—put it: “The scientific account is complete. Theology is unnecessary.”

The problem is that, as Gray writes, “science cannot dictate human values.” He points out what Pinker obscures, ignores, and tries to explain away: a great deal of evil has been committed by those claiming to act in accordance with the dictates of science.

Scientism has given us “Marxism-Leninism, Nazism,” and what historian Thomas Leonard called the “illiberal reformers” of early 20^th century America most responsible for eugenics. “Science” wasn’t enough to prevent one of the darkest moments in American history: the Tuskegee Experiment, in which 400 Black men with syphilis were purposely left untreated to study the effects of the disease.

Gray calls “Enlightenment Now” “a rationalist sermon delivered to a congregation of wavering souls.” In other words, Pinker is preaching to the choir.

Now, if you’re ready to take what John Stonestreet calls “a deep dive” into learning Christian worldview, now’s the time to check out our outstanding Colson Fellows Program. We’re accepting applications now. Come to ColsonFellows.org for more information.