참전계경 영문. 제2장 하경. 제6강령 복. 제5문 관. 제31호 홍량.-----314.

[홍승주]

제2장.下經(하경) 24訓(훈) 156事(사)
Chapter 2. Lower Scripture(下經,하경) 24 Teachings(訓,훈) 156 Matters(事,사)

제 6강령 福(복)......복......第232事.
  The 6th Principle : Blessing(福,복)... Blessing... Article 232.

제 5문......寬(관)......너그러움......第267事

 Gate 5 : Gwan(寬,관)... Generosity(Tolerance) ... Artiale 267.

제 31호......弘量(홍량)......도량이 넓음......第268事

  Door 31 : Hongryang(弘量,홍량 - Broad-mindedness)...

                   Having a broad and magnanimous mind... Item 268.

弘量(홍량)은 성품을 베푸는 큰 법도이다.

  Hongryang(弘量,홍량 - Broad-mindedness) is a grand principle for bestowing one′s true nature.

부드러움 가운데 剛(강)함이 있어도 剛(강)함을 보지 못하며

  Even if strenght(Gang) exists within gentleness, one does not see that strenght,

온화한 가운데 굳셈이 있어도 굳셈을 보지 못하는 것이다.

  and even if firmness exists within warmth, one does not perceive that firmness.

부드러움을 측량함은 부드러움 것 같지 않으며,

  Measuring gentleness does not make it appear merely like gentleness,

온화함을 측량하여도 온화한 것 같지 않아야만 서로 만나는 한계와 굴곡이 없게 된다.

  and even when measuring warmth, it must not seem merely like warmth ― only then

  will there be no limits or friction when encountering one another.

 [Original Text, 원문]

弘量者는 性用之大度也라 (홍량자는 성용지대도야라)

  Broad- mindedness(Hongryang) is the grand principle in the application and expression‎

   of one′s inner nature.

柔中有剛而不見剛하며 和中有毅而不見毅라 (유중유강이불견강하며 화중유의이불견의라)

  Even though there is strenght(Gang) within gentleness,

  that strenght is not outwardly seen ; and though there is fortitude(Ui) within harmony,

   that fortitude is not outwardly exposed.

測之柔에 不似柔하며 測之和에 不似和하여 (측지유에 불사유하며 측지화에 불사화하여)

  When measuring its gentleness, it does not seem merely gentle;

  and when measuring its harmony, it does not seem merely harmonious,

無際涯屈曲이니라. (무제애굴곡이니라.)

  thus leaving no boundaries, limits, or friction in its path.

 [Explanation, 풀이]

無際涯屈曲(무제애굴곡)이라는 문장은 본 경전 366事(사)의 정신을 잘 설명하는 내용이다. 

  Muje-ae-gulgok(No boundaries, limits, or friction) well explains 

  the core spirit of the 366 Items(366-sa) of this scripture.

인간이 만나는 수많은 일을 366개의 일로 압축시킨 경전이 본 경전이다.

  This scripture condenses the countless affairs encountered by human beings

  into 366 fundamental items.

그리고 지향해야 할 방향을 셋으로 하고 그 셋을 하나로 모으는 것이 목적이다.

  Furthermore, its purpose is to establish three directions to strive for and unite

   those three into one.

그 셋은 性通光明(성통광명), 在世理化(재세이화), 弘益人間(홍익인간)이며 하나는 一神降衷(일신강충)이다.

  Those three are Seongtong- gwangmyeong(realizing one′s nature to shine light),

   Jaese-ihwa(governing the world according to reason / dharma),

   and Hongik-ingan(broadly benefiting humanity); and the one that unites them 

   is llsin-gangchung(the Divine Spirit descending into the human heart).

이 내용을 그림으로 그리면  三圓一心圖(삼원일심도)가 된다.

  Depicting this concept in a diagram results in the Samwon-ilsimdo( Diagram of Three

  Circles and One Mind).

이 내용은 셋이 모두 圓(원)으로서 無際涯屈曲(무제애굴곡)이다.

  In this concept, all three are circles,

  symbolizing Muje-ae-gulgok(having no boundaries, limits, or friction).

서로 만나는 한계도 굴곡도 없는 것이  圓(원)이기 때문이다.

  THis is because a circle has neither boundary limits nor friction

   where parts encounter each other.

각이지고 모난것은 천하를 넓게 헤아리고 크게 생각 할 도량이 없기 때문이다.

  Angular and jagged things lack the broad-mindedness needed to encompass

   the world and think grandly.

이 내용은 불교의 화엄사상의 핵심인 無碍(무애)를 설명한다.

  This text explains Muae(Unobstructedness / Unhinderedness),

   which is the core concept of Huayan(Hwaeom) Buddhist philosophy.

즉 理法界觀(이법계관), 理事無碍法界觀(이사무애법계관), 事事無碍法界觀(사사무애법계관)이 그것이다.

  Namely, these are the Contemplation of the Dharmadhatu of principle(l-beopgye-gwan),

  the Contemplation of the Dharmadhatu of Unobstructedness between Principle and

  Phenomena(lsa-muae-beopgye-gwan), and Contemplation of the Dharmadhatu of

  Unobstructedness between Phenomenon and Phenomenon(Sasa-muae-beopgye-gwan).