# 牧牛堂主 一代記(목우당주 일대기)(33) The biography of Mokwoodangju

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조부께서 先親(선친)께 남긴 遺言(유언)은 萬國(만국)의 平和世界(평화세계)를 짓고자 뜻을 세우고

不顧家事(불고가사)로 家族(가족)만 苦生(고생)시켰으니

마지막 가는 길에 할 수 있는 일 한 가지는

내가 묻힐 작은 明堂(명당)을 藍浦(남포)에 마련하여 놓았다는 내용이었다 한다.

남포면은 적어도 30리 길이 족히 되는 距離(거리)인데 墓地(묘지)를 管理(관리)하기는 어려운 與件(여건)이다.

발이 넓으신 祖父(조부)께서 가장 믿을만하다 여기는

먼 一家(일가)의 地官(지관)에게 裁穴(재혈) 해 줄 것을 請託(청탁) 하니

來訪(내방)한 그 地師 曰(지사 왈) 귀하의 故鄕(고향) 뒷 산 가까이에 明堂(명당)이 있는데

그 멀리까지 가서 자리잡을 일이 있겠느냐고 하더라는 것이다.

허나 祖父(조부)께서는 명당이 있어도 내가 세상을 위하여 한 일이 없거늘

어찌 탐할까! 라 應對(응대)하시었지만 地師(지사)는 굳이 그 혈처에 가보자 했단다.

그러자 祖父(조부)께서는 그러면 求景(구경)이나 가 보자시며

그 明堂(명당)이 있을 곳은 玉女彈錦 穴處(옥녀탄금 혈처)이므로 각시봉 아래에 있을 것이라 하고

地官(지관)을 案內(안내)하여 올라가니

地師 曰 感歎(지사 왈 감탄)하며 '果然 大地(과연 대지)로다' 라 鑒評(감평)하였다 한다.

祖父(조부)는 지관노릇 같은 術(술)을 쓰지 않으셨지만 理致(이치)는 알고 계신 분이었다.

그런 일이 있은지 얼마 안되어 조부께서 歸去(귀거)하시니

地師(지사)와 산행시에 함께 따라가 보신 先親(선친)은

그 때의 일을 遺言(유언)으로 받아들이고 移葬(이장)을 생각중이었는데

그 명당을 본 지사는 고향에 가서 四寸(사촌)에게 그 感嘆(감탄)한 명당이야기를 하자

그런 명당이 있으면 우리가 쓰자 했다는 것이다.

지관은 우리집에서 수십km 떨어진 고을에 살고 있었다.

그 지사는 조부와 친분이 있고 義(의)를 아는 선비인고로 명당을 그렇게 貪(탐)내면 안된다라 말하니

그럼 자기에게 알려만 주면 자기의 부모라도 쓰겠다 하였다는 말을 先親(선친)께서 전해 듣고서

조부님이 貴去(귀거)하신지 三年(3년)도 안된 시점에 移葬(이장)하게 되었는데

내가 大川 農業高等學校(대천 농업고등학교) 2학년 시절이다.

2년을 재수 아닌 再修(재수)를 하고 고등학교에 입학하였으니 20세의 나이 때이다.

내가 直接 祖父遺骨(직접 조부유골)을 모시고 올라 山(산)일을 했었다.

先山(선산)의 묘는 혈자리가 아닌 곳이었기에 삼년이 다 되지 않았으나 脫骨(탈골)은 거의 되었지만

무릎을 접으려 하니 우두둑 소리를 내어 마음이 不便(불편)해 했던 起憶(기억)이다.

지관은 전날의 그 지관이 아니었고 그의 아들이었던 것으로 생각된다.

헌데 나의 直感(직감)으로는 明堂(명당)이라는 자리가 답답하게만 느껴지는 것이었다.

個人山(개인산)이 아니므로 秘密(비밀)로 移葬(이장)을 하였는데

어두운 시간이었지만 그 이유만은 아니었다. 앞이 답답했던 것이다.

地士(지사)의 裁穴(재혈)이 잘못됨을

내가 入山修行後(입산수행후)에 風水地理(풍수지리)를 깨닫고서 알게 되었다.

특히 騎龍穴(기룡혈)로 兩破(양파)가 되고 兩水口(양수구) 모두 理氣法(이기법)에 맞지 않았다.

卯坐酉向(묘좌유향)이었다.

左破(좌파)로는 殺人大黃天殺(살인대황천살)을 犯(범)하였던 것이다.

左坤破(좌곤파)에 卯坐酉向(묘좌유향)으로써 재혈했기 때문이다.

이 墓(묘)를 쓰고나서 대략 三年(삼년)만에 家族(가족) 셋을 잃었다.

여섯째, 일곱째 동생이다. 차에 치어 죽고 물에 빠져 죽었다.

그리고 조모가 머리에 상처가 깊은데 홀로 계셨기로 피를 다 흘리어 돌아가셨다는 것이다.

左(좌)는 坤破(곤파)요, 右(우)는 乾破(건파)이니

乙坐辛向(을좌신향)을 하게 되면 妙(묘)하게도 兩破理氣法(양파이기법)에 다 맞는다.

本來 兩破(본래 양파)의 穴(혈)은 쓰 지말고 버리라 일렀다.

왜냐하면 두 破口(파구)에 맞는 坐向法(좌향법)의 자리가 至極(지극)히 드물기 때문이다.

100곳 중에 한 자리나 있다는 것이다.

左水口坤破(좌수구곤파)에 乙坐辛向(을좌신향)이면 正養向(정양향)이 되고

右水 乾破(우수 건파)에 乙坐辛向(을좌신향)을 하면 正卯向(정묘향)이 된다.

허나 殺人大黃天殺(살인대황천살)인 卯坐酉向(묘좌유향)으로 재혈하여

똘똘했던 셋째 남동생이 학교 갔다 집에 오다가 트럭에 치어 숨졌고

그 밑으로 막내 여동생이 못에 빠져 溺死(익사)하였으며

祖母(조모)는 부모께서 집을 비운사이에 머리가 깨져 過多出血(과다출혈)로 하여 돌아가신 것이다.

三士官學校(삼사관학교)를 修了(수료)하고 臨官(임관)하여

歸家(귀가)하는 길 동네 냇가를 걸어올때

산밑 故鄕(고향)집을 바라다 보니 사람이 여럿 모여있음이 殊常(수상)했다.

셋째 姑母夫(고모부)가 쫒아 나와 내가 짊어지고 온 따블빽을 받아 짊어지고 가시면서 하는 말씀이

할머니가 돌아가시어 엊그제 葬事(장사)를 지냈다는 것이다.

孫子(손자)의 慶事(경사)스러운 臨官(임관)을 앞두고 連絡(연락) 할 수 없어서

祖母 死亡 消息(조모 사망 소식)을 전하지 않았다는 말씀이다.

殺人大黃天煞 坐向(살인대황천살 좌향)의 墓地(묘지)는

必是(필시)에 집안의 大 凶事(대 흉사)를 겪게 된다는 事實(사실)은

내가 공부하여 確認(확인)한 統計(통계)로써 分明(분명)하다.

辛未年(신미년)에 當時(당시)의 全國風水地理 會長 湖隱 朴 龍根 先生

(전국풍수지리 회장 호은 박 용근 선생)을 통해 제자리를 찾아 改葬(개장)하였는데

實際 裁穴處(실제 재혈처)는 내가 찾아 잡았다.

湖隱 先生(호은 선생)이 答山(답산)해 보고는

나무들이 자라고 있어 穴處 分間(혈처 분간)이 어렵다며 나무를 베어내야 된다 하였다.

하여 나는 내 山(산)이 아니니 어찌 넓은 空間(공간)의 나무들을 다 伐木(벌목)할까!

해서 내가 직접 數次(수차) 올라 둘러 본뒤

穴處(혈처)를 찾아 내었고 小數(소수)의 나무 몇 그루만 베어내었던 것이다.

先親(선친)이 庚戌年(경술년)에 移葬(이장)하였으니

三十一年(삼십일년)만에 孫子(손자)가 다시 제대로 裁穴(재혈)하였다.

먼저는 바람길에 墓(묘)를 썼기로 앞산(안산)이 가까이에 있어 답답했고 遺骨(유골)이 많이 傷(상)해 있었다.

조금만 늦었으면 안 될뻔 하였다.

殺人大黃天殺 坐向(살인대황천살 좌향)을 고쳐놓은 것이다.

己酉年(기유년)인 1969년 내 나이 열 아홉살로 고등학교에 入學(입학)함에

새벽밥을 먹으면서 학교에 통학하던 때가

그래도 가장 幸福(행복)한 시절이라 여기며 하루 하루를 보낸 기억이다.

중학교 때까지도 順眞(순진)한 나는 他地(타지)를 지날 때면 린치를 자주 당했기로

고등학교에 들어가면서 처음 찾은 곳은 拳鬪(권투) 클럽이었다.

학교 끝나고 집에 갈 通學列車(통학열차) 탈 시간의 餘裕(여유)가 있었기로 마음놓고 권투를 배우게 되다.

헌데 忠南體典(충남체전)을 앞두고 있던 때에 保寧郡代表(보령군대표)로 出戰(출전)하자며

高三 先輩(고삼 선배)가 나를 불러 陸上鍊習(육상연습)을 하게 되었다.

그러자 권투 클럽에 缺席(결석)하게 되었고 권투클럽 師範(사범)은 화를 내었다.

陸上(육상)과 拳鬪運動(권투운동) 두 가지 사이에서 나는 곤역을 치르게 된다.

拳鬪運動 半年(권투운동 반년)쯤 되자 全國 拳鬪選手權大會(전국 권투선수권대회)에 出戰(출전)하라 한다.

그러면서 體重(체중)을 7kg이나 減量(감량)하라는 것이다.

고등학교 입학 당시 나는 68kg의 체중이었는데 拳鬪 運動(권투 운동)을 하니 4.5kg이 감량되어

63.5kg이던 狀況(상황)인데 거기에 7kg을 더 減量(감량)하란다.

허니 本來 體重(본래 체중)에서 10kg이상을 감량하라는 것이다.

一週日(일주일)이 멀다하고 스파링을 하다보니 내 코는 늘 피 콧물을 풀어내게 되었다.

스파링 相對(상대)는 高 三學年(고 삼학년)의 라이트급 선수이다.

그는 여러 試合(시합)에 出戰(출전)하여 우승과 준우승의 經歷(경력)이 있고 펀치력이 强(강)한 선수이다.

권투운동을 나보다 삼년은 더 한 선수이었다.

고등학교를 졸업하고 그는 프로 선수가 되어 당시 유망주로 이름을 날리던

한국챔피언 구 상모 選手(선수)에게 도전하여 챔피언을 다운시키기도 했지만 역전 ko로 진 최 진비이다.

나는 그 경기 장면을 텔레비젼으로 시청했었다.

대천 권투클럽에서 운동 중에 주산농고 2학년에 다니는 학생이 권투 클럽에 다니었다.

珠山農高(주산농고)에서 주먹으로는 제 1인자라 하는데

더 운동을 잘 해보겠다고 권투를 배우러 다녔던 것이다.

그 때는 학생이 주먹으로 건달노릇 하는 자들이 지역마다 존재하였다.

허니 그들에게 자극을 줄 兼(겸) 주산 국민학교 운동장에 特設(특설)링을 設置(설치)하고

초저녁에 拳鬪競技(권투경기)를 開催(개최)했었다.

주산면에 체육관 지점을 고려했기도 했을 것이다.

권투경기를 벌인다고 면민들에게 廣告(광고)로 宣傳(선전)을 하였으니

저녁때가 되자 내가 사는 동네는 물론 많은 사람들이 모여들었다.

나도 선수로 출전 하게 되다.

나는 珠山農高(주산농고) 그 주먹으로 第一(제일)이라는 선수와 相對(상대)하게 되다.

허나 게임이 되지 않았다.

권투기술이 아닌 속세의 싸움실력을 갖추었다고는 하나

권투 기술을 익힌 나의 상대는 되지 못했기에 1라운드 중반에 Tko로 승리하였다.

나는 1학년이고 그 친구는 2학년생이었다.

그 친구가 권투경기후 시간이 지나자 지금도 그 때와 같을까? 라고 내게 물은 적이 있다.

여러 觀衆(관중)들 앞에서 Tko로 졌던 것이 몹씨 그의 自尊心(자존심)을 傷(상)하게 했던 것이다.

대천체육관에서 公式的(공식적)인 拳鬪競技(권투경기)를 開催(개최)한 적도 있다.

이 때에는 같은 學校 三學年 先輩(학교 삼학년 선배)와 相對(상대) 했다.

3라운드 判定(판정)까지 갔는데 사실 내가 이긴 경기이었지만

나보다 2년이나 先輩(선배)이면서 3년의 권투경력이라 2년을 더 운동했었기로

그의 卒業記念(졸업기념)이라며 無勝負(무승부)로 決定(결정)내었고

트로피는 그 선배가 가져가고 나는 賞章(상장)만 받았던 실적이 있다.

아마츄어의 권투경기에서 실제로는 無勝負(무승부)가 없다.

지방에서 자체적인 祝祭(축제)로 열린 競技(경기)이었던 것이다.

허니 大川 郡內(대천 군내)에서 나의 拳鬪(권투)의 評(평)이 나돌아

대천의 주먹세계에서도 나를 認定(인정)하여 待遇(대우)했고 尊重(존중)해 주었다.

台拳道(태권도)를 國民學校時節(국민학교시절)부터 시작하여 4단이 된 반 親舊(친구)가 있었다.

그도 나에게는 주먹을 내세우지 않았다.

나도 그의 태권도 實力(실력)에 대해 조금도 두려움이 없었으니 屈(굴)함도 없었다.

헌데 하루는 내게 팔씨름을 하자고 提案(제안)해 왔다.

하여 應(응)하지 않을 수 없어

여러 班 親舊(반 친구)들이 보는 가운데 반 팔씨름 우승자를 기리듯 팔씨름이 벌어졌고 내가 이겼다.

通常 韓國(통상 한국)사람의 팔 힘은 오른손이기 때문에 오른손 팔씨름으로 이긴 것이다.

헌데 왼손으로 다시 해보자 한다. 역시 왼손 팔씨름도 이겼다.

그러자 그 친구가 묻는다. 왼손잡이가 아니냐고? 해서 아니라 대답하자

事實(사실)은 本人(본인)이 왼손잡이라며

그런데도 자기를 이겼다 라면서 大端(대단)하다 稱讚(칭찬)의 소리를 듣기도 했다.

庚戌年(경술년)에 2학년이 되었는데 코가 甚(심)하게 막히고 머리가 아픈 症狀(증상)이 深(심)해져

공부는 커녕 잠자기도 힘든 地境(지경)이 되었다.

하여 病院(병원)에 갔더니 診察結果 蓄膿症(진찰결과 축농증)이란다.

먹고살기 어려워 어렵게 學校(학교)에 다니고 있는 家庭形便上(가정형편상) 어쩔 수 없이

서마지기(약 600평)의 논을 팔았고

全羅北道 群山市(전라북도 군산시)에 있는 큰 病院(병원)에 入院(입원)하게 되었다.

이 또한 墓(묘)를 잘못 쓴 結果(결과)의 하나이다.

庚戌年(경술년)에 墓移葬(묘이장)을 했었다.

여건적으로 권투 클럽을 그만 둘 수밖에 없었는데

사범에게 링 안에서 링줄을 잡고 엎드린채 野球(야구)방망이로 여러대를 맞은 뒤에야

體育館 黨籍(체육관 당적)에서 除外(제외) 될 수 있었다.

영어(English)

The will that my grandfather left to my father was said to have been about his determination to build a world of peace for all nations, and that he had only caused suffering to his family by not attending to family matters, so the one thing he could do on his last journey was to prepare a small auspicious site in Nampo for me to be buried in. Nampo-myeon is at least 30 ri away, and it is difficult to manage the graveyard. My grandfather, who had a broad mind, asked a local official from a distant family whom he trusted the most to do a favor and find a place for him to make a fortune. The local official came to visit and said, “There is a good site near the mountain behind your hometown. Why would you want to go that far to settle down?” However, my grandfather responded, “Even if there is a good site, I have done nothing for the world, so why should I be greedy for it?” But the local official said that he would go to that place anyway. Then my grandfather said, "Then let's go sightseeing," and that the place where the auspicious site would be was the Oknyeo Tangeum Hyeoncheo, which would be under Gaksi Peak. He guided the local official up there, and the local official said, "I am so impressed. This is truly a great place." My grandfather did not use the art of being a local official, but he was a man who knew the principles. Not long after that, my grandfather returned home, and my father, who had gone on a mountain hike with the local scholar, accepted the incident as a will and was thinking about relocating the body. The local scholar, who had seen the famous site, went to his hometown and told his cousin about the famous site that he had been so impressed by, and he said that if there was such a famous site, we should use it. The local scholar lived in a town several dozen kilometers away from our house. The governor was a close friend of my grandfather and a scholar who knew righteousness, so he told me that I shouldn’t be so greedy about a good site, but my father heard that he said that if I just told him, he would hire his own parents. So, the relocation of my grandfather’s grave was done less than three years after he passed away, when I was a second-year student at Daecheon Agricultural High School. I studied hard for two years, not repeatedly, before entering high school, when I was 20 years old. I personally brought my grandfather’s remains up to the mountain and worked.

The tomb in Seonsan was not an acupuncture point, so although it had not been three years, the dislocation was almost complete, but when I tried to bend my knees, it made a crunching sound, which made me feel uncomfortable. The local official was not the same one as the day before, but I think it was his son. However, my intuition told me that the place called Myeongdang felt stuffy. Since it was not a private mountain, the reburial was done in secret, and although it was dark at that time, that wasn’t the only reason. It was because the future felt stuffy. After I entered the mountain and practiced asceticism, I came to understand Feng Shui.

In particular, the Giryonghyeol caused two fractures, and both water outlets did not match the principle of the law of reason and energy. It was in the direction of the rabbit seat. In the left fracture, he committed the crime of murdering the Great Yellow Heaven. This is because he re-bleeded in the left Kunpa and in the direction of the rabbit seat. After using this tomb, he lost three of his family members in about three years. His sixth and seventh younger siblings. They were hit by a car and drowned. And his grandmother had a deep wound on her head, and she was alone, so she bled to death. The left is Gonpa, and the right is Geonpa. If you sit facing Euljwasinhyang, it will miraculously match both the breaking principles and energy methods. It is said that the original onion holes should not be used and should be thrown away. This is because the location of the sitting direction method that matches the two breaking holes is extremely rare. It is said that there is only one such location in 100. If the left water mouth breaks the Kunpa and it is Euljwasinhyang, it becomes Jeongyanghyang, and if the right water dry breaks the Kunpa and it is Euljwasinhyang, it becomes Jeongmyohyang. However, the third younger brother, who was smart and had a lot of blood, was hit by a truck on his way home from school and died. Below him, the youngest sister fell into a pond and drowned. While the parents were out, the grandmother had her head smashed and died from excessive bleeding. After graduating from the Samsagwan Academy and becoming an officer, I walked along the stream on my way home and when I looked at my hometown at the foot of the mountain, I was surprised to see so many people gathered there. My third uncle came out and took the backpack I had brought and carried it on his back, saying that my grandmother had passed away and that the funeral had been held the day before yesterday. It is said that he did not deliver the news of his grandmother's death because he could not contact her before his grandson's happy appointment. The fact that a graveyard with a murderous spirit facing the west is bound to experience a great tragedy in the family is clear from the statistics I have studied and confirmed. In the year of Sinmi, I found the original location and reburied it through the then National Geomancy Association President, Mr. Ho-eun Park Yong-geun. I located the actual acupuncture point.

Mr. Ho-eun went up the mountain and said that it was difficult to distinguish the acupuncture points because the trees were growing there, so the trees should be cut down. He thought, “This is not my mountain, so why should I cut down all the trees in this vast space?” So I went up several times myself to look around and found the hole and cut down only a few trees. My father reburied it in the year of Gyeongsul, so my grandson dug the hole again properly after thirty-one years. First of all, since the tomb was located in the windy path, the nearby mountain was stuffy and the remains were badly damaged. If I had been a little later, it would have been bad. I fixed the (murderer, Daehwangcheonsal, sitting facing away). In 1969, the year of the Rooster, I was nineteen years old when I entered high school. I remember spending each day thinking that the time I went to school while eating breakfast at dawn was the happiest time. Even up until middle school, I was naive and often got lynched whenever I passed by a foreign place, so the first place I visited when I entered high school was a boxing club. Since I had plenty of time to catch the school train home after school, I was able to learn boxing with ease. However, when the Chungnam Sports Festival was approaching, my senior from Gosam called me to do track and field training to represent Boryeong County. Then, I was absent from the boxing club, and the boxing club instructor got angry. I was stuck between track and field and boxing. After about half a year of boxing, they told me to compete in the National Boxing Championships. Then, they told me to lose 7kg in weight. When I entered high school, I weighed 68kg, but I lost 4.5kg through boxing, so I was now at 63.5kg. They told me to lose 7kg more. Honey, they told me to lose more than 10kg from my original weight. Since I sparred every other week, my nose was always bleeding. My sparring opponent was a lightweight fighter in his third year of high school. He has a history of winning and coming in second in many trials and has strong punching power. He was a boxer who had been boxing for three years longer than me. After graduating from high school, he became a professional boxer and challenged the promising Korean champion Koo Sang-mo, but he knocked the champion down. Choi Jin-bi lost by KO. I watched the match on TV. While I was training at the Daecheon Boxing Club, a student who was a second-year student at Jusan Agricultural High School went to the boxing club. He was said to be the best at fist fighting at Jusan Agricultural High School, so he went to learn boxing to become better at fighting. At that time, there were students who were gangsters with their fists in every region. Honey, in order to stimulate them, a special ring was set up at the playground of Jusan Elementary School and a boxing match was held in the early evening. They must have considered a gymnasium branch in Jusan-myeon. They advertised to the residents that they would hold a boxing match, and by evening, many people from my neighborhood and beyond gathered. I also participated as a player. I faced the best player at Jusan Agricultural High School with my fists. However, it was not a game. Although I had worldly fighting skills, not boxing skills, I was no match for my opponent who had learned boxing skills, so I won by TKO in the middle of the first round. I was a freshman and he was a sophomore. After some time had passed since the boxing match, he once asked me if I was still the same. Losing by TKO in front of a large crowd really hurt his self-esteem. We once held an official boxing match at Daecheon Gymnasium. At that time, I competed against a third-year senior from the same school. It went to a 3-round decision, and in fact I won the match, but he was 2 years my senior and had 3 years of boxing experience, so I decided it was a draw, saying it was his graduation, and my senior took the trophy, and I only received a certificate. There is no such thing as a draw in amateur boxing matches. It was a competition held as a local festival. Honey, in Daecheon County, the reputation of my boxing spread, and the world of Taekwondo in Daecheon recognized me, treated me well, and respected me.I had a classmate who had become a 4th Dan (black belt) since my school days. He never threw a punch at me either. I had no fear of his taekwondo skills, so I didn't give in. But one day, he suggested that we arm wrestle. I had no choice but to accept, and in front of all my classmates, we had an arm wrestle to honor the class winner, and I won. Usually, Koreans have stronger arms with their right hands, so I won in the right-handed arm wrestling. But he told me to try again with my left hand. I won the left-handed arm wrestling too. Then my friend asked, "Aren't you left-handed?" So I answered that it was not true. The truth is that I am left-handed, and yet I heard people praise me for beating them. In the year of Gyeongsul, I became a second-year student, and my symptoms of a stuffy nose and headache got so bad that I could not even sleep, let alone study. So I went to the hospital, and the diagnosis was sinusitis. Because it was difficult to make a living and attend school, I had no choice but to sell my 600-pyeong (approximately 600-pyeong) rice paddy and was admitted to a large hospital in Gunsan-si, Jeollabuk-do. This was also one of the consequences of using the wrong grave address. The grave was relocated in the year of Gyeongsul. Due to circumstances, I had no choice but to quit the boxing club, and only after the instructor hit me several times with a baseball bat while I was lying face down on the ring ropes, was I able to be excluded from the gymnasium's party membership.

일본어

祖父が先親に残した遺言（遺言）は、萬国の平和世界（平和世界）を建てようと意志を立て、不告家事（仏古家事）で家族（家族）だけ苦生（苦労）させたので、藍浦（南浦）に設けて置いたという内容だったという。 南浦面は少なくとも30里の長さが足りる距離（距離）なのに、墓地（墓地）を管理（管理）するのは難しい與件（条件）である。來訪したその地師曰（知事ワル）あなたの故鄕（ふるさと）の後ろの山の近くに明堂（明堂）があるのにその遠くまで行って席をつくことがあるのか​​と言ったのだ。 でも祖父は名堂があっても、私が世のためにしたことがなく、どうして欲しいのか！ すると祖父はそうすれば求景を見てみましょう。感歎（知事ワル感嘆）して「果然大地（さすが大地）ローダ」と鑒評した。 祖父（祖父）は支官のような術（酒）を使わなかったが、理致は知っている方だった。 そんなことがあったかしばらくして祖父が歸去(帰去)されると地師(知事)と山行時に一緒に行ってみた先親(先親)はその時の事を遺言(遺言)として受け入れて移葬(理長)を考えていたが、その名堂を見た知事に感嘆名堂の話をすると、そんな名堂があれば私たちが書こうとしたということだ。 支館は私たちの家から数十km離れた村に住んでいた。三年(3年)もなかった時点で移葬(理長)することになったが、私が大川農業高等學校(大川農業高等学校)の2年生時代だった。 私が直接祖父遺骨（直接祖父遺骨）を祀り、山（サン）の仕事をした。起記憶（記憶）だった。回答したのだ。 特に騎龍穴（キリョンヒョル）で兩破（玉ねぎ）となり、兩水口（羊水球）ともに理气法（利技法）に合わなかった。左坤破（左苦派）に卯坐酉向（墓座有向）として再血したためだ。 この墓（墓）を使ってから約３年ぶりに家族（家族）三人を失った。 左（左）は坤破（ゴンパ）、右（右）は乾破（ガンパ）なので、乙坐辛向（を左身香）をすることになると妙にも兩破理气法（ヤンパイ技法）にすべて合う。なぜなら、二つの破口に当たる坐向法（座向法）の席が至極（まれに）珍しいためだ。 左水口坤破（左水区苦派）に乙坐辛向（乙左神香）であれば正養向（鄭陽香）になり、右水乾破（優秀乾波）に乙坐辛向（伙坐辛向）をすると正卯向（チョン・ミョンヒョン）になる。卯坐酉向（墓座有向）で再血し、うんざりしていた三人目の弟が学校に行った家に来てトラックに当たって隠れ、その下に末っ子の妹が釘に落ちて溺死（溺死）し、祖母（祖母）は両親が家を過多出穴（過多出血）として戻ったのだ。 三士官學校（三士官学校）を修了（修了）し、臨官（任管）して歸家（帰宅）する道近所の町家を歩いてくると、山下の故鄕（故郷）の家を望むと、人がたくさん集まっていることが特に常（受賞）した。 第三に姑母夫が追い出され、私が背負ってきたタブルを受けて背負っていって言葉がおばあちゃんが亡くなった後、葬事を務めたというのだ。連絡（連絡）できず、祖母死亡消息（祖母死亡ニュース）を伝えなかったということだ。 殺人大黄天煞坐向（殺人大黄天殺左向き）の墓地（墓地）は必是（必時）に家の中の大凶事（大凶事）を経験するという事實（事実）は、私が勉強して確認（確認）した統計（統計）として分。 辛未年に当時の全国風水地理 會長湖隱 朴龍根先生（全国風水地理会長 ホ・ウン・パク・ヨングン先生）を通じて、所在を求めて改葬（開場）したが、實際裁穴先生（ホウン先生）が答え山（答山）してみては木々が育っていて穴處分（血処分間）が難しいと木を切り離さなければならなかったので、私は山（山）ではないので、どうして広い空間（空間）の木々を全部伐木してみるか。穴處（血先）を見つけ出して小數（少数）の木の数本だけ切り出したのだ。 先親(先親)が庚戌年(経術年)に移葬(理長)したので、三十一年(三十一年)ぶりに孫子(孫)が再びきちんと裁穴(再血)した。傷していた。 少しだけ遅れてはいけなかった。 己酉年の1969年の19歳で高校に入學（入学）するに夜明けを食べながら学校に通学していた時が、それでも最も幸福な時期だと思って一日一日を過ごした記憶だ。 中学校までも順眞した私は他地を通過したときにはリンチを頻繁に受けたので高校に入って初めて訪れたのは拳鬪クラブだった。学ぶことになる。 ただ、忠南體典(忠南体戦)を控えていた時に保寧郡代表(保寧軍代表)で出戰(出展)しようと高三先輩(高三先輩)が私を呼んで陸上鍊習(陸上練習)をすることになった。 するとボクシングクラブに瀺席（欠席）することになり、ボクシングクラブ師範（師範）は怒っている。 拳鬪運動半年くらいになると全国拳鬪選手權大會（全国ボクシング選手権大会）に出戰（出戦）せよと言いながら、体重を7kgも減量する。 高校入学当時、私は68kgの体重だったが、拳鬪運動（ボクシング運動）をすると4.5kgが減量され、63.5kgだった状況（状況）なのにそこに7kgをさらに減量（減量）するというハニー本來鞔重。 一週間（一週間）が遠いとスパーリングをしてみると、私の鼻はいつも血の鼻水を解放することになった。パンチ力が强（カン）した選手だ。視聴した。 大川ボクシングクラブで運動中にジュサン農高2年生に通う学生がボクシングクラブに通っていた。 ハニー彼らに刺激を与える兼（チュサン）国民学校運動場に特設（特設）リングを設置（設置）して初夜に拳鬪競技（ボクシング競技）を開催（開催）した。宣傳（宣伝）をしたので夕方になると私が住む町はもちろん多くの人が集まった。 ボクシング技術ではなく、俗世の戦い実力を備えたとはいえ、ボクシング技術を身につけた私の相手にはなれなかったので、1ラウンド半ばにTkoで勝利した。 その友人がボクシングの気候時間が過ぎると、今もその時と同じだろうかと私に尋ねたことがある。 大川体育館で公式的（公式的）な拳鬪競技（ボクシング競技）を開催（開催）したこともある。先輩（先輩）であり、3年のボクシングの経歴で2年をさらに運動したことで 彼の卒業記念（卒業記念）と無勝負（引き分け）で決定（決定）し、トロフィーはその先輩が持って行き、私は賞章（上場）だけを受けた実績がある。 アマチュアのボクシング競技で、実際には無勝負（無勝負）がない。待遇（待遇）し、尊重（尊重）してくれた。 台拳道（テコンドー）を国民學校時代（国民学校時代から始めて４段になった半親舊（友達）がいた。彼も私に拳を立てなかった。私も彼のテコンドー實力（実力）に対して少しも恐れがなかったので屈さもなかった。でも日は私に腕シルムをしようと提案（提案）してきた。して、應（うん）することができなくて、いろいろな班親舊（クラスメート）が見る中で、半腕シルム優勝者を称えるように腕シルムが起きて私が勝った。 通常、韓國（通常韓国）人の腕力は右手であるため、右手腕シルムに勝ったのだ。ただ左手でまたやってみよう。やはり左手の腕シルムも勝った。するとその友人が尋ねる。左利きじゃない？でなく答えると事実は本人が左利きだと言って、それでも自分に勝ったと言って大端（すごい）で稱讚の声を聞いたりもした。 庚戌年（京畿年）に２年生になったが、鼻が甚（ひどく）詰まって頭が痛い症狀（症状）が深くなり、勉強はどころか眠りにくい地境（地境）となった。して病院（病院）に行ったら、診察結果蓄膿症（診察結果、畜農症）という。 食べて生きにくく、學校に通っている家庭型便上（やむを得ず熊手（約600坪）の田んぼを売り、全羅北道群山市（全羅北道群山市）にある大きな病院に入院）これも墓（墓）を誤って書いた結果（結果）の一つである。 庚戌年（経術年）に墓移葬（墓場）をした。 与党的にボクシングクラブをやめなければならなかったが、師範にリングの中でリングをつかんでこぼしたまま野球バットで複数台を迎えた後でさえ体育館当籍から除外することができた。

[출처] # 牧牛堂主 一代記(목우당주 일대기)(33) The biography of Mokwoodangju|작성자 해인1691 HAE IN 1691