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<p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[참고]2856. bahiddhā ca nāmarūpaṃ : ‘외부에 명색’이라고 하는 것은 SA. SnA. Srp</span> <span style="color: #943634;">쌍윳따니까야</span> <span style="color: #943634;">주석서</span><span style="color: #943634;">= </span><span style="color: #943634;">사랏탑빠까시니</span><span style="color: #000000;">. II.38에 따르면, ‘외부에 의식을 갖춘 타인의 몸bahiddhā ca paresaṁ saviññāṇako kāyo’을 뜻한다.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">*[</span><span style="color: #0000cc;">주석</span><span style="color: #0000cc;">]25. </span><span style="color: #0000cc;">여기서</span> <span style="color: #0000cc;">밖의</span> <span style="color: #0000cc;">정신</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">물질은</span> <span style="color: #0000cc;">여섯</span> <span style="color: #0000cc;">가지</span> <span style="color: #0000cc;">밖의</span> <span style="color: #0000cc;">감각장소<span data-ke-size="size18"> <span style="color: #943634;">육외입</span> </span></span><span style="color: #0000cc;">六外入</span><span style="color: #0000cc;">, </span><span style="color: #0000cc;">色</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">聲</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">香</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">味</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">觸</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">法</span><span style="color: #0000cc;">를</span> <span style="color: #0000cc;">말한다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">여기서</span> <span style="color: #0000cc;">이</span> <span style="color: #0000cc;">몸이란</span> <span style="color: #0000cc;">여섯</span> <span style="color: #0000cc;">가지</span> <span style="color: #0000cc;">안의</span> <span style="color: #0000cc;">감각장소 <span style="color: #943634;">육내입</span> </span><span style="color: #0000cc;">六內入</span><span style="color: #0000cc;">, </span><span style="color: #0000cc;">眼</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">耳</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">鼻</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">舌</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">身</span><span style="color: #0000cc;">∙</span><span style="color: #0000cc;">意</span><span style="color: #0000cc;">를</span> <span style="color: #0000cc;">말한다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">그리하여</span> <span style="color: #0000cc;">둘이</span> <span style="color: #0000cc;">되고</span> <span style="color: #0000cc;">이</span> <span style="color: #0000cc;">둘을</span> <span style="color: #0000cc;">의지하여</span> <span style="color: #0000cc;">감각접촉 </span><span style="color: #0000cc;">phassa, </span><span style="color: #0000cc;">觸</span><span style="color: #0000cc;">이</span> <span style="color: #0000cc;">있다고</span> <span style="color: #0000cc;">말하고</span> <span style="color: #0000cc;">있다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[주석]2857. Dvayaṃ : SA. SnA. Srp</span> <span style="color: #943634;">쌍윳따니까야</span> <span style="color: #943634;">주석서</span><span style="color: #943634;">= </span><span style="color: #943634;">사랏탑빠까시니</span>. <span style="color: #000000;">I.38에 따르면, 내적∙외적인 감각영역ajjhattikabāhirāni āyayanāṇī을 말한다. 그러나 문장의 논리로 보아 한 쌍이란 자신의 의식을 갖춘 몸과 외적으로 주어지는 명색을 말하는 것이다. D. DN</span> <span style="color: #943634;">디가니까야</span> <span style="color: #943634;">장부</span><span style="color: #000000;">.II.62에서 부처님은 명색이 바로 접촉의 직접적인 조건이 된다고 언급하고 있다.</span></span></p><p style="text-align: left;"><span style="color: #000000;" data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[주석]2858. ‘‘avijjānīvaraṇassa, bhikkhave, bālassa ∙∙∙ sukhadukkhaṃ paṭisaṃvedetī’’ti : S. SN</span> <span style="color: #943634;">쌍윳따니까야</span> <span style="color: #943634;">상응부</span><span style="color: #000000;">.II.23-24.</span></span></p><p style="text-align: left;"><span style="color: #000000;" data-ke-size="size18"> </span></p><p style="text-align: left;"> </p>
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Re: (41) *[주석]25. 여기서 밖의 정신∙물질은 여섯 가지 밖의 감각장소 육외입 六外入, 色∙聲∙香∙味∙觸∙法를 말한다.
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