제1장 상경. 제1강령 성. 제3체 불망.-----29.

제1장.上經(상경) 21訓(훈) 157事(사). 제1 강령 성(誠).....정성.....第1事(제1사) 제3체 不忘(불망).....항상 잊지 않음......第22事 Chapter 3: Bul - mang(不忘,불망)... Always Remembering( Never Forgetting)... Item 22.   ● Bul - mang(不忘,불망) does not mean making a conscious,      intentional effort not to forget.  ● True Bul - mang is when one naturally doess not forget,      even without trying or intending to.  ● Sincerity(誠 성, Seong) is the entirety of fulfilling he Way(道도, Do) and serves as the great,       foundational source for achieving one′s life Work(功業,공업).  ● To not forget naturally without intention meansthat the sincerity and genuine.      Therefore, being unwavering and consistent without a single deviation comes immediateiy next.  [Original Text]    ■ 不忘者는 不始欲不忘이라 始天然不忘也니(불망자는 불시욕불망이라 시천연불망야니)       Bul - mang(never forgetting) does not begin with the dessire not to forget.       It naturally begins with a state of not forgetting on its own.       Repeated reading in the image text.    ■ 誠者는 成道之全體요 作事之大源也라 (성자는 성도지전체요 작사지대원야라)       Sincerity(Seong) is the entire body that fulfills  the Way,        and the grand source of accomplishing all matters.     ■ 天然不忘其所抱之誠則誠이요 (천연불망기소포지성즉성이요)        Naturally not forgetting the sincerity one holds within ― this is          true sincerity itself.             ■ 一而無違者는 直其次焉耳니라. (일이무위자는 직기차언이니라.)       Becoming single - minded and without deviation follows        naturally right after.    [Commentary(풀이)]      Sincerity(Seong) is the beginning of the Way (道 도, Do) in this scripture,      and Virtue(德 덕, Deok) becommes its source.       If we define the Way (道 도, Do) as Seongtong Gwangmyeong(性通光明,성통광명, -       realizing one′s true nature to attain divine brightness) and Virtue(德,덕) as       Jaese Iwha(在世理化,재세이화, - governing the world according to heavenly reason)       and Hongik Ingan(弘益人間,홍익인간, - broadly benefiting all humanity),       then the very beginning and source of this Morality(道德 도덕, Do - deok)       is none dther than Sincerity(誠,성).