0918 Isaiah 28:14-30:11; Galatians 3:23-4:31; Psalm 62; Proverbs 23:19-21

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0918 Isaiah 28:14-30:11; Galatians 3:23-4:31; Psalm 62; Proverbs 23:19-21 (New International Version)

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Christian Standard Bible (CSB)

Isaiah 28:14-30:11

A Deal with Death

14 Therefore hear the word of the Lord, you scoffers

who rule [this people /in Jerusalem].

15 For you said, “We have made [a covenant /with Death],

and we have [an agreement /with Sheol];

when the overwhelming catastrophe[a] passes through,

it will not touch us,

because we have made [falsehood] [our refuge] (5 형식)

and have hidden /behind treachery.”

16 Therefore the Lord God said:

“Look, I have laid a stone /in Zion,

a tested stone,

a precious cornerstone, a sure foundation;

[the one //who believes] will be unshakable.[b]

17 And I will make [justice] [the measuring line]

and [righteousness] [the mason’s level].”

Hail will sweep away [the false refuge],

and water will flood [your hiding place].

* 복합명사 measuring line 측량 줄, hiding place 은폐 장소 ; 동명사+명사=복합명사

* 비교 ; 명사구 ; the overwhelming catastrophe, a tested stone, 형역분사+명사=명사구

복합명사인 경우 명사가 준동사인 동명사의 동작을 하지 못하기에 복합명사로 분류되고

명사구인 경우는 명사가 준동사인 분사의 동작을 하거나 당하기에 형역분사+명사=명사구로 되나

한글 해석상 둘 다 구별 없이 의역될 수 있음 ; hiding place 숨는 장소, a tested stone 시험된 반석

18 [Your covenant with Death] will be dissolved,

and [your agreement with Sheol] will not last.

When the overwhelming catastrophe passes through,

you will be trampled.

19 Every time it passes through,

it will carry [you] away;

it will pass through /every morning—

every day and every night.

Only terror will cause [you] [to understand the message].[c]

20 Indeed, the bed is too short to stretch out on,

and its cover () too small to wrap up in.

* and its cover (is) too small to wrap up in.

* too~ to~ ; 너무 ~해서 부정사의 동작을 못하다

21 For the Lord will rise up /as he did /at Mount Perazim.

He will rise /in wrath, as () at the Valley of Gibeon,

to do his work, his unexpected work,

and to perform his task, his unfamiliar task.

* as (he did) at the Valley of Gibeon,

* 복합명사 Mount Perazim, threshing board, earth ramps, siege towers

* 명사구 his unexpected work, his unfamiliar task 소유격/형+형+명

22 So now, do not scoff,

or your shackles will become stronger.

Indeed, I have heard /from the Lord God of Armies [a decree of destruction for the whole land].

God’s Wonderful Advice

23 Listen and hear my voice.

Pay attention and hear [what I say].

24 Does the plowman plow /every day /to plant seed?

Does he continuously break up and cultivate the soil?

25 When he has leveled its surface,

does he not then scatter [black cumin] and sow [cumin]?

He plants wheat /in rows and barley in plots, with spelt as their border.

26 His God teaches [him] [order]; (4 형식)

he instructs him.

27 Certainly black cumin is not threshed /with a threshing board,

and a cart wheel is not rolled /over the cumin.

But black cumin is beaten out /with a stick,

and cumin with a rod.

28 Bread grain is crushed,

but is not threshed /endlessly.

Though the wheel of the farmer’s cart rumbles,

his horses do not crush it.

29 This also comes /from the Lord of Armies.

He gives wondrous advice;

he gives great wisdom.

Woe to Jerusalem

29

1 Woe to Ariel,[d] Ariel,

the city //where David camped!

Continue /year after year;

let [the festivals] [recur]. (5 형식)

2 I will oppress Ariel,

and there will be mourning and crying,

and she will be /to me /like an Ariel.

3 I will camp /in a circle around you;

I will besiege you /with earth ramps,

and I will set up my siege towers /against you.

4 You will be brought down;

you will speak /from the ground,

and your words will come /from low /in the dust.

Your voice will be like that of a spirit from the ground;

your speech will whisper /from the dust.

5 Your many foes[e] will be like fine dust,

and many of the ruthless, like blowing chaff.

Then suddenly, in an instant,

6 you will be punished /by the Lord of Armies

with thunder, earthquake, and loud noise,

storm, tempest, and a flame of consuming fire.

7 [All the many nations /going out to battle against Ariel]

—all the attackers, the siege works against her, and those //who oppress her—

will then be like a dream, a vision in the night.

* 문장 핵심인 [All the many nations] will be like a dream.에 주어에 대한 수식어가 추가됨

8 It will be like a hungry one //who dreams () he is eating,

then wakes and is still hungry;

and like a thirsty one //who dreams () he is drinking,

then wakes and is still thirsty, longing for water.

So it will be for all the many nations //who go /to battle against Mount Zion.

* one //who dreams (that) he is eating,

9 Stop and be astonished;

blind yourselves and be blind!

They are drunk,[f] but not with wine;

they stagger,[g] but not with beer.

10 For the Lord has poured out /on you [an overwhelming urge /to[h] sleep];

he has shut your eyes (the prophets)

and covered your heads (the seers).

11 For you the entire vision will be like the words of a sealed document.

If it is given /to one //who can read and he is asked /to read it,[i]

he will say, “I can’t read it, because it is sealed.”

12 And if the document is given /to one //who cannot read and he is asked /to read it,[j]

he will say, “I can’t read.”

13 The Lord said:

These people approach me /with their speeches /to honor me with lip-service,[k]

yet their hearts are far from me,

and human rules direct [their worship of me].[l]

14 Therefore, I will again confound [these people] /with wonder after wonder.

The wisdom of their wise will vanish,

and the perception of their perceptive will be hidden.

* perception ; shaped by our experiences, 지각, 인식, 관점:

  perceptive ; capable of or exhibiting keen perception 통찰력 있는

15 Woe to those //who go /to great lengths /to hide their plans from the Lord.

They do their works /in the dark,

and say, “Who sees us? Who knows us?”

16 You have turned [things] around,

as if the potter were the same as the clay.

How can [what is made] say /about its maker,

“He didn’t make me”?

How can [what is formed] say /about the one //who formed it,

“He doesn’t understand [what he’s doing]”?

17 Isn’t it true [that in just a little while Lebanon will become an orchard, and the orchard will seem like a forest]?

18 On that day the deaf will hear [the words of a document],

and out of a deep darkness [the eyes of the blind] will see.

19 The humble will have joy /after joy in the Lord,

and the poor people will rejoice /in the Holy One of Israel.

20 For the ruthless one will vanish,

the scorner will disappear,

and [all those //who lie in wait with evil intent] will be killed—

21 those //who, with their speech, accuse a person of wrongdoing,

//who set a trap /for the one /mediating at the city gate

and without cause deprive the righteous of justice.

22 Therefore, [the Lord //who redeemed Abraham] says [this /about the house of Jacob]:

Jacob will no longer be ashamed,

and his face will no longer be pale.

23 For when he sees his children, the work of my hands within his nation,

they will honor my name,

they will honor the Holy One of Jacob

and stand /in awe of the God of Israel.

24 [Those //who are confused] will gain understanding,

and [those //who grumble] will accept instruction.

Condemnation of the Egyptian Alliance

30

1 Woe to the rebellious children!

This is the Lord’s declaration.

They carry out [a plan], but not mine;

they make an alliance, but against my will, piling sin /on top of sin.

2 Without asking my advice

they set out /to go down to Egypt

in order to seek shelter under Pharaoh’s protection

and take refuge /in Egypt’s shadow.

3 But Pharaoh’s protection will become your shame,

and refuge in Egypt’s shadow () your humiliation.

* 숙어 To take refuge ; to go to a safe place for protection from physical danger

* and refuge in Egypt’s shadow (will become) your humiliation.

4 For though his[m] princes are at Zoan

and his messengers reach as far as Hanes,

5 everyone will be ashamed

because of a people //who can’t help.

They are of no benefit, they are no help;

they are good for nothing but shame and disgrace.

6 A pronouncement /concerning the animals of the Negev:[n]

Through a land of trouble and distress, of lioness and lion, of viper and flying serpent,

they carry their wealth /on the backs of donkeys

and their treasures /on the humps of camels, to a people //who will not help them.

7 Egypt’s help is completely worthless;

therefore, I call her: Rahab Who Just Sits.

8 Go now, write it /on a tablet in their presence

and inscribe it /on a scroll;

it will be for the future, forever and ever.

9 They are a rebellious people, deceptive children,

children //who do not want to listen to the Lord’s instruction.

10 They say /to the seers, “Do not see,”

and to the prophets, “Do not prophesy [the truth to us].

Tell [us] [flattering things].

Prophesy [illusions].

11 Get out /of the way!

Leave [the pathway].

Rid [us] /of the Holy One of Israel.”

Footnotes

28:15 Or whip; Hb obscure, also in v. 18

28:16 Lit will not hurry

28:19 Or The understanding of the message will cause sheer terror

29:1 Or Altar Hearth, or Lion of God; Hb obscure, also in v. 2

29:5 Lit foreigners

29:9 LXX, Tg, Vg read Be drunk

29:9 Tg, Vg read wine; stagger

29:10 Lit you a spirit of

29:11 Lit If one gives it to one who knows the document, saying, “Read this, please”

29:12 Lit who does not know the document, saying, “Read this, please”

29:13 Lit their mouth and honor me with its lips

29:13 Lit their fearing of me is a taught command of men

30:4 Or Judah’s

30:6 Or Southland

Galatians 3:23-4:31

23 Before this faith came, we were confined /under the law, imprisoned until the coming faith was revealed.

24 The law, then, was our guardian /until Christ, so that we could be justified by faith.

25 But since that faith has come, we are no longer under a guardian,

26 for through faith you are all sons of God in Christ Jesus.

Sons and Heirs

27 For [those of you //who were baptized /into Christ] have been clothed /with Christ.

28 There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.

29 And if you belong /to Christ, then you are Abraham’s seed, heirs according to the promise.

4

1 Now I say that as long as the heir is a child,

he differs /in no way /from a slave, though he is the owner of everything.

2 Instead, he is under guardians and trustees /until the time /set by his father.

3 In the same way [we] also, when we were children, were in slavery under the elements[a] of the world.

* element 물질 요소, 구성 성분, 원소 

4 When the time came /to completion, God sent his Son, born of a woman, born under the law,

5 to redeem those under the law, so that we might receive [adoption] /as sons.

6 And because you are sons, God sent the Spirit of his Son /into our[b] hearts, crying, “Abba,[c] Father!”

7 So you are no longer a slave but a son, and if a son, then God has made [you] [an heir]. (5 형식)

Paul’s Concern for the Galatians

8 But in the past, since you didn’t know God, you were enslaved /to things[d] //that by nature are not gods.

9 But now, since you know God, or rather have become known /by God,

how can you turn back /again /to the weak and worthless elements?

Do you want to be enslaved to them /all over again?

10 You are observing [special days, months, seasons, and years].

11 I am fearful for you, that perhaps my labor for you has been wasted.

12 I beg you, brothers and sisters: Become /as I am, for I also have become /as you are.

You have not wronged me;

13 you know[e] that previously I preached the gospel /to you /because of a weakness of the flesh.

14 You did not despise or reject me /though my physical condition was a trial for you.[f]

On the contrary, you received me /as an angel of God, as Christ Jesus himself. (강조로 쓰인 재귀 대명사)

15 Where, then, is your blessing?

For I testify /to you [that, if possible, you would have torn out your eyes and given them /to me.

16 So then, have I become your enemy /because I told [you] [the truth]? (4 형식)

17 They court you eagerly, but not for good.

They want to exclude you from me, so that you would pursue them.

18 But it is always good to be pursued[g] in a good manner—and not just when I am with you.

19 My children, I am again suffering labor pains /for you /until Christ is formed in you.

20 I would like [to be with you right now and change my tone of voice],

because I don’t know [what to do about you].

* if (it is) possible,

* like [to be with you right now and (to) change my tone of voice],

Sarah and Hagar: Two Covenants

21 Tell me, you //who want to be under the law, don’t you hear [the law]?

* 호격 you //who want to be under the law

22 For it is written [that Abraham had two sons], one by a slave and the other by a free woman.

* 가주어 it = 진주어인 명사절 [that Abraham had two sons],

23 But the one by the slave was born /as a result of the flesh,

while the one by the free woman was born through promise.

24 These things are being taken /figuratively, for the women represent two covenants.

One is from Mount Sinai and bears children /into slavery—this is Hagar.

25 Now Hagar represents Mount Sinai /in Arabia and corresponds /to the present Jerusalem,

for she is in slavery with her children.

26 But the Jerusalem above is free, and she is our mother.

27 For it is written,

Rejoice, childless woman, unable to give birth.

Burst /into song and shout,

you //who are not in labor,

for the children of the desolate woman will be many,

more numerous than those of the woman //who has a husband.[h]

28 Now you too, brothers and sisters, like Isaac, are children of promise.

29 But just as then [the child /born as a result of the flesh] persecuted [the one /born as a result of the Spirit],

so also now.

30 But what does the Scripture say?

“Drive out[ the slave and her son],

for the son of the slave will never be a coheir with the son of the free woman.”[i]

31 Therefore, brothers and sisters, we are not children of a slave but of the free woman.

Footnotes

4:3 Or spirits, or principles

4:6 Other mss read your

4:6 Aramaic for father

4:8 Or beings

4:12–13 Or 12 Become like I am, because I—inasmuch as you are brothers and sisters—am not requesting anything of you. You wronged me. 13 You know

4:14 Other mss read me

4:18 Lit zealously courted

4:27 Is 54:1

4:30 Gn 21:10

Psalm 62

Trust in God Alone

For the choir director: according to Jeduthun. A psalm of David.

1 I am at rest in God alone;

my salvation comes from him.

2 He alone is my rock and my salvation,

my stronghold; I will never be shaken.

3 How long will you threaten a man?

Will all of you attack[a]

as if he were a leaning wall

or a tottering fence?

4 They only plan to bring him down /from his high position.

They take pleasure in lying;

they bless /with their mouths,

but they curse inwardly. Selah

5 Rest in God alone, my soul,

for my hope comes from him.

6 He alone is my rock and my salvation,

my stronghold; I will not be shaken.

7 My salvation and glory depend on God, my strong rock.

My refuge is in God.

8 Trust in him /at all times, you people;

pour out [your hearts] /before him.

God is our refuge.Selah

9 Common people are only a vapor;

important people, an illusion.

Together on a scale,

they weigh less than[b] a vapor.

10 Place no trust /in oppression or false hope in robbery.

If wealth increases,

don’t set your heart /on it.

11 God has spoken once;

I have heard this /twice:

strength belongs to God,

12 and faithful love belongs /to you, Lord.

For you repay [each] /according to his works.

Footnotes

62:3 Some Hb mss read you be struck down

62:9 Lit they go up more than

Proverbs 23:19-21

19 Listen, my son, and be wise;

keep your mind /on the right course.

20 Don’t associate /with those //who drink too much wine

or with those //who gorge [themselves] /on meat.  (목적으로 쓰인 재귀 대명사)

21 For the drunkard and the glutton will become poor,

and grogginess will clothe them /in rags.

*  DRUNKARD is one who is habitually drunk.

Christian Standard Bible (CSB)

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