1003 Jeremiah 1:1-2:30; Philippians 4; Psalm 75; Proverbs 24:17-20

[soso]

1003 Jeremiah 1:1-2:30; Philippians 4; Psalm 75; Proverbs 24:17-20 (New International Version)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/03?version=NIV

듣기 http://dabplayer.com/home/dab/10032026

* 듣기 사이트는 자동으로 진행이 안되고 계정등록 후 로그인 하기를 요청합니다

  Resister for free account를 누르시고 이메일과 비번으로 계정을 만들면 됩니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

NIV는 미국인도 선호하는 번역이지만 한국인에게는 구식표현과 생략이 많아 여전히 어렵고요

단순/함축적이고 시적인 문장이라 외우기는 좋으나 어려운 문어체들이 걸림돌이 된다 봅니다

New International Version (NIV)

Jeremiah 1:1-2:30

1 The words of Jeremiah son of Hilkiah, one of the priests /at Anathoth /in the territory of Benjamin.

2 The word of the Lord came /to him /in the thirteenth year of the reign of Josiah son of Amon king of Judah,

3 and through the reign of Jehoiakim son of Josiah king of Judah,

down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah,

when the people of Jerusalem went /into exile.

* (this is) The words of Jeremiah son of Hilkiah와 동격인 명사구 one of the priests~

* Anathoth /ˈænəˌθɒθ/is the name of one of the Levitical cities given to "the children of Aaron"

in the tribe of Benjamin (Joshua 21:13–18; 1 Chronicles 6:54–60). 아론의 후손인 레위족의 동네

* at은 특정한 지점이나 일반적 위치에 쓰고 in은 '안' 이라는 뜻과 더 큰 지역 이름에 쓰임, at home, in the house

at school; 학교라는 특정한 지점, in school; 학교 안이나 교육받는 상황 의미, in Seoul 서울이라는 큰 도시 안에

The Call of Jeremiah

4 The word of the Lord came /to me, saying, 현분사는 본동작에 대한 전후관계의 준동작 설명, 와서 말씀하기를

5 “Before I formed you /in the womb I knew[a] you,

before you were born I set [you] [apart]; (5 형식)

I appointed you /as a prophet /to the nations.”

6 “Alas, Sovereign Lord,” I said, “I do not know [how to speak]; I am too young.” (의문사+부정사=명사구)

7 But the Lord said /to me, “Do not say, ‘I am too young.’

You must go /to everyone () I send you to () and say [whatever I command you].

8 Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

* 전목인 명사구 everyone (that) I send you to (everyone), 선행사는 관계사로 대신되어 생략된 전목과 동일함

* say의 목적인 의문사절 whatever I command you [직목]. (4 형식) 내가 네게 명령한 무엇이든지를

9 Then the Lord reached out [his hand] and touched [my mouth]

and said /to me, “I have put my words /in your mouth.

10 See, today I appoint you /over nations and kingdoms /to uproot and tear down, to destroy

and overthrow, to build and to plant.”

* 부역 부정사구 /to uproot and (to) tear down, to destroy and (to) overthrow, to build and to plant.” 의도설명

* 피조물은 못 한다고 말하지만 창조주께서는 잘하게 만드실 수 있으시다

11 The word of the Lord came /to me: “What do you see, Jeremiah?”

“I see [the branch /of an almond tree],” I replied.

12 The Lord said /to me, “You have seen /correctly, for I am watching[b] /to see //that my word is fulfilled.”

13 The word of the Lord came /to me /again: “What do you see?”

“I see a pot //that is boiling,” I answered. “It is tilting /toward us /from the north.”

* watch is an intentional, active process of looking at something for a period of time 일정시간 주의 깊게 보다

see is an involuntary, passive ability or event, 눈에 보이는 걸 보다

look at ; focus your eyes on that direction. 보는 방향으로 시선을 집중하다

14 The Lord said /to me, “From the north disaster will be poured out /on all //who live /in the land.

15 I am about to summon [all the peoples of the northern kingdoms],” declares the Lord.

“Their kings will come and set up [their thrones]

in the entrance of the gates of Jerusalem;

they will come /against all her surrounding walls

and against all the towns of Judah.

* 형역 현분사 surrounding; 둘러싼, * 의인화인 인칭 대명사 her = Jerusalem;

16 I will pronounce [my judgments /on my people]

because of their wickedness /in forsaking me, in burning incense /to other gods

and in worshiping [what their hands have made].

* 전목인 동명사구 forsaking me, burning incense /to other gods

worshiping [what their hands have made]. 준동사+목적인 의문사절

17 “Get [yourself] [ready]! (5 형식) 네 자신을 준비된 상태로 만들라

Stand up and say /to them [whatever I command you].

Do not be terrified /by them, or I will terrify you /before them.

18 Today I have made [you] [a fortified city, an iron pillar and a bronze wall /to stand against the whole land]

—against the kings of Judah, its officials, its priests and the people of the land.

19 They will fight /against you but will not overcome you,

for I am with you and will rescue you,” declares the Lord.

* GET : to seek out and obtain 찾아서 획득하다는 과정이 암시됨

* 5 형식 made [you] [a fortified city, an iron pillar and a bronze wall /to stand against the whole land]

* 형역 부정사구 to stand /against the whole land 세울, (부역으로 하면 '세우기 위하여')

* 하나님께서 세우신 모세 한 사람이 애굽 전체를 대항했듯 예레미야 한 사람도 나라 전체를 대항했다

Israel Forsakes God

2 The word of the Lord came /to me: 2 “Go and proclaim /in the hearing of Jerusalem:

“This is [what the Lord says]:

“‘I remember [the devotion /of your youth],

how as a bride you loved me

and followed me /through the wilderness,

through a land /not sown. (식물이 안 심겨진 땅, 황량한 땅)

3 Israel was holy /to the Lord,

the firstfruits of his harvest;

[all //who devoured her] were held [guilty],

and disaster overtook them,’” declares the Lord.

* 5 형식 능동태 [God] held [all //who devoured her] [guilty],

* through a land /not sown. 식물이 안 심겨진 땅, 광야 (사랑했을 때는 고달픈 광야길도 따라갔다)

* 1심에서 재판장이신 하나님께로부터 유죄를 선고받은 피고인은 1심으로 끝나고 재심이 전무하니 살 떨린다

4 Hear [the word of the Lord], you descendants of Jacob,

all you clans of Israel. 호격

5 This is [what the Lord says]:

“What fault did your ancestors find /in me,

that they strayed /so far from me?

They followed [worthless idols]

and became worthless /themselves.

* What fault ; 의문 형용사; 명사를 수식하는 형용사를 대신하는 대명사 역할도 함, What fault? Terrible fault.

* 불자 became의 보어인 형용사 worthless, 강조사로 쓰인 /themselves.

6 They did not ask, ‘Where is the Lord,

who brought [us] up /out of Egypt

and led [us] /through the barren wilderness,

through a land of deserts and ravines,

a land of drought and utter darkness,

a land //where no one travels and no one lives?’

* 형절/관계 형용사절 //where no one travels and no one lives? 형절 접속사인 where는 장소도 대신함

* 떡과 고기와 포도주를 먹고 마실 수 있는 좋지만 망할 애굽에서 이끌려 나온 곳은 천국이 아닌 생지옥이었으나

구름과 불기둥, 물과 만나, 수많은 기적을 통하여 광야를 지나 천국 같은 약속에 땅에서 범죄하여 유배가 되었다

7 I brought you /into a fertile land

/to eat its fruit and rich produce.

But you came and defiled my land

and made [my inheritance] [detestable]. (5 형식)

8 The priests did not ask,

‘Where is the Lord?’

[Those //who deal with the law] did not know me;

the leaders rebelled /against me.

The prophets prophesied /by Baal,

following worthless idols.

* 현분사구 following worthless idols의 주체/동작자는 주어인 prophets이므로 형역 분사구

* 위기의 순간에 하나님을 찾는 것이 자연스러운 현상인데 제사장이 안 찾는다면 심각한 현상이다

9 “Therefore I bring charges /against you /again,”

declares the Lord.

“And I will bring charges /against your children’s children.

* 부사 /again이 쓰였다는 말은 한두 번 그런 게 아니라는 암시가 있다

10 Cross over /to the coasts of Cyprus and look,

send /to Kedar[c] and observe /closely;

see if there has ever been anything like this:

* see의 목적으로 쓰인 if절 ; 명사절 역할

11 Has a nation ever changed its gods?

(Yet they are not gods at all.)

But my people have exchanged [their glorious God] /for worthless idols.

* gods ; 가짜신, 우상신들, 인간이 만든 신들

* 숙어 exchange sth for ; To return or trade an item for something else.

12 Be appalled at this, you heavens,

and shudder /with great horror,” declares the Lord.

13 “My people have committed two sins:

They have forsaken me, the spring of living water,

and have dug their own cisterns, broken cisterns //that cannot hold water.

* 형역인 동격 명사구 the spring of living water = me

* 생명수 우물을 버리고 깨진 물창고를 가진 게 죄라면 결국 인간 자신에게 손해가 되기 때문이고

죄지면 생명수/삶의 근원이신 거룩하신 하나님과 격리되어 죽으므로 결국 죄는 인간에게 나쁘다

14 Is Israel a servant, a slave by birth?

Why then has he become plunder?

15 Lions have roared;

they have growled /at him.

They have laid [waste] [his land]; (5 형식)

his towns are burned and deserted.

* 5 형식 도치문 ; They have laid [waste] [his land] = They have laid [his land] [waste]

16 Also, the men of Memphis and Tahpanhes

have cracked your skull.

17 Have you not brought this /on yourselves

by forsaking the Lord your God

/when he led you /in the way?

18 Now why go /to Egypt to drink water from the Nile[d]?

And why go /to Assyria to drink water from the Euphrates?

19 Your wickedness will punish you;

your backsliding will rebuke you.

Consider /then and realize [how evil and bitter it is for you (접속사인 의문사는 부사 역할도 함)

when you forsake the Lord your God

and have [no awe of me],” (형용사 no를 쓴 부정문이나 의역상 동사부정으로 함)

declares the Lord, the Lord Almighty.

20 “Long ago you broke off [your yoke]

and tore off [your bonds];

you said, ‘I will not serve you!’

Indeed, on every high hill

and under every spreading tree

you lay down /as a prostitute.

21 I had planted you /like a choice vine of sound and reliable stock.

How then did you turn /against me /into a corrupt, wild vine?

22 Although you wash [yourself] /with soap

and use an abundance of cleansing powder,

the stain of your guilt is still before me,”

declares the Sovereign Lord.

23 “How can you say, ‘I am not defiled;

I have not run after [the Baals]’?

See [how you behaved /in the valley];

consider [what you have done].

You are a swift she-camel /running here and there,

* 숙어/타동사구 run after : to chase someone or something:

* See의 목적인 의문사절 [how you behaved /in the valley];

* 형역 현분사구 /running /here and there, 주어 you의 준동작 상태 설명,

24 a wild donkey /accustomed to the desert,

sniffing the wind in her craving—

in her heat who can restrain her?

[Any males //that pursue her] need not tire [themselves];

at mating time they will find her.

* 형역 과분사구 /accustomed to the desert, 선행사 donkey 수식

* 형역 현분사구 sniffing the wind in her craving 주어인 donkey의 준동작 상태설명

25 Do not run /until your feet are bare

and your throat is dry.

But you said, ‘It’s no use!

I love foreign gods,

and I must go after [them].’

26 “As a thief is disgraced /when he is caught,

so the people of Israel are disgraced—

they, their kings and their officials,

their priests and their prophets.

27 They say /to wood, ‘You are my father,’

and to stone, ‘You gave [me] [birth].

They have turned their backs /to me

and not their faces;

yet when they are in trouble, they say,

‘Come and save us!’

* and (have not turned) their faces /to me;

* 나무/돌을 아비라 하듯 현대 무신론자는 빅뱅으로 생성되었다고 하는 세포에서 진화된 원숭이를 조상아비라 부른다

28 Where then are [the gods () you made /for yourselves]?

Let [them] [come] /if they can save you (5 형식)

/when you are in trouble!

For you, Judah, have [as many gods /as you have towns].

29 “Why do you bring charges /against me?

You have all rebelled /against me,”

declares the Lord.

* 보어인 명사구 the gods (that) you made /for yourselves

* 주어 you를 후치수식하는 한정사 all (주어 수식이지만 조동사 뒤에 쓰임)

30 “In vain I punished your people;

they did not respond /to correction.

Your sword has devoured your prophets /like a ravenous lion.

Footnotes

Jeremiah 1:5 Or chose

Jeremiah 1:12 The Hebrew for watching sounds like the Hebrew for almond tree.

Jeremiah 2:10 In the Syro-Arabian desert

Jeremiah 2:18 Hebrew Shihor; that is, a branch of the Nile

Philippians 4

Closing Appeal for Steadfastness and Unity

4

1 Therefore, my brothers and sisters, you //whom I love and long for, my joy and crown,

stand firm in the Lord in this way, dear friends!

2 I plead /with Euodia and I plead /with Syntyche /to be of the same mind in the Lord.

3 Yes, and I ask you, my true companion, help these women /since they have contended /at my side

/in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

* contend ; To Deal with a Challenge, to strive in debate : argue

* 동역자끼리 서로 싸우니 한 마음을 가지라고 이름이 성경에 언급될 정도면 보통 심각한 문제가 아니나 현실이다

Final Exhortations

4 Rejoice /in the Lord always. I will say it again: Rejoice!

5 Let [your gentleness] [be evident to all]. The Lord is near. (가까이 계신데도 모르면 무신자와 다름없다)

6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving,

present your requests /to God.

7 And [the peace of God], which transcends all understanding, will guard [your hearts and your minds]

/in Christ Jesus.

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure,

whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think /about such things.

9 Whatever you have learned or received or heard /from me, or seen /in me—put it /into practice.

And the God of peace will be with you.

* true, noble, right, pure, lovely, admirable 등은 천국의 가치라 세상사람은 무가치하게 생각하고 무시한다

*  such things =  whatever is true, whatever is noble, whatever is right,...whatever is lovely, whatever is admirable

Thanks for Their Gifts

10 I rejoiced /greatly /in the Lord [that at last you renewed your concern /for me].

Indeed, you were concerned, but you had [no opportunity to show it].

* rejoiced의 목적인 명사절 [that at last you renewed your concern /for me].

* 목적인 명사구 no opportunity /to show it].  형+명+형역 부정사구

11 I am not saying this /because I am in need, for I have learned [to be content whatever the circumstances].

12 I know [what it is to be in need], and I know [what it is to have plenty].

I have learned [the secret /of being content /in any and every situation],

whether well fed or hungry, whether living in plenty or in want.  (명사로 쓰인 want ; A lack, shortage, or necessity)

13 I can do [all this] /through him //who gives [me] [strength].

* 목적인 부정사구 to be content [whatever the circumstances].

* 주의 ; content는 만족하다지만 contend는 싸우다, 다투다/변론하다 (긍정적으로도 씀)

* 전목인 동명사구 being content ( being은 be동사의 동명사형)

* 부사절 축약형 whether (I am) well fed or hungry, whether (I am) living in plenty or in want.

14 Yet it was good of you /to share in my troubles.

15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel,

when I set out /from Macedonia, not one church shared /with me /in the matter of giving and receiving,

except you only;

16 for even when I was in Thessalonica, you sent [me] [aid] /more than once /when I was in need.

17 Not that I desire your gifts; [what I desire] is that [more] be credited /to your account.

18 I have received full payment and have [more /than enough].

* 부사구 /more than once 부사+부역전구

* [more] be credited에서는 주어/대명사로 쓰인 more

I am amply supplied, now that I have received /from Epaphroditus [the gifts () you sent].

They are a fragrant offering, an acceptable sacrifice, pleasing to God.

19 And my God will meet all your needs /according to the riches of his glory in Christ Jesus.

20 To our God and Father be glory for ever and ever. Amen.

* received의 목적인 명사구 the gifts (that) you sent [목]. 명+형절/목적격 관대절

* 형역 현분사구 pleasing to God. 주어의 준동작 They are pleasing to God.  

* they = gifts

* 기원문/도치문 To our God and Father be [glory] /for~ ; (may) glory be /To our God and Father /for~

Final Greetings

21 Greet all God’s people /in Christ Jesus. The brothers and sisters //who are with me send greetings.

22 All God’s people here send [you] [greetings], especially those //who belong /to Caesar’s household.

23 The grace of the Lord Jesus Christ be with your spirit. Amen.[a]

* 조동사 없이 be 동사만으로 쓴 기원문은 조동사 may가 생략된 걸로 보면 맞음

* 피 한 방울 안 섞인 동족도 아닌 이방족을 형제자매라고 부른 이유는 예수님의 피를 나눈 예수님의 지체인 때문임

Footnotes

Philippians 4:23 Some manuscripts do not have Amen.

Psalm 75

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

1 We praise you, God,

we praise you, for your Name is near;

people tell /of your wonderful deeds.

2 You say, “I choose [the appointed time];

it is I [who judge with equity].

* 강조어법 it is (강조요소) who/that~

I judge with equity에서 주어가 강조되어 앞으로 나감

* 목적인 명사구 [the appointed time]; 형역 과분사+명

3 When the earth and all its people quake,

it is I who hold [its pillars] [firm].[b]

4 To the arrogant I say, ‘Boast no more,’

and to the wicked, ‘Do not lift up [your horns].[c]

5 Do not lift your horns /against heaven;

do not speak /so defiantly.’”

6 No one from the east or the west

or from the desert can exalt [themselves]. (목적인 재귀 대명사)

7 It is God who judges:

He brings [one] down, he exalts another.

8 In the hand of the Lord is a cup

full of foaming wine /mixed with spices;

* 전목인 명사구 foaming wine /mixed with spices 형역 현분사+명사+형역 과분사, 거품이 나는 향신료 섞인 포도주

  foaming이라는 준동작을 wine이 하므로 형역 현분사, wine이 /mixed /혼합된 것이니 피동동작 즉 형역 과분사

* 주의 ; 명사가 앞에 온 v-ing의 주체/동작자면 현분사 아닌 경우는 동명사가 됨 

* foam ; to produce small bubbles

he pours [it] out, and [all the wicked /of the earth] drink [it] down /to its very dregs.

9 As for me, I will declare this /forever;

I will sing praise /to the God of Jacob,

10 who says, “I will cut off [the horns of all the wicked],

but the horns of the righteous will be lifted up.”

Footnotes

Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.

Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.

Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

Proverbs 24:17-20

17 Do not gloat /when your enemy falls;

when they stumble, do not let [your heart] [rejoice],

18 or the Lord will see and disapprove

and turn [his wrath] away /from them.

19 Do not fret /because of evildoers

or be envious of the wicked,

20 for the evildoer has [no future hope],

and the lamp of the wicked will be snuffed out.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

* 형역 현분사와 형역 과분사 구분 ; 능동과 피동상태 차이

  foaming wine /mixed with spices; wine이 능동적으로 foaming 거품을 내고 피동적으로 mixed 혼합됨

  appointed time 시기가 스스로 지정하는 것이 아니고 지정되기에 과분사

pleasing to God.  주어가 능동적으로 하는 준동작이기에 현분사

a wild donkey /accustomed to the desert,  나귀가 익숙해지는 피동작이기에 과분사

sniffing the wind in her craving  나귀가 능동적으로 킁킁거리는 동작을 하기에 현분사

spreading tree나무가 스스로 가지를 펼치므로 현분사

she-camel /running here and there, 암낙타가 능동적으로 달리므로 현분사

broken cisterns 지하수조가 스스로 깬 게 아니고 지진이 나서 깨졌으니 과분사

* 해석은 억지로도 될 수 있으니 더 정확한 방법은 준동사를 정형동사 고쳐

  능동태로 해서 문장이 통이면 현분사 ;

  she-camel /running => she-camel /runs (O),  she-camel /run => she-camel is run (X), 수동태 안 됨

 안 통하니 수동태로 고치면 통하면 과분사인 걸 확실히 알 수 있다

  wine /mixed => wine is mixed (O),  wine /mixing = wine mixes. (X), 능동태 안 되니 현분사 안 됨