1004 Jeremiah 2:31-4:18; Colossians 1:1-17; Psalm 76; Proverbs 24:21-22

[soso]

1004 Jeremiah 2:31-4:18; Colossians 1:1-17; Psalm 76; Proverbs 24:21-22 (New International Version)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/04?version=NIV

듣기 http://dabplayer.com/home/dab/10042026

* 듣기 사이트는 자동으로 진행이 안되고 계정등록 후 로그인 하기를 요청합니다

Resister for free account를 누르시고 이메일과 비번으로 계정을 만들면 됩니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

NIV는 미국인도 선호하는 번역이지만 한국인에게는 구식표현과 생략이 많아 여전히 어렵고요

단순/함축적이고 시적인 문장이라 외우기는 좋으나 어려운 문어체들이 걸림돌이 된다 봅니다

New International Version (NIV)

Jeremiah 2:31-4:18

31 “You of this generation, consider [the word of the Lord]:

“Have I been a desert /to Israel or a land of great darkness?

Why do my people say, ‘We are free to roam;

we will come /to you /no more’?

32 Does a young woman forget her jewelry,

a bride () her wedding ornaments?

Yet my people have forgotten me,

days without number.

33 How skilled you are at pursuing love!

Even the worst of women can learn /from your ways.

* a bride (forget) her wedding ornaments?

* 보어인 과분사구 How skilled, (의문사는 과분사를 수식하는 부사역할도 하므로 의문부사, 과분사의 피동작자는 you)

* 전목인 동명사구 pursuing love! (동명사 pursuing의 주체는 you ; you are pursuing love)

34 On your clothes is found

the lifeblood of the innocent poor,

though you did not catch them /breaking in. (형역 현분사의 주체/동작자는 them, 침입하는 그들)

Yet in spite of all this

35 you say, ‘I am innocent;

he is not angry with me.’

But I will pass judgment /on you

because you say, ‘I have not sinned.’

36 Why do you go about [so much], changing your ways? (준동사인 형역 현분사의 주체/동작자는 you, 주어수식)

You will be disappointed /by Egypt

as you were () by Assyria.

* 형역 현분사구 changing your ways (컴마로 분리된 분사구의 주체/동작자는 you, 즉 주어수식, 또는 분사구문)

* 주의 ; 명사/대명사를 수식하는 형역 현분사는 컴마 없이 씀, them /breaking in.

* 숙어/타동사구 go about sth 1. to move from place to place 2. to busy oneself with 3. to tackle 4. to be engaged in 

* 명사구로 쓰인 so much; 아주 많은 것, * as you were (disappointed) by Assyria.

37 You will also leave that place

with your hands on your head,

for the Lord has rejected [those () you trust];

you will not be helped /by them.

* 목적인 명사구  those (whom) you trust [목] ; 명+형절/목적격 관대절

3장

1 “If a man divorces his wife

and she leaves him and marries another man,

should he return /to her /again?

Would not the land be completely defiled?

But you have lived /as a prostitute /with many lovers—

would you now return /to me?”

declares the Lord.  (도치문)

2 “Look up /to the barren heights and see.

Is there any place //where you have not been ravished? 

By the roadside you sat /waiting for lovers,

sat /like a nomad in the desert.

You have defiled the land

with your prostitution and wickedness.

* where절은 선행명사 수식인 형용사 역할인데 관계부사절로 불려 헛갈림)

* 컴마 없이 쓰인 현분사구 you sat /waiting for lovers, 준동작이 본동작과 동시동작이므로 컴마로 분리 안 함

3 Therefore the showers have been withheld,

and no spring rains have fallen.

Yet you have [the brazen look of a prostitute];

you refuse [to blush /with shame].

4 Have you not just called to [me]:  (숙어/타동사구 Call to ; 누군가를 소리쳐서 부르다)

‘My Father, my friend from my youth,

5 will you always be angry?

Will your wrath continue /forever?’

This is [how you talk],

but you do [all the evil () you can].” 

* 보어인 의문사절 [how you talk], 말하는 방식

* 목적인 명사구 [all the evil (that) you can].

Unfaithful Israel

6 During the reign of King Josiah, the Lord said /to me,

“Have you seen [what faithless Israel has done]?

She has gone up /on every high hill and under every spreading tree and has committed adultery /there.

* 목적인 의문사절 what [faithless Israel] has done [목] ; 접속사인 의문사는 목적 역할도 대신함

7 I thought that (after she had done all this) she would return /to me but she did not,

and her unfaithful sister Judah saw it.

8 I gave [faithless Israel] [her certificate of divorce]  (4 형식)

and sent [her] away /because of all her adulteries.

Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery.

9 Because Israel’s immorality mattered /so little /to her,

she defiled the land and committed adultery with stone and wood.

10 In spite of all this, her unfaithful sister Judah did not return /to me /with all her heart, but only in pretense,”

declares the Lord.

11 The Lord said /to me, “Faithless Israel is more righteous /than unfaithful Judah.

12 Go, proclaim this message /toward the north:

“‘Return, faithless Israel,’ declares the Lord,

‘I will frown /on you /no longer,

for I am faithful,’ declares the Lord,

‘I will not be angry forever.

13 Only acknowledge your guilt—

you have rebelled /against the Lord your God,

you have scattered your favors /to foreign gods /under every spreading tree,

and have not obeyed me,’”

declares the Lord.

* 전목인 명사구 every spreading tree, 형+형역 현분사+명 (현분사의 능동주체/동작자는 명사 tree; 가지를 펼치는 나무)

14 “Return, faithless people,” declares the Lord, “for I am your husband.

I will choose you—one /from a town and two /from a clan—and bring you /to Zion.

15 Then I will give [you] [shepherds /after my own heart],

who will lead you /with knowledge and understanding. (관대절/계속용법은 제한수식이 아닌 설명추가 역할)

16 In those days, when your numbers have increased /greatly /in the land,” declares the Lord,

“people will no longer say, ‘The ark of the covenant of the Lord.’

It will never enter their minds or be remembered;

it will not be missed, nor will another one be made.

17 At that time they will call [Jerusalem] [The Throne of the Lord], (5 형식)

and all nations will gather /in Jerusalem /to honor the name of the Lord. (부역 부정사구)

No longer will they follow [the stubbornness /of their evil hearts]. (도치문)

18 In those days [the people of Judah] will join [the people of Israel], 

and together they will come /from a northern land /to the land () I gave your ancestors /as an inheritance.

* 전목인 명사구 [the land] (that) I gave [your ancestors] [직목] /as an inheritance. (4 형식)

19 “[I /myself] said, (강조사로 쓰인 재귀 대명사 myself]

“‘How gladly would I treat you /like my children

and give [you] [a pleasant land],  (4 형식)

the most beautiful inheritance of any nation.’

I thought () you would call [me] [‘Father’] (5 형식)

and not turn away /from following me.

* 전목인 동명사구 following me ; 준동사인 동명사의 주체/동작자는 you, 너희들 Judah & Israel /남과북 이스라엘

20 But like a woman unfaithful /to her husband,

so you, Israel, have been unfaithful /to me,”

declares the Lord.

21 A cry is heard /on the barren heights,

the weeping and pleading of the people of Israel,

because they have perverted their ways

and have forgotten [the Lord their God].

* 동격인 동명사구 the weeping and pleading of the people of Israel = A cry (동명사는 명사역할이기에 관사도 씀)

22 “Return, faithless people;

I will cure you /of backsliding.”

“Yes, we will come /to you,

for you are the Lord our God. (동격인 고유명사구 the Lord = our God, the Lord who is our God )

23 Surely [the idolatrous commotion on the hills and mountains] is a deception;

surely [in the Lord our God] is [the salvation of Israel].  (도치문; 주어와 보어가 강조상 도치됨)

24 From our youth [shameful gods] have consumed the fruits of our ancestors’ labor

—their flocks and herds, their sons and daughters.

25 Let [us] [lie down in our shame], (5 형식)

and let [our disgrace] [cover us].

We have sinned /against the Lord our God,

both we and our ancestors;

from our youth till this day

we have not obeyed the Lord our God.”

4장

1 “If you, Israel, will return, then return /to me,” declares the Lord.

“If you put your detestable idols /out of my sight

and no longer go astray,

2 and if in a truthful, just and righteous way you swear, ‘As surely as the Lord lives,’  (인용문 시작은 대문자)

then the nations will invoke blessings /by him

and in him they will boast.”

3 This is [what the Lord says /to the people of Judah and to Jerusalem]: (보어인 의문사절)

“Break up [your unplowed ground]  (과분사의 피동작자는 ground, 안 갈린, 기경 안된 묵은땅)

and do not sow /among thorns.

* 숙어/타동사구 Break up; To divide an physical object or material into smaller parts. 부수다, 파헤치다

* 기경하다(起耕하다)는 묵은땅이나 생땅을 쟁기로 갈아엎다; 묵은땅을 기경하라! (호세아 10:12)
• 비유적 표현 (마음 밭 기경): 굳어지고 악해진 사람의 마음을 반성하고 새롭게 변화시키다

4 Circumcise [yourselves] /to the Lord,  (목적인 재귀 대명사)

circumcise [your hearts],

you people of Judah and inhabitants of Jerusalem,

or my wrath will flare up and burn /like fire

because of the evil you have done—

burn /with no one to quench it.

* 안 보이는 마음의 할례를 가르치시기 위해 보이는 육체의 할례를 명령하셨는데도 육체할례로만 끝내고

  마음에 받는 영적할례를 받은 이방인 갈라디아 인들에게조차 육적할례를 강요하는 건 초딩율법 행태니

  육체적 할례나 율법으로 마음의 죄 근원이 잘리는 게 아니니 바울이 할례나 율법주의를 반대한 이유다

* 할례관련 구절; 신 10:16, 신 30:6, 렘 4:4, 롬 2:29, 골 2:11-12, 갈 2:9, 5:6, 6:11-18,

Disaster From the North

5 “Announce /in Judah and proclaim /in Jerusalem and say:

‘Sound the trumpet /throughout the land!’

Cry /aloud and say:

‘Gather /together!

Let [us] [flee /to the fortified cities]!’ (5 형식, 목보는 원형 부정사구)

* 형역 과분사 fortified의 피동작자는 cities; 성벽으로 방비된 도시들

* "Get together" implies a more relaxed, informal setting, while a "gather" can be more formal or business-oriented.
"get together" generally involves a smaller group of people, while a "gather" can refer to a larger gathering or meeting.

6 Raise the signal /to go to Zion!

Flee /for safety /without delay!

For I am bringing disaster /from the north,

even terrible destruction.”

7 A lion has come out /of his lair;

a destroyer of nations has set out.

He has left his place /to lay waste your land. (부역 부정사구)

Your towns will lie /in ruins /without inhabitant.

8 So put on [sackcloth],

lament and wail,

for the fierce anger of the Lord has not turned away /from us.

9 “In that day,” declares the Lord,

“the king and the officials will lose heart,

the priests will be horrified, and the prophets will be appalled.”

10 Then I said, “Alas, Sovereign Lord!

How completely you have deceived this people and Jerusalem /by saying,

‘You will have peace,’ when the sword is at our throats!”

11 At that time [this people and Jerusalem] will be told,

“[A scorching wind /from the barren heights /in the desert] blows /toward my people,

but not to winnow or cleanse;

12 [a wind too strong for that] comes /from me.

Now I pronounce my judgments /against them.”

* 주어인 명사구 A scorching wind /from the barren heights /in the desert, 형역현분사+명+형역전구 2개

* but (blows) not to winnow or cleanse; 부역 부정사구

13 Look! He advances /like the clouds,

his chariots come /like a whirlwind,

his horses are swifter than eagles.

Woe to us! We are ruined!

14 Jerusalem, wash the evil /from your heart and be saved.

How long will you harbor [wicked thoughts]?

* harbor ; Holding Thoughts or Feelings: To keep long-term emotions or ideas in your mind, 감정/사상/생각을 품다

 especially negative ones like resentment, doubts, or a grudge (e.g., to harbour a grudge). 증오/의심/악감정 등

15 A voice is announcing /from Dan, proclaiming disaster /from the hills of Ephraim.

16 “Tell this /to the nations,

proclaim /concerning Jerusalem:

‘A besieging army is coming /from a distant land,

raising a war cry /against the cities of Judah.

17 They surround her /like men /guarding a field,

because she has rebelled /against me,’”

declares the Lord.

* 형역 분사구, proclaiming disaster /from the hills of Ephraim. 콤마로 분리되어 주어의 준동작 설명, 동시나 전후

* 주의 ; 콤마로 분리된 분사구는 비제한 수식 즉 설명추가 역할이나 콤마가 없으면 제한수식이며 종속절도 동일

* 전치사화된 현분사 CONCERNING : 1. about:

* 명사의 전치 수식인 현분사 besieging army; 명사의 능동동작 상태설명 ; 에워싸고 있는 군대

* men을 후치수식하는 현분사구 /guarding a field, (분사가 한 단어이면 전치수식, 분사구면 후치수식)

  men이 /guarding의 주체/동작자이고 a field는 준동사/타동사 guarding의 목적임; men are guarding [a field],

* men are guarding [a field]에서 are를 제거하면 [men /guarding a field]라는 명사구로 됨

18 “Your own conduct and actions have brought this /on you.

This is your punishment.

How bitter it is!

How it pierces /to the heart!”

Colossians 1:1-17

1 Paul, an apostle of Christ Jesus /by the will of God, and Timothy our brother, (형역인 동격 명사구)

2 To God’s holy people in Colossae, the faithful brothers and sisters[a] in Christ:

Grace and peace () to you /from God our Father.[b]  (기원에 쓰는 be동사가 생략됨)

Thanksgiving and Prayer

3 We always thank God, the Father of our Lord Jesus Christ, when we pray /for you,

4 because we have heard /of your faith /in Christ Jesus and of the love () you have /for all God’s people

— 5 the faith and love //that spring /from the hope /stored up for you in heaven

and //about which you have already heard /in the true message of the gospel

* 전목인 명사구 the love (that) you have /for all God’s people

* hope을 후치수식하는 과분사구 /stored up for you in heaven (//that has come to you.)

6 //that has come to you.

In the same way, the gospel is bearing fruit and growing /throughout the whole world

—just as it has been doing /among you

/since the day () you heard it and truly understood God’s grace.

* it = the gospel,  * /since the day (that) you ; that절로 설명되는 그날 이후로

7 You learned it /from Epaphras, our dear fellow servant,[c] //who is a faithful minister of Christ /on our[d] behalf,

8 and //who also told [us] /of your love /in the Spirit.

9 For this reason, since the day () we heard /about you, we have not stopped [praying for you].

We continually ask [God] [to fill you with the knowledge of his will /through all the wisdom and understanding

//that the Spirit gives,[e] 

* 목적인 동명사구  [praying /for you]. 진행 중이어야 중단할 수 있으므로 진행특성의 동명사가 목적으로 쓰임

* 주의 ; 미래특성의 부정사를 stop의 목적으로 쓰면 앞으로 할 일이기에 '~하기 위하여'라는 부사적 의도설명이 됨

* 5 형식 ask [God] [to fill you with~]  목적이 목보하게 동사하다

* 전목인 명사구 all the wisdom and understanding //that the Spirit gives [목], 복합명사구+형절/목적격 관대절

10 so that you may live a life /worthy of the Lord and please him /in every way: 

bearing fruit in every good work, growing in the knowledge of God,

11 being strengthened with all power /according to his glorious might

/so that you may have great endurance and patience,

12 and giving joyful thanks to the Father,

who has qualified [you] /to share in the inheritance of his holy people in the kingdom of light.

* 쌍점(:) 내포되는 종류를 들거나 소표제 뒤에 설명을 붙일 때 사용하는 문장 부호

* 앞절의 주제인 life 삶의 종류를 설명하는 동명사구 life = bearing fruit ~, growing in~, being strengthened

  life that is bearing fruit ~, growing in~, being strengthened~

* being strengthened는 수동태 be+pp 구조에서 be를 동명사 형태 being으로 쓴 것임

* 부사절 접속사 so that=in order that

* 결과나 의도설명인 부역 부정사구  /to share in [the inheritance of his holy people in the kingdom of light]. 

* 숙어/타동사구 share in; 나누다 to take part in, experience, or receive a portion of an activity, benefit, or responsibility alongside other people

* 주의 ; share 나누다는 피자를 나누듯 일정양으로 나누지만 share in은 전체를 서로 같이 누리다는 의미가 됨

13 For he has rescued us /from the dominion of darkness

and brought us /into the kingdom of the Son () he loves,

14 in whom we have redemption, the forgiveness of sins.

* 비제한 형절/계속용법/설명추가 역할인 목적격 관대절; whom은 전치사 in의 목적  

 in whom we have redemption = we have redemption (in whom= the Son) 그분 안에서 우리는 구속을 가진다/얻는다

The Supremacy of the Son of God

15 The Son is the image of the invisible God, the firstborn over all creation.

16 For in him [all things] were created: things in heaven and on earth, visible and invisible,

whether thrones or powers or rulers or authorities; all things have been created /through him and for him.

17 He is before all things, and in him all things hold /together.

* 부사절 축약형 whether (things are) thrones or powers or rulers or authorities;

* 지구의 얇은 대기층이 마하 1의 자전과 마하 80의 공전속도에도 안 쓸려 나가는 건 17절 때문임 

Footnotes

Colossians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 4:15.

Colossians 1:2 Some manuscripts Father and the Lord Jesus Christ

Colossians 1:7 Or slave

Colossians 1:7 Some manuscripts your

Colossians 1:9 Or all spiritual wisdom and understanding

Colossians 1:12 Some manuscripts us

Psalm 76

For the director of music. With stringed instruments. A psalm of Asaph. A song.

1 God is renowned /in Judah;

in Israel his name is great.

2 His tent is in Salem,

his dwelling place () in Zion.

3 There he broke the flashing arrows,  (현분사는 명사수식, 명사는 현분사의 능동주체/동작자)

the shields and the swords, the weapons of war.[b]

4 You are radiant with light,

more majestic than mountains rich with game.

5 The valiant lie /plundered, (불자보어인 형역 과분사는 명사/주어 수식, 명사는 과분사의 피동주체/피동작자)

they sleep [their last sleep]; (동사와 명사로 쓰인 sleep)

not one of the warriors can lift his hands.

6 At your rebuke, God of Jacob,

both horse and chariot lie still.

7 It is you alone //who are to be feared.  (강조용법)

Who can stand /before you /when you are angry?

8 From heaven you pronounced judgment,

and the land feared and was quiet—

9 when you, God, rose up /to judge, to save all the afflicted of the land.

10 Surely [your wrath /against mankind] brings [you] [praise], (4 형식)

and the survivors of your wrath are restrained.[c]

11 Make vows /to the Lord your God and fulfill them;  (them=vows)

let [all the neighboring lands] [bring gifts to the One to be feared].  (5 형식)

12 He breaks [the spirit of rulers];

he is feared /by the kings of the earth.

Footnotes

Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.

Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.

Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

Proverbs 24:21-22

21 Fear the Lord and the king, my son,

and do not join /with rebellious officials,

22 for [those two] will send [sudden destruction] /on them,

and who knows [what calamities they can bring]?

* knows의 목적인 의문사절 [what calamities] [they] can bring [목=what calamities]

접속사인 의문사는 형용사 역할도 대신하기에, what calamities 형+명=목적인 명사구, 의문 형용사로 불림

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.