1005 Jeremiah 4:19-6:15; Colossians 1:18-2:7; Psalm 77; Proverbs 24:23-25

[soso]

1005 Jeremiah 4:19-6:15; Colossians 1:18-2:7; Psalm 77; Proverbs 24:23-25 (New International Version)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/05?version=NIV

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Resister for free account를 누르시고 이메일과 비번으로 계정을 만들면 됩니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

NIV는 미국인들도 선호하는 번역이지만 한국인에게는 구식표현과 생략이 많아 여전히 어렵고

단순/함축적이고 시적인 문장이라 외우기는 좋으나 어려운 문어체들이 걸림돌이 된다 봅니다

New International Version (NIV)

Jeremiah 4:19-6:15

19 Oh, my anguish, my anguish!

I writhe 온몸을 비틀다 /in pain.

Oh, the agony of my heart!

My heart pounds /within me,

I cannot keep silent.  (불자 keep의 보어인 형용사 silent)

For I have heard [the sound /of the trumpet];

I have heard the battle cry.

20 Disaster follows disaster;

the whole land lies /in ruins.

In an instant my tents are destroyed,

my shelter () in a moment.  ()=are destroyed,

21 How long must I see the battle standard

and hear the sound of the trumpet?

* A battle standard is a flag, banner, or prominent marker raised on a pole on a battlefield 

to serve as a visual rallying point for soldiers and to display a unit's identity. 국기, 군대 깃발, 

22 “My people are fools;

they do not know me.

They are senseless children;

they have no understanding.

They are skilled /in doing evil;  (전목인 동명사구  doing evil)

they know not [how to do good].”  (목적인 명사구 how to do good 의문사+부정사)

23 I looked /at the earth,

and it was formless and empty;

and () at the heavens,  ()=I looked

and their light was gone.

24 I looked /at the mountains,

and they were quaking;

all the hills were swaying.

25 I looked, and there were no people;

every bird in the sky had flown away.

26 I looked, and the fruitful land was a desert;

all its towns lay /in ruins  (소유격 its)

before the Lord, before his fierce anger.

27 This is [what the Lord says]:  (보어인 의문사절; 의문사+평서눈 어순)

“The whole land will be ruined,

though I will not destroy it /completely.

28 Therefore the earth will mourn

and the heavens above grow dark,  (불자 grow의 보어인 형용사 dark)

because I have spoken and will not relent,

I have decided and will not turn back.”

29 At the sound of horsemen and archers

every town takes /to flight.  (숙어 TAKE TO FLIGHT : to run away ; flee)

Some go /into the thickets;

some climb up /among the rocks.

All the towns are deserted;

no one lives /in them.

30 What are you doing, you devastated one?  (형역 과분사 devastated)

Why dress [yourself] /in scarlet  (목적인 재귀 대명사)

and put on [jewels of gold]?  (숙어 put on; 입다/걸치다)

Why highlight your eyes /with makeup?

You adorn [yourself] /in vain.

Your lovers despise you;

they want [to kill you].  (목적인 부정사구)

31 I hear [a cry /as of a woman in labor],  

a groan /as of one /bearing her first child—

the cry of Daughter Zion /gasping for breath,

stretching out [her hands] and saying,

“Alas! I am fainting;

my life is given over /to murderers.”

* as of a woman =  as a cry of a woman 여성의 곡소리처럼

* 전목인 명사구 one /bearing her first child; 대명사+형역 현분사구, 명사는 분사의 주체/동작자

* 준동사인 현분사구 구조 /bearing [her first child] 준동+목,  /gasping /for breath, 준동+부역전구

stretching out [her hands] 준동+목적 and saying, "--" 준동+인용구/직접화법

* 명사+현분사구를 문장으로 고치려면 현분사를 정형동사로 고치고 명사를 주어를 쓰면 됨

one is bearing her first child

Daughter Zion is gasping for breath, stretching out [her hands] and saying, "--".

* 주의 ; 주어 수식인 현분사구/분사구문은 현분사의 동작자인 주절의 주어를 현분사의 주어로 써야 함

Not One Is Upright

5

1 “Go /up and down the streets of Jerusalem,

look around and consider,

search /through her squares.

If you can find but one person //who deals honestly and seeks the truth,

I will forgive [this city].

2 Although they say, ‘As surely as the Lord lives,’

still they are swearing falsely.”

3 Lord, do not your eyes look for truth?

You struck them, but they felt no pain;

you crushed them, but they refused correction.

They made [their faces] [harder than stone]

and refused [to repent].

4 I thought, “These are only the poor;

they are foolish,

for they do not know the way of the Lord,

the requirements of their God.

5 So I will go /to the leaders

and speak /to them;

surely they know the way of the Lord,

the requirements of their God.”

But with one accord they too had broken off [the yoke]

and torn off [the bonds].

6 Therefore [a lion /from the forest] will attack them,

a wolf from the desert will ravage them,

a leopard will lie /in wait /near their towns

to tear to pieces [any //who venture out],

for their rebellion is great

and their backslidings () many.

7 “Why should I forgive you?

Your children have forsaken me

and sworn /by gods //that are not gods.

I supplied all their needs,

yet they committed adultery

and thronged /to the houses of prostitutes.

8 They are [well-fed, lusty stallions],

each /neighing for another man’s wife.

9 Should I not punish them /for this?”

declares the Lord.

“Should I not avenge /myself (강조사로 쓰인 재귀 대명사)

on such a nation as this?

10 “Go /through her vineyards and ravage them,

but do not destroy them /completely.

Strip off [her branches],

for these people do not belong /to the Lord.

11 [The people of Israel and the people of Judah] have been utterly unfaithful /to me,”

declares the Lord.

12 They have lied /about the Lord;

they said, “He will do nothing!

No harm will come /to us;

we will never see sword or famine.

13 The prophets are but wind

and the word is not in them;

so let [what they say] [be done to them].”

14 Therefore this is [what the Lord God Almighty says]:

“Because the people have spoken these words,

I will make [my words /in your mouth] [a fire] (5 형식)

and () [these people] [the wood () it consumes].

15 People of Israel,” declares the Lord,

“I am bringing a distant nation /against you

—an ancient and enduring nation,

a people //whose language you do not know,

whose speech you do not understand.

16 Their quivers are like an open grave;

all of them are mighty warriors.

17 They will devour your harvests and food,

devour your sons and daughters;

they will devour your flocks and herds,

devour your vines and fig trees.

With the sword they will destroy

the fortified cities //in which you trust.

18 “Yet even in those days,” declares the Lord, “I will not destroy you /completely.

19 And when the people ask, ‘Why has [the Lord our God] done [all this] /to us?’

you will tell them,

‘As you have forsaken me and served foreign gods in your own land,

so now you will serve foreigners /in a land /not your own.’

20 “Announce this /to the descendants of Jacob

and proclaim it /in Judah:

21 Hear this, you foolish and senseless people,

who have eyes but do not see,

who have ears but do not hear:

22 Should you not fear me?” declares the Lord.

“Should you not tremble /in my presence?

I made [the sand] [a boundary for the sea], (5 형식)

an everlasting barrier () it cannot cross. (it=sea)

The waves may roll, but they cannot prevail;

they may roar, but they cannot cross it.

23 But these people have [stubborn and rebellious hearts];

they have turned aside and gone away.

24 They do not say /to themselves,

‘Let [us] [fear the Lord our God], (5 형식)

who gives [autumn and spring rains] /in season,

who assures us /of the regular weeks of harvest.’

25 Your wrongdoings have kept these away;

your sins have deprived you /of good.

26 “Among my people are the wicked

who lie /in wait /like men //who snare birds

and like those //who set traps /to catch people.

27 Like cages full of birds,

their houses are full of deceit;

they have become rich and powerful

28 and have grown fat and sleek.

Their evil deeds have no limit;

they do not seek justice.

They do not promote [the case of the fatherless];

they do not defend [the just cause of the poor].

29 Should I not punish them /for this?”

declares the Lord.

“Should I not avenge /myself

on such a nation as this?

30 “[A horrible and shocking thing] has happened /in the land:

31 The prophets prophesy lies,

the priests rule /by their own authority,

and my people love it /this way.

But what will you do /in the end?

Jerusalem Under Siege

6

1 “Flee /for safety, people of Benjamin!

Flee /from Jerusalem!

Sound the trumpet /in Tekoa!

Raise the signal /over Beth Hakkerem!

For disaster looms /out of the north,

even terrible destruction.

2 I will destroy Daughter Zion,

so beautiful and delicate.

3 Shepherds with their flocks will come /against her;

they will pitch their tents /around her,

each /tending his own portion.”

4 “Prepare for [battle] /against her!

Arise, let [us] [attack at noon]!

But, alas, the daylight is fading,  (진행구조 또는 보어인 형역 현분사; 서서히 흐려져 가는 상태설명)

and the shadows of evening grow long.  (불자 grow의 보어인 형용사 long)

5 So arise, let [us] [attack at night and destroy her fortresses] !”  (5 형식)

6 This is [what the Lord Almighty says]:  (보어인 의문사절, [what] the Lord Almighty says [목] , 의문사=목적)

“Cut down [the trees]

and build siege ramps /against Jerusalem.

This city must be punished;

it is filled /with oppression.

7 As a well pours out [its water],

so she pours out [her wickedness].

Violence and destruction resound /in her;

her sickness and wounds are ever before me.

8 Take warning, Jerusalem,

or I will turn away /from you

and make [your land] [desolate]  (5 형식, 목적이 목보 '되게' 동사하다)

so no one can live /in it.”

9 This is [what the Lord Almighty says]:

“Let [them] [glean the remnant /of Israel /as thoroughly as a vine]; (5 형식, 목적이 목보 '하게' 동사하다)

pass your hand /over the branches /again,

like one /gathering grapes.”  (=one (who is) gathering grapes)

10 To whom can I speak and give [warning]? (전목인 관계사 can I speak and give [warning] /to whom? )

Who will listen /to me?  (주어를 대신한 관계사)

Their ears are closed[a]

so they cannot hear.

The word of the Lord is offensive to them;

they find [no pleasure in it]. (명사 부정으로 된 부정문)

11 But I am full of the wrath of the Lord,

and I cannot hold it in. 

“Pour it out /on the children in the street

and () on the young men /gathered together;

both husband and wife will be caught in it,

and the old, those /weighed down with years.

* 숙어/타동사구 HOLD IN ; to stop (an emotion) from being expressed. 

* and (Pour it out) on the young men /gathered together;

* 형역 과분사구 /gathered together, /weighed down /with years. 앞 명사 수식, 명사는 과분사의 피동작자

* 수동태 구조의 과분사 ; men (who are) gathered /together, those (who are) weighed down /with years에서

   명+형절=명사구에서 접속사와 be동사를 빼면 명+형역 과분사=명사구로 됨

* 숙어/타동사구 Weighed down; carrying too much physical weight or feeling heavily burdened by emotional stress

12 Their houses will be turned over /to others,

together with their fields and their wives,

when I stretch out [my hand]

against those //who live in the land,”

declares the Lord.

13 “From the least to the greatest, the+형용사=복수명사

all are greedy for gain;  

prophets and priests alike,

all practice deceit.  (대명사로 쓰인 all)

14 They dress [the wound 상처 of my people]

as though it were not serious.

‘Peace, peace,’ they say,

when there is no peace.

15 Are they ashamed /of their detestable conduct?  (be+pp는 의미에 따라 수동태 또는 be+보어/형역 과분사)

No, they have no shame at all;

they do not even know [how to blush].  (목적인 명사구, how to blush 의문사+부정사)

So they will fall /among the fallen;

they will be brought down /when I punish them,”

says the Lord.

Footnotes

Jeremiah 6:10 Hebrew uncircumcised

Colossians 1:18-2:7

18 And he is the head of the body, the church;

he is the beginning and the firstborn /from among the dead, 

so that in everything he might have the supremacy.

19 For God was pleased to have all his fullness dwell in him, 

* the+형용사=복수명사 the dead= the people who are dead

* 부사절 접속사 so that~ ; 결과 설명

* 주의 1 ; So ~ That~ ; 중간에 형용사/부사가 들어가면 ; 너무 형용사/부사해서 결과적으로 that절 내용을 하다

  She was so smart that she passed. She was such a smart girl that she passed.

* 주의 2 ; such~ that~ ; 중간에 명사가 들어감 It was such a hot day that I couldn't go out.

* 주의 3 ; too~ to~ ; 너무 형용사해서 결과적으로  부정사의 내용을/이 못하다 /못 되다;

            too troubled to speak, too hard to do, too good to be true 

* 보어인 형역 과분사구 pleased to have all his fullness dwell in him, 

* 5 형식 부정사구 ; to have [all his fullness] [dwell in him], (have 사역은 목적이 의무/순종적으로 목보를 함)

* 주의 ; let는 허락, make는 강제, have는 의무, get은 설득/획득의 결과로 되는 사역동사

20 and through him () to reconcile to himself [all things],

whether things on earth or things in heaven,

by making peace /through his blood, shed on the cross.

* and through him (God was pleased) /to reconcile to himself [all things],

* /to reconcile의 목적인 명사구 [all things], * 전목인 재귀 대명사 himself 

21 Once you were alienated 소외된 /from God and were enemies /in your minds

/because of[a] your evil behavior. (이중 부정사구)

22 But now he has reconciled you /by Christ’s physical body /through death

/to present you holy in his sight, without blemish and free from accusation

* 부역 부정사구 /to present [you] [holy in his sight, without blemish and free from accusation]  5 형식 구조

— 23 if you continue /in your faith, established and firm,

and do not move /from the hope /held out in the gospel.

* 콤마로 분리된 과분사구는 주절의 주어 수식, 주어의 준동작, 수동상태설명; (you are), established and firm,

* 콤마가 없으면 앞 명사 수식 the hope /held out in the gospel. = the hope //that is held out in the gospel.

This is the gospel //that you heard

and //that has been proclaimed /to every creature under heaven,

and //of which I, Paul, have become a servant.

* the gospel //of which I have become a servant = the gospel //that I have become a servant of.

Paul’s Labor for the Church

24 Now I rejoice /in what I am suffering for you, 

and I fill up /in my flesh [what is still lacking /in regard to Christ’s afflictions],

for the sake of his body, which is the church.

25 I have become its servant /by the commission () God gave me /to present to you the word of God in its fullness

* 전목인 의문사절 what I am suffering [목] for you, 접속사인 의문사는 목적 역할도 대신함

*  fill up의 목적인 의문사절 [what is still lacking /in regard to Christ’s afflictions], 

* in regard to means "concerning," "about," or "in relation

* 형절/주격 관대절/계속용법 which (=his body) is the church.  추가설명 역할

* 소유격 its = Christ’s

* 전목인 명사구 the commission (that) God gave me /to present to you the word of God in its fullness

* 부역 부정사구 /to present /to you [the word of God in its fullness]

— 26 the mystery //that has been kept [hidden] /for ages and generations,

but is now disclosed 공개되다 /to the Lord’s people.

* — 엠대시로 추가된 형역 동격 명사구 — the mystery //that has been kept [hidden] /for~ ; 

* 주의 ; "- 하이픈"은 두 단어를 하나로 묶을 때 씀 /by fine-sounding arguments

* 수동태 the mystery has been kept [hidden], 능동태 Gos has kept [the mystery] [hidden] 

27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery,

which is Christ in you, the hope of glory.

* 5 형식 부정사구 to make [known /among the Gentiles] [the glorious riches of this mystery], 도치문; 동+목보+목적

  정상문 to make [the glorious riches /of this mystery]  [known /among the Gentiles] 

28 He is the one () we proclaim, admonishing and teaching everyone /with all wisdom,

so that we may present [everyone] [fully mature in Christ].

29 To this end I strenuously contend /with all the energy () Christ so powerfully works /in me.

* He is the one (whom) we proclaim,

* 콤마 뒤에 온 형역 현분사구는 주어 He 수식, He의 준동작 , admonishing and teaching everyone /with all wisdom,

* 콤마로 분리된 , so that은 결과를 설명하는 부사절, 콤마가 없는 so that은 의도설명

* 전목인 명사구 all the energy (that) Christ so powerfully works /in me.

* 긍정적 의미로 쓰인 동사 contend ; 투쟁하다 (부정적 의미로는 싸우다/다투다)

* 주의; 유사한 단어 content / CON-tent는 명/목록, con-TENT는 형/만족하다, 동사 (content oneself with ~)로 쓰임 

*  all the energy (that) Christ so powerfully works /in me.

* 부사구 so powerfully는 동사 works 앞이나 뒤에도 쓰일 수 있음 works /so powerfully /in me.

2

1 I want [you] [to know how hard I am contending for you and for those at Laodicea,

and for all //who have not met me /personally.

* 목보인 부정사구 to know [how hard I am contending for you and~] 부정사+의문사절

* to know의 목적인 의문사절 how hard I am contending for you, * 부사구인 how hard; 의문부사+부사

2 My goal is that they may be encouraged /in heart and united /in love,

so that they may have [the full riches of complete understanding],

in order that they may know the mystery of God, namely, Christ,

* 콤마로 분리된 so that; 결과 설명

* 일상어; So that is far more common than in order that, 격식체; in order that is more formal: 같은 의미

* 주의 1; 다른 용도 So that은 purpose/result, 의도나 결과 둘 다 쓰이나 

in order that은 purpose 의도만 씀 ( in order가  properly arranged, 바르게 정렬된 순서에 쓰므로 의도가 확실함)

* 주의 2; So that이 결과일 때는 콤마로 분리됨 [cause 이유], so that [result 결과]; encouraged된 결과로 so that~ 

               의도일 때는 콤마 없음 tell [you] [this] /so that~ 말한 이유/의도 설명 

3 in whom are hidden [all the treasures of wisdom and knowledge]. 도치문

* 수동태 정상문 [all the treasures of wisdom and knowledge] are hidden /in whom=Christ.  

* 능동태문 God hide [all the treasures of wisdom and knowledge] /in Christ.  

4 I tell [you] [this] /so that no one may deceive you /by fine-sounding arguments.

* 4 형식 tell [you] [this]

* 콤마 없이 쓰인 /so that이므로 의도설명, ~하기 위하여 말했다므로 in order that~로 쓸 수 있음 

* 주의 1; in order to~로 쓴다면 절을 부정사구로 고쳐야 하므로  in order for you to be deceive /by no one으로 됨 

* 주의 2 ; 의도나 결과는 문맥으로도 알 수 있음; 앞 절에 대한 이유설명이면 의도, 앞 절이 원인이면 so that는 결과

5 For though I am absent from you in body, I am present with you /in spirit

and () delight to see how disciplined you are and how firm your faith in Christ is.

* to see의 목적인 의문사절 how disciplined you are and how firm your faith in Christ is.

* 부사구 how disciplined, how firm; 의문부사+부사 ; 의문사는 접속사 겸 부사역할

Spiritual Fullness in Christ

6 So then, just as you received Christ Jesus /as Lord, continue [to live your lives in him],

7 rooted and built up in him, strengthened in the faith /as you were taught, and () overflowing /with thankfulness.

* 접속 부사인 so 그러므로, 부사절 접속사인 just as, 목적인 부정사구 [to live your lives in him]

* 컴마+형역인 과분사구 rooted and built up in him, strengthened in the faith 과분사의 피동작자인 주어 you 수식

* 수동태로 전환할 수 있음 (you are) rooted and built up in him, strengthened in the faith

* and (are) overflowing /with thankfulness.

Footnotes

Colossians 1:21 Or minds, as shown by

Psalm 77

For the director of music. For Jeduthun. Of Asaph. A psalm.

1 I cried out /to God /for help;

    I cried out /to God /to hear me.

2 When I was in distress, I sought [the Lord];

    at night I stretched out [untiring hands],  (형역 현분사+명사=명사구)

    and I would not be comforted.

3 I remembered you, God, and I groaned;

    I meditated, and my spirit grew faint.[b]

4 You kept my eyes /from closing;

    I was too troubled to speak.

* 불자 grew의 보어인 형용사 faint

* 숙어 keep from ; to prevent something from happening, 

* too~ to~ ; 너무 형용사해서 결과적으로  부정사의 내용을/이 못하다 /못 되다;

5 I thought /about the former days,

the years of long ago;

6 I remembered my songs /in the night.

    My heart meditated and my spirit asked:

7 “Will the Lord reject /forever?

Will he never show his favor again?

8 Has his unfailing love vanished /forever?

    Has his promise failed /for all time?

9 Has God forgotten [to be merciful]?

    Has he in anger withheld [his compassion]?”

10 Then I thought, “To this I will appeal:

    the years //when the Most High stretched out [his right hand].

11 I will remember [the deeds of the Lord];

    yes, I will remember [your miracles of long ago].

12 I will consider [all your works]

    and meditate /on all your mighty deeds.”

13 Your ways, God, are holy.

    What god is as great as our God?

14 You are the God //who performs miracles;

    you display your power /among the peoples.

15 With your mighty arm you redeemed your people,

the descendants of Jacob and Joseph.

16 The waters saw you, God,

    the waters saw you and writhed;

    the very depths were convulsed.

17 The clouds poured down water,

    the heavens resounded /with thunder;

    your arrows flashed /back and forth.

18 Your thunder was heard /in the whirlwind,

    your lightning lit up the world;

    the earth trembled and quaked.

19 Your path led /through the sea,

    your way () through the mighty waters,

    though your footprints were not seen.

20 You led your people /like a flock

by the hand of Moses and Aaron.

* 모세와 아론이 인도하긴 했지만 진짜로 인도하신 분은 하나님이신 건 사람은 광야 40년을 못 버티기 때문이다

Footnotes

Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.

Psalm 77:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.

Proverbs 24:23-25

Further Sayings of the Wise

23 These also are [sayings of the wise]:

[To show partiality in judging] is not good:

24 Whoever says /to the guilty, “You are innocent,”

will be cursed /by peoples and denounced /by nations.

* 주어인 의문사절(직접화법 인용부 포함) Whoever says /to the guilty, “You are innocent,”

* peoples; 민족, 종족

25 But it will go well with those //who convict the guilty,

and rich blessing will come /on them.

New International Version (NIV)

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