1010 Jeremiah 14:11-16:15; 1 Thessalonians 2:9-3:13; Psalm 80; Proverbs 25:

[soso]

1010 Jeremiah 14:11-16:15; 1 Thessalonians 2:9-3:13; Psalm 80; Proverbs 25:1-5 (Christian Standard Bible)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/10?version=CSB

듣기 http://dabplayer.com/home/dab/10102026

* 듣기 사이트는 자동으로 진행이 안되고 무료계정 등록 후 로그인 해야 작동되므로

   Resister for free account를 누르시고 이메일과 비번으로 계정을 만들어야 합니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

Developed by 100 scholars from 17 denominations, the Christian Standard Bible faithfully

and accurately captures the Bible’s original meaning without compromising readability.

Christian Standard Bible (CSB)

Jeremiah 14:11-16:15

False Prophets to Be Punished

11 Then the Lord said to me, “Do not pray /for the well-being of these people.

12 If they fast, I will not hear [their cry of despair]. (하나마나한 금식)

If they offer [burnt offering and grain offering], I will not accept them.

Rather, I will finish [them] off /by sword, famine, and plague.”

13 And I replied, “Oh no, Lord God!

The prophets are telling them, ‘You won’t see sword or suffer famine.

I will certainly give [you] [lasting peace in this place].’”  (직접화법, 인용구 사용)

14 But the Lord said /to me, “These prophets are prophesying a lie /in my name.

I did not send them, nor did I command them or speak /to them. (도치문, 조동사+주어+동사~)

They are prophesying /to you [a false vision, worthless divination, the deceit of their own minds]. 가짜예언의 본질

* nor = or+not, 연속된 부정문의 연결어로 쓰임

* 목적인 명사구 a false vision, worthless divination, the deceit of their own minds

15 “Therefore, this is [what the Lord says /concerning the prophets //who prophesy in my name,

though I did not send them, and who say, ‘There will never be sword or famine in this land.’

By sword and famine [these prophets] will meet their end.

16 [The people () they are prophesying to] will be thrown /into the streets of Jerusalem

/because of the famine and the sword.

There will be no one to bury them—they, their wives, their sons, and their daughters.

I will pour out [their own evil] /on them.”

* 주어인 명사구 The people (that) they are prophesying /to [전목=The people]

* 주의 1 ; 문미에 전치사 to가 남은 이유는 전목과 선행사가 동일하기에 전목만 생략하고 to만 남은 때문인데

문미에 전치사만 둘 수 없는 구식규정에 의거하여 The people //to which they are prophesying.으로 쓰나

제한절인 that절로 쓰면 전치사가 앞으로 오지 못하고 종절인 that절 문장 안에 남아있어야 하는데 안 쓰면

The people (that) they are prophesying [].으로 되기에 선행사는 prophesying의 목적이 되기에 불통된다

* 주의 2 ; 관대절은 관계사=종절요소=선행사이므로 관계사로 대신된 문장요소가 생략된 불완전 문장이나

빠진 자리에 선행사를 대입하면 완전문으로 되므로 문장분석할 때 빠진 자리에 [괄호]를 치면 이해가 쉽다

//that they are prophesying /to [].에서는 [전목]이 생략된 불완전문이나 선행사 The people이 전목이다

Jeremiah’s Request

17 You are to speak [this word] /to them:

Let [my eyes] [overflow with tears];  (5 형식, 목보는 원형 부정사구)

day and night may they not stop,  (부사 역할인 명사구, day and night)

for my dearest people [a] have been destroyed by a crushing blow,  (형역 현분사 crushing)

an extremely severe wound.

* 숙어; be to~ ; 부정사의 동작을 하기로 되어있다 (be to는 조동사, 부정사를 본동사로 이해하면 됨)

* 주의; be+보어인 to 부정사 [My duty] is [to speak [this word] /to them]

You are to speak~에서는 주어가 부정사의 동작자/주체이기에 숙어의 경우로 '말하기로 되어 있다'로 해석이 되나

My duty is [to speak~]는 주어인 '의무'가 말하는 주체가 아니니 부정사는 보어로 되어 '말하기'가 의무다로 해석됨

* 형역인 동격 명사구 an extremely severe wound = a crushing blow

18 If I go out /to the field,

look—those /slain by the sword!

If I enter the city,

look—those /ill from famine!

For both prophet and priest

travel to a land they do not know.

* 후치수식인 형역 과분사구 /slain by the sword (과분사의 피동주체는 대명사인 those)

* 후치수식인 형용사구 /ill from famine (구나 절은 명사를 전치수식 못하고 후치수식만 됨; ill from famine [those] (X)

* 주의; 한글은 주로 전치수식이기에 영어어순을 바꾸어야 의미가 통함: 기근으로 병든 그들 ill from famine [those] (O)

19 Have you /completely rejected Judah?

Do you detest Zion?

Why do you strike us /with no hope of healing for us?

We hoped /for peace,

but there was nothing good; (부정어 nothing으로 된 부정문, 한글은 동사부정으로 의역함)

for a time of healing, but there was only terror.

* 전목인 명사구 no hope of healing for us; 형/부정어+명+형역전구 (전목은 동명사구)

* 진주어인 명사구 nothing good 명+형 (형용사는 후치수식)

* nothing ; not anything (부정어 nothing으로 된 부정문으로 한글엔 없는 표현이므로 동사부정으로 의역함)

  there was nothing good. 좋은 것이 아무것도 없다

20 We acknowledge our wickedness, Lord,

the iniquity of our ancestors;

indeed, we have sinned /against you.

21 For your name’s sake, don’t despise us.

Don’t disdain your glorious throne.

Remember [your covenant /with us];

do not break it.

* 동격 명사구 the iniquity of our ancestors = our wickedness 조상의 범죄를 후손인 우리도 하니 우리의 악행이다

22 Can [any of the worthless idols /of the nations] bring [rain]?

Or can [the skies alone] give showers?

Are [you] [not the Lord our God]?

We therefore put our hope /in you,

for you have done all these things.

* 주어인 명사구 [any of the worthless idols /of the nations, 보어인 명사구;  [not the Lord our God]

* 도치문인 의문문; 조동사가 있으면 조동사를 먼저 쓰고, be 동사 문장이면 be 동사를 도치함

  [the skies alone] can give showers. => Can [the skies alone] give showers?

  [you] Are [not the Lord our God]. => Are [you] [not the Lord our God]?

* 조동사가 없으면 do/does를 씀, We put our hope /in you, => Do We put our hope /in you?

* 의문사를 쓴 의문문 ; 의문사+의문문 어순+?; What do we put [목] /in you? (의문사로 대신된 요소는 빈자리로 남음)

The Lord’s Negative Response

15장

1 Then the Lord said /to me,

“Even if Moses and Samuel should stand /before me,

my compassions would not reach out /to these people.

Send them /from my presence, and let [them] [go]. (5 형식)

2 If they ask you, ‘Where will we go?’

tell them: This is [what the Lord says]:

Those /destined for death, to death;

those /destined for the sword, to the sword.

Those / destined for famine, to famine;

those /destined for captivity, to captivity.

* [those /destined for death], (will go) to death;

* 주어인 명사구 those /destined for death, 대명사+형역 과분사 (those는 과분사의 피동작 주체)

3 “I will ordain [four kinds[b] of judgment] /for them”

—this is the Lord’s declaration— (앰대시로 삽입된 문장)

“the sword /to kill, the dogs /to drag away, and the birds of the sky

and the wild animals of the land /to devour and destroy. (명사구+형역 전치사구+형역 부정사구)

4 I will make [them] [a horror to all the kingdoms of the earth]  (5 형식, 목적=목보)

/because of Manasseh son of Hezekiah, the king of Judah, for what he did in Jerusalem. 

* 전목인 의문사절 what he did in Jerusalem. 의문사+평서문 어순=종속절; 그가 한 그것/일

* 의문사는 종속 접속사 겸 목적역할을 대신함 what he did [목] in Jerusalem. = he did [what] in Jerusalem.

* 의문문 ; 의문사+도치어순+? (독립절) What did he do in Jerusalem? (did는 의문문 구조에 쓰인 조동사)

* 주의; 의문사가 주어를 대신하는 경우는 도치가 안 됨; Who will show sympathy toward you?

* 의문사 없는 의문문은 조동사가 도치됨 You have left me. => Have You left me?

5 Who will have pity /on you, Jerusalem?  (의문사가 주어를 대신한 경우 도치 없음, have는 본동사)

Who will show sympathy /toward you?

Who will turn aside /to ask about your well-being?

* 부역 부정사구, /to ask about your well-being  (being은 be 동사의 동명사형)

* 하이픈으로 두 단어를 한 단어처럼 만듦 well-being 좋은/건강한 존재/삶

6 You have left me.”

This is the Lord’s declaration.

“You have turned your back, (등을 돌리다, 돌아 서다/)

so I have stretched out [my hand] /against you and destroyed you.

I am tired of showing compassion. (보어인 형역 과분사구; 피곤하게 된 상태)

7 I scattered them /with a winnowing fork (복합명사 winnowing fork 동명사+명사)

at the city gates of the land.

I made [them] [childless]; I destroyed my people. (5 형식) (3 형식)

They would not turn /from their ways.

8 I made [their widows] [more numerous /than the sand of the seas]. (5 형식, 목보는 형용사구)

I brought a destroyer /at noon /against the mother of young men.

I suddenly released /on her [agitation and terrors].

9 The mother of seven grew faint; (불자 grew의 보어인 형용사 faint;)

she breathed [her last breath]. (동사는 breathe /brēT͟H 브리이드, 명사는 breath /breTH 브레드)

Her sun set /while it was still day;

she was ashamed and humiliated. (보어인 과분사구)

[The rest of them] I will give over () /to the sword /in the presence of their enemies.”

This is the Lord’s declaration.

* 도치문; 강조상 목적이 문두에 쓰임 [The rest of them] I will give over (목) /to~

Jeremiah’s Complaint

10 Woe is me, my mother, that you gave birth /to me,

[a man //who incites [dispute and conflict] /in all the land.

I did not lend or borrow, 

yet everyone curses me.

The Lord’s Response

11 The Lord said:

Haven’t I set [you] [loose] /for your good? (5 형식)

Haven’t I punished you /in a time of trouble,

in a time of distress with the enemy?[c]

12 Can anyone smash iron,

iron from the north, or bronze?

13 I will give up [your wealth]

and () [your treasures] /as plunder,  (I will give up)

without cost, for all your sins /in all your borders.

14 Then I will make [you] [serve your enemies][d]  (5 형식, 목적이 목보하게 동사하다)

in a land () you do not know,  (that)

for my anger will kindle [a fire //that will burn /against you].  (목적인 명사구)

Jeremiah’s Prayer for Vengeance

15 You know, Lord;

remember me and take note of [me].

Avenge me /against my persecutors.

In your patience,[e] don’t take me away.

Know that I suffer disgrace /for your honor.

* 숙어 take note of something' 주의를 기울여 인식하다

* 주의; Avenge와 Revenge의 차이점

• avenge: 정의구현을 할 때 사용; righting a wrong /done to someone else 잘못을 바로잡다

• revenge: 주로 나의 원한이나 증오 같은 개인적인 감정으로 복수할 때 사용하며, 동사와 명사 둘 다 쓰임

16 Your words were found, and I ate them.

Your words became a delight /to me and the joy of my heart,

for I bear your name, Lord God of Armies.

17 I never sat /with the band of revelers,

and I did not celebrate /with them.

Because your hand was on me, I sat /alone,

for you filled me /with indignation.

18 Why has my pain become unending,

my wound () incurable, refusing to be healed?

You truly have become /like a mirage to me

—water //that is not reliable.

* 불자 become의 보어인 unending, 형역 현분사

* 형역 현분사 unending; seeming eternal, 끝이 없어 보이는 상태

* 컴마로 분리된 refusing to be healed 형역 현분사구/분사구문은 주절의 주체/주어인 my wound의 준동작

Jeremiah Told to Repent

19 Therefore, this is [what the Lord says]:

If you return, I will take you back;

you will stand /in my presence.

And if you speak [noble words] /rather than worthless ones,

you will be my spokesman.

It is they [who must return to you];

you must not return /to them.

* 강조구문 it is (강조요소) who/that~

they must return to you에서 주어가 강조되어 앞으로 나감

20 Then I will make [you] [a fortified wall of bronze] /to this people. (5 형식, fortified는 형역 과분사)

They will fight /against you

but will not overcome you,

for I am with you /to save you and rescue you. (부역 부정사구)

This is the Lord’s declaration.

21 I will rescue you /from the power of evil people

and redeem you /from the grasp of the ruthless.

No Marriage for Jeremiah

16장

1 The word of the Lord came /to me:

2 “Do not marry or have sons or daughters /in this place.

3 For this is [what the Lord says /concerning sons and daughters /born in this place

/as well as concerning the mothers //who bear them and the fathers //who father [them] /in this land:

* 후치수식인 형용사구 /born in this place

* 전치사화된 현분사 /concerning (전치사구는 현분사처럼 명사의 준동작과 관계가 없이 형/부 역할만 함)

* 부사구 as well as ; in addition, also, 또한 

* 명사인 fathers, 동사로 쓰인 father; 아비가 되다 //who father [them]

4 They will die f/rom deadly diseases.

They will not be mourned or buried but will be like manure on the soil’s surface.

They will be finished off /by sword and famine.

Their corpses will become food /for the birds of the sky and for the wild animals of the land.

5 “For this is [what the Lord says]:

Don’t enter [a house //where a mourning feast is taking place].[f]

Don’t go /to lament or sympathize with them,

for I have removed my peace /from these people /as well as my faithful love and compassion.”

This is the Lord’s declaration.

* 목적인 명사구 [a house //where a mourning feast is taking place].

* 숙어 ; take place = happen

* 주의 ; enter가 자동사로 쓰이면; enter /into a house에서 뒤에 온 전치사구는 동작의 양상을 설명하는 부사 역할이 됨

6 “Both great and small will die /in this land /without burial.

No lament will be made /for them, (명사 부정 No lament로 된 부정문)

nor will anyone cut [himself] or shave [his head] /for them.[g]  (도치문, 조동사가 주어 앞에 쓰임)

7 Food won’t be provided /for the mourner /to comfort him /because of the dead.  (부역 부정사구)

A consoling drink won’t be given him /for the loss of his father or mother.

* nor = or+not, 연속된 부정문 연결에 쓰임

* the+형용사=복수명사 the people who are dead

8 Do not enter [the house //where feasting is taking place] /to sit with them /to eat and drink.   (부역 부정사구)

9 For this is what the Lord of Armies, the God of Israel, says:

I am about to eliminate /from this place, before your very eyes and in your time,   (before=in front of)

[the sound of joy and gladness, the voice of the groom and the bride].

* be about to + 동사원형 ~하려던 참이다

* 목적인 명사구 [the sound of joy and gladness, the voice of the groom and the bride].

Abandoning the Lord and His Law

10 “When you tell [these people] [all these things], (4 형식)

they will say /to you, ‘Why has the Lord declared [all this terrible disaster] /against us?

What is our iniquity?

What is our sin //that we have committed /against the Lord our God?’

* 형절/목적격 관대절 //that we have committed [목] /against the Lord our God

11 Then you will answer them, ‘Because your ancestors abandoned me

—this is the Lord’s declaration—

and followed other gods, served them, and bowed /in worship to them.

Indeed, they abandoned me and did not keep my instruction.

* 부역전구 /in worship to them, * 전목인 명사구 /worship /to them. 명+형역 전구

* 주의; 전목을 동명사로 쓰면;  /in worshiping them, 부역 부정사구로 쓰면 to worship them, 전치사 in/to이 불필요함

12 You did more evil than your ancestors.

Look, each one of you was following the stubbornness of his evil heart, not obeying me.

13 So I will hurl you /from this land /into a land //that you and your ancestors have not known.

There you will worship other gods /both day and night,

for I will not grant [you] [grace].’[h]   (4 형식)

14 “However, look, the days are coming”—the Lord’s declaration—

“when it will no longer be said,

‘As the Lord lives //who brought the Israelites /from the land of Egypt,’

* 컴마로 분리된 형역 현분사구 not obeying me는 주어의 본동작과 동시진행인 준동작 상태 설명

* 형절/목적격 관대절 //that you and your ancestors have not known [목],   (선행사 land = 목적)  

* 주어 Lord 수식인 형절/관대절 [the Lord //who brought the Israelites /from the land of Egypt] lives.

15 but rather, ‘As the Lord lives //who brought the Israelites /from the land of the north  (형절/주격 관대절)

and from all the other lands //where he had banished them.’  (관계부사절)

For I will return them /to their land //that I gave to their ancestors.

*  //where he had banished them; 관계부사절이라고 하나 위치설명으로 형용사 역할을 하는 종속절/ where절 임

  he had banished them /from all the other lands=where.  장소설명이기에 부사 where가 부역전구를 대신함

* 전목인 명사구 their land //that I gave [목] to their ancestors에서 that이 쓰인 이유는 목적을 대신한 때문임

//that I gave [the land=that] to their ancestors.

Footnotes

14:17 Lit for the virgin daughter of my people

15:3 Lit families

15:11 Hb obscure

15:14 Some Hb mss, LXX, Syr, Tg; other Hb mss read you pass through

15:15 Lit In the slowness of your anger

16:5 Lit house of mourning

16:6 This custom demonstrated pagan mourning rituals.

16:13 Or compassion

1 Thessalonians 2:9-3:13

9 For you remember our labor and hardship, brothers and sisters.

Working night and day /so that we would not burden any of you, we preached God’s gospel /to you.

10 You are witnesses, and so is God,

of how devoutly, righteously, and blamelessly we conducted /ourselves /with you believers.

* 문두에 컴마로 분리되어 쓰인 현분사구 Working night and day /so that~ ; 본동작과 동시동작 상태인 준동작 설명

  동시동작이기에 ' 주어가 준동작을 하면서 본동작을 하다'로 의역할 수 있음

* 일명 분사구문이라 하나 역시 participle phrase 분사구이며 문법상 주어를 수식하는 형용사 역할이라고 함

* 주의 ; 모든 분사/구는 명사를 수식하는 형용사 역할을 하지만 특별히 주어인 명사/대명사 수식은 컴마로 분리됨

11 As you know, like a father with his own children,

12 we encouraged, comforted, and implored [each one of you] /to walk worthy of God,

who calls you /into his own kingdom and glory.  (형절/주격 관대절, 계속용법, 설명추가 역할)

Reception and Opposition to the Message

13 This is [why we constantly thank God],  (보어인 의문사절; 명사역할이기에 의문사절로 분류함)

because when you received the word of God //that you heard /from us,

you welcomed it /not as a human message, but as it truly is, the word of God,

which also works effectively in you //who believe.

* 때를 설명하는 부사절 when you received the word of God //that you heard /from us,

* 선행사를 수식하는 형절/목적격 관대절  //that you heard [목=the word] /from us,

* 대명사 it = the word of God

* 형절/주격 관대절/계속용법, which also works effectively in you~ 선행사 the word of God에 대한 설명추가 역할

* 형절/주격 관대절 //who believe.  선행사 you 수식

14 For you, brothers and sisters, became imitators of God’s churches in Christ Jesus //that are in Judea,

since you have also suffered [the same things] /from people of your own country,

just as they did /from the Jews

* 불자 became의 보어인 명사구 imitators of~ 

* 형절 수식관계 God’s churches //that are in Judea, 형절의 선행사는 churches (선행사와 형절 사이에 전치사구가 낌)

* 부사절 접속사로 쓰인 just as ; ~처럼 똑같이

15 //who killed the Lord Jesus and the prophets and persecuted us.

They displease God and are hostile to everyone,

16 by keeping us from speaking to the Gentiles /so that they may be saved.

As a result, they are constantly filling up [their sins] /to the limit,

and wrath has overtaken them /at last.[a]

* 형절인 //who~절은 14절 끝의 the Jews 수식

* 전목인 동명사구  speaking /to the Gentiles

* 컴마 없는 부사절 접속사 /so tha은 의도설명 (컴마 있으면 결과설명)

* 주의 ; 의도나 결과를 확실히 부각하고자 하면, 의도는 in order thar~으로, 결과는 As a result라는 전치사구를 씀

* 숙어 at last means finally or after a long period of waiting, delay, 마침내

Paul’s Desire to See Them

17 But as for us, brothers and sisters, after we were forced /to leave you[b] for a short time

(in person, not in heart),

we greatly desired and made [every effort] /to return and see you /face to face. (부역 부정사구)

* 보어인 형역 과거분사구 forced /to leave you for a short time 

* 과거분사는 문맥에 따라 be+pp 수동태의 과거분사나 5 형식의 수동태형으로 볼 수도 있음

  5 형식의 능동태  [someone/something] forced [us] [to leave you for a short time]

 * 부사 역할인 명사구 /face to face 직대면하여

18 So we wanted [to come to you]—even I, Paul, time and again—but Satan hindered us.

19 For who is our hope or joy or crown of boasting /in the presence of our Lord Jesus /at his coming?

Is it not you?

20 Indeed you are our glory and joy!

* /at his coming에서 소유격 his는 동명사 coming의 주체/동작자 표시로 쓰임 (부정사구는 for+동작자로 씀)

Anxiety in Athens

3 Therefore, when we could no longer stand it,

we thought () it was better to be left alone in Athens.  (that)

* 가주어  it = 진주어인 부정사구 to be left alone in Athens. 

2 And we sent Timothy, our brother and God’s coworker[c] in the gospel of Christ,

to strengthen and encourage you /concerning your faith,  (부역 부정사구)

3 so that no one will be shaken /by these afflictions.  (결과설명인 부사절)

For [you /yourselves] know that we are appointed /to this.  (강조사로 쓰인 재귀 대명사, you는 복수의미)

4 In fact, when we were with you, we told [you] /in advance [that we were going to experience affliction,  (4 형식)

and as you know, it happened.

5 For this reason, when I could no longer stand it,

I also sent [him] [to find out about your faith], fearing that the tempter had tempted you

and [that our labor might be for nothing].

* 5 형식 sent [him] [to find out about your faith],  (목적이 목보의 동작을 하므로 5 형식으로 분류함) 

* 컴마로 분리된 형역 현분사구 , fearing that~ 는 주어수식, 주어의 준동작 상태, 본동작과 동시동작인 준동작 상태

* 주의; 주어 수식인 형역 분사구는 문맥상 주어의 본동작과 동시, 전후, 또는 원인결과의 준동작 관계로 쓰임

Encouraged by Timothy

6 But now Timothy has come /to us /from you

and brought [us] [good news /about your faith and love].  (4 형식, 간목에게 직목을 동사하다)

He reported [that you always have [good memories of us] and [that you long /to see us],

as we also long /to see you.

7 Therefore, brothers and sisters, in all our distress and affliction,

we were encouraged /about you /through your faith.  (수동태 be+pp, you encouraged us)

8 For now we live, if you stand firm in the Lord.    (불자 stand의 보어인 형용사구 firm in the Lord

9 How can we thank God for you in return /for all the joy () we experience /before our God /because of you,

10 as we pray /very earnestly /night and day /to see you /face to face

and /to complete [what is lacking in your faith?

* 전목인 명사구 all the joy (that) we experience /before our God /because of you,

* 이중 전치사구 /because of you,

Prayer for the Church

11 Now may [our God and Father himself, and our Lord Jesus], direct our way /to you. 기원문

12 And may the Lord cause [you] [to increase and overflow with love /for one another and for everyone,

just as we do for you.

13 May he make [your hearts] [blameless] /in holiness /before our God and Father /at the coming of our Lord Jesus /with all his saints. Amen.[d]

* 5 형식 cause [you] [to increase and overflow with love /for~ (목적이 목보하게 동사하다)

Footnotes

2:16 Or to the end

2:17 Lit orphaned from you

3:2 Other mss read servant

3:13 Other mss omit Amen.

Psalm 80

A Prayer for Restoration

For the choir director: according to “The Lilies.” A testimony of Asaph. A psalm.

1 Listen, Shepherd of Israel,

who leads Joseph /like a flock;  (컴마로 분리된 형절/주격 관대절, 계속용법, 설명추가 역할)

you //who sit /enthroned between the cherubim, (호격인 명사구)

2 shine /on Ephraim, Benjamin, and Manasseh.

Rally your power and come /to save us.  (부역 부정사구)

3 Restore us, God;

make [your face] [shine on us],  (5 형식, 목적이 목보하게 동사하다)

so that we may be saved.  (결과절)

4 Lord God of Armies,

how long will you be angry with your people’s prayers?

5 You fed [them] [the bread of tears] and gave [them] [a full measure[a]of tears /to drink]. (4 형식)

6 You put us /at odds /with our neighbors;

our enemies mock us.

* 숙어 put /at odds ; to be in a state of disagreement, conflict, 

7 Restore us, God of Armies;

make [your face] [shine on us], so that we may be saved.

8 You dug up [a vine from Egypt];

you drove out [the nations] and planted it.  (대명사 it=a vine)

9 You cleared [a place] /for it;

it took root and filled the land.

* 숙어 took root ; 자리 잡다. 정착하다, 뿌리를 내리다

10 The mountains were covered /by its shade,

and the mighty cedars[b] /with its branches.

11 It sent out [sprouts] /toward the Sea[c]

and [shoots] /toward the River.[d]

12 Why have you broken down [its walls] /so that [all //who pass by] pick [its fruit]?

* 의도설명의 부사절 /so that [all //who pass by] pick [its fruit]

* 종절 주어인 명사구 [all //who pass by] 대명사+형절/주격 관대절

* 숙어 pass by;  to go past a person, place, or object without stopping, 지나치다

* it의 소유격인 its (주의; it's = it is의 준말)

13 [Boars /from the forest] tear at it

and [creatures /of the field] feed on it.

* 숙어/타동사구, TEAR AT is to cause anguish to : distress. 

* 숙어/타동사구, FEED ON ; to take as food; eat

14 Return, God of Armies.

Look down /from heaven and see;

take care of [this vine],

15 [the root[e] () your right hand planted], (//that)

[the son[f] //that you made [strong] /for yourself].

* 숙어/타동사구 To take care of something; to deal with, handle, manage, or fix a task, problem, or responsibility 처리하다

* 5 형식, the son //that you made [목] [strong] /for yourself; 목적= the son

16 It was cut down and burned;

they[g] perish /at the rebuke of your countenance.

17 Let [your hand] [be with the man at your right hand], (5 형식, 목보는 원형 부정사구)

with the son of man () you have made [strong] /for yourself.  (whom)

* 하나님 우측에 앉으신 분은 성자 하나님 곧 예수님이시다

18 Then we will not turn away /from you;

revive us, and we will call on your name.

19 Restore us, Lord, God of Armies;

make [your face] [shine on us], so that we may be saved.

Footnotes

80:5 Lit a one-third measure

80:10 Lit the cedars of God

80:11 = the Mediterranean

80:11 = the Euphrates

80:15 Hb obscure

80:15 Or shoot

80:16 Or may they

Proverbs 25:1-5

Hezekiah’s Collection

25장

1 These too are proverbs of Solomon,

which the men of King Hezekiah of Judah copied.  (컴마로 분리된 형절/주격 관대절, 계속용법, 설명추가 역할)

2 It is the glory of God /to conceal a matter (가주어 it = 진주어인 부정사구)

and the glory of kings /to investigate a matter.

3 As the heavens are high and the earth is deep,

so the hearts of kings cannot be investigated.

4 Remove impurities /from silver,

and material will be produced[a] /for a silversmith.[b]

5 Remove [the wicked] /from the king’s presence,

and his throne will be established in righteousness.

* the+형용사=복수명사 the wicked = the people who are wicked

Footnotes

25:4 Lit will come out; Ex 32:24

25:4 Or and a vessel will be produced by a silversmith

Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.