1012 Jeremiah 19-21; 1 Thessalonians 5:4-28; Psalm 82; Proverbs 25:9-10

[soso]

1012 Jeremiah 19-21; 1 Thessalonians 5:4-28; Psalm 82; Proverbs 25:9-10 (Christian Standard Bible)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/12?version=CSB

듣기 http://dabplayer.com/home/dab/10122026

* 듣기 사이트는 자동으로 진행이 안되고 무료계정 등록 후 로그인 해야 작동되므로

Resister for free account를 누르시고 이메일과 비번으로 계정을 만들어야 합니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

Developed by 100 scholars from 17 denominations, the Christian Standard Bible faithfully

and accurately captures the Bible’s original meaning without compromising readability.

Christian Standard Bible (CSB)

Jeremiah 19-21

The Clay Jar

19장

1 This is [what the Lord says]: “Go, buy [a potter’s clay jar].

Take[a] [some of the elders of the people and some of the leading priests]

2 and go out /to Ben Hinnom Valley /near the entrance of the Potsherd Gate.

Proclaim /there [the words () I speak /to you.  (that)

3 Say, ‘Hear the word of the Lord, kings of Judah and residents of Jerusalem.

This is [what the Lord of Armies, the God of Israel, says]:

I am going to bring such a disaster /on this place //that [everyone //who hears /about it] will shudder[b]

* 목적인 명사구 [the words (that) I speak [] /to you.  (that절은 목적격 관계절)

* 보어인 의문사절 [what the Lord of Armies, the God of Israel, says]:

* 전목인 명사구 this place //that [everyone //who hears /about it],  형+명+형절/주격 관대절

* 종절의 주어인 명사구 [everyone //who hears /about it] will shudder[b]

4 because they have abandoned me and made [this] [a foreign place]. (5 형식)

They have burned incense /in it /to other gods //that they, their ancestors, and the kings of Judah have never known.

They have filled this place /with the blood of the innocent.

5 They have built high places /to Baal /on which /to burn their children /in the fire /as burnt offerings to Baal,

something () I have never commanded or mentioned; I never entertained the thought.[c]

6 “‘Therefore, look, the days are coming—this is the Lord’s declaration—

when this place will no longer be called Topheth and Ben Hinnom Valley, but Slaughter Valley.

* 전치사구=전치사+대명사,  /on which = on high places 

* Preposition+Which: Used to indicate location, possession, or relationship. 장소, 소유, 관계설명으로 쓰임

* 형역 부정사구 /to burn their children /in the fire /as burnt offerings to Baal,  

* 형역인 동격 명사구 something (that) I have never commanded or mentioned = burnt offerings

* To entertain a thought means to consider an idea, keep it in your mind, 

   and eval‎uate it without immediately accepting or rejecting it. 마음에 두고 생각하다

* 자신의 행복을 방해하는 저주를 피하려고 자녀를 불태우는 고대의 바알숭배를 어떤이는 현대의 낙태로 비유함

7 I will spoil [the plans of Judah and Jerusalem /in this place].

I will make [them] [fall by the sword /before their enemies], (5 형식, 목보는 원형 부정사구)

by the hand of those //who intend to take their life.

I will provide their corpses /as food /for the birds of the sky and for the wild animals of the land.

* 전목인 명사구 the hand /of those //who intend to take their life. 명+형/전구+형절/주격 관대절

* 주의; 문장의 중요요소인 주/보/목/목보/전목 등의 역할을 하는 명사/구를 빼면 동사와 형/부 등의 수식어만 남고

  명사/동명사구도 중심명사를 수식하는 형용사/대용형용사와 부사/대용부사를 빼면 명사구 중심인 명사만 남는데

  대용 형용사는 형절/관대절, 부정사구, 분사구, 전치사구, 대용 부사는 부사절, 부사구, 부정사구, 전치사구가 있고

  명사구 자체도 쓰인 위치와 의미에 따라 형용사나 부사역할도 하므로 명사구 이해가 심각하게 중요하다고 생각됨

8 I will make [this city] [desolate], an object of scorn.  (5 형식, 목적이 목보상태로 되게 동사하다)

[Everyone //who passes by it] will be appalled and scoff /because of all its wounds.

9 I will make [them] [eat the flesh of their sons and their daughters],  (5 형식, 목보는 원형 부정사구; 목보하게)

and they will eat [each other’s flesh] /in the distressing siege /inflicted on them

/by their enemies //who intend to take their life.’

* 주어인 명사구 [Everyone //who passes by it] 명+형절/주격 관대절 (대명사도 편의상 명사에 포함함)

* 숙어/타동사구 passes by ; 안 서고 지나치다

* 전목인 명사구 the distressing siege /inflicted on them /by~ 형/현분사+명+형/과분사구 (현분사/능동, 과분사/피동)

* 전목인 명사구 their enemies //who intend to take their life.  형/소유격+명+형절/주격 관대절

* make 동사는 강제성이 있지만 하나님께서 강제로 하실리 없고 단지 심각하게 허기진 상황에서

굶주린 자들이 자진하여 하게 되는 일이지만 이 모든 일이 자승자박 인간의 죄로 인한 결과지만

운명론자는 그렇게 운명 되어진 때문이라 하나 선택권이 인간에게 있는 한 책임회피는 불가하다

10 “Then you are to shatter the jar /in the presence of the people /going with you,

11 and you are to proclaim /to them,

‘This is [what the Lord of Armies says]:  (보어인 의문사절)

I will shatter these people and this city,

like one shatters [a potter’s jar //that can never again be mended].

They will bury [the dead] /in Topheth /because there is no other place for burials.

* 숙어 be to~ 주어가 부정사의 동작을 의무적으로 하기로 되어있다 그러므로 are to shatter에서 shatter가 본동사임

* 부사절 접속사로 쓰인 like ; ~처럼, 

* 명사의 소유격 형태 potter’s ; 옹기장이의, 복수명사 소유격은 potters` (소유격; mine, yours, his/hers, theirs, its) 

* 전목인 명사구 the presence /of the people /going with you, 명+형/전구+형/현분사구 (현분사는 능동상태 묘사)

* the+형용사=복수명사 the dead = the people who are dead

12 That is [what I will do /to this place]

—this is the declaration of the Lord—and to its residents, making this city like Topheth.

* 보어인 의문사절 what I will do [목] /to this place], 접속사인 의문사는 목적 역할도 대신함

* 컴마로 분리된 형역 현분사구 making this city like Topheth; 

13 [The houses of Jerusalem and the houses of the kings of Judah] will become impure /like that place Topheth

—all the houses //on whose rooftops they have burned incense /to all the stars in the sky

and poured out [drink offerings] /to other gods.’”

* 형역인 동격 명사 that place Topheth = that place which is Topheth

* 형절/목적격 관계형용사절, //on whose rooftops they have burned incense (/on whose rooftops) /to~

  전목을 대신하는 관대절의 관계사는 소유격인 형용사 역할도 대신하므로 관계형용사절로 불림

* 주의; 관계사는 형용사 역할만 대신하므로 이 관대절의 문장은 완전문이라고 설명하나 상기문은 전구가 빠졌는데

  이유는 관계사가 속한 전치사구에서 관계사만 나올 수 없으니 관계사가 속한 전치사구 전체가 문두에 쓰인 때문임

14 Jeremiah returned /from Topheth, where the Lord had sent him /to prophesy,

stood /in the courtyard of the Lord’s temple, and proclaimed /to all the people,

15 “This is [what the Lord of Armies, the God of Israel, says]:

‘I am about to bring /on this city —and on all its cities— [every disaster //that I spoke against it],

for they have become obstinate, not obeying my words.’”

* 컴마로 삽입된 부사절 where the Lord had sent him /to~, 설명추가 역할 (컴마가 없으면 제한역할 관계부사절이 됨)

* 불자 become의 보어인 형용사 obstinate

* 컴마로 분리된 not obeying my words 형역 현분사구는 주어 they 수식, 주어의 준동작 상태 설명

*  bring의 목적인 명사구 every disaster //that I spoke [목] /against it, 형+명+형절/목적격격 관대절

* 강조상 앰대시로 삽입된 명사구 —and on all its cities—

* 컴마로 분리된 형역 현분사구 not obeying my words. 주어 they의 준동작 상태설명; 현분사의 준동작을 하는 상태로

Jeremiah Beaten by Pashhur

20장

1 Pashhur the priest, the son of Immer and chief official in the temple of the Lord,

heard [Jeremiah] [prophesying these things].

* 제한 동격 명사구 Pashhur /the priest = Pashhur who is the priest, 한정수식, 제사장인 그 사람

* 콤마로 분리된 비제한 동격 명사구 the son of Immer and chief official in the temple of the Lord, 설명추가 역할

* 감각동사 5 형식 heard [Jeremiah] [prophesying these things]. 목적이 목보상태인 것으로 감각하다

2 So Pashhur had [the prophet Jeremiah] [beaten and put him /in the stocks /at the Upper Benjamin Gate

/in the Lord’s temple].

* have 사역동사는 때리게 되는 사람이 제사장의 하인이기에 명령에 따라 의무적으로 하는 경우라 사용되나

had [his servant] [beat the prophet Jeremiah]처럼 하인의 능동동작이 아니고 Jeremiah가 맞는 대상이기에

수동상태 설명인 과거분사 [beaten]이 목보로 쓰임 (put 역시도 과거분사임)

* 주의; let, make, have 사역동사의 목보는 원형 부정사이나 획득과정과 자발성이 관련된 get는 to 부정사를 쓰며

  5 형식 일반동사의 목보도 목적의 의지적 동작이므로 to 부정사를 씀; I want you to come. 자발적으로 오길 원함

  다만 목보가 동작을 당하는 수동상태면 수동태 부정사구나 과분사구가 쓰이고 현분사구는 능동상태를 암시함

3 The next day, when Pashhur released Jeremiah /from the stocks, Jeremiah said /to him,

“The Lord does not call [you] [Pashhur], but Terror Is on Every Side,[d]  (5 형식, 목보는 고유명사)

4 for this is [what the Lord says],

‘I am about to make [you] [a terror to both yourself and those () you love]. (5 형식)

They will fall /by the sword of their enemies /before your very eyes.  (before=in front of)

I will hand [Judah] over /to the king of Babylon,

and he will deport them /to Babylon and put them /to the sword. (put는 원형동사, 과거/분사도 put)

* 숙어/타동사구; hand over; to give control, possession, responsibility, or custody, task to another person/authority.

* 주의; 목적이 타동사구 사이에 쓰이는 경우도 있고 할 수 없이 동사구 일체로 굳어진 경우도 있음; hold on to 

* 예레미야를 친 제사장은 지 생각과 다르다고 판단하니 예레미야를 친 게 분명하나 지 생각이 진리가 아니니 문제고

지 생각대로 다 현실화 못 시킬거니 결국 지 생각대로 안 되고 예레미야의 예언대로 될 게 자명한 건 성경이 증명한다

5 I will give away [all the wealth of this city, all its products and valuables].

Indeed, I will hand [all the treasures of the kings of Judah] over /to their enemies.

They will plunder them, seize them, and carry [them] off /to Babylon.

6 As for you, Pashhur, and all //who live in your house, you will go /into captivity.

You will go /to Babylon.

There you will die, and there you will be buried, you and all your friends //to whom you prophesied lies.’”

* 주의; over / off 는 부사역할이므로 전치사구에 붙혀도 상관없지만 동사 수식인 부사가 적절하다 봄

* go /into captivity에서 전치사 into는 문법상과 의미상 뒤에온 명사에 붙어 수식어인 /전치사구로 /부사역할을 함

* 주의 1; 동사 뒤의 전치사가 동사 수식인 부사면 문맥에 따라 자/타동사구의 일부가 되나 이니면 전치사구로 됨

* 주의 2 ; 동사구는 전치사/소사 말고도 조동사나 진행/수동태에 쓰이는 be 동사와 숙어일 경우 명사도 포함됨

  will go, have gone, may go back, be going to, be gone, could have been, will be gone, take place, put to death 등

Jeremiah Compelled to Preach

7 You deceived me, Lord, and I was deceived.

You seized me and prevailed.

I am a laughingstock /all the time;

everyone ridicules me.

* 부역 명사구 all the time 일상어/casual ; constantly, repeatedly or very frequently 항상, 자주

* 주의; 부역전구 at all times 격식어; authoritative and implies an action needs to be done always. 예외없이 항상

8 For whenever I speak, I cry out,

I proclaim, “Violence and destruction!”

so the word of the Lord has become my constant disgrace and derision.

9 I say, “I won’t mention him

or speak /any longer /in his name.”

But his message becomes [a fire /burning in my heart],

shut up in my bones.

I become tired of holding it in, and I cannot prevail.

* 불자 becomes의 보어인 명사구, [a fire /burning in my heart], 명+형역 현분사구

* 컴마로 분리된 형역 과분사구; shut up in my bones. 본문 주어인 message 수식, 피동상태 설명추가 역할

* 불자 become의 보어인 형역 과분사구 tired of holding it in, 주어의 피동상태 설명, 피곤해진 상태설명

* 주의; 형역이라고 하는 이유는 현분사는 be+v-ing 구조의 진행동사, 과분사는 be+pp 수동동작일 수도 있기 때문에

진행형이면 동작동사, 형역이면 능동상태 설명이고 수동태는 피동동작이지만 형역이면 수동상태 설명인 때문이다

I'm writing a book. 진행동작; 쓰고 있다, Reading is tiring. 상태의 능동적 유발; 독서가 피곤한 상태를 유발한다

A book is written by him. 수동동작; 쓰였다, This is a book /written by him. 수동적인 상태설명; 쓰인 책

10 For I have heard [the gossip /of many people],

“Terror is on every side!

Report him; let’s report him!” (let’s=let us)

[Everyone () I trusted][e] watches for [my fall].

“Perhaps he will be deceived

so that we might prevail /against him

and take our vengeance /on him.”

* 주어인 명사구 Everyone (whom) I trusted] [목], 명+형절/목적격 관대절

* watch for; to pay close attention, look out, or stay alert 주시하다

* 컴마 없는 so that는 의도설명의 부사절 접속사 (컴마 있으면 결과설명)

11 But the Lord is with me like a violent warrior.

Therefore, my persecutors will stumble and not prevail.

Since they have not succeeded, they will be utterly shamed,

an everlasting humiliation //that will never be forgotten.

* 수동태 be+pp면 be shamed, 누군가에 의해 수치스럽게 되다, 수동상태면 be shamed, 수치스러워진 상태이다

  한글해석은 둘 다 구별없이 '수치스럽게 될 것이다'로 되므로 문제가 않 되나 이해목적으로 구분해 봄

* 문장 전체 수식인 부역 명사구 an everlasting humiliation //that will never be forgotten. (독립 명사구)

* 형역 현분사 everlasting ; humiliation이 능동적으로 지속되는 상태; 영원한 창피 (형역분사는 항상 능동/수동을 설명)

12 Lord of Armies, testing the righteous and seeing the heart [f] and mind,

let [me] [see your vengeance on them], (5 형식)

for I have presented my case /to you.

* 컴마로 분리된 삽입구인 형역 현분사구 testing the righteous, seeing the heart~; 앞 명사 추가설명; ~하시는데

13 Sing /to the Lord!

Praise [the Lord],  (3 형식)

for he rescues [the life of the needy] /from evil people.

* the+형용사=복수명사 the needy = the people who are needy

Jeremiah’s Lament

14 May [the day () I was born] be cursed.

May [the day () my mother bore me] never be blessed.

15 May the man be cursed //who brought the news /to my father, saying,

“A male child is born to you,” bringing [him] [great joy]. (4 형식)

* 주어인 명사구 the day (that) I was born 태어난 그날

* 주어 the man 수식인 형절/주격 관대절 //who brought the news /to my father, 주어가 너무 길어지므로 뒤에 씀

May [the man //who brought the news /to my father] be cursed.

* 보어인 형용사구 born to you,

* 삽입구인 형역 현분사구 bringing him great joy. 현분사의 주체/동작자는 the man의 본동작과 전후관계인 준동작 

16 Let [that man] be like the cities () the Lord demolished /without compassion. (that)

Let [him] [hear an outcry in the morning and a war cry at noontime] (5 형식)

17 because he didn’t kill me /in the womb

so that my mother might have been my grave,

her womb eternally pregnant.  (독립 명사구는 문장 전체 수식인 부사역할; absolute phrase)

18 Why did I come out /of the womb

to see only struggle and sorrow, to end my life in shame? (부역 부정사구)

* 악이 판치는 세상에 태어난 것이 너무나도 슬프면 누구나 출생을 원망할 수도 있지만 행복하면 생일축하도 한다

선택받은 민족이 죄를 지면 선택 안 받은 악한 족속에게 끌려가 고생하나 악인은 부귀장수를 누리며 축하잔치한다

Zedekiah’s Request Denied

21장

1 This is the word //that came /to Jeremiah /from the Lord

/when King Zedekiah sent Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah /to Jeremiah,

asking,

2 “Inquire /of the Lord /on our behalf,

since King Nebuchadnezzar[g] of Babylon is making war /against us.

Perhaps the Lord will perform /for us [something /like all his past wondrous works]

/so that Nebuchadnezzar will withdraw /from us.”

3 But Jeremiah answered, “This is [what you are to say /to Zedekiah:

* 주어의 준동작, 본동작과 동시동작인 현분사 asking, 요청하면서,

* since = because,

* 숙어 be to~; 의무적으로 ~하기로 되어 있다 (주어가 부정사의 동작자므로 부정사가 본동사)

* 주의; be+보어 /to 부정사구, Your duty is [to say this /to Zedekiah]: 주어가 말하는 주체가 아니므로 is가 본동사

4 ‘This is [what the Lord, the God of Israel, says]:

I am about to repel [the weapons of war in your hands],

those () you are using /to fight the king of Babylon and the Chaldeans[h]

who are besieging you /outside the wall, and I will bring [them] /into the center of this city.

* 형역인 appositive 동격명사구 those (that) you are using /to~; 명사 weapons 수식/설명추가 역할

[those that you are using /to~] = [the weapons of war in your hands]

* An appositive is a noun/pronoun/noun phrase that sits next to another noun/pronoun to rename, identify,

or explain it. 동격 명사/구란 다른 명사를 재설명, 추가설명하므로 명사/구의 형용사 역할이 됨

John the Baptist에서 the Baptist는 John을 수식하는 형역인 동격 명사가 됨 즉 John who is the Baptist

* 북한이 침략하려고 38선에 집결해 있는데 남한의 선지자가 북한에게 먹힐 거라고 예언하는 것과 유사하다

5 I myself will fight /against you /with an outstretched hand and a strong arm, with anger, fury, and intense wrath.

6 I will strike the residents of this city, both people and animals. They will die /in a severe plague.

7 Afterward—this is the Lord’s declaration—King Zedekiah of Judah, his officers, and the people

—those in this city //who survive the plague, the sword, and the famine—

I will hand over /to King Nebuchadnezzar of Babylon, to their enemies,

yes, to those //who intend [to take their lives].

He will put them /to the sword; he won’t spare [them] or show [pity or compassion].’

* 이런 반국가적인 예언을 하는 선지자는 모두에게 증오대상이 되겠으니 말하는 본인도 무척 힘들었을 테니

  하나님의 말씀에 따라 저주의 예언을 해야 하는 자신의 출생을 저주했을 거라는 추측이 틀리지 않는다 보임

A Warning for the People

8 “But tell this people, ‘This is [what the Lord says]:

Look, I am setting /before you the way of life and the way of death. 살 길과 죽을 길

9 [Whoever stays in this city] will die /by the sword, famine, and plague,

but [whoever goes out and surrenders /to the Chaldeans //who are besieging you] will live

and will retain his life /like the spoils of war.

10 For I have set my face /against this city /to bring disaster and not good

—this is the Lord’s declaration.

It will be handed over /to the king of Babylon, who will burn it.’ (대명사 it=this city)

* 주어인 의문사절 [Whoever stays in this city]  접속사인 의문사는 주어역할도 겸함

* 전목인 명사구 the Chaldeans //who are besieging you,  명+형절/주격 관대절 

* 동사의 다양한 활용; 3인칭 단수 stays, 미래 will die. 자동사구 goes out, 진행  are besieging, 완료 시제 have set

  수동태 be handed over, 

11 “And to the house of the king of Judah say [this]: ‘Hear the word of the Lord!

12 House of David, this is [what the Lord says]:

Administer justice /every morning,

and rescue [the victim of robbery /from his oppressor],

or my anger will flare up /like fire

and burn /unquenchably /because of your evil deeds.

* 적군이 학대하는 거나 자국민이 자국민을 학대하는 거나 학대받는 사람에게 다 같은 학대요 불의다

13 Beware! I am against you,

you //who sit /above the valley,

you /atop the rocky plateau —this is the Lord’s declaration—

you //who say, “Who can come down /against us?

Who can enter [our hiding places]?”

14 I will punish you /according to what you have done—this is the Lord’s declaration.

I will kindle a fire /in your forest //that will consume [everything /around it].’”

* 목적인 명사구 our hiding places, 형/소유격+동명사+명사, (hiding을 places가 하는 게 아니므로 hiding은 동명사)

* 전목인 명사구 your forest //that will consume [everything /around it]. 형/소유격+명사+형절/주격 관대절

* 목적인 명사구 everything /around it, 명+형역 전치사구

* 주의 1; 명사구 안에 형절이며 부사절도 포함되는 장문도 있으나 명사구의 중심, 대장격은 명사이므로 명사구로 불림

* 주의 2 ; 전치사구는 전치사가 중심이라  영어인도 prepositional phrase 전치사구로 부르는데 전명구라면 콩글리쉬고

전치사의 중요성이 경시되어 잘 못 쓰면 어색 또는 불통되는 작문이 창출되므로 몇 개 아닌 중요한 전치사를 바로 알자

Footnotes

19:1 Syr, Tg; MT omits Take

19:3 Lit about it, his ears will tingle; Hb obscure

19:5 Lit mentioned, and it did not arise on my heart

20:3 = Magor-missabib

20:10 Lit Every man of my peace

20:12 Lit kidneys

21:2 Lit Nebuchadrezzar

21:4 = Babylonians

1 Thessalonians 5:4-28

4 But you, brothers and sisters, are not in the dark, for this day to surprise you like a thief.

5 For you are all children of light and children of the day.

We do not belong /to the night or the darkness.

6 So then, let [us] [not sleep], like the rest, but let [us] [stay awake and be self-controlled]. (5 형식)

7 For those //who sleep, sleep at night, and those //who get drunk, get drunk at night.

* 전목인 명사구 those //who sleep, those //who get drunk,

* 불자 get의 보어인 형용사 drunk, (drunk는 과거분사로도 쓰이고 명사로는 술취한 사람이 됨)

* Drunk vs. Drunken: Drunk comes after verbs 동사 뒤에 보어로 쓰임 or in legal terms like "drunk driving".형용사

  Drunken usually goes directly before a noun (e.g., "a drunken man").명사 앞에만 쓰이며 중독자를 의미함

8 But since we belong /to the day,

let [us] [be self-controlled and put on the armor of faith and love, and a helmet of the hope of salvation].

9 For God did not appoint [us] /to wrath, but to obtain salvation /through our Lord Jesus Christ,

10 who died /for us, so that /whether we are awake or asleep, we may live /together /with him.

11 Therefore encourage [one another] and build [each other] up /as you are already doing.

* 하이픈으로 두 단어를 한 단어로 만든 형역 과분사 self-controlled 자기가 통제되는 상태

* 과거분사로 쓰인 put on;  and (to be) put on~

* 5 형식 but (appoint us) [to obtain salvation /through our Lord Jesus Christ], 목적이 목보하게 동사하다

* [who= our Lord Jesus Christ] died /for us,

* 결과절 접속사 so that

* 결과절 내의 부사절 /whether we are awake or asleep

* 숙어/타동사구 build up; to gradually increase, grow, develop, or accumulate something over time,

   or to praise someone to boost their confidence. 격려하다

* 목적인 상호 대명사 each other

* 부사절 /as you are already doing. 접속사 as는 ~처럼

Exhortations and Blessings

12 Now we ask you, brothers and sisters, to give recognition /to those //who labor /among you

and lead you[a] /in the Lord and admonish you,

13 and to regard them very highly in love /because of their work.

Be at peace among yourselves.

14 And we exhort you, brothers and sisters:

warn [those //who are idle],[b] comfort [the discouraged], help the weak, be patient with everyone.

15 See /to it that no one repays evil for evil to anyone,

but always pursue [what is good for one another and for all].

* 일반동사 5 형식 ask [you] to give recognition /to~ 목적이 목보하게 동사하다

* 전목인 명사구 those //who labor /among you  (대명사 those는 that의 복수형)

* the+형용사=복수명사, the discouraged] = the people who are discouraged].

* 숙어 SEE TO IT that; ensure that, to make sure that something is done.

* 목적인 의문사절 [what is good for one another and for all].

* 이런 분들로 가득한 세상이라면 생일을 저주하지 않고 축하할 것이다

16 Rejoice /always,

17 pray /constantly,

18 give thanks /in everything; for this is God’s will for you in Christ Jesus.

19 Don’t stifle the Spirit.

20 Don’t despise prophecies,

21 but test all things. Hold on to [what is good].

22 Stay away /from every kind of evil.

* 숙어/타동사구 Hold on to; 어떤 물건이나 기회, 감정 등을 지속적으로 붙잡다

* 명사 prophecy /프라퍼 씨, (동사는 prophesy /프라퍼 싸이)

23 Now may [the God of peace himself] sanctify you /completely. (기원에 쓰인 may, 강조사로 쓰인 재귀 대명사)

And may [your whole spirit, soul, and body] be kept sound and blameless /at the coming of our Lord Jesus Christ.

24 [He //who calls you] is faithful; he will do it.

25 Brothers and sisters, pray /for us /also.

26 Greet [all the brothers and sisters] /with a holy kiss.

27 I charge you /by the Lord //that this letter be read /to all the brothers and sisters.

28 The grace of our Lord Jesus Christ be with you. (기원에 쓰인 원형동사 be, 조동사 may이 생략된 문장)

* 불자 kept의 보어인 형용사구 sound and blameless

* 주어인 명사구 [He //who calls you]

Footnotes

5:12 Or care for you

5:14 Or who are disorderly, or who are undisciplined

Psalm 82

A Plea for Righteous Judgment

A psalm of Asaph.

1 God stands /in the divine assembly;

he pronounces judgment /among the gods:[a]

2 “How long will you judge /unjustly

and show partiality /to the wicked? Selah

3 Provide justice /for the needy and the fatherless;  (the+형용사=복수명사)

uphold [the rights /of the oppressed and the destitute].

4 Rescue [the poor and needy];

save them /from the power of the wicked.”

5 They do not know or understand;

they wander /in darkness.

All the foundations of the earth are shaken.

6 I said, “You are gods;

you are all sons of the Most High.

* 신이신 하나님의 창조물로써의 인간은 하나님의 신성을 부여받았지만 타락으로 신성을 상실하고

죄성인 인간성이나 인간이 만든 우상으로 신성을 대신하니 gods 가짜신/우상신/인간신이 되지만

성자 하나님 예수님을 영접한 사람은 참다운 신성을 소유한 하나님의 자녀인 gods가 되는 것이다

7 However, you will die like humans

and fall /like any other ruler.”

8 Rise up, God, judge the earth,

for all the nations belong /to you.

Footnotes

82:1 Or the heavenly beings, or the earthly rulers; Hb elohim

Proverbs 25:9-10

9 Make your case /with your opponent /without revealing another’s secret;

10 otherwise, [the one //who hears] will disgrace you,

and you’ll never live [it] down.[a]

* 전목인 동명사구 revealing another’s secret;

* 숙어/타동사구 live down; to make people forget a big mistake, failure, or embarrassing moment in your past 

so that it stops affecting your reputation

Footnotes

25:10 Lit and your evil report will not turn back

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