1014 Jeremiah 23:21-25:38; 2 Thessalonians 2; Psalm 84; Proverbs 25:15

[soso]

1014 Jeremiah 23:21-25:38; 2 Thessalonians 2; Psalm 84; Proverbs 25:15 (Christian Standard Bible)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/14?version=CSB

듣기 http://dabplayer.com/home/dab/10142026

* 듣기 사이트는 자동으로 진행이 안되고 무료계정 등록 후 로그인 해야 작동되므로

Resister for free account를 누르시고 이메일과 비번으로 계정을 만들어야 합니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

Developed by 100 scholars from 17 denominations, the Christian Standard Bible faithfully

and accurately captures the Bible’s original meaning without compromising readability.

Christian Standard Bible (CSB)

Jeremiah 23:21-25:38

21

I did not send out [these prophets],

yet they ran.

I did not speak /to them,

yet they prophesied.

22

If they had really stood /in my council,

they would have enabled [my people] [to hear my words]  (5 형식, 목적이 목보하게 동사하다)

and would have turned them /from their evil ways and their evil deeds.

* 가정법 과거완료; if+과거동사, 주절+would have+pp, 과거사실의 반대가정; ~했었다면 ~했을텐데 안 했으니 못했다

23 “Am I a God //who is only near”—this is the Lord’s declaration—“and not a God //who is far away?

24 Can a person hide /in secret places //where I cannot see him?” —the Lord’s declaration.

“Do I not fill the heavens and the earth?” —the Lord’s declaration.

* 부정(不定) 관사 A: 정관사 the처럼 딱 집어 가리키는 것이 아니라, 대상이 구체적으로 특정되지 않았음을 뜻함; 어떤

* 삼위일체의 유일하신 하나님의 명칭/고유명사에 하나라는 의미의 관사를 못 쓰고 위치에 한정된 어떤이라는 뜻인데

  정관사 the를 유일한 고유명사에 쓰는 건 수식어로 한정설명된 특정한 '그 하나님'이라는 뜻임; The God of Justice

* 여증인들은 요 1:1, The word was God.을  The word was a god.으로 번역하여 예수님께서 하나님이 아니다 하는데

성경 여기저기에 성자 하나님이신 예수님께서 성부 하나님과 동등하심을 드러낸 구절들이 여증인이 이단임을 증명함

(사 9:6) 전능하신 하나님, 영존하시는 아버지, (요 10:30)  나와 아버지는 하나다, (빌 2:6)  하나님의 본체요 동등하심

25 “I have heard [what the prophets //who prophesy a lie in my name have said]:

‘I had a dream! I had a dream!’

* 목적인 의문사절 what [the prophets //who prophesy a lie in my name] have said] [목], 의문사=접속사=목적

* 의문사절의 주어인 명사구 the prophets //who prophesy a lie in my name 명+형절/주격 관대절

* 주의; 동사인 prophesy /프라퍼 싸이, 명사인 prophecy /프라퍼 씨 (-sy, -cy 차이와 발음이 서로 다름)

26 How long will this continue /in the minds of the prophets /prophesying lies,

prophets of the deceit of their own minds?

* 전목인 명사구 the prophets /prophesying lies, 명+형역 현분사구; 거짓말을 예언하는 선지자들

* 현대의 가짜 선지자/목사/철학자들은 성경이나 인생의 자기해석과 관점을 진리라고 하나 실은 자기상상-허상일 뿐임

27 Through their dreams //that they tell [one another],

they plan [to cause my people to forget my name /as their ancestors forgot my name /through Baal worship].

* 4 형식 their dreams //that they tell [one another] =  they tell [one another] [their dreams]  간목에게 직목을 말하다

* 5 형식인 부정사구 to cause [my people] [to forget my name /as~] 목적이 목보하게 동사하다

* 부사절 as their ancestors forgot [my name /through Baal worship]. ~처럼

28 [The prophet //who has only a dream] should recount the dream, 꿈쟁이는 꿈이나 논하고

but [the one //who has my word] should speak my word /truthfully,     말씀을 받은자는 진실되게 말하라

for what is straw compared /to grain?”—this is the Lord’s declaration.

* 숙어 compared to 성격이 다른 두 대상의 비교, compared with 성격이 비슷한 두 대상의 비교

29 “Is not my word /like fire”—this is the Lord’s declaration—“and like a hammer //that pulverizes rock?

30 Therefore, take note!

I am against the prophets”—the Lord’s declaration—“who steal my words /from each other.

* 숙어 TAKE NOTE is to notice or give special attention to someone or something.

31 I am against the prophets”—the Lord’s declaration—“who use [their own tongues] /to make a declaration.

32 I am against those //who prophesy false dreams” —the Lord’s declaration—

“telling them and leading [my people] [astray with their reckless lies].

It was not I //who sent or commanded them,

and they are of no benefit at all to these people”—this is the Lord’s declaration.

* 전목인 명사구 those //who prophesy false dreams 대명사+형절/주격 관대절

* 부역 부정사구 /to make a declaration. 주어의 의도설명

*  of no benefit = not  beneficial 

* 형역 현분사구 “telling them and leading [my people] [astray with their reckless lies].

주어인 those=the prophets의 본동작 prophesy와 전후관계인 준동작 설명

* 주의 1; 준동사를 쓰면 접속사나 주어가 생략되기에 단순/함축적인 문장이 되나 준동사는 주어와 시제가 없기에

  영어 초보자에게는 의미구성이 어려운 단점이 있는데 NIV는 현분사구 대신에 주어+동사가 있는 문장으로 썼음

  They tell [them] and lead [my people] [astray with their reckless lies],

* 주의 2; 준동사의 시제는 본동사의 시제에 준하여 이해하면 되지만 준동사의 주체/동작자는 문장유형에 따라 다름

1. 콤마없이 명사 전후에 쓰인 현/과분사가 수식하는 명사가 능동/피동 동작자이며 형용사이기에 시제는 불필요하나

콤마가 있는 경우 문장의 본동작을 하는 주어수식이며 본동작과 준동작은 동시/전후/인과관계 중 하나로 유추된다

2. 부정사는 명/형/부 역할 중 주어/보어면 일반인, 목적이면 주어, 목보이면 목적, 형역은 일반인, 의도설명 부역이면

주어의 준동작이 되지만 동작자를 특정할 경우에는 for+동작자로 동작자를 지정하며 미래적 특성의 준동사가 됨

I want [to do it]. I want [you] [to do it]. tool /to use (일반인), I came /to do it. It is for you to do. 니가 할 일

* 동명사도 준동사이기에 동작자가 필요하나 명사역할이기에 일반인이 동작자가 되나 특별한 경우 소유격으로 쓰고

과거부터 현재까지 해온 진행 특성상 과거일 또는 실제로 일어나는 동작을 암시한다; it was my doing. 내가 한 일

regret saying~ 과거에 한 말, regret to say 말할 것, love doing it. 지금 하는 일, want to do it 잠재/미래적인 일

The Burden of the Lord

33 “Now when [these people or a prophet or a priest] asks you, ‘What is the burden[a] of the Lord?’

you will respond /to them, ‘What is the burden? 짐/부담이라고?

I will throw [you] away! This is the Lord’s declaration.’ (니들이 내 짐/부담이니) 내칠 것이다

34 As for the prophet, priest, or people //who say, ‘The burden of the Lord,’ (직접화법)

I will punish [that man and his household]. 

* as for; ~에 관해서는, ~에 대해 말하자면

* This는 지시 대명사, these와 that은 지시 형용사로 쓰임

* 선하신 하나님을 부담/짐이라 하는 자는 선을 미워하는 악한자이기에 하나님의 선하신 뜻을 짐/부담스러워한다

35 This is [what each man is to say /to his friend and to his brother:

‘What has the Lord answered?’ or ‘What has the Lord spoken?’

* 숙어 be to~ 부정사의 동작을 의무적으로 하기로 되어있다

* 주의; be+보어인 부정사구; 주어는 부정사로 설명된 내용이다 My duty is [to speak the truth]. 주어가 말하지 않음

* 직접화법; 인용부 안에 말한 그대로 씀 (간접화법은 들은 사람 말로 전환하여 씀; He said that he would come)

36 But no longer refer /to[b] the burden of the Lord,

for each man’s word becomes his burden

and you pervert [the words of the living God], the Lord of Armies, our God.

* 짐으로 주신 말씀이 아닌데 짐으로 받으면 짐으로 되는데 친구끼리도 '부담 갖지마' 하는데 부담으로 받으면 부담됨

37 Say /to the prophet, ‘What has [the Lord] answered you?’ or ‘What has the Lord spoken?’

* 4 형식인 의문사문 What has the Lord answered [you] [직목]? 의문사는 직목을 대신하는 의문 대명사

* 주의; 의문사절은 도치가 없이 의문사+평서문 어순으로 씀; what [the Lord] has answered [you] [직목]

38 But if you say, ‘The burden of the Lord,’ then this is what the Lord says:

Because you have said, ‘The burden of the Lord,’

and I specifically told [you] [not to say, ‘The burden of the Lord’], (4 형식, 직접화법 포함)

39 I will surely forget you.[c]

I will throw [you] away /from my presence—both you and the city //that I gave [you and your ancestors].

40 I will bring /on you [everlasting disgrace and humiliation //that will never be forgotten].”

* 앰대시로 추가된 동격 명사구, —both you and the city //that I gave [you and your ancestors] = 목적인 [you]

* 목적인 명사구 [everlasting disgrace and humiliation //that will never be forgotten]. 형+명&명+형절/주격 관대절

The Good and the Bad Figs

24장

1 After King Nebuchadnezzar of Babylon had deported [Jeconiah[d] son of Jehoiakim king of Judah,

the officials of Judah, and the craftsmen and metalsmiths] /from Jerusalem

and had brought them /to Babylon,

the Lord showed [me] [two baskets of figs /placed in front of the temple of the Lord]. (4 형식)

2 One basket contained very good figs, like early figs,

but the other basket contained very bad figs, so bad () they were inedible.

3 The Lord said /to me, “What do you see, Jeremiah?”

I said, “Figs!

The good figs are very good, but the bad figs are extremely bad, so bad () they are inedible.”

* 형역 과분사구 /placed in front of the temple of the Lord; 앞 명사 figs의 피동상태 설명

* so bad (that) they are inedible; 아주 형용사/부사해서 that절 내용을 하다/안 하다

4 The word of the Lord came /to me:

5 “This is [what the Lord, the God of Israel, says]:

Like these good figs,

so I regard /as good [the exiles from Judah () I sent away /from this place /to the land of the Chaldeans].

* 목적인 명사구 the exiles /from Judah (whom) I sent away /from this place /to the land of the Chaldeans

6 I will keep my eyes /on them /for their good and will return them /to this land.

I will build [them] up and not demolish them; I will plant them and not uproot them.

7 I will give [them] [a heart to know me], that I am the Lord.

They will be my people, and I will be their God /because they will return /to me /with all their heart.

* (to know) that I am the Lord.

8 “But as for the bad figs, so bad they are inedible,

this is [what the Lord says]:

In this way I will deal with [King Zedekiah of Judah, his officials, and the remnant of Jerusalem]

—those /remaining in this land or living in the land of Egypt.

* 숙어 "as for" means "with regard to," "concerning," or "about"

* 숙어/타동사구 deal with" ; to take action to solve a problem, 상대/처리하다

9 I will make [them] [an object of horror and a disaster /to all the kingdoms of the earth], (5 형식)

an example for disgrace, scorn, ridicule, and cursing, wherever I have banished them.

10 I will send the sword, famine, and plague against them

/until they have perished /from the land () I gave /to them and their ancestors.” (that)

The Seventy-Year Exile

400년 애굽 종살이에 비교하면 70년 포로생활은 짧지만 38년 일제 식민시대보다는 길고 북공산 종살이와 비슷하다

25장

1 This is the word //that came /to Jeremiah /concerning all the people of Judah

/in the fourth year of Jehoiakim son of Josiah, king of Judah

(which was the first year of King Nebuchadnezzar of Babylon).

2 The prophet Jeremiah spoke /concerning all the people of Judah and all the residents of Jerusalem as follows:

* 전치사인 /concerning, formal preposition "about" 대하여 "regarding, 관련하여

3 “From the thirteenth year of Josiah son of Amon, king of Judah, until this very day

—twenty-three years—

[the word of the Lord] has come /to me, and I have spoken /to you /time and time again,[e]

but you have not obeyed.

* 숙어/부사역할 /time and time again; very often 자주

4 The Lord sent [all his servants the prophets] /to you /time and time again,[f]

but you have not obeyed or even paid attention.[g]

* 사람인 선지자가 한 말이라도 하나님께서 보내신 선지자라면 하나님의 말씀을 대변하는 사람이다

5 He announced, ‘Turn, each of you, from your evil way of life and from your evil deeds.

Live /in the land () the Lord gave /to you and your ancestors /long ago and forever. (that)

6 Do not follow other gods /to serve them and to bow in worship to them, (부역 부정사구)

and do not anger me /by the work of your hands.

Then I will do [you] [no harm]. (4 형식)

7 “‘But you have not obeyed me’—this is the Lord’s declaration—

‘with the result //that you have angered me /by the work of your hands and brought disaster /on yourselves.’

8 “Therefore, this is [what the Lord of Armies says]: ‘Because you have not obeyed my words,

9 I am going to send for [all the families of the north’]

—this is the Lord’s declaration—

‘and send for [my servant Nebuchadnezzar king of Babylon],

and I will bring them /against this land, against its residents, and against all these surrounding nations,

and I will completely destroy them and make [them] [an example of horror and scorn, and ruins /forever].

* 숙어/타동사구 send for someone; to request, summon, or order a person to come to your location

* 목적인 명사구 my servant Nebuchadnezzar king of Babylon], 명사가 다른 명사를 수식하는 동격어 appositive

= my servant (who is) ebuchadnezzar (who is) king of Babylon],

* 5 형식 make [them] [an example of horror and scorn, and ruins /forever]. 목적이 목보되게 동사하다

10 I will eliminate the sound of joy and gladness /from them

—the voice of the groom and the bride, the sound of the millstones and the light of the lamp.

11 This whole land will become a desolate ruin,

and these nations will serve the king of Babylon /for seventy years.

* 불자 become의 보어인 명사구 a desolate ruin,

12 When the seventy years are completed, I will punish [the king of Babylon and that nation]’

—this is the Lord’s declaration—‘the land of the Chaldeans, for their iniquity,

and I will make [it] [a ruin] /forever. (5 형식)

13 I will bring /on that land [all my words () I have spoken /against it], (that)

all //that is written /in this book //that Jeremiah prophesied /against all the nations.

* all my words, all the nations에서 all은 한정 형용사, all //that에서 all은 대명사 역할; all=all my words

* that land에서 that은 지시 형용사, all //that에서 that은 관계 대명사

14 For many nations and great kings will enslave them,

and I will repay them /according to their deeds and the work of their hands.’”

* 이스라엘은 자신들의 범죄에 대한 벌로 포로잡혀 갔지만 바벨론은 남의 나라를 침략하고 학대한 죄로 처벌 받는다

The Cup of God’s Wrath

15 This is [what the Lord, the God of Israel, said /to me:

“Take [this cup of the wine of wrath] /from my hand

and make [all the nations //to whom I am sending you] [drink from it]. (5 형식)

16 They will drink, stagger,[h] and go out /of their minds

/because of the sword () I am sending /among them.”

* 목적인 명사구 [all the nations //to whom I am sending you] all/한정사+명+형절/목적격 관대절

* 전치사를 동반한 관계사 to whom ; I am sending you /to (전목=whom)에서처럼 whom은 전치사 to의 목적역할임

전목을 대신한 관계사는 전치사구의 일부이기에 분리 못하는 문법규칙에 의거하여 전치사+전목 전체가 앞으로 나감

소유격 형용사 역할을 하는 관계사도 명사를 대동하여 문두에 쓰임 the land //whose people were gathered from~

17 So I took [the cup] /from the Lord’s hand

and made [all the nations //to whom the Lord sent me] [drink from it]. (5 형식)

18 Jerusalem and the other cities of Judah, its kings and its officials, to make [them] [a desolate ruin],

an example for scorn and cursing—as it is today;

* 목보인 원형 부정사구 drink from it (한글은 한 잔을 마셔라가 되지만 영어는 drink a cup 컵을 못 마심)

* as it is ; In the actual or present state of things 현재/실제의 상태 같이

19 Pharaoh king of Egypt, his officers, his leaders, all his people,

20 and all the mixed peoples; all the kings of the land of Uz;

all the kings of the land of the Philistines—Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

21 Edom, Moab, and the Ammonites;

22 all the kings of Tyre, all the kings of Sidon, and the kings of the coasts and islands;

23 Dedan, Tema, Buz, and all those //who clip the hair /on their temples;[i]

24 all the kings of Arabia,

and all the kings of the mixed peoples //who have settled /in the desert;

25 all the kings of Zimri, all the kings of Elam, and all the kings of Media;

26 all the kings of the north, both near and far from one another;

that is, all the kingdoms of the world throughout the earth.

Finally, the king of Sheshak[j] will drink /after them.

* 숙어 that is means "in other words," "to be more precise," or "that is to say".

* 상기의 모든 나라/족속/왕들이 침략하고 약탈한 역사가 있기에 징벌의 잔을 마셔야 하는데 삼한도 서로 싸웠고

중국과 일본, 러시아도 남의 나라를 침략하고 약탈했기에 유죄라 심판의 잔을 마셔야 하고 각 개인도 동일하다

27 “Then you are to say /to them,

‘This is [what the Lord of Armies, the God of Israel, says]:

Drink, get drunk, and vomit.

Fall down and never get up again, as a result of the sword () I am sending /among you.’

28 If[k] they refuse [to accept the cup /from your hand and () drink], you are to say /to them,

‘This is [what the Lord of Armies says]: You must drink!

* and (refuse to) drink],

* be to~ ; 의무상 ~하기로 되어있다

29 For I am already bringing disaster /on the city //that bears my name,

so how could you possibly go /unpunished?

You will not go /unpunished, for I am summoning a sword /against all the inhabitants of the earth.

This is the declaration of the Lord of Armies.’

* 불자 go의 보어인 형역 과분사 /unpunished

* 지구 전체 거민치고 죄 안진 사람이 없기에 심판의 잔은 누구나 마셔야 하는 잔이다, 정해진 죽은과 심판

Judgment on the Whole World

30 “As for you, you are to prophesy [all these things] /to them, and say /to them:

The Lord roars from on high;

he makes [his voice] [heard] /from his holy dwelling. (5 형식)

He roars /loudly /over his grazing land;

he calls out /with a shout, like those //who tread grapes,

against all the inhabitants of the earth.

31

The tumult reaches /to the ends of the earth

because the Lord brings [a case against the nations].

He enters /into judgment /with all humanity.

As for the wicked, he hands [them] over /to the sword—

this is the Lord’s declaration.

32 “This is [what the Lord of Armies says]:

Pay attention! Disaster spreads from nation to nation.

A huge storm is stirred up from the ends of the earth.”

* 코로나가 전 세계를 휩쓴 사실도 세상 심판의 한 단면/단편일 수 있다

33 [Those /slain by the Lord on that day] will be scattered /from one end of the earth to the other.

They will not be mourned, gathered, or buried.

They will be like manure on the soil’s surface.

34

Wail, you shepherds, and cry out.

Roll /in the dust, you leaders of the flock.

Because the days of your slaughter have come,

you will fall and become shattered like a precious vase.

* 불자 become의 보어인 형역 과분사구 shattered like a precious vase.

35

Flight will be impossible for the shepherds,

and escape, for the leaders of the flock.

* and escape (will be impossible) for the leaders of the flock.

36

Hear [the sound of the shepherds’ cry],

the wail of the leaders of the flock,

for the Lord is destroying their pasture.

37

Peaceful grazing land will become lifeless

because of the Lord’s burning anger.

38

He has left his den /like a lion,

for their land has become a desolation

because of the sword[l] of the oppressor,

because of his burning anger.

Footnotes

23:33 The Hb word for burden (Ex 23:5; 2Sm 15:33) can also mean “oracle” (Is 13:1; Nah 1:10).

23:36 Or longer remember

23:39 Some Hb mss; other Hb mss, LXX, Syr, Vg read surely lift you up

24:1 = Jehoiachin

25:3 Lit you; rising early and speaking

25:4 Lit to you, rising early and sending

25:4 Lit even inclined your ear to hear

25:16 Or vomit

25:23 Or who live in distant places

25:26 = Babylon

25:28 Or When

25:38 Some Hb mss, LXX, Tg; other Hb mss read burning

2 Thessalonians 2

The Man of Lawlessness

2장

1 Now concerning the coming of our Lord Jesus Christ and our being gathered to him:

We ask [you], brothers and sisters,

2 [not to be easily upset or troubled, either by a prophecy[a] or by a message or by a letter supposedly from us], alleging that the day of the Lord[b] has come.

* 전치사 concerning의 목적인 동명사구 the coming of our Lord Jesus Christ and our being gathered to him:

동명사는 명사이기에 관사도 쓰이며 소유격으로 동명사의 주체/동작자를 표시함 our being gathered to him

* 5 형식 ask [you] [not to be easily upset or troubled,~] 목적이 목보하게 동사하다; 너희가 증거 없이 주장하면서

부정사의 주체/동작자는 you이기에 증거 없이 that절 내용을 주장하는 준동사 alleging의 동작자가 됨

* 컴마로 분리된 형역 현분사구 alleging that the day of the Lord[b] has come.

* supposedly 소문에 따르면, 들리는 말에 의하면, 추정적으로 (사실이 아닌데 사실이라고 말하는)

* allege; to state that something bad is a fact without giving proof: 증거 없이 주장하다

* 구약 때나 초대교회 시대도 가짜 선지자/교사들이 설쳐서 사실이 아닌 걸 기다며 사기쳤기에 이를 바울이 정정함

3 Don’t let anyone deceive you /in any way.

For that day will not come /unless the apostasy[c] comes first and the man of lawlessness[d] is revealed,

the man /doomed to destruction.

* 부사절 접속사 /unless = if not

* 형역 동격 명사구 the man /doomed to destruction. 명+형역 과분사구 = the man of lawlessness

* 초대교회 때는 네로나 디도장군, 20세기는 히틀러/스탈린/모택동 등이 탈법자로 추정되었으나 그들은 맛보기였다

4 He opposes and exalts [himself] /above every so-called god or object of worship,

so that he sits[e] /in God’s temple, proclaiming that he himself is God.

* exalts [himself]에서 재귀대명사는 목적역할, he himself 에서는 강조사로 쓰임

* 형역 과분사 so-called; used with a sarcastic, skeptical, or dismissive tone 소위 말하는, 풍자적으로 쓰임

* 컴마로 분리된 형역 현분사구 proclaiming that he himself is God. 주어 he의 준동작

* 막강한 권력자가 자기가 신이라고는 안 하지만 거의 신처럼 군림하듯 각 사람도 자기 영역에서 신노름한다

5 Don’t you remember that when I was still with you I used to tell you /about this?

* used+to 부정사 ; 부정사의 동작을 ~하곤 했다” (과거의 습관·상태)

* 주의; be used to~에서 used는 형역 과거분사로 '~에 익숙한' 의미라 전치사 to 뒤에는 명사 및 상당어가 쓰임

6 And you know [what currently restrains him], so that he will be revealed /in his time.

* so that은 결과를 설명하는 부사절 접속사

7 For the mystery of lawlessness is already at work,

but [the one /now restraining] will do so /until he is out of the way,

* 주어인 명사구 the one /now restraining] 대명사+형역 현분사구, 능동적으로 억제하고 있는 그분

* 대명사로 쓰인 so ; 앞서 언급된 내용을 대신함

8 and then the lawless one will be revealed.

The Lord Jesus will destroy him /with the breath of his mouth

and will bring him /to nothing /at the appearance of his coming.

* 희대의 신사칭 탈법불법자를 세상의 어떤 권력도 제거할 수 없을 정도로 막강하나 오직 예수님께서만 하실 수 있다

9 [The coming of the lawless one] is based /on Satan’s working,

with every kind of miracle, both signs and wonders /serving the lie,

10 and with every wicked deception /among those //who are perishing.

They perish /because they did not accept [the love of the truth] and so be saved.

* 형역 현분사구 /serving the lie, signs and wonders 수식

* and so be saved.??? 의미가 불명확하나 NLT는 구원해 줄 진리를 수용하기를 거부한다로 번역되어 명확함

New Living Translation

because they refuse to love and accept the truth //that would save them.

11 For this reason God sends [them] [a strong delusion] /so that they will believe the lie,

12 so that all will be condemned

—those //who did not believe the truth but delighted in unrighteousness.

* 4 형식 sends [them] [a strong delusion]

* 부사절 접속사 /so that ; 의도나 결과 설명

* 대명사 역할로 쓰인 all; 모든 사람/것

* 엠대시로 추가된 명사구 —those //who did not believe the truth but delighted in unrighteousness. 주어인 all 수식

Stand Firm

13 But we ought to thank God /always /for you, brothers and sisters /loved by the Lord,

because from the beginning[f] God has chosen you /for salvation /through sanctification by the Spirit

and through belief in the truth.

14 He called you /to this /through our gospel,

so that you might obtain the glory of our Lord Jesus Christ.

15 So then, brothers and sisters, stand firm

and hold to [the traditions () you were taught, whether by what we said or what we wrote.

* 숙어/타동사구 HOLD TO ; to give firm assent to : adhere to strongly. 강력하게 붙들다

* 목적인 명사구 the traditions (that) you were taught, 명+형절/목적격 관대절

16 May our Lord Jesus Christ himself and God our Father,

who has loved us and given us eternal encouragement and good hope by grace,

17 encourage your hearts and strengthen you /in every good work and word.

Footnotes

2:2 Or spiritual utterance

2:2 Other mss read Christ

2:3 Or rebellion

2:3 Other mss read man of sin

2:4 Other mss add as God

2:13 Other mss read because as a firstfruit

Psalm 84

Longing for God’s House

For the choir director: on the Gittith. A psalm of the sons of Korah.

1

How lovely is your dwelling place,

Lord of Armies.

2

I long and yearn for the courts of the Lord;

my heart and flesh cry out for[a] the living God.

3

Even a sparrow finds a home,

and a swallow, a nest for herself

where she places her young—near your altars, Lord of Armies,my King and my God.

4

How happy are those //who reside in your house,

who praise you /continually. Selah

5

Happy are the people //whose strength is in you,

whose hearts are set /on pilgrimage.

6

As they pass /through the Valley of Baca,[b]

they make [it] [a source of spring water];

even the autumn rain will cover it /with blessings.[c]

7

They go /from strength to strength;

each appears before God in Zion.

8

Lord God of Armies, hear my prayer;

listen, God of Jacob.Selah

9

Consider our shield,[d] God;

look on [the face of your anointed one].

* 숙어/타동사구 LOOK ON ; watch

10

Better a day in your courts

than a thousand anywhere else.

I would rather stand at the threshold of the house of my God

than live in the tents of wicked people.

11

For the Lord God is a sun and shield.

The Lord grants favor and honor;

he does not withhold the good

from those //who live /with integrity.

12

Happy is the person //who trusts in you, (도치문)

Lord of Armies!

Footnotes

84:2 Or flesh shout for joy to

84:6 Or Valley of Tears

84:6 Or pools

84:9 = the king

Proverbs 25:15

15

A ruler can be persuaded /through patience,

and a gentle tongue can break a bone.

Christian Standard Bible (CSB)

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