1015 Jeremiah 26-27; 2 Thessalonians 3; Psalm 85; Proverbs 25:16

[soso]

1015 Jeremiah 26-27; 2 Thessalonians 3; Psalm 85; Proverbs 25:16 (Christian Standard Bible)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/15?version=CSB

듣기 http://dabplayer.com/home/dab/10152026

* 듣기 사이트는 자동으로 진행이 안되고 무료계정 등록 후 로그인 해야 작동되므로

Resister for free account를 누르시고 이메일과 비번으로 계정을 만들어야 합니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

Developed by 100 scholars from 17 denominations, the Christian Standard Bible faithfully

and accurately captures the Bible’s original meaning without compromising readability.

Christian Standard Bible (CSB)

Jeremiah 26-27

Jeremiah’s Speech in the Temple

26장

1 At the beginning of the reign of Jehoiakim son of Josiah, king of Judah,

this word came /from the Lord:

2 “This is [what the Lord says]:

Stand /in the courtyard of the Lord’s temple

and speak [all the words () I have commanded [you] [to speak to all Judah’s cities //that are coming to worship there.

Do not hold back [a word].

* speak의 목적인 명사구 [all the words (that) I have commanded [you] [to speak (목) /to all Judah’s cities

//that are coming /to worship there]. 한정형용사+명+형절/목적격 관대절 (선행사/all the words=관계사=목적)

* 주의; 관계대명사는 선행사와 같은 문장요소를 대신하는 대명사로 쓰이기에 대신된 문장요소는 빈자리로 남음

* 5 형식 commanded [you] [to speak (목) /to~] 목적이 목보하게 동사하다 (목적=관계사=선행사=all the words)

* 주의; 5 형식의 기본적 해석은 '목적이 목보하게 동사하다'로 되나 목적 수식인 목보가 명사/구/절이면 '목보되게',

형용사/부정사구/분사구는 '목보의 형용사 상태로 되게 동사하다', 감각동사는 '목적이 목보 상태인 걸로 감각하다'

해석은 한글에 알맞게 의역하면 5 형식은 대부분 해결됨; 5 형식 예문보기 ; 당 카페의 문법방 둘러보기를 추천함

* 목보인 부정사구 [to speak (목) /to all Judah’s cities //that are coming /to worship there].

목보인 준동사,부정사의 동작자는 목적인 you이고 to speak의 목적은 관계사=선행사므로 all the words가 되며

전목으로는 명사구 all Judah’s cities //that are coming /to worship there가 쓰여 장문의 문장이 되었지만 골자는

speak {all the words //that I have commanded [you] [to speak~]}로 요약되고 본문 3 형식에 형절은 5 형식이다

3 Perhaps they will listen and turn —each /from his evil way of life—

so that I might relent /concerning the disaster //that I plan to do /to them

/because of the evil of their deeds.

* 앰대시로 추가된 명사구 —each (will turn) /from his evil way of life—

* 전치사 /concerning의 전목인 명사구 the disaster //that I plan to do (목=the disaster) /to them

명+형절/목적격 관대절 (관계사가 목적을 대신함; 목적=관계사=선행사/the disaster)

4 You are to say /to them, ‘This is [what the Lord says]: (보어인 의문사절)

If you do not listen /to me /by living according to my instruction //that I set /before you

5 and by listening /to the words of my servants the prophets

—whom I have been sending /to you /time and time again,[a]/ though you did not listen—

* be to 부정사 ; 주어가 부정사의 동작을 하기로 되어 있다

* 전목인 동명사구 living /according to my instruction //that I set /before you

* 전치사 /according to의 목적인 명사구 my instruction //that I set (목) /before you 형+명+형절/목적격 관대절

* 완료진행 habe+pp+v-ing; have been sending 보내는 동작이 과거에서 시작하여 지금까지 계속 진행됨

* 주의; 현재 진행 be+v-ing 구조는 현재 시점에서 한시적으로 진행되는 동작임

6 I will make [this temple] /like Shiloh. (3 형식)

I will make [this city] [an example /for cursing /for all the nations of the earth].’” (5 형식, 목보는 명사구)

* 5 형식의 목적과 목보는 주어와 보어의 관계와 같음; 목적이 목보되게 동사하다

* 마치 하나님의 화신처럼 신성시하는 성전이 실로에 있었던 성막처럼 버려질 거라 예언하니 신성모독처럼 들리고

  예수님께서 성전을 헐면 3일 만에 다시 세울 것이라고 하시니 바리새인들 역시도 예수님을 신성모독자로 몰았다

Jeremiah Seized

7 [The priests, the prophets, and all the people] heard [Jeremiah] [speaking these words /in the temple of the Lord].

* 감각동사 5 형식 heard [Jeremiah] [speaking these words /in the temple of the Lord].

* 목보인 현분사구 ; speaking [these words] /in the temple of the Lord]. 목적이 목보인 현분사구 상태인 걸 감각하다

8 When he finished the address () the Lord had commanded [him] [to deliver to all the people,

immediately [the priests, the prophets, and all the people] took hold of [him], yelling, “You must surely die! 

* finished의 목적인 명사구 the address (that) the Lord had commanded [him] [to deliver to all the people, 명+형절

* 인용부는 직접화법 ; 제사장, 가짜 선지자, 모든 사람들이 한 말 그대로를 인용부로 씀  

9 How dare you prophesy /in the name of the Lord,

‘This temple will become /like Shiloh and this city will become an uninhabited ruin’!”

Then all the people crowded /around Jeremiah /at the Lord’s temple.

* 불자 become의 보어인 전치사구 /like Shiloh, 보어인 명사구 an uninhabited ruin’!”

10 When the officials of Judah heard /about these things,

they went /from the king’s palace /to the Lord’s temple

and sat /at the entrance of the New Gate of the Lord’s temple.[b]

11 Then the priests and prophets said /to the officials and all the people,

“This man deserves [the death sentence] /because he has prophesied /against this city,

as you have heard /with your own ears.”

Jeremiah’s Defense

12 Then Jeremiah said /to all the officials and all the people,

“The Lord sent [me] [to prophesy all the words //that you have heard /against this temple and city]. (5 형식)

13 So now, correct [your ways and deeds], and obey the Lord your God

/so that he might relent /concerning the disaster () he had pronounced /against you.

* /so that 결과 설명인 부사절 접속사

* 전치사 /concerning의 목적인 명사구 the disaster (that) he had pronounced /against you.

14 As for me, here I am in your hands; do /to me [what you think is good and right].

* 목적인 의문사절 what you think (that) [주어] is good and right]. 접속사인 의문사는 주어역할도 대신함

you think that [주어=what] is good and right].에서 what이 접속사로 나가고 that이 생략됨

일반적으로 쉽게 설명하자며 what (you think) is good and right] 처럼 (you think)가 삽입된 구조라고 설명하나

You think that [the law] is good and right]이라는 복합문을 의문사절이나 의문문으로 바꾸어 보면 이해가 간다

15 But know /for certain that if you put me /to death,

you will bring innocent blood /on yourselves, on this city, and on its residents,

for it is certain () the Lord has sent [me] [to speak all these things directly to you.]” (5 형식)

Jeremiah Released

16 Then [the officials and all the people] told [the priests and prophets],

“This man doesn’t deserve [the death sentence],

for he has spoken /to us /in the name of the Lord our God!”

17 Some of the elders of the land stood up and said /to all the assembled people,

18 “Micah the Moreshite prophesied /in the days of King Hezekiah of Judah

and said /to all the people of Judah, ‘This is [what the Lord of Armies says]:

Zion will be plowed /like a field,

Jerusalem will become ruins,

and the temple’s mountain will be a high thicket.’

19 Did [King Hezekiah of Judah and all the people of Judah] put him /to death?

Did not [the king] fear the Lord and plead /for the Lord’s favor,[c]

and did not [the Lord] relent /concerning the disaster () he had pronounced /against them?  (that)

We are about to bring [a terrible disaster] /on ourselves!”

* 숙어 be about to~ ; 막 ~ 를 하려 한다 (to 부정사가 본동사가 됨)

* 예레미야 선지자가 가짜라면 죽여도 무방하지만 진짜 선지자인데 가짜로 믿고 죽인다면 하나님을 대항하는 짓이다

The Prophet Uriah

20 Another man was also prophesying /in the name of the Lord—Uriah son of Shemaiah /from Kiriath-jearim.

He prophesied /against this city and against this land /in words like all those of Jeremiah.

21 King Jehoiakim, all his warriors, and all the officials heard his words,

and the king tried [to put him to death].

When Uriah heard, he fled /in fear and went /to Egypt.

22 But King Jehoiakim sent men /to Egypt:

[Elnathan son of Achbor and certain other men with him] went /to Egypt.

23 They brought Uriah /out of Egypt and took [him] /to King Jehoiakim,

who executed him /with the sword and threw his corpse /into the burial place of the common people.[d]

* New International Version 1:17 Do not be terrified by them, or I will terrify you before them.

겁내지 마라 겁먹으면 내가 너를 겁 줄 것이다고 하신 말씀대로 Uriah는 겁먹고 도망갔다가 잡혀와서 죽었으니

겁먹다가 하나님께서 더하신 겁에 질려 죽으나 겁 안 먹고 담대히 순교당하나 죽는 건 같지만 영광은 별다르다

24 But Ahikam son of Shaphan supported Jeremiah,

so he was not handed over /to the people /to be put to death.

The Yoke of Babylon

27장

1 At the beginning of the reign of Zedekiah[e] son of Josiah, king of Judah,

this word came /to Jeremiah /from the Lord:[f]

2 This is [what the Lord said /to me]:

“Make [chains and yoke bars] /for yourself and put them /on your neck.

3 Send word /to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre,

and the king of Sidon /through messengers //who are coming /to King Zedekiah of Judah in Jerusalem.

4 Command [them] [to go to their masters], saying, ‘This is what the Lord of Armies, the God of Israel, says]:

Tell this /to your masters:

5 “By my great strength and outstretched arm,

I made the earth, and the people, and animals on the face of the earth.

I give it /to anyone () I please.[g]

6 So now I have placed all these lands /under the authority of my servant Nebuchadnezzar, king of Babylon.

I have even given [him] [the wild animals /to serve him]. (4 형식)

7 All nations will serve him, his son, and his grandson /until [the time /for his own land] comes,

and then many nations and great kings will enslave him.

8 “‘“As for the nation or kingdom //that does not serve King Nebuchadnezzar of Babylon

and does not place its neck /under the yoke of the king of Babylon,

that nation I will punish /by sword, famine, and plague—this is the Lord’s declaration—

until through him I have destroyed it.

9 So you should not listen /to your prophets, diviners, dreamers, fortune-tellers, or sorcerers //who say to you,

‘Don’t serve the king of Babylon!’

10 They are prophesying a lie /to you /so that you will be removed /from your land.

I will banish you, and you will perish.

11 But as for the nation //that will put its neck /under the yoke of the king of Babylon and serve him,

I will leave it /in its own land, and that nation will cultivate[h] it and reside in it.

This is the Lord’s declaration.”’”

Warning to Zedekiah

12 I spoke /to King Zedekiah of Judah /in the same way:

“Put your necks /under the yoke of the king of Babylon, serve him and his people, and live!

13 Why should [you and your people] die /by the sword, famine, and plague

/as the Lord has threatened /against any nation //that does not serve the king of Babylon?

14 Do not listen /to the words of the prophets //who are telling you, ‘Don’t serve the king of Babylon,’

for they are prophesying a lie /to you.

15 ‘I have not sent them’ —this is the Lord’s declaration—‘

and they are prophesying /falsely /in my name;

therefore, I will banish you, and you will perish—you and the prophets //who are prophesying /to you.’”

* 상식적으로 나라가 망할 거고 적군 휘하에 들어가 살라는 예언이 맞다 믿을리 만무고 거룩하신 하나님의 성전이

우상족 이방족속에게 유린될거라는 예언은 누가 들어도 신성모독에 준하는 예언이라 애국시민들이 믿기 어려웠다

16 Then I spoke /to the priests and all these people, saying, “This is what the Lord says]:

‘Do not listen /to the words of your prophets.

They are prophesying /to you, claiming,

“Look, very soon now [the articles of the Lord’s temple] will be brought back /from Babylon.”

They are prophesying a lie to you.

17 Do not listen /to them.

Serve the king of Babylon and live!

Why should this city become a ruin?

18 If they are indeed prophets and if the word of the Lord is with them,

let [them] [intercede] /with the Lord of Armies /not to let the articles //that remain in the Lord’s temple,

in the palace of the king of Judah, and in Jerusalem [go to Babylon].’

* 부역 부정사구 /not to let [the articles //that remain in the Lord’s temple~] [go to Babylon].’ 5 형식

19 For this is [what the Lord of Armies says /about the pillars, the basin,[i] the water carts,

and the rest of the articles //that still remain in this city,

20 those () King Nebuchadnezzar of Babylon did not take

/when he deported Jeconiah[j] son of Jehoiakim, king of Judah, from Jerusalem to Babylon

/along with all the nobles of Judah and Jerusalem.

* 20절은 동격 명사구 [those (that) King Nebuchadnezzar of Babylon did not take /when~] = the articles

* 주의; 컴마 없는 제한동격은 뒷 명사로 앞 명사를 제한수식하고 컴마 있는 비제한 동격구는 설명추가 역할임

제한동격 Jeconiah (who is) son of Jehoiakim, 여호야김의 아들인 여고니야

비제한 동격 son of Jehoiakim, (who is) king of Judah, 여호야김의 아들인데, (추가설명 하자면) 유다의 왕이다

21 Yes, this is [what the Lord of Armies, the God of Israel, says /about the articles //that remain in the temple

of the Lord, in the palace of the king of Judah, and in Jerusalem:

22 ‘They will be taken /to Babylon and will remain there /until I attend /to them again.’

This is the Lord’s declaration.

‘Then I will bring [them] up and restore them /to this place.’”

* This is [what the Lord says] 이것은 예레미야의 말이 아닌 주께서 말씀하신 그것이다는 구절로 수없이 반복되는데

모든 word 말은 주인이 있는데 하나님께서 하신 말씀이면 하나님께서 말씀의 주인이시니 말씀대로 이룰 책임이 있고

사람 말이면 말낸 사람이 말의 책임을 져야 하는데 목사/박사 철학자/정치가/과학자가 주제넘게 한 말대로 못 할거니

말대로 안되면 부끄러워해야 하는데 말대로 이루지도 못한/할 말들이 글자로 남아 책방 가득 채우고도 모자라 더쓰나

현실화는커녕 책 밖으로 한 발도 못나가는 게 사람의 말이요 믿어봐야 말임자가 죽었으면 끝이고 살았어도 못 이루나

하나님의 말씀은 살았고 운동력 있기에 말씀 그대로 성취될 것이기에 믿어야 하지만 안 믿어도 그대로 될거니 진리다

한 예로 죽는 건 현실이니 누구나 믿지만 죽은 후에 심판이 있다는 사실은 안 믿는다 해도 그대로 될 거니 황당할 거다

Footnotes

26:5 Lit you, rising early and sending

26:10 Many Hb mss, Syr, Tg, Vg; other Hb mss read the New Gate of the Lord

26:19 Or and appease the Lord

26:23 Lit the sons of the people

27:1 Some Hb mss, Syr, Arabic; other Hb mss, DSS read Jehoiakim

27:1 LXX omits this v.

27:5 Lit to whomever is upright in my eyes

27:11 Lit work

27:19 Lit sea

27:20 = Jehoiachin

2 Thessalonians 3

Pray for Us

3장

1 In addition, brothers and sisters, pray /for us that the word of the Lord may spread rapidly

and be honored, just as it was with you,

2 and that we may be delivered /from wicked and evil people, for not all have faith.[a]

3 But the Lord is faithful; he will strengthen you and guard you /from the evil one.

4 We have confidence /in the Lord /about you,

that you are doing and will continue [to do what we command].

5 May the Lord direct your hearts /to God’s love and Christ’s endurance.

* 목적인 부정사구 to do [what we command]. 의문사절의 내용을 하기

Warning against Irresponsible Behavior

6 Now we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from every brother or sister //who is idle and does not live[b] /according to the tradition /received from us.

* 숙어 keep away from은 ~에 가까이 가지 않다, ~을 피하다, ~을 멀리하다

* 신자라고 하면서 신자처럼 안 살면 안 신자가 분명하니 멀리해야 가짜신자의 사기영향을 피할 수 있다

7 For you yourselves know [how you should imitate us: We were not idle /among you;

8 we did not eat anyone’s food /free of charge;

instead, we labored and toiled, working night and day,

so that we would not be a burden to any of you.

9 It is not that we don’t have the right to support,

but we did it /to make ourselves an example to you /so that you would imitate us.

* 숙어 It's not that; "~라는 것이 아니다

* 부역 부정사구 /to make ourselves an example to you

10 In fact, when we were with you, this is [what we commanded you]:

“If anyone isn’t willing to work, he should not eat.”

* 일하기 싫으면 먹지도 말라는 말이 비정하게 들리지만 병자나 장애자가 아닌 이상 일해야 먹고살고 도움도 준다

11 For we hear that there are some among you //who are idle.

They are not busy but busybodies.

* 이론적으로는 좋은 공산주의가 실패하는 이유는 누군가 일을 안하거나 적게하면 너도나도 같이 따라 하기에 망한다

12 Now we command and exhort such people /by the Lord Jesus Christ /to work quietly

and provide for [themselves].[c]

13 But as for you, brothers and sisters, do not grow weary in doing good.

* 숙어/타동사구인 provide for someone; to give someone the things they need,

* 불자 grow의 보어인 형용사구 weary in doing good.

14 If anyone does not obey our instruction in this letter,

take note /of that person; don’t associate /with him, so that he may be ashamed.

15 Yet don’t consider him /as an enemy, but warn him /as a brother.

Final Greetings

16 May [the Lord of peace himself] give [you] [peace always in every way].

The Lord be with all of you.

17 I, Paul, am writing this greeting /with my own hand,

which is an authenticating mark /in every letter;

this is [how I write].

18 The grace of our Lord Jesus Christ be with you all.

Footnotes

3:2 Or for the faith is not in everyone

3:6 Lit walk

3:12 Lit they may eat their own bread

Psalm 85

Restoration of Favor

For the choir director. A psalm of the sons of Korah.

1

Lord, you showed favor /to your land;

you restored [the fortunes of Jacob].[a]

2

You forgave [your people’s guilt];

you covered [all their sin]. Selah

3

You withdrew all your fury;

you turned /from your burning anger.

4

Return /to us, God of our salvation,

and abandon [your displeasure /with us]. (형역 전구 with us)

5

Will you be angry with us forever?

Will you prolong your anger /for all generations?

6

Will you not revive us again

so that your people may rejoice in you?

7

Show [us] [your faithful love], Lord, (4 형식)

and give [us] [your salvation].

8

I will listen /to what God will say;

surely the Lord will declare peace

to his people, his faithful ones,

and not let [them] [go back to foolish ways].

9

His salvation is very near those //who fear him,

so that glory may dwell /in our land.

10

Faithful love and truth will join /together;

righteousness and peace will embrace.

11

Truth will spring up /from the earth,

and righteousness will look down /from heaven.

12

Also, the Lord will provide [what is good],

and our land will yield its crops.

13

Righteousness will go /before him /to prepare the way for his steps. (부역 부정사구)

Footnotes

85:1 Or restored Jacob from captivity

Proverbs 25:16

16

If you find honey, eat [only what you need];

otherwise, you’ll get sick /from it and vomit.

* 좋은 것도 정도껏 해야지 지나치면 병 되고 약도 독이 되는 게 사실현실이다

Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.