1016 Jeremiah 28-29; 1 Timothy 1; Psalm 86; Proverbs 25:17

[soso]

1016 Jeremiah 28-29; 1 Timothy 1; Psalm 86; Proverbs 25:17 (Christian Standard Bible)

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Resister for free account를 누르시고 이메일과 비번으로 계정을 만들어야 합니다

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 / 빗금, 분사는 빨간색, 생략된 요소는 (소괄호)로 표시합니다

Developed by 100 scholars from 17 denominations, the Christian Standard Bible faithfully

and accurately captures the Bible’s original meaning without compromising readability.

Christian Standard Bible (CSB)

Jeremiah 28-29

Hananiah’s False Prophecy

28장

1 In that same year, at the beginning of the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur from Gibeon said /to me /in the temple of the Lord /in the presence of the priests and all the people,

* 전치사 in ; 년도에 In that same year, 그달에 in the fifth month, 공간/상황 안에, in the temple, in the presence

* 전치사 at; 한 점/시점에 at the beginning, 전치사 of; of King, of the fourth year, of Azzur 소속, 관련하여

* 전치사 from; ~으로부터, 전치사 to; 방향으로, 목적지로

* 부역전구 In that same year, at the beginning~, in the fifth month~, /to me, /in the temple~, /in the presence

* 형역전구 of the reign, of King Zedekiah, of Judah, of the fourth year, of the priests and all the people

* 주의; 전치사+명사/상당어=전치사구가 의미상 동사를 수식하면 부사역할, 명사를 수식하면 형용사 역할이 되는데

부역전구는 이동자유가 있지만 형역전구는 명사 뒤에만 쓰이기에 수식관계를 잘못 설정하면 억지/불통 해석이 나옴

2 “This is [what the Lord of Armies, the God of Israel, says]:

‘I have broken [the yoke /of the king of Babylon].

3 Within two years I will restore /to this place [all the articles of the Lord’s temple //that King Nebuchadnezzar

of Babylon took /from here and transported /to Babylon].

* within; inside a specific space, limit, time frame, or group. 특정 공간, 기간, 거리, 또는 범위의 한계 안에

* 명사로 쓰인 here ; 여기라는 장소

4 And I will restore /to this place [Jeconiah[a] son of Jehoiakim, king of Judah, and all the exiles from Judah

//who went /to Babylon’ —this is the Lord’s declaration—

‘for I will break [the yoke of the king of Babylon].’”

* 말은 무색무취 무형이므로 그말이 그말이니 구분이 없지만 사람말이면 사람이 임자요 성취시킬 책임이 있지만

사람의 능력과 의지의 한계상 완전실현이 불가하니 헛말로 되나 하나님의 말씀이면 절대적으로 성취되니 진리요

예언도 하나님을 빙자하여 말하나 실은 사람 말이면 말대로 실현할 능력의 부재로 결국 가짜 예언으로 들통나고

의미/가치도 없는 헛말이나 하나님을 빙자하여 거짓말/예언으로 사람을 속인 건 하나님 사칭죄, 신성모독이 된다

Jeremiah’s Response to Hananiah

5 The prophet Jeremiah replied /to the prophet Hananiah /in the presence of the priests and all the people

//who were standing /in the temple of the Lord.

6 The prophet Jeremiah said, “Amen! May the Lord do that.

May the Lord make [the words () you have prophesied] [come true]

and may he restore [the articles /of the Lord’s temple and all the exiles /from Babylon] /to this place!

* 기원에 쓰인 조동사 may

* 5 형식 make [the words (that) you have prophesied] [come true] 목적이 목보하게 동사하다

* 형역전구 /of the Lord’s temple, /from Babylon (앞 명사 수식)

* 부역전구 /to this place (동사수식 restore /to this place)

7 Only listen /to this message () I am speaking /in your hearing and in the hearing of all the people.

8 [The prophets //who preceded you and me /from ancient times] prophesied [war, disaster,[b] and plague

/against many lands and great kingdoms].

* 주어인 명사구 The prophets //who preceded you and me /from ancient times 명+형절/주격 관대절

* 주의; 관사는 형용사 역할이지만 다 아는 사안이니 굳이 표시하지 않음; 형/관사+명+형절/주격 관대절

9 As for the prophet //who prophesies [peace]

—only when the word of the prophet comes true will [the prophet] be recognized

/as one () the Lord has truly sent.”

* 전치사구 As for [the prophet //who prophesies peace], (As for : with regard to, concerning)

* 부사절 when the word of the prophet comes true, /as one (that/whom) the Lord has truly sent.”

* 불자 comes의 보어인 형용사 true)

* 강조상의 도치문 will [the prophet] be recognized = [the prophet] will be recognized

Hananiah Breaks Jeremiah’s Yoke

10 The prophet Hananiah then took the yoke bar /from the neck of the prophet Jeremiah and broke it.

11 In the presence of all the people Hananiah proclaimed,

“This is [what the Lord says]:

‘In this way, within two years

I will break [the yoke of King Nebuchadnezzar of Babylon] /from the neck of all the nations.’”

The prophet Jeremiah then went on [his way].

* 목사도 자기 생각인데 하나님 말씀을 빙자하여 말하면 거짓 선지자요 불신자는 자기 말을 아예 신의 말처럼 한다

* 숙어/타동사구 GO ON 1. to happen: 2. to continue: 3. to move to the next thing or stage:

The Lord’s Word against Hananiah

12 After the prophet Hananiah had broken [the yoke bar] /from the neck of the prophet Jeremiah,

the word of the Lord came /to Jeremiah:

13 “Go say /to Hananiah, ‘This is [what the Lord says]:

You broke a wooden yoke bar, but in its place you will make an iron yoke bar.

14 For this is [what the Lord of Armies, the God of Israel, says]:

I have put [an iron yoke] /on the neck of all these nations //that they might serve King Nebuchadnezzar

of Babylon, and they will serve him. I have even put [the wild animals] /under him.’”

* may의 과거형인 might; 예견/예상 의미로 쓰이나 will은 확실한 미래를 의미함

* 열국을 지배하는 권력도 권력이지만 야생동물을 지배하는 권력은 괴력/마력이 아닐 수 없다

15 The prophet Jeremiah said /to the prophet Hananiah,

“Listen, Hananiah! The Lord did not send you, but you have led [these people] [to trust in a lie].

* 5 형식 led [these people] [to trust in a lie]. 목적이 목보인 부정사의 동작을 하게 동사하다

* 부정사구 to trust in a lie를 부역 부정사구로 할 수도 있지만 목적의 준동작 상태 설명이라 보면 형역이 됨)

16 Therefore, this is [what the Lord says]:

‘I am about to send you /off the face of the earth.

You will die /this year /because you have preached rebellion /against the Lord.’”

17 And the prophet Hananiah died /that year /in the seventh month.

* 숙어 be about to~; 아주 가까운 미래에 곧 발생할 '을 표현 함 (부정사가 본동사가 됨)

* 부사역할인 명사구 /this year, /that year

* in the fifth month of the fourth year에 나온 예언이기에 /that year /in the seventh month 그해 7월에 죽었으니

기만적 자작극 자기 마음/상상에서 나온 말을 하나님 말씀으로 둔갑시킨 사칭/사기죄로 2달 안에 심판을 받았다

Jeremiah’s Letter to the Exiles

29장

1 This is the text of the letter //that [the prophet Jeremiah] sent /from Jerusalem /to the remaining exiled elders,

the priests, the prophets, and all the people () Nebuchadnezzar had deported /from Jerusalem to Babylon.

* 보어인 명사구 the text of the letter //that [the prophet Jeremiah] sent /from Jerusalem /to~ 명+형전구+형절

* 전목인 명사구 the remaining exiled elders, 형/현분사+형/과분사+명

* 주의; 현분사는 명사/대명사의 능동상태, 과분사는 수동살태를 설명하는 형용사 역할이므로 능동/피동상 다름

2 This was after King Jeconiah,[c] the queen mother, the court officials, the officials of Judah and Jerusalem,

the craftsmen, and the metalsmiths had left Jerusalem.

3 He sent the letter /with Elasah son of Shaphan and Gemariah son of Hilkiah,

whom Zedekiah king of Judah sent /to Babylon to King Nebuchadnezzar of Babylon.

The letter stated:

4 This is [what the Lord of Armies, the God of Israel, says /to all the exiles () I deported /from Jerusalem

/to Babylon:

5 “Build houses and live /in them. (them=houses)

Plant gardens and eat their produce.

6 Find [wives /for yourselves], and have sons and daughters.

Find [wives /for your sons]

and give [your daughters] /to men /in marriage

/so that they may bear sons and daughters.

Multiply /there; do not decrease.

7 Pursue [the well-being[d] of the city () I have deported you /to].

Pray /to the Lord /on its behalf, for when it thrives, you will thrive.”

* 형역전구 /for yourselves, 너희 자신들을 위한, (부역전구라면 너희 자신들을 위해서)

* 결과 설명인 부사절 접속사 /so that

* 목적인 명사구 the well-being of the city (that) I have deported you /to (전목=the city)

* 형절 //that I have deported you /to, (관계사 that=전목=선행사=the city, that절인 경우 전치사는 형절 안에 남음)

* 주의; 접속사로 which를 쓰면 문법 규칙상 전치사가 관계사 앞에 쓰임, //to which I have deported you

* 포로로 잡혀간 적국의 동네인데도 불구하고 자원하여 그 동네가 잘 되게 하라는 명령은 이상하게 들릴 수도 있는데

결혼해서 자녀를 기르며 70년을 살아야 하는 문제도 있지만 하나님의 선민으로서 적군에게도 본을 보여야 하는 것은

비록 하나님께 잘못한 일로 일시 처벌은 받지만 완전히 버림 받은 건 아니기에 막되게 행동하며 살 수 없는 노릇이요

비록 가면 안 될 지옥이 선언되었다 해도 하나님의 자비에 목숨을 걸고 아합의 겸손처럼 애걸복걸해야 사는 때문이다

8 For this is [what the Lord of Armies, the God of Israel, says]:

“Don’t let [your prophets //who are among you and your diviners] [deceive you], (5 형식)

and don’t listen /to the dreams () you elicit /from them,

9 for they are prophesying /falsely /to you /in my name.

I have not sent them.”

This is the Lord’s declaration.

* 전목인 명사구 the dreams (that) you elicit /from them,

* elicit; (정보, 반응, 대답, 감정 등을) 이끌어내다 또는 유도하다

* 가짜 선지자가 예언하는 것은 자기 마음의 상상에서 나온 거니 결국 한 여름밥의 꿈이라 실현될 리 없는 개꿈이다

10 For this is [what the Lord says]:

“When seventy years for Babylon are complete,

I will attend /to you and will confirm‎ my promise /concerning you /to restore you /to this place.

* 형역 전치사구 /concerning you (전치사 concerning; about, regarding)

* 형역 부정사구 /to restore you /to this place. (promise 수식, 소생시킬 계획)

11 For I know [the plans () I have for you]” —this is the Lord’s declaration—

“plans for your well-being, not for disaster, to give you a future and a hope.

12 You will call to [me] and come and pray /to me, and I will listen to you.

* 목적인 명사구 the plans (that) I have [목] for you, 명+형절/목적격 관대절 (선행사=관계사=목적)

* 숙어/타동사구 Call to; 누군가를 소리쳐서 부르다

13 You will seek me and find me /when you search for [me] /with all your heart.

* 숙어/타동사구 search for ; means you are actively looking to find something that is lost or missing. 탐색하다

* 주의; 타동사 search ; you are examining a location or body for something inside it, 조사하다, 뒤지다

14 I will be found by you” —this is the Lord’s declaration—

“and I will restore your fortunes[e] and gather you /from all the nations and places //where I banished you”

—this is the Lord’s declaration.

“I will restore you /to the place //from which I deported you.”

* 형절/목적격 관대절 //from which I deported you (from which=place), 문법 규칙상 전치사가 관계사 앞에 쓰임

15 You have said, “The Lord has raised up [prophets] /for us /in Babylon!”

16 But this is [what the Lord says /concerning the king /sitting on David’s throne 다윗의 왕좌에 앉은 왕

and concerning all the people /living in this city 이 도시에 사는 사람

—that is, concerning your brothers //who did not go /with you /into exile.

* 전목인 명사구 the king /sitting on David’s throne, all the people /living in this city 형+명+형역 현분사구

* 숙어 THAT IS ; Also, that is to say. To explain more clearly, in other words, 다시 말하자면

17 This is [what the Lord of Armies says]:

“I am about to send sword, famine, and plague /against them,

and I will make [them] /like rotten figs //that are inedible /because they are so bad.

18 I will pursue them /with sword, famine, and plague.

I will make [them] [a horror /to all the kingdoms of the earth] —a curse and a desolation,

an object of scorn and a disgrace /among all the nations //where I have banished them.

* 5 형식 make [them] [a horror /to all the kingdoms of the earth] 목적이 목보되게 동사하다

19 I will do this /because they have not listened /to my words” —this is the Lord’s declaration—

“the words //that I sent /to them /with my servants the prophets /time and time again.[f]

And you too have not listened.” This is the Lord’s declaration.

* 부사 역할인 명사구 time and (time) again ; very often

20 Hear [the word of the Lord], all you exiles () I have sent /from Jerusalem /to Babylon.

* 호격인 명사구 all you exiles (that) I have sent /from Jerusalem /to Babylon.

* 생략된 접속사 찾는 방법 ; 먼저 명사/대명사가 연속으로 나올 수 있는 경우를 인식하기

1. 명사+명사=복합명사 , 명사+형역인 동격명사 you exiles = you who are exiles

21 This is [what the Lord of Armies, the God of Israel, says /about Ahab son of Kolaiah

and concerning Zedekiah son of Maaseiah, the ones /prophesying a lie to you in my name:

“I am about to hand [them] over /to King Nebuchadnezzar of Babylon,

and he will kill [them] /before your very eyes.

* 형역인 동격 명사구/appositive; the ones /prophesying a lie to you in my name: 앞서 언급된 두 사람의 재설명

* be about to~ ; 막 ~하려고 하다

* 숙어/타동사구 hand over; to give another person control of someone or something, 건네다

22 Based on [what happens to them],

[all the exiles of Judah //who are in Babylon] will create a curse //that says,

‘May the Lord make [you] /like Zedekiah and Ahab, whom the king of Babylon roasted /in the fire!’

* 형역 과분사구 Based on [what happens to them], (them=all the exiles of Judah)

수동태 구조 be based on~에서 be를 빼면 형용사 역할인 과분사가 되어 명사/대명사를 수식할 수 있고

과분사구가 컴마로 분리되면 본문의 주어가 과분사의 피동/수동 주체/동작자가 되므로 주어가 피동기반이 됨

[what all the exiles of Judah say] is based on [what happens to them]. (them=거짓 선지자들에 근거된 말)

* based on과 비슷한 표현; founded on (격식), draw from, According to, Because of,

* 주어인 명사구 [all the exiles of Judah //who are in Babylon]

* New International Version (NIV는 더 쉽게 번역됨) 가짜들 때문에 유대포로들이 이런 저주를 한다;

Because of them, all the exiles from Judah who are in Babylon will use this curse:

23 because they have committed an outrage /in Israel /by committing adultery with their neighbors’ wives

and have spoken /in my name [a lie], which I did not command them.

I am he //who knows, and I am a witness.” This is the Lord’s declaration.

* 성적부정에 더하여 하나님을 사칭하여 예언한 사칭죄는 신도 아닌 인간이 신노름을 하는 신성모독죄가 되는데

같은 인간끼리는 말의 실제실상 진실을 모르지만 하나님께서는 중심을 다 보고 듣고 아시기 때문에 못 숨기므로

성경구절을 안다고 멋대로 다른 이에게 적용하여 절대적인 선언을 하는 짓 역시도 사칭죄라 신성모독죄가 된다

바울은 (딤전 1:13)에서 율법주의자/바리새인이었던 자기가 blasphemer, 신성모독자였었다고 스스로 고백한다

24 To Shemaiah the Nehelamite you are to say,

25 “This is [what the Lord of Armies, the God of Israel, says]:

You[g] in your own name have sent out [letters] /to all the people of Jerusalem,

to the priest Zephaniah son of Maaseiah, and to all the priests, saying,

26 ‘The Lord has appointed [you] [priest in place of the priest Jehoiada /to be the chief officer in the temple of the Lord], responsible for every madman //who acts like a prophet.

You must confine [him] /in the stocks and an iron collar. (이 구절은 가짜 선지자 Shemaiah the Nehelamite가 한 말)

* 5 형식 appointed [you] [priest~], 목적이 목보되게 동사하다

* 의도설명인 부역 부정사구 /to be the chief officer in the temple of the Lord],

* 삽입구인 형용사구 responsible for every madman who acts like a prophet. 목적인 you에 대한 추가 설명

* 주의; 현분사구 being responsible~로 쓸 수 없는 건 컴마로 분리되면 본문주어 수식이 되고 없으면 선행사 수식이 됨

* New Living Translation NLT는 형용사구를 독립문장으로 번역해서 의미가 명확해짐

“The LORD has appointed [you] [to replace Jehoiada] /as the priest in charge of the house of the LORD.

You are responsible to put into stocks and neck irons [any crazy man //who claims to be a prophet].

27 So now, why have you not rebuked Jeremiah of Anathoth //who has been acting /like a prophet among you?

28 For he has sent word /to us /in Babylon, claiming,

“The exile will be long.

Build houses and settle down.

Plant gardens and eat their produce.”’”

* 이 구절은 가짜 선지자 Shemaiah the Nehelamite가 진짜 선지자 예레미야의 예언을 인용하며 가짜라고 선동질하니

오늘날 좌파언론이 가짜뉴스를 진짜뉴스처럼 방송하여 가짜를 진짜라, 진짜를 가짜라고 선동질하는 것과 유사하고

국민들이 가짜를 진짜로 믿고 가짜를 가짜라 하는 사람들을 광대로 취급하는 현실과 구약의 현실이 너무나도 닮았다

29 The priest Zephaniah read this letter /in the hearing of the prophet Jeremiah.

A Message about Shemaiah

30 Then the word of the Lord came /to Jeremiah: 이전에는 가짜 선지자의 말이었지만 지금은 진짜 선지자의 말임

31 “Send a message /to all the exiles,

saying, ‘This is [what the Lord says /concerning Shemaiah the Nehelamite.

Because Shemaiah prophesied /to you,

though I did not send him, and made [you] [trust a lie], (5 형식)

* 하나님께서 말씀을 보내시지도 않으셨는데 말씀을 받았다고 하는 건 지말을 하나님 말씀으로 믿은 것이니

자기 말로 자기를 속이는 약도 치료도 없는 구제불능 고질적인 자기 기만/합리화/방어/논리/관점의 중병자다

32 this is [what the Lord says]: I am about to punish [Shemaiah the Nehelamite] and his descendants.

There will not be even one of his descendants /living among these people,

nor will any ever see [the good //that I will bring /to my people]

—this is the Lord’s declaration—for he has preached [rebellion /against the Lord].’”

* 숙어 be about to~ ; 막 ~하려하다

* 복합명사구 Shemaiah the Nehelamite 고유명사+동격인 고유명사구; Shemaiah = the Nehelamite

* 형역 현분사구 /living among these people, 컴마 없는 현분사구는 앞 명사 수식

* 목적인 명사구 the good //that I will bring [목=the good] /to my people] 선행사=관계사=목적

* 하나님께서 주시지도 않은 예언/설교를 하는 짓은 하나님께 반역하는 반역자 짓이다

Footnotes

28:4 = Jehoiachin

28:8 Some Hb mss, Vg read famine

29:2 = Jehoiachin

29:7 Or peace

29:14 Or will end your captivity

29:19 Lit prophets, rising up early and sending

29:25 Lit Because you

1 Timothy 1

Greeting

1 Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope:

2 To Timothy, my true son in the faith.

Grace, mercy, and peace from God the[a] Father and Christ Jesus our Lord.

False Doctrine and Misuse of the Law

3 As I urged you /when I went /to Macedonia,

remain /in Ephesus /so that you may instruct [certain people] [not to teach false doctrine]

4 or to pay attention /to myths and endless genealogies.

These promote [empty speculations] /rather than God’s plan, which operates by faith.

* 결과 설명인 부사절 접속사 so that

* 4 형식 instruct [certain people] [not to teach false doctrine] 간목에게 직목을 동사하다

* 대명사로 쓰인 these

* 삽입절인 형절/주격 관대절/계속용법 which operates by faith. 설명추가 역할

5 Now the goal of our instruction is love //that comes from a pure heart,

a good conscience, and a sincere faith.

6 Some have departed /from these and turned aside /to fruitless discussion.

7 They want [to be teachers of the law],

although they don’t understand [what they are saying or what they are insisting on].

* 대명사로 쓰인 these = a pure heart, a good conscience, and a sincere faith.

* 숙어/타동사구 INSIST ON/UPON; to say or show that one believes that something is necessary or very important.

* 목적인 의문사절 [what they are saying [목] or what they are insisting on [목].

8 But we know that the law is good, provided () one uses it legitimately.

* 목적인 명사절 that the law is good 종속 접속사+완전문

* 숙어 Provided that; only if, on the condition that, as long as ~한다는 조건하에

* 주의; 명사절과 의문사절의 차이점 that the law is good vs

명사절은 접속사+완전문 구조이나 의문사절은 접속사+불완전문 구조로 의문사가 생략된 문장요소를 대신함

9 We know that the law is not meant /for a righteous person, but for the lawless and rebellious,

for the ungodly and sinful, for the unholy and irreverent, for those //who kill their fathers and mothers,

for murderers,

* the+형용사=복수명사, the lawless = the people who are lawless

10 for the sexually immoral and males //who have sex with males, for slave traders, liars, perjurers,

and for whatever else is contrary to the sound teaching

11 //that conforms to the gospel /concerning the glory of the blessed God,

which was entrusted to me.

* 전목인 의문사절 whatever else is contrary /to the sound teaching //that conforms to the gospel~

* 전목인 동명사구 the sound teaching //that conforms to the gospel /concerning the glory of the blessed God,

teaching이 동명사 형태이나 동명사는 명사이기에 형용사 sound나 형절/주격 관대절의 수식을 받음

* 전치사구 /concerning the glory of the blessed God,

* 콤마로 분리된 삽입절인 형절/주격 관대절/계속용법 which was entrusted to me. 설명추가 역할

* 주의;컴마 없는 형절은 한정수식; 형절 내용으로 선행사의 의미를 제한하므로 '형절 내용인 선행사'가 되지만

컴마 있는 형절은 삽입절/형절/계속용법으로 설명 추가만 하므로, '추가적으로 설명하자면 형절 내용이다'가 됨

Paul’s Testimony

12 I give thanks /to Christ Jesus our Lord //who has strengthened me,

because he considered [me] [faithful], appointing me to the ministry

* 5 형식 considered [me] [faithful], 목적이 목보의 상태라고 동사하다

* 컴마로 분리된 형역 현분사구 appointing me to the ministry의 주체/동작자는 본문 주어인 he, 즉 주어수식

13 — even though I was formerly a blasphemer, a persecutor, and an arrogant man.

But I received mercy /because I acted /out of ignorance in unbelief,

14 and the grace of our Lord overflowed, along with the faith and love //that are in Christ Jesus.

15 This saying is trustworthy and deserving of full acceptance:

“Christ Jesus came /into the world /to save sinners”—and I am the worst of them.

* 보어인 형용사구 trustworthy and deserving of full acceptance:

* them = sinners

16 But I received mercy /for this reason,

so that in me, the worst of them, Christ Jesus might demonstrate his extraordinary patience

/as an example /to those //who would believe in him /for eternal life.

* 형역인 동격 명사구 the worst of them = me, me, (who is) the worst of them, (them = sinners)

17 Now to the King eternal, immortal, invisible, the only[b] God,

be honor and glory forever and ever. Amen. (도치문/기원문)

* Now [honor and glory] be /to the King eternal, immortal, invisible, the only God, forever and ever.

Engage in Battle

18 Timothy, my son,

I am giving [you] [this instruction in keeping with the prophecies /previously made about you],

so that by recalling them you may fight [the good fight],

19 having faith and a good conscience, which some have rejected and have shipwrecked the faith.

20 Among them are Hymenaeus and Alexander, whom I have delivered /to Satan,

so that they may be taught /not to blaspheme.

* 직목인 명사구 this instruction /in keeping with the prophecies /previously made about you],

* 전목인 동명사구 keeping /with the prophecies /previously made about you],

* them = prophecies

* 컴마 없는 과분사구 /previously made about you]는 앞 명사의 피동/수동동작 상태설명

* 컴마로 분리된 형역 현분사구 having faith and a good conscience의 주체/동작자는 주어인 you, 주어의 준동작 설명

* 콤마로 분리된 삽입절인 형절/주격 관대절/계속용법 which some have rejected and have shipwrecked the faith.

whom I have delivered /to Satan, 각각 선행사인 conscience, Hymenaeus and Alexander, 수식

* 의도 설명인 부사절 접속사 so that

Footnotes

1:2 Other mss read our

1:17 Other mss add wise

Psalm 86

Lament and Petition

A prayer of David.

1

Listen, Lord, and answer me,

for I am poor and needy.

2

Protect my life, for I am faithful.

You are my God; save [your servant //who trusts in you].

3

Be gracious to me, Lord,

for I call to [you] /all day long.

4

Bring joy /to your servant’s life,

because I appeal /to you, Lord.

5

For you, Lord, are kind and ready to forgive,

abounding in faithful love to all //who call on you.

* 컴마로 분리된 형역 분사구 abounding in faithful love to all //who call on you. 주어수식, 주어의 준동작

* 전목인 명사구  all //who call on you. 대명사+형절/주격 관대절

* 숙어/타동사구 call on; to ask someone in a formal way to do something:

6

Lord, hear my prayer;

listen /to my cries for mercy.

7

I call on you /in the day of my distress,

for you will answer me.

8

Lord, there is no one like you among the gods,

and there are no works like yours.

9

[All the nations () you have made] will come and bow down /before you, Lord,

and will honor your name.

* 주어인 명사구 All the nations (that) you have made [목],  한정 형용사+명+형절/목적격 관대절

10

For you are great and perform wonders;

you alone are God.

11

Teach [me] [your way], Lord, (4 형식)

and I will live /by your truth.

Give [me] [an undivided mind /to fear your name]. (4 형식)

* 형역 과분사 undivided ; mind 수식, * 부역 부정사구 /to fear your name

12

I will praise you /with all my heart, Lord my God,

and will honor your name /forever.

13

For your faithful love for me is great,

and you rescue my life /from the depths of Sheol.

14

God, arrogant people have attacked me;

a gang of ruthless men intends [to kill me].

They do not let [you] [guide them].[a]  (5 형식)

15

But you, Lord, are a compassionate and gracious God,

slow to anger and abounding in faithful love and truth.

* 형역 과분사구  abounding in faithful love and truth.

16

Turn /to me and be gracious to me.

Give [your strength /to your servant;

save [the son of your female servant].

17

Show [me] [a sign of your goodness];  (4 형식)

my enemies will see and be put to shame

because you, Lord, have helped and comforted me.

* 숙어 PUT SOMEONE TO SHAME : 1. to make someone feel ashamed:

Footnotes

86:14 Lit. They do not set you in front of them

Proverbs 25:17

17

Seldom set foot /in your neighbor’s house;

otherwise, he’ll get sick of you and hate you.

Christian Standard Bible (CSB)

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