1021 Jeremiah 37-38; 1 Timothy 6; Psalm 89:38-52; Proverbs 25:28

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1021 Jeremiah 37-38; 1 Timothy 6; Psalm 89:38-52; Proverbs 25:28 (Modern English Version)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/21?version=MEV

듣기 http://dabplayer.com/home/dab/10212026

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 /빗금, 형역분사는 빨간색, 생략된 요소는 (소괄호)로 표시하고

컴마 없는 분사는 전/후 명사를 수식, 컴마 쓴 삽입구/분사구는 주어나 다른 명사의 준동작 설명

The MEV is a translation of the Textus Receptus and the Jacob ben Hayyim edition of the Masoretic Text,

using the King James Version as the base manuscript.

The MEV is a literal translation. It is also often referred to as a formal equivalence translation.

격식/문어체와 고어가 많은 킹제임스에 기초한 번역이기에 어렵고 현대에 안 쓰는 구식표현이 많아 낯설은 번역이라

가뜩이나 성경읽기를 싫어하는 신자들이 읽기는 마치 법조문이나 전문 계약서처럼 읽기 부담스러운 킹제임스 같으니

킹제임스 번역만 진본성경이라고 고집하는 분들은 중세시대 말로 된 성경만을 읽으니 별나나 번역본인 건 다 같은데

안 친숙하고 어려워서 잘 안 읽히는 것보다 쉽게 잘 번역된 다른 번역을 읽고 쉽게 깨닫는 것이 더 중요한 걸 모른다

Modern English Version (MEV)

Jeremiah 37-38

Jeremiah Warns Zedekiah

37장

1 And King Zedekiah /the son of Josiah reigned /instead of Koniah /the son of Jehoiakim,

whom Nebuchadnezzar king of Babylon made [king] /in the land of Judah.

2 But neither he nor his servants nor the people of the land listened /to the words of the Lord,

which He spoke /through the prophet Jeremiah.

* 형역인 appositive 동격 명사구; /the son of Josiah = King Zedekiah (King Zedekiah who is the son of Josiah)

* 주의 1; 명사/구가 다른 명사를 수식하는 것을 appositive 동격 명사구라 칭함; John the Baptist

* 주의 2 ; 컴마 없이 쓰인 경우는 제한수식, 컴마로 분리되면 비제한 수식 즉 설명추가 역할이다

  John the Baptist; 요한이 여럿 있지만 그중에서 세례주는 요한,  John, the Baptist; 요한인데 그는 세례 주는 사람이다

* 3중부정  neither A nor B nor C; A도,  B도, C도 아니다  

* 목적격 관대절/계속용법 which He spoke [목] /through~.컴마로 분리된 삽입절/비제한 형용사절; 설명추가 역할

3 But Zedekiah the king sent Jehukal the son of Shelemiah and Zephaniah the son of Maaseiah, the priest,

/to the prophet Jeremiah, saying, “Please pray /to the Lord our God /for us.”

* 직접화법인 형역 현분사구; saying 현분사의 주체는 주어, 주어의 준동작; 본동작을 하면서 준동작을 하다 

* 현분사로 안 쓰려면 접속사+정형동사로 써야 됨; and said, "...."

* 주의; 분사구로 쓰면 접속사와 동사활용이 생략되기에 문장이 깔끔해지나 동사활용을 못하여 애매할 수 있기에

   정확성을 요구하는 법조문이나 전문 계약서에서는 쓰이지 않음

4 Now Jeremiah was still coming in and going out /among the people,

for they had not yet put him /into prison.

5 At that time Pharaoh’s army had come /out of Egypt,

and when [the Chaldeans //who were besieging Jerusalem] heard the report of them,

they departed /from Jerusalem.

6 Then the word of the Lord came /to the prophet Jeremiah, saying:

7 Thus says the Lord, the God of Israel:

Thus you shall say /to the king of Judah //who sent you /to Me /to inquire of Me:

[Pharaoh’s army //which has come out /to help you] shall return /to Egypt, to its own land.

8 The Chaldeans will come /again and fight /against this city, and take it, and burn it /with fire.

9 Thus says the Lord: Do not deceive [yourselves],  (목적인 재귀 대명사)

saying, “The Chaldeans will surely depart /from us,” for they will not depart.

갈대아인들이 떠날 것이라고 말하면서 너 자신을 기만하지 마라. 왜냐면 그들은 안 떠날 것이기 때문이다

10 For though you had struck [the whole army of the Chaldeans //who fight /against you]

and there remained but wounded men /among them,

yet every man would rise up /in his tent and burn this city /with fire.

* 불자 remained의 보어인 명사구 wounded men /among them,형역 과분사+명사+형역전구

Jeremiah Imprisoned 갇힌 예레미야 (고유명사+형역 과분사)

11 Now when the army of the Chaldeans had withdrawn /from Jerusalem /at the approach of Pharaoh’s army,

12 Jeremiah set out /from Jerusalem /to go into the land of Benjamin /to take possession of his property there

/among the people.

* 부역 부정사구 /to go into the land of Benjamin, /to take possession of his property there among the people.

13 When he was in the Gate of Benjamin,  (보어인 전치사구)

a captain of the guard was there //whose name was Irijah the son of Shelemiah, the son of Hananiah.

And he seized [Jeremiah the prophet], saying, “You are falling away /to the Chaldeans!”

* 주어 captain수식인 형절/소유격 관대절 //whose name was Irija~

14 But Jeremiah said, “It is false!

I am not falling away /to the Chaldeans,”

but he did not listen /to him.

So Irijah seized Jeremiah and brought him /to the officials.

15 Therefore the officials were wrathful with Jeremiah,

and struck him, and put him /in prison /in the house of Jonathan the scribe;

for they had made [that] [the prison]. (5 형식, 대명사 that= the house)

* 형역인 동격 명사구 the scribe=Jonathan (Jonathan //who is the scribe)

16 For Jeremiah had entered the dungeon, that is, the vaulted cell,

and Jeremiah had remained /there /many days.

17 Then Zedekiah the king sent and took [him] out;

and the king asked him /secretly /n his house, and said, “Is there any word from the Lord?”

* 부사 역할인 명사구 /many days.

And Jeremiah said, “There is!”

Then he said, “You shall be delivered /into the hand of the king of Babylon.”

* 좋은 예언을 희망했다가 불길한 예언을 듣는 기분이 어땠을까? 천국을 기대했는데 지옥이라면???

18 Moreover Jeremiah said /to King Zedekiah,

“How have I sinned /against you or against your servants or against this people /that you have put me in prison?

* 부사 역할인 that절; 감옥에 가둔 이유를 물음

19 Where now are your prophets //who prophesied to you,

saying, ‘The king of Babylon will not come /against you, nor against this land’?

* 거짓을 예언한 것이 들통난 거짓 선지자들은 다 어디 있는가? 예언할 당시에는 거짓인지 아닌지 몰랐다지만

  범죄한 백성에게 평화를 예언한 자체가 이미 거짓인 걸 몰랐다는 것은 어불성설 상상초월 자기기만의 발로다

20 Therefore now please listen, O my lord the king.

Please let [my supplication] [be accepted before you], (사역동사 5 형식)

that you not cause [me] [to return to the house of Jonathan the scribe], lest I die there.”  (일반동사 5 형식)

* 주의; 사역동사 5 형의 목보는 원형부정사구, 일반동사 5 형식의 목보는 to 부정사구 차이가 있고

  의미상 원형 부정사는 자발성이 부재하나 to 부정사는 자발/자유 의지로 to 부정사의 동작을 한다

* lest; a formal or archaic conjunction that means "for fear that", "in order to prevent", or "so that... not"

  lest I die there. =>  so that I don't die there.

21 Then Zedekiah the king commanded that they should commit Jeremiah /into the court of the prison

and give [him] /daily [a piece of bread out of the bakers’ street], /until all the bread in the city was finished.

Thus Jeremiah remained /in the court of the prison.

Jeremiah /Thrown Into a Cistern  

38장

1 Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jukal the son of Shelemiah,

and Pashhur the son of Malkijah heard [the words //that Jeremiah had spoken /to all the people],

saying:

2 Thus says the Lord:

[He //who remains /in this city] will die /by the sword, by famine, and by pestilence.

But [he //who goes out /to the Chaldeans] shall live,

for he shall have his life /as plunder, and shall live.

3 Thus says the Lord:

This city shall surely be given /into the hand of the king of Babylon’s army,

and he will capture it.

* 나라가 망할 것이라는 예언을 하는 건 매국노 짓이기에 쉽지 않은 예언이나 말 안 해도 실현될 것이기에

  거짓 예언을 믿고 평화를 기대하다가 마음준비도 없이 포로잡히는 날벼락을 맞게 될 것이 더 황당하다

4 Therefore the officials said /to the king,

“We beseech you, let [this man] [be put to death], (5 형식)

for he thus weakens the hands of the men of war //who remain /in this city

and the hands of all the people, in speaking such words to them;

for this man does not seek [the welfare of this people], but their harm.”

* 전목인 동명사구 speaking [such words] /to them;

* 준비도 없이 포로잡혀 가는 것과 준비하고 잡혀가는 것 중 어떤 것이 진짜로 해로운 건지도 모르면서

  false hope 가짜 희망으로 희망고문을 시키다가 결국 더 죽고 다치는 아수라장을 만드는 게 정치가다 

5 Then Zedekiah the king said, “Here he is; he is in your hand;

for the king cannot do anything /against you.”

* 주류/기득권 정치가들 앞에 왕은 허수아비일 따름이라 참된 선지자를 지키지 못하고 만다

6 Then they took Jeremiah and cast him /into the cistern of Malkijah the son of Hammelech

//that was in the court of the prison,

and they let [Jeremiah] down /with cords.

And in the cistern there was no water, only mud, so Jeremiah sank /in the mud.

* 참된 예언을 한 결과로 매 맞고 진흙 구덩이에 빠진 예레미야의 심정이 어떠했을까?

7 Now Ebed-Melek the Ethiopian, one of the eunuchs //who was in the king’s house,

heard that they had put Jeremiah /in the cistern.

Now the king was sitting /in the Gate of Benjamin.

* 형역인 동격 명사구 one of the eunuchs //who was in the king’s house, 선행사 Ebed-Melek the Ethiopian 수식

8 Ebed-Melek went forth /out of the king’s house and spoke /to the king,

saying,

9 “My lord the king, these men have done evil /in all that they have done /to Jeremiah the prophet

//whom they have cast /into the cistern.

And he will die /by hunger /in the place //where he is, for there is no more bread in the city.”

* 강성 유대인들에게 입틀막을 당한 비겁한 다른 유대인들은 입쩍도 못했지만 노예/내시/흑인만 감히 바른말을 했다

10 Then the king commanded Ebed-Melek the Ethiopian,

saying, “Take thirty men /with you /from here

and take up Jeremiah the prophet /out of the cistern /before he dies.”

11 So Ebed-Melek took [the men /under his authority]

and went /into the house of the king /under the storeroom

and took /from there [worn-out clothes and worn-out rags  

and let [them] down /by cords /into the cistern to Jeremiah.

* 형역 과분사  worn-out, (하이픈으로 두 단어를 하나로 만듦)

12 Then Ebed-Melek the Ethiopian said /to Jeremiah,

“Now put these worn-out clothes and worn-out rags /under your armpits /under the cords,”

so Jeremiah did /accordingly.

13 Then they drew [Jeremiah] up /with cords

and took [him] up /out of the cistern, and Jeremiah remained /in the court of the prison.

* 참 선지자가 흑인노예를 무시했을리 만무지만 전혀 예기치 않은 사람으로부터 도움을 받을 건 몰랐을 것처럼

  하나님께서는 인간의 논리적 생각과 가능한 상상을 뛰어 넘는 상상천만의 일을 하신다는 걸 확실히 보이신다

예레미야조차도 본인이 예언한 말을 여러 천년 후에 동양의 한 노인이 읽을 줄 상상하지도 못했을 게 분명하고

예레미야는 죽고 없어도 그의 예언은 지금도 참이고 세상은 변했어도 하나님께서 죄를 싫어하시는 건 변함없다

Jeremiah Warns Zedekiah Again

14 Then Zedekiah the king sent and had [Jeremiah the prophet] [brought /to him /at the third entrance]

//that is in the house of the Lord.

And the king said /to Jeremiah, “I will ask [you] [something]; hide nothing from me.”

* 사역동사 5 형식 had [Jeremiah the prophet] [brought /to him~]  목적이 목보 상태/피동상태로 되게 동사하다

* 주의 1; 사역동사 중 let은 허락, make는 강제성이 있기에 목보를 명령처럼 무의지가 암시된 원형 동사로 쓰고

  have 사역동사는 목적이 주어에게 순종할 의무가 있는 경우에 쓰며 get 사역은 자발성이 있기에 to 부정사를 씀

  Let him come, Make him come, Have him come. Help him come, Get him to come, Cause him to come 등등

* 주의 2, 일반동사 5 형식 cause [this city] [to be burned with fire]에서 목보는 수동태 부정사구 구조로 쓰였지만

  have 사역동사는 목보로 to 부정사를 못 쓰기에 형용사 역할인 과분사구 [brought /to him~] 구조로 쓰였음

* 주의 3, 감각동사의 목보로는 원형 부정사나 현/과분사가 목보로 쓰여 부정사는 전 과정, 현분사는 순간적 상태,

  과분사는 피동적 상태를 의미함 saw him leave 떠나는 전 과정, saw him leaving 떠나는 순간의 장면을 감각하다

  saw him left on the bench 벤치에 남겨진 상태를 감각하다 즉 그가 벤치에 남겨진 것/대기상태로 있는 걸 보았다

15 Then Jeremiah said to Zedekiah,

“If I declare it /to you, shall you not surely put [me] /to death?

And if I give [you] [counsel], you will not listen /to me.”  (4 형식)

16 So Zedekiah the king swore /secretly /to Jeremiah,

saying, “As the Lord lives, who made our souls,

I surely will not put you /to death,

nor will I give you /into the hand of these men //who seek your life.”

17 Then Jeremiah said /to Zedekiah, “Thus says the Lord, the God of Hosts, the God of Israel:

If you will surrender /to the officers of the king of Babylon,

then your soul will live and this city will not be burned /with fire.

Thus you and your household will live.

18 But if you do not surrender /to the king of Babylon’s officials,

then this city will be given /into the hand of the Chaldeans,

and they will burn it /with fire, and you will not escape /out of their hand.”

19 Then Zedekiah the king said /to Jeremiah,

“I am afraid of the Jews //who have fallen over /to the Chaldeans,

lest they deliver me /into their hand and mock me.”

20 But Jeremiah said, “They will not deliver you.

Please obey [the voice of the Lord //which I speak /to you],

so it will be well with you and your soul will live.

21 But if you refuse [to surrender], this is the word //that the Lord has shown me:

22 Then [all the women //who are left /in the house of the king of Judah]

will be brought out /to the officers of the king of Babylon;

and those women shall say:

‘Your friends have misled

and prevailed /against you;

while your feet were sunk /in the mud,

they turned back.’

23 “So they will bring out [all your wives and your children] /to the Chaldeans.

And you will not escape /out of their hand,

but will be taken /by the hand of the king of Babylon;

and you will cause [this city] [to be burned with fire].”

24 Then Zedekiah said /to Jeremiah,

“Let [no man] [know of these words], and you will not die. (5 형식)

25 But if the officials hear that I have talked /with you

and they come /to you and say to you,

‘Declare /to us now [what you said /to the king and what the king said /to you];

do not hide it /from us and we will not put you /to death,’

26 then you will say /to them, ‘I presented my supplication /before the king,

that he would not cause [me] [to return to the house of Jonathan], to die there.’ ”

* 목적인 의문사절 what you said [목] /to the king, 접속사인 의문사는 목적 역할도 대신함

27 Then all the officials came /to Jeremiah and asked him.

And he told them /according to all these words //that the king had commanded;

so they stopped speaking with him, for the matter was not overheard.

28 So Jeremiah remained /in the court of the prison /until the day //that Jerusalem was captured.

* 예레미야가 감옥에 보내지 마시라고 간청한 건 사실이므로 비록 일부만 말했어도 사실을 말한 것은 맞고

  전부 다 말하지 말라고 왕이 명령한 이유도 있고 전부를 말할 의무도 없기에 일부만 말한 게 문제 안되듯

  우리도 다른 이에게 제 사정을 전부 다 미주알고주알 떠벌리지 말고 필요 없는 말은 안 하는 게 현명하다

1 Timothy 디모데 전서

6장

1 Let [as many servants as are under the yoke of slavery] [count their own masters worthy of all honor],

so that the name of God and His doctrine may not be slandered.

* 5 형식의 목적인 명사구 as many servants /as (they) are under the yoke of slavery,  부+형+명+부사절

* 목보인 원형 부정사구 count [their own masters] [worthy of all honor],  (5 형식 구조) 

* 부사절 접속사인 so that; 결과설명

2 Let [those //who have [believing masters] [not despise them],  (5 형)

because they are brothers.

Instead, let [them] [serve as slaves],  (5 형)

because [those //who receive their service] are faithful and beloved.

Teach and command [these things].

False Teaching and True Wealth

3 [Anyone //who teaches otherwise and does not consent /to wholesome words,

   to the words of our Lord Jesus Christ, and to godly doctrine]

4 is conceited and knows nothing.

He has a morbid disposition /for controversy and verbal disputes,

from which come [envy, strife, blasphemies, evil speculations,

5 constant disputes by men of corrupt minds],

being destitute of the truth, and supposing that financial gain is godliness.

Withdraw yourself /from such men.

* 주어인 명사구  [Anyone //who teaches otherwise and does not consent /

to wholesome words, ~] 

* 삽입절인 형절/목적격 관대절 계속용법 from which come [envy, strife, blasphemies,... corrupt minds] (도치문) 

   정상문  [envy, strife, blasphemies,... corrupt minds] comes (from which/전목). 

* which = a morbid disposition /for controversy and verbal disputes

* 컴마로 분리된 현분사구 being destitute of the truth, and supposing that financial gain is godliness.

  현분사의 주체인 he의 준동작 상태 설명; He is destitute of the truth, and supposing that financial gain is godliness.

6 But godliness with contentment is great gain.

7 For we brought nothing /into this world, and it is certain that we can carry [nothing] out.

8 If we have food and clothing, we shall be content with these things.

* 가주어 it = 진주어/명사절 that we can carry nothing out. 

9 But [those //who desire to be rich] fall /into temptation and a snare and into many foolish and harmful lusts,

which drown men /in ruin and destruction.

10 For the love of money is the root of all evil.

While coveting after money, some have strayed /from the faith

and pierced [themselves] through /with many sorrows.  (목적인 재귀 대명사)

* 삽입절인 형절/주격 관대절 계속용법 which drown men /in ruin and destruction. 설명추가 역할

* 부사절 축약형 While (they are) coveting after money, (혹자는 분사구문이라지만 분사구는 접속사가 없음)

The Good Fight of Faith

11 But you, O man of God, escape these things,

and follow /after righteousness, godliness, faith, love, patience, and gentleness.

* 숙어 follow /after ; "according with" or "in obedience"  

12 Fight [the good fight of faith].

Lay hold on [eternal life],

to which you are called and have professed [a good profession] /before many witnesses.

* Fight [the good fight of faith]. 처음 fight는 동사, 둘째는 명사

* 숙어/타동사구, LAY HOLD OF is to take and hold (something) : to grab.

* 삽입절인 형절/주격 관대절 계속용법, to which you are called (to which=eternal life)

13 I command you, in the sight of God,

who gives life /to all things,

and in the sight of Christ Jesus,

who testified [a good confession] /before Pontius Pilate,

14 to keep this commandment /without blemish, blameless /until the appearing of our Lord Jesus Christ,

* 부역 부정사구 to keep [this commandment] /without blemish, blameless /until~

* 부사구  /until the appearing of our Lord Jesus Christ,

15 which He, who is the blessed and only Ruler, the King of kings and Lord of lords, will reveal at the proper time.

16 He alone has immortality, living in unapproachable light,

whom no one has seen, nor can see.

To Him be honor and everlasting power. Amen.

* 삽입절인 형절/목적격 관대절/계속용법, which He will reveal [목] at the proper time.(which= the appearing)

* 삽입절인 형절/주격 관대절/계속용법, who is the blessed and only Ruler, the King of kings and Lord of lords,

17 Command [those //who are rich in this world] [that they not be conceited, nor trust in [uncertain riches],

but in the living God], who richly gives [us] [all things /to enjoy].

* 4 형식 Command [those //who are rich in this world] [that they not be~, nor~, but~] 간목에게 직목을 동사하다

* 간목인 명사구 those //who are rich in this world,  명+형절/주격 관대절

* 직목인 명사절 [that they not be conceited, nor trust in uncertain riches, but in the living God],

* nor = or not; 연속된 부정어 연결에 쓰임; not A, nor B, A도 아니고  B도 아니다 

18  Command that they do good, that they be rich in good works, generous, willing to share, (가상법)

19 and laying up /in store /for themselves [a good foundation for the coming age],

so that they may take hold of [eternal life].

* they be rich in good works, (be) generous, (be) willing to share, (가상법에 쓴 원형동사)

* 숙어/타동사구, TAKE HOLD OF: to seize ; grasp,  쥐다, 붙잡다, (움켜) 잡다

* present subjunctive mood 가상법은 가정법의 한 종류로 that절에서 인칭과 수와 상관없이 원형동사를 써서

명령, 제안, 충고, 필요성 등을 표현하는 격식적인 어법이라 킹제임스 같은 고전영어나 격식체 문에만 사용됨

It isformed by taking the infinitive form of the verb, which express an order, suggestion, advice, necessity.

현대에는 조동사 should를 추가하여 씀; Command that they be rich => Command that they should be rich

(고전영어는 고전문학이나 읽을 때나 쓰지 일상어로는 쓸 일이 없기에 영어 전공자 아니면 비추되는 영어임)

20 O Timothy, guard [that //which is committed /to your trust].

Avoid profane babblings and opposing views /from so-called knowledge.

21 By professing it, some have erred /concerning the faith.

Grace be with you. Amen.

* 목적인 명사구 that //which is committed /to your trust,  (that //which; 선행사인 대명사 that + 관계사 which)

  고전적인 격식문체이며 현대는 선행사가 포함된 의문사 what을 씀, what is committed /to your trust. 헌신된 그것

Psalm 89:38-52

38

But now You have cast off and rejected him,

You have been wrathful with Your anointed king.  (형역 과분사 anointed)

39

You have renounced the covenant /with Your servant;

You have defiled his crown /by casting it to the ground.

* 전목인 동명사구 casting it /to the ground. (it=his crown)

40

You have broken down [all his walls];

You have brought his strongholds /to ruin.

* 부역전구 /to ruin.

41

[All //who pass by the way] plunder him;  (숙어인 pass by; 지나치다)

he is a reproach to his neighbors.

42

You have set /high [the right hand of his adversaries];  (부사로 쓰인 high)

You have made [all his enemies] [rejoice]. (5 형식)

43

You have also turned back [the edge of his sword]

and have not made [him] [stand in battle]. (5 형식)

44

You have made [his glory] [cease]

and cast [his throne] down /to the ground.

45

[The days of his youth] You have shortened; (도치문)

You have covered [him] /with shame. Selah

46

How long, O Lord? Will You hide [Yourself] /forever? (목적인 재귀 대명사)

How long shall Your wrath burn /like fire?

47

Remember [how short my time is]!  (목적인 의문사절)

Why have You made all people /in such emptiness?

48

What man can live and not see death?

Who can deliver his soul /from the power of Sheol? Selah

49

Lord, where are Your former lovingkindnesses,

which You swore /to David /in Your faithfulness?

* 전치사구 수식관계, swore /to David, swore /in Your faithfulness  (둘 다 동사수식, 부사역할)

50

Remember, O Lord, the reproach of Your servants

and how I bear /in my heart [the insults /of the many nations],

51

which Your enemies taunt, O Lord,  (taunt [톤트]. tɔːnt tɔːnt. 욕설(을 퍼붓다))

with which they mock [the footsteps of Your anointed king].

52

Blessed be the Lord /forever!

Amen and Amen.

* 도치문, Blessed be the Lord /forever! = The Lord be  Blessed /forever!

기원에 쓰인 원형동사 be; 수나 인칭과 상관없이 원형동사를 써서 소원기원을 표현하는 구식 가상법임 

God bless you. (blesses로 안 씀), I suggest that he be careful. (현대는 should be를 씀), If need be, (to be로 안 씀)

Proverbs 25:28

28

[He //who has no rule over his own spirit]  

is like a city //that is broken down and without walls.

* 명사부정 no rule로 된 부정문; 한글에는 없는 표현방식이므로 동사부정으로 의역함; 다스리지 않다

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed

by Charisma House.