1023 Jeremiah 42:1-44:23; 2 Timothy 2:1-21; Psalms 92-93; Proverbs 26:3-5

[soso]

1023 Jeremiah 42:1-44:23; 2 Timothy 2:1-21; Psalms 92-93; Proverbs 26:3-5 (New Living Translation)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/23?version=NLT

듣기 http://dabplayer.com/home/dab/10232026

* 분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 /빗금, 형역분사는 빨간색, 생략된 요소는 (소괄호)로 표시하고

컴마 없는 분사는 전/후 명사를 수식, 컴마 쓴 삽입구/분사구는 주어나 다른 명사의 준동작 설명

The New Living Translation is based on the most recent scholarship in the theory of translation.

The entire thoughts are translated (rather than just words) into natural, everyday English.

The end result is a translation //that is easy to read and understand and that accurately communicates

the meaning of the original text.

단순함축으로 수려하나 이해는 힘든 NIV와 달리 NLT는 함축적인 문장을 풀어서 번역하여 단어 수는 많지만

영어 초보자도 쉽게 이해할 수 있고 현대에 쓰는 표현으로 번역되었기에 킹제임스 보다 더 친숙한 번역서임

New Living Translation (NLT)

Jeremiah 42:1-44:23

Warning to Stay in Judah

42장

1 Then all the military leaders, including Johanan son of Kareah and Jezaniah[a] son of Hoshaiah,

and all the people, from the least to the greatest, approached [Jeremiah the prophet].

* 형역인 동격 명사구 the prophet = Jeremiah, (Jeremiah //who is the prophet)

2 Jeremiah the prophet.

They said, “Please pray /to the Lord your God for us.

As you can see, we are only a tiny remnant /compared to what we were before.

* 형역 과분사구 /compared to what we were before. 앞 명사수식

* 전목인 의문사절 what we were [보어] before. 접속사인 의문사는 보어 역할을 대신함

3 Pray that the Lord your God will show [us] [what to do and where to go].”  (4 형식)

4 “All right,” Jeremiah replied. “I will pray /to the Lord your God,

as you have asked, and I will tell [you] [everything () he says].  (4 형식, 직목은 명사구, everything (that) he says)

I will hide nothing /from you.”

5 Then they said /to Jeremiah,

“May the Lord your God be a faithful witness against us

/if we refuse [to obey whatever he tells us to do]!

* 목적인 부정사구 to obey [whatever he tells us to do]

* obey의 목적인 의문사절 [whatever he tells us to do (목), 접속사인 의문사는 to do의 목적역할을 대신함

* 4 형식; tells [us] [to do whatever]

* 말의 진심도 말대로 할 자신도 없으면 하지도 말지 자기 말대로 안/못해서 자기무덤을 파는 건 어리석다

6 Whether we like it or not, we will obey the Lord our God

//to whom we are sending you /with our plea.

For if we obey him, everything will turn out /well /for us.”

* we are sending you /with our plea /to the Lord our God 에서 /to the Lord our God => to whom으로 접속사가 됨

* 주의; 영문법 규칙상 전목을 대신하는 whom에 전치사를 딸려 보내나 that절로 쓰면 to는 안 따라감

* 부사절 Whether we like it or not (like it),

7 Ten days later the Lord gave his reply /to Jeremiah.

8 So he called for [Johanan son of Kareah and the other military leaders],

and for all the people, from the least to the greatest.

* 숙어/타동사구, call for ① ~을 필요로 하다 ② (공식적으로) 요구하다 ③ ~를 데리러 가다 [오다]

9 He said /to them,

“You sent me /to the Lord, the God of Israel, with your request,

and this is his reply:

10 ‘Stay /here /in this land.  (자동사+부사+부역전구)

If you do, I will build [you] up and not tear [you] down;

I will plant you and not uproot you.

For I am sorry about all the punishment () I have had to bring /upon you.

* 타동사구 build up, tear down (목적이 타동사구 사이에 낌)

* 전목인 명사구 all the punishment (that) I have had to bring [목] /upon you. 한정사+명+형절/목적격 관대절

* 완료시제 have+pp+to; have had to~,에서 have는 현재완료 조동사, 과분사인 'had+to 부정사 = must' 의미

즉 현재완료므로 have+pp가 쓰인 경우인데 더하여 'pp+to 부정사'로 must의 의미를 추가한 영어식 표현임

11 Do not fear [the king /of Babylon] /anymore,’ says the Lord.

‘For I am with you and will save you and rescue you /from his power.

12 I will be merciful to you /by making him kind, so he will let [you] [stay here in your land].’ (5 형식)

* 보어인 전치사구 with you, 보어인 형용사구 merciful to you /by making him kind, 부역전구 /from his power.

* 보어인 형용사구 merciful to you /by making him kind,

* 부사절/결과설명, so he will let [you] [stay here in your land].’ (5 형식)

13 “But if you refuse [to obey the Lord your God], and if you say, ‘We will not stay /here;

14 instead, we will go /to Egypt //where we will be free /from war, the call to arms, and hunger,’

* 목적인 부정사구 [to obey the Lord your God],

* 형절/관계형용사절 //where we will be free /from war, the call to arms, and hunger,’ 선행명사 Egypt 수식

15 then hear [the Lord’s message /to the remnant of Judah].

This is [what the Lord of Heaven’s Armies, the God of Israel, says]:

‘If you are determined to go to Egypt and live there,

16 [the very war and famine () you fear] will catch up /to you, and you will die /there.

* 목적인 명사구 [the Lord’s message /to the remnant of Judah].

* 보어인 의문사절 what [the Lord of Heaven’s Armies] says [목], 접속사인 의문사는 목적 역할도 대신하는 대명사

* 보어인 형역 과분사구 determined to go to Egypt and (to) live there,  과분사+부역 부정사구

* 주어인 명사구 the very war and famine (that) you fear  형+명&명+형절

* 구조분석; 구나 절을 [대괄호]로 묶고 수식어를 / 빗금으로 자르면 문장 구조가 쉽게 드러나 '이해+해석'도 쉬워짐

1. is [what~], is the fate, am with you, are determined to~, be free /from~ (주+be+보) 주어가 명사다, 형/부 상태다

2. die /there, go /to Egypt, stay /here, catch up /to you, turn out /well, going as far, happened /to you (주+자동사)

3. refuse [to obey~], escape [the disaster~], insists on [going to~], build [you] up (주+동+목) 목적에게 동사하다

4. given [him] [that answer], tell [you] [everything (that) he says], (주+동+간목+직목) 간목에게 직목을 동사하다

5. let [you] [stay here in your land], wants [us] [to stay here~] (주+동+목+목보) 목적이 목보 하게/되게 동사하다

17 That is the fate /awaiting every one of you //who insists on [going to live in Egypt].

Yes, you will die /from war, famine, and disease.

None of you will escape [the disaster () I will bring /upon you there].’

* 보어인 명사구 the fate /awaiting every one of you //who insists on [going to live in Egypt]. 명+형/분사구+형절

* 형역 현분사구 /awaiting [every one of you //who insists on [going to live in Egypt]. 현분사/준동사+목적/명사구

* 전목인 명사구 you //who insists on [going to live in Egypt]. 명+형절/주격 관대절

* 타동사구 insists on의 목적인 동명사구 going to live /in Egypt, 동명사/준동사구+부역 전구

* 숙어 (be) going to~ 하려고 계획하고 행동하려고 하다

* 주의; 생략된 접속사 표시인 (소괄호) 안에 접속사 that을 쓰면 거의 통하나 안 통하면 who/whom/which를 쓰면 됨

18 “This is [what the Lord of Heaven’s Armies, the God of Israel, says];

‘Just as my anger and fury have been poured out /on the people of Jerusalem, (완료시제+수동태)

so they will be poured out /on you /when you enter Egypt. (미래시제+수동태)

You will be an object of damnation, horror, cursing, and mockery.

And you will never see your homeland /again.’

19 “Listen, you remnant of Judah.

The Lord has told you: ‘Do not go /to Egypt!’

Don’t forget [this warning () I have given you /today].

20 For you were not being honest

/when you sent [me] [to pray to the Lord your God for you].

You said, ‘Just tell [us] [what the Lord our God says], and we will do it!’

* 목적인 명사구 this warning (that) I have given you [직목] /today 형+명+형절/목적격 관대절

* 보어인 형역 현분사구 being honest

* 주의; not honest는 성격상 정직하지 않다, not being honest 실 상황에서 정직하게 행동하고 있지 않다)

* 5 형식 sent [me] [to pray to the Lord your God for you]. 목적이 목보하게 동사하다

* 4 형식 tell [us] [what the Lord our God says], 간목에게 직목을 동사하다

21 And today I have told [you] [exactly what he said], (4 형식)

but you will not obey the Lord your God /any better now /than you have in the past.

22 So you can be sure that you will die /from war, famine, and disease in Egypt,

where you insist on going.”

* /than you have (not obeyed) in the past.

* 보어인 형용사구 sure that you will die /from war, famine, and disease in Egypt, 형+부사절

그들은 갈대아인들이 자기들을 죽일 거라 믿고 무서워서 남을 생각이 없었기에 자기들 믿음이 맞는 걸 확인하려고

기도라는 자기들식 점괘?를 보았는데 맞다 믿은 애굽행이 틀릴 리 없기에 틀리다고 한 사람이 틀린거니 거짓말이고

내가 믿은 것이 진리면 아니다는 의견이 비진리요 이단이라 단정하나 미래의 운명이 맞고 틀림은 하나님만 아시나

내 생각이 진리라고 믿으면 나와는 다른 하나님의 생각은 당연히 비진리가 되기에 결국 내가 신노름하는 자가 되어

하나님이 정하신 살 길이 죽을 길로 보이고 가짜신 자神이 정한 길이 살 길로 보여도 실은 죽을 길이라 결국 망한다

근데 그놈의 애굽길이 왜 지옥길로 안 보이고 왜 그리 살맛 나는 천당길로 보여 심장이 두군거려 환장 환호하는가? 

애굽길의 저주운명은 주사위로 되는 게 아니고 심판의 왕좌가 놓일 곳에 이미 묻은 하나님의 돌멩이가 결정한건데?

Jeremiah /Taken to Egypt

43장

1 When Jeremiah had finished [giving this message] /from the Lord their God /to all the people,

2 [Azariah son of Hoshaiah and Johanan son of Kareah and all the other proud men] said /to Jeremiah,

You lie!

The Lord our God hasn’t forbidden [us] [to go to Egypt]!

* 목적으로 쓰인 동명사구 giving [this message] (진행된 일이라야 끝낼 수 있으니 진행특성의 동명사를 씀)

* 과거완료/대과거 had+pp, had finished로 쓴 이유는 과거시제 said 이전에 끝낸 일이라는 의미임

* 주의; finished [to give this message]처럼 미래특성의 부정사구를 목적으로 안 쓰는 건 안 한 일은 못 끝내기 때문임

* 사람은 자기 생각과 다른 남의 말을 거짓말이라고 단정하나 상대방도 자기 말이 맞다 하니 남이 틀렸다고 하는데

자기입장에 맞는 걸 반대하는 상대입장에서는 틀린 게 되는 건 각자의 주관적 기준을 정의/표준으로 삼는 때문이고

자기 기준이 절대적으로 맞다고 믿는 이상 절대자는 단 하나라야 하므로 싸우나 상대인간은 절대기준이 될 수 없다

3 Baruch son of Neriah has convinced [you] [to say this],

because he wants [us] [to stay here and be killed by the Babylonians[b] or be carried off into exile].”  (5 형식)

4 So [Johanan and the other military leaders and all the people] refused [to obey the Lord’s command to stay in Judah].

* 목적인 명역 부정사구 to obey [the Lord’s command /to stay in Judah].

* 형역 부정사구 /to stay in Judah

5 Johanan and the other leaders took /with them [all the people //who had returned /from the nearby countries

//to which they had fled].

* 목적인 명사구[all the people //who had returned /from the nearby countries //to which they had fled.

* //to which they had fled.=> //that they had fled to (the nearby countries) 선행사=관계사=전목

* 골자구조 they took all the people.에 주어를 명사구로 쓰고 동사에 부역전구를 붙이고 목적설명으로 형절을 추가함

  한글은 동사/용언이 맨 끝에 쓰이니 [그들이] (그들과 함께) (도망갔던 데서 돌아온) [모든 사람들을] 데려갔다로 쓰나

  (그들과 함께)가 잘 못 쓰여 오독이 되므로 동사 앞에 써서 (그들과 함께) 데려갔다로 하듯 /with them도 동사 뒤에 씀

6 In the crowd were men, women, and children, the king’s daughters, and all those //whom Nebuzaradan,

the captain of the guard, had left /with Gedaliah.

The prophet Jeremiah and Baruch were also included.

7 The people refused [to obey the voice of the Lord]

and went /to Egypt, going as far as the city of Tahpanhes.

* 컴마로 분리된 형역 현분사구의 주체/동작자는 주어인 people이 went 본동작과 going 준동작을 동시에 한다는 의미

* 주의; 주어를 수식하는 현분사구는 컴마로 분리되며 문맥에 따라 본동작과 동시, 전후나 인과관계의 준동작으로 쓰임

8 Then at Tahpanhes, the Lord gave another message /to Jeremiah.

He said,

9 “While the people of Judah are watching, take some large rocks

and bury them /under the pavement stones /at the entrance of Pharaoh’s palace /here /in Tahpanhes.

* be+v-ing 진행구조에 쓰인 동작동사인 현분사, watching

10 Then say /to the people of Judah,

‘This is [what the Lord of Heaven’s Armies, the God of Israel, says]:

I will certainly bring my servant Nebuchadnezzar,[c] king of Babylon, here to Egypt.

I will set his throne /over these stones //that I have hidden.

He will spread his royal canopy /over them.

* 컴마 없는 제한/형역인 동격명사, Nebuchadnezzar = my servant (my servant //who is Nebuchadnezzar) 

* 컴마로 분리된 비제한/형역인 동격 명사구, king of Babylon, 느브갓네살 (느브갓네살, who is king of Babylon)

* 제한동격은 여럿 중의 한 사람을 특정하는 경우에 쓰고 비제한 동격은 한 명밖에 없을 때 설명추가로 쓰임

  하나님의 종들은 무수히 많기에 그중 하나가 느브갓네살이라 제한수식 바벨론 왕은 하나이니 비제한 수식으로 하나 

  제한수식의 한글번역은 '동격구로 설명되는 명사'로 되고 비제한 수식은 '명사인데, 그건 동격구 내용이다'로 하면 됨

* 히브리인도 아닌 느브갓네살이라도 하나님께서 쓰시면 하인이 되지만 하인이라도 주종관계에 있어서 품계가 다르다

11 And when he comes, he will destroy the land of Egypt.

He will bring death /to those /destined for death, captivity to those /destined for captivity,

and war to those /destined for war.

* 형역 과분사구 /destined for death의 피동주체는 those 즉 그들이 운명되어져 있다

* 신자는 미래의 운명을 스스로 결정하는 믿음을 가진 자가 아니고 운명을 결정하시는 하나님을 믿는 자가 맞는 건

  돌멩이가 파묻힌 지점에 갈대아왕이 의자를 놓고 앉을 거라는 미래일을 믿든지 안 믿든지 둘 중 하나인 때문이다

12 He will set fire /to the temples of Egypt’s gods;

he will burn the temples and carry [the idols] away /as plunder.

He will pick clean [the land of Egypt] /as a shepherd picks fleas /from his cloak.

And [he himself] will leave /unharmed.

* 숙어/타동사구 PICK (SOMETHING) CLEAN is to remove all the material that covers something.

PICK [SOMETHING] CLEAN은 타동사구 사이에 목적이 낀 거나, clean이 형용사므로 5 형식으로 볼 수도 있음

* 불자 leaveleave의 보어인 형역 과거분사 /unharmed. 주어가 해 받지 않은 상태로 떠나다

* 막강한 애굽도 벼룩처럼 잡혀 죽을 주제에 불과한데 그걸 의지하려 애굽으로 가는 자들은 벼룩신을 믿는 신자다

13 He will break down [the sacred pillars /standing in the temple of the sun[d] in Egypt],

and he will burn down [the temples of Egypt’s gods].’”

* 컴마로 분리된 형역 현분사구 /standing in the temple of the sun in Egypt; 앞 명사가 서있는 능동동작 상태설명 

* 애굽은 인격체도 아닌 물질물체에 지나지 않는 태양을 신으로 숭배하나 태양은 보고 듣고 말도 못 하니 헛일이다

Judgment for Idolatry

44

1 This is the message () Jeremiah received /concerning the Judeans /living in northern Egypt in the cities

of Migdol, Tahpanhes, and Memphis,[e] and in southern Egypt[f] /as well:

* message (that) Jeremiah~, (접속사 없이는 message와 Jeremiah의 관계를 모르기에 생략을 알 수 있음)

* 주의; 문장에 쓰인 모든 단어/명사들은 서로 관련되게 쓰였음; [This] is [the message]. 주어와 보어 관계

Jeremiah received [목], 주/동/목 관계, [the message] /concerning [the Judeans], 유대인에 관련된 전언 등

* 전치사로 쓰인 /concerning = about

* 주의; concerning이 형역 현분사로도 쓰이지만 아닌 이유는 주어인 message가 concerning을 못하기 때문임

* 형역 현분사구 /living in northern Egypt~, 현분사의 주체/동작자는 Judeans, 즉 '애굽에 사는 유대인'이 됨

2 “This is [what the Lord of Heaven’s Armies, the God of Israel, says:

You saw the calamity () I brought /on Jerusalem and all the towns of Judah.  (that)

They now lie /deserted and in ruins.

* 불자 lie의 보어인 형용사구 /deserted and in ruins. 형용사구의 피동적 상태로 누워 있다

3 They provoked my anger /with all their wickedness.

They burned incense and worshiped other gods

—gods //that neither they nor you nor any of your ancestors had ever even known.

* neither~ nor~; 연속으로 쓰인 부정문을 연결할 때 사용

4 “Again and again I sent my servants, the prophets, to plead with them,

‘Don’t do [these horrible things //that I hate so much].’

5 But my people would not listen or turn back /from their wicked ways.

They kept on [burning incense to these gods].

* 숙어/타동사구, kept on; to continue (이미 하던 동작을 계속하기에 동명사를 목적으로 씀)

6 And so my fury boiled over

and fell /like fire /on the towns of Judah and into the streets of Jerusalem,

and they are still a desolate ruin /today.

7 “And now the Lord God of Heaven’s Armies, the God of Israel, asks you:

Why are you destroying [yourselves]? (목적인 재귀 대명사)

For not one of you will survive

—not a man, woman, or child among you //who has come /here /from Judah,

not even the babies in your arms.

8 Why provoke my anger /by burning incense to the idols () you have made here in Egypt?

You will only destroy [yourselves]

and make [yourselves] [an object of cursing and mockery /for all the nations of the earth].

* 전목인 동명사구 burning [incense] /to the idols (that) you have made /here /in Egypt?

* 전목인 명사구 the idols (that) you have made here in Egypt?

* 5 형식 make [yourselves] [an object of cursing and mockery /for all the nations of the earth]. 목보는 명사구

9 Have you forgotten the sins of your ancestors, the sins of the kings and queens of Judah,

and the sins () you and your wives committed /in Judah and Jerusalem?

10 To this very hour you have shown [no remorse or reverence].

No one has chosen [to follow my word and the decrees () I gave to you and your ancestors /before you].

* 명사부정 no remorse로 된 부정문; 한글표현엔 없으므로 동사부정으로 의역함; 보이지 않았다

* 목적인 부정사구 to follow [my word and the decrees (that) I gave /to you and your ancestors /before you].

11 “Therefore, this is [what the Lord of Heaven’s Armies, the God of Israel, says]:

I am determined to destroy every one of you!

12 I will take this remnant of Judah—those //who were determined to come here and live /in Egypt

—and I will consume them.

They will fall /here in Egypt, killed by war and famine.

All will die, from the least to the greatest.

They will be an object of damnation, horror, cursing, and mockery.

* 보어인 형역 과분사구 determined to destroy every one of you! 어떤 이유/동기로 결정된 상태설명

13 I will punish them /in Egypt /just as I punished them /in Jerusalem, by war, famine, and disease.

14 Of that remnant //who fled /to Egypt, hoping someday /to return to Judah,

there will be no survivors.

Even though they long /to return home, only a handful will do so.”

* 전목인 명사구 that remnant //who fled /to Egypt, hoping someday /to return to Judah, 형+명+형절

* 컴마로 분리된 형역 현분사구 hoping someday /to return to Judah, 분사의 주체/동작자는 that remnant

* 부역 부정사구 /to return to Judah, /to return home, /to return home,

15 Then [all the women /present and all the men //who knew that their wives had burned incense /to idols]

—a great crowd of all the Judeans /living in northern Egypt and southern Egypt[g]— answered Jeremiah,

16 “We will not listen /to your messages from the Lord!

* 명사구 all the women / (being) present, all the Judeans /living in northern Egypt 한정사+관사+명+형

* 부역전구 /to your messages from the Lord, 형역전구 /from the Lord!

17 We will do [whatever we want].

We will burn incense and pour out [liquid offerings] /to the Queen of Heaven /just as much as we like

—just as we, and our ancestors, and our kings and officials have always done /in the towns of Judah

and in the streets of Jerusalem.

For in those days we had plenty to eat, and we were well off and had no troubles!

* 부사절 접속사로 쓰인 /just as much as, just as

* 점치는 기독인들이 있듯 유대인들도 우상을 숭배해서 잘 먹고 잘 살았다고 믿는 건 하나님을 잘 모르는 때문인데

그때나 지금이나 남녀노소 불구하고 누구나 다 자기가 하고 싶은대로 하길 원하는데 못하게 하면 누구나 싫어한다

18 But ever since we quit [burning incense /to the Queen of Heaven]

and stopped [worshiping her /with liquid offerings],

we have been in great trouble and have been dying /from war and famine.”

* 목적으로 쓰인 동명사구 burning [incense] /to the Queen of Heaven, worshiping [her] /with liquid offerings

* 주의;진행 중인 일이어야 멈출 수 있기에 진행특성의 동명사가 목적으로 쓰이나 미래특성의 부정사는 못 씀

quit to burn (X), stopped /to worsh, 미래에 할 잠재적인 일/하지도 않은 일을 멈출 수 없기에, ~하기 위해가 됨

19 “Besides,” the women added,

“do you suppose that we were burning incense and pouring out liquid offerings /to the Queen of Heaven,

and making cakes /marked with her image, without our husbands /knowing it and helping us?

Of course not!”

* 컴마 없는 형역 과/현분사구 /marked with her image, /knowing it and helping us 앞 명사를 제한수식함

* 가장인 남편의 허락하에 했다는 논리적 변명이지만 인간영혼의 남편이신 하나님께서는 절대반대 하신다

20 Then Jeremiah said /to all of them, men and women alike, who had given [him] [that answer], (4 형식)

21 “Do you think () the Lord did not know that you and your ancestors, your kings and officials,  

and all the people were burning incense /to idols /in the towns of Judah and in the streets of Jerusalem?

* 목적인 명사절 (that) the Lord did not know (that) you and your ancestors~ were burning incense~

22 It was because the Lord could no longer bear [all the disgusting things () you were doing]

/that he made [your land] [an object of cursing]—a desolate ruin /without inhabitants—as it is today.

* 목적인 명사구 [all the disgusting things (that) you were doing [목], 한정사+형/분사+명+형절+ 목적격 관대절

* 결과절 /that he made [your land] [an object of cursing] 5 형식, 목보는 명사구

23 [All these terrible things] happened /to you /because you have burned incense /to idols

and sinned /against the Lord.

You have refused [to obey him] and have not followed [his instructions, his decrees, and his laws].”

Footnotes

42:1 Greek version reads Azariah; compare 43:2.

43:3 Or Chaldeans.

43:10 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.

43:13 Or in Heliopolis.

44:1a Hebrew Noph.

44:1b Hebrew in Pathros.

44:15 Hebrew in Egypt, in Pathros.

2 Timothy 2:1-21

A Good Soldier of Christ Jesus

2장

1 Timothy, my dear son, be strong through the grace //that God gives you in Christ Jesus.

2 You have heard [me] [teach things //that have been confirmed /by many reliable witnesses].

Now teach [these truths] /to other trustworthy people //who will be able to pass them /on to others.

* 전목인 명사구 the grace //that God gives [you] [직목] in Christ Jesus. 명+형절/4 형식

* 감각동사 5 형식 heard [me] [teach things //that have been confirmed /by many reliable witnesses].

* 수동완료 have+been+pp, have been confirmed, (수동태 be+pp에서 be가 been으로 됨)

3 Endure suffering /along with me, as a good soldier of Christ Jesus.

4 Soldiers don’t get tied up in the affairs of civilian life,

for then they cannot please [the officer //who enlisted them].

* 불자 get의 보어인 과분사구 tied up in the affairs of civilian life, (get=become)

5 And athletes cannot win the prize /unless they follow the rules.

6 And [hardworking farmers] should be the first to enjoy the fruit of their labor.

7 Think /about what I am saying.

The Lord will help [you] [understand all these things].

* 부사절 접속사 /unless = if not

* 주어인 명사구 hardworking farmers 형역 현분사+명 (farmers are hardworking.)

* 주의; hardworking farmers가 동명사구가 아닌 건 준동사인 hardworking은 형용사 역할인 때문임

목적인 동명사구; 명사 자리인 목적자리에 쓰였기에 동명사구이며 준동사인 동명사는 타동사 성격임

burning incense에서 burning은 준동사 성격상 타동사 역할이고 incense은 목적임; 향을 태우기 (they burn ncense.)

8 Always remember that Jesus Christ, a descendant of King David, was raised from the dead.

This is the Good News () I preach.   (that)

9 And because I preach this Good News, I am suffering

and have been chained /like a criminal.

But the word of God cannot be chained.

10 So I am willing to endure anything /if it will bring [salvation and eternal glory in Christ Jesus]

to those () God has chosen.

* 보어인 형용사구 willing to endure anything /if it~ (it=anything)

11 This is [a trustworthy saying]:  (명사로 쓰인 동명사 saying 명사이기에 수식어도 가짐)

If we die /with him,

we will also live /with him.

12

If we endure hardship,

we will reign /with him.

If we deny him,

he will deny us.

13

If we are unfaithful,

he remains faithful,  (불자 remains의 보어인 형용사 faithful)

for he cannot deny [who he is]. (목적인 의문사절)

14 Remind everyone /about these things,

and command [them] /in God’s presence [to stop fighting over words].  (them=these things)

Such arguments are useless, and they can ruin [those //who hear them].  (they/them=arguments)

* 5 형식 command [them] [to stop fighting over words].  목적이 목보하게 동사하다

An Approved Worker (형역 과분사; 승인된)

15 Work hard /so you can present [yourself] /to God and receive his approval.

Be a good worker, one //who does not need [to be ashamed]

and //who correctly explains [the word of truth].

* 형역인 비제한 동격 명사구, one //who does not need [to be ashamed] and (one) //who correctly explains~

* appositive 동격 명사/구; 명사/구가 다른 명사/대명사를 설명하는 역할이므로 형용사적인 역할임 

16 Avoid [worthless, foolish talk //that only leads /to more godless behavior].

17 This kind of talk spreads /like cancer,[a] as in the case of Hymenaeus and Philetus.

* 목적인 명사구 worthless, foolish talk //that only leads /to more godless behavior].

18 They have left the path of truth,

claiming that [the resurrection of the dead] has already occurred;

in this way, they have turned [some people] away /from the faith.

* 컴마로 분리된 형역 현분사구 claiming that [the resurrection of the dead] has already occurred; 주어의 준동작 설명

19 But God’s truth stands firm /like a foundation stone /with this inscription:

“The Lord knows [those //who are his],”[b]

and “[All //who belong to the Lord] must turn away /from evil.”[c]

* 목적인 명사구 [those //who are his], * 주어인 명사구 [All //who belong to the Lord]

20 In a wealthy home some utensils are made /of gold and silver,

and some are made /of wood and clay.

The expensive utensils are used /for special occasions,

and the cheap ones are for everyday use.

* 숙어 made of, consists of a material that has not be changed in any way 물질특성이 변하지 않게 만들어짐

  The table is made of wood. 탁자에 나무 특성이 그대로 있음

* 주의; 유사 숙어

1. Made from; describing and the materials significantly changed in the process of making the object. 특성이 변함

  Paper is made from trees. 나무 특성이 변함, Plastic is made from oil. 오일특성이 변함

2. Made out of, taken from one form and changed to another, 하나의 형태를 다른 형태로 바꾸어 만듦

  tents made out of old plastic sheets. 플라스틱 판지로 만든 텐트

3. made up of ; 여러 부품이 조합되어 전체를 구성함; 대가 소로 구성됨 (CONSIST OF와 비슷함)

   The car was made up /of various steel parts.  Rainbows consist /of several colors.

21 If you keep [yourself] [pure], you will be a special utensil for honorable use.

Your life will be clean, and you will be ready for the Master /to use you for every good work.

* 5 형식 keep [yourself] [pure],

Footnotes

2:17 Greek gangrene.

2:19a Num 16:5.

2:19b See Isa 52:11.

Psalm 92-93

Psalm 92

A psalm. A song to be sung on the Sabbath Day.

1

It is good to give thanks to the Lord,

to sing praises to the Most High.

* 가주어 It = 진주어인 부정사구 to give thanks to the Lord,

2

It is good to proclaim your unfailing love in the morning,

your faithfulness in the evening,

3 accompanied by a ten-stringed instrument, a harp,

and the melody of a lyre.

*가주어 It = 진주어인 부정사구 to proclaim your unfailing love in the morning,

* 형역 과분사구 accompanied by a ten-stringed instrument, a harp, 주어인 it가 과분사의 피동작자 임

* 형역 과분사 ten-stringed 과분사의 피동작자는 instrument, 열 줄로 된 악기 (하이픈으로 두 단어를 한 단어로 만듦) 

4

You thrill me, Lord, with all () you have done for me!

I sing /for joy /because of what you have done.

* 전목인 의문사절 what you have done [목], 접속사인 의문사절은 목적 역할을 대신하는 대명사

5

O Lord, what great works you do! (감탄사로 쓰인 what)

And how deep are your thoughts.

6

Only a simpleton would not know,

and only a fool would not understand this:

7

Though the wicked sprout /like weeds

and evildoers flourish,

they will be destroyed /forever.

8

But you, O Lord, will be exalted /forever.

9

Your enemies, Lord, will surely perish;

all evildoers will be scattered.  (수동태)

10

But you have made [me] [as strong as a wild ox].  (5 형식)

You have anointed me /with the finest oil.

11

My eyes have seen [the downfall of my enemies];

my ears have heard [the defeat of my wicked opponents].

12

But the godly will flourish /like palm trees

and grow strong like the cedars of Lebanon.

* the+형용사=복수명사, the godly = the people who are godly

* 불자 grow의 보어인 형용사구 strong like the cedars of Lebanon.

13

For they are transplanted /to the Lord’s own house.  (수동태)

They flourish /in the courts of our God.

14

Even in old age they will still produce fruit;

they will remain vital and green.  * 불자 remain의 보어인 형용사구, vital and green

15

They will declare, “The Lord is just!

He is my rock!

There is no evil in him!”

Psalm 93

1

The Lord is king!

He is robed in majesty.

Indeed, the Lord is robed in majesty and armed /with strength.  (수동태)

The world stands firm

and cannot be shaken.  (수동태)

2

Your throne, O Lord, has stood /from time immemorial.

You yourself are from the everlasting past. (강조사로 쓰인 재귀 대명사)

3

The floods have risen up, O Lord.

The floods have roared /like thunder;

the floods have lifted their pounding waves.  (형역 현분사 pounding)

4

But mightier than the violent raging of the seas,

mightier than the breakers on the shore—

the Lord above is mightier than these!  (보어인 형용사구, mightier than these, 비교급)

5

Your royal laws cannot be changed.

Your reign, O Lord, is holy forever and ever.

Proverbs 26:3-5

3

Guide a horse /with a whip, a donkey /with a bridle,

and a fool /with a rod to his back!

4

Don’t answer [the foolish arguments of fools],

or you will become as foolish as they are.

* 불자 become의 보어인 형용사구 as foolish as they are. 부+형+부사절

5

Be sure to answer the foolish arguments of fools,

or they will become wise in their own estimation.

* 보어인 형용사구 sure to answer the foolish arguments of fools

* 불자 become의 보어인 형용사구 wise in their own estimation.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.