1026 Jeremiah 49:23-50:46; Titus 1; Psalms 97-98; Proverbs 26:13-16

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1026 Jeremiah 49:23-50:46; Titus 1; Psalms 97-98; Proverbs 26:13-16 (New Living Translation)

출처 https://classic.biblegateway.com/reading-plans/daily-audio-bible/2026/10/26?version=NLT

듣기 http://dabplayer.com/home/dab/10262026

분석기호 ; 동사/구는 볼드체, 주어/목적/목보 등은 [대괄호] 치나 명백한 경우는 표시 안 하고

형절은 // 쌍빗금, 형/부 수식어는 /빗금, 형역분사는 빨간색, 생략된 요소는 (소괄호)로 표시하고

컴마 없는 분사는 전/후 명사를 수식, 컴마 쓴 삽입구/분사구는 주어나 다른 명사의 준동작 설명

형역인 관사는 안 표기, 대명사/동명사도 명사니 '명'으로 표기, 부사절은 /빗금으로 분리표시함

The New Living Translation is based on the most recent scholarship in the theory of translation.

The entire thoughts are translated (rather than just words) into natural, everyday English.

The end result is a translation //that is easy to read and understand and that accurately communicates

the meaning of the original text.

단순함축으로 수려하나 이해는 힘든 NIV와 달리 NLT는 함축적인 문장을 풀어서 번역하여 단어 수는 많지만

영어 초보자도 쉽게 이해할 수 있고 현대에 쓰는 표현으로 번역되었기에 킹제임스 보다 더 친숙한 번역서임

New Living Translation (NLT)

Jeremiah 49:23-50:46

A Message about Damascus

23 This message was given /concerning Damascus.

This is [what the Lord says]:

“The towns of Hamath and Arpad are struck /with fear,

for they have heard [the news /of their destruction].

Their hearts are troubled

like a wild sea in a raging storm.

24

Damascus has become feeble,

and all her people turn /to flee.

Fear, anguish, and pain have gripped her

as they grip [a woman in labor].

25

That famous city, a city of joy,

will be forsaken!

26

Her young men will fall /in the streets and die.

Her soldiers will all be killed,”

says the Lord of Heaven’s Armies.

* 주어를 후치수식하는 한정사 all; Her soldiers all = all Her soldiers  

* 주의 1; all이 명사/대명사 앞에 쓰이면 형용사 entire며 부사 자리인 뒤에 쓰이면 entirely or completely 뜻

 * 주의 2; all은 대명사, 한정 형용사, 부사 등으로 쓰이므로 쓰인 위치에 따라 역할이 달라짐

27

“And I will set [fire] to the walls of Damascus

that will burn up [the palaces of Ben-hadad].”

A Message about Kedar and Hazor

28 This message was given /concerning Kedar and the kingdoms of Hazor,

which were attacked /by King Nebuchadnezzar[a] of Babylon.

This is [what the Lord says]:

* 수동태 be+pp, was given, were attacked, 

* 주의; 수동태의 동작자가 확실하지 않은 경우면 be+보어인 형역 과분사구의 수동상태 설명으로 보면 됨 

  was given은 누군가에 의해 주어진 것이 확실하고 were attacked는 /by+동작자로 표시되었기에 확실함

“Advance /against Kedar!

Destroy [the warriors /from the East]!

* 자동사와 타동사 차이

 자동사 Advance 뒤에는 부사적 수식어인 전치사구가 왔고 타동사 Destroy 뒤에는 목적인 명사구가 왔음

29

Their flocks and tents will be captured,

and their household goods and camels will be taken away.

Everywhere [shouts of panic] will be heard:  (부사인 Everywhere)

‘We are terrorized /at every turn!’

30

Run /for your lives,” says the Lord.

“Hide [yourselves] /in deep caves, you people of Hazor,  (목적인 재귀 대명사 yourselves)

for King Nebuchadnezzar of Babylon has plotted /against you

and is preparing /to destroy you.

* 부역 부정사구 /to destroy you.

* 주의; 부사 상당어; 품사상 부사는 아니나 부사역할로 쓰이는 구나 절로는 부역전구 /against you,

  부역 부정사구 /to destroy you, 부역 명사구 each day, absolute phrase 독립 명사구, 부사절 등이 있음

31

“Go up and attack [that complacent nation],”  (complacent; '현실에 안주하는', '자기만족에 빠진', '안일한')

says the Lord.

“Its people live /alone /in the desert /without walls or gates.

32

Their camels and other livestock will all be yours.  (부사로 쓰인 all; entirely or completely)

I will scatter /to the winds [these people //who live /in remote places].[b]

I will bring calamity /upon them /from every direction,” says the Lord.

33

“Hazor will be inhabited /by jackals,

and it will be desolate forever.

No one will live /there;

no one will inhabit it.”

A Message about Elam

34 [This message /concerning Elam] came /to the prophet Jeremiah /from the Lord

/at the beginning of the reign of King Zedekiah of Judah.

* 부역전구 /to the prophet Jeremiah, /from the Lord, /at the beginning of~

* 형역전구 of the reign, of King Zedekiah, of Judah.  

35 This is [what the Lord of Heaven’s Armies says]:

“I will destroy the archers of Elam—the best of their forces.

* 앰대시로 추가된 동격 명사구, —the best of their forces = the archers of Elam   

36

I will bring enemies /from all directions,

and I will scatter the people of Elam /to the four winds.

They will be exiled /to countries /around the world.

37

I myself will go /with Elam’s enemies /to shatter it.  (강조사로 쓰인 재귀 대명사 myself)

In my fierce anger, I will bring great disaster

/upon the people of Elam,” says the Lord.

“Their enemies will chase them /with the sword

until I have destroyed them /completely.

38

I will set my throne /in Elam,” says the Lord,

“and I will destroy [its king and officials].

39

But I will restore [the fortunes of Elam] /in days to come. (형역 부정사구)

I, the Lord, have spoken!”

A Message about Babylon

50 The Lord gave [Jeremiah the prophet] [this message /concerning Babylon and the land of the Babylonians].[c]

2 This is [what the Lord says]:

* 직목인 명사구 this message /concerning Babylon and the land of the Babylonians,  형+명+형역전구

“Tell the whole world,

and keep [nothing] back.

Raise a signal flag /to tell everyone that Babylon will fall!

Her images and idols[d] will be shattered.

Her gods Bel and Marduk will be utterly disgraced.

* 부역 부정사구 /to tell [everyone] [that Babylon will fall] 4 형식

* Her gods (who is) Bel and Marduk

3

For a nation will attack her /from the north

and bring such destruction that no one will live /there /again.

Everything will be gone;

both people and animals will flee.

* such 너무 destruction 명사해서 that 절 내용을 못하다 (명사부정 no one이 쓰었기에 부정문이 됨)

Hope for Israel and Judah

4

“In those coming days,” says the Lord,

“the people of Israel will return /home  (부사로 쓰인 home이므로 전치사 불필요)

together with the people of Judah.

They will come /weeping and seeking the Lord their God.

* 부역전구 In those coming days  전치사+대명사+형역 현분사구

* 불자 come의weeping and seeking the Lord their God. (현분사의 동작자는 주어인 they)

* 주의; 자동사 뒤에 형용사가 쓰이면 편의상 불자로 분류함

5

They will ask [the way /to Jerusalem][e]

and will start back /home /again.

They will bind [themselves] /to the Lord

with an eternal covenant //that will never be forgotten.

* 전목인 명사구 an eternal covenant //that will never be forgotten. 형+명+형절/주격 관대절 (관계사=선행사=주어),

6

“My people have been [lost sheep].

Their shepherds have led [them] [astray]   (5 형식)

and turned [them] [loose in the mountains].

They have lost [their way]

and can’t remember [how to get back to the sheepfold].

* 목적인 명사구, how to get back to the sheepfold  의문사+부정사구

7

[All //who found them] devoured them.

Their enemies said,

‘We did [nothing /wrong] /in attacking them,

for they sinned /against the Lord,

their true place of rest, and the hope of their ancestors.’

* 목적인 명사구 [nothing /wrong] 명+형

* 형역인 동격 명사구, their true place of rest, and the hope of their ancestors = the Lord

8

“But now, flee /from Babylon!

Leave [the land of the Babylonians].

Like male goats /at the head of the flock,

lead [my people] /home /again.

9

For I am raising up [an army /of great nations /from the north].

They will join forces /to attack Babylon,  (부역 부정사구)

and she will be captured.

The enemies’ arrows will go straight /to the mark;

they will not miss!

* 목적인 명사구, an army /of great nations /from the north, 명+형역전구+형역전구

* 주의; 부사로 쓰인 straight; in a straight or direct way  (부역이기에 동사구로 편입함) 

10

Babylonia[f] will be looted /until the attackers are glutted /with loot.

I, the Lord, have spoken!

Babylon’s Sure Fall

11

“You rejoice and are glad,

[you //who plundered my chosen people.

You frisk about /like a calf in a meadow

and neigh like a stallion.

* frisk (about /around) (of animals) to run and jump in a lively and happy way

12

But your homeland[g] will be overwhelmed /with shame and disgrace.

You will become the least of nations—a wilderness, a dry and desolate land.

13

Because of the Lord’s anger,

Babylon will become a deserted wasteland.

[All //who pass by] will be horrified

and will gasp /at the destruction () they see there.

* 불자 become의 보어인 명사구, the least of nations, a deserted wasteland.

* 숙어; pass by; 지나가다

* 전목인 명사구, the destruction (THAT) they see [목] there. 명+형절/목적격 관대절 (관계사=선행사=목적) 

* 바벨론이 착해서 이스라엘을 칠 수 있었던 게 아니고 악한 나라이기에 약소국을 쳐서 포로잡은 것이지만

  하나님의 뒷배가 있는 나라를 이길 수 있었던 건 이스라엘의 죄로 인해 하나님께서 안 지키셔서 가능했다

14

“Yes, prepare /to attack Babylon,  (부역 부정사구)

all you surrounding nations.

Let [your archers] [shoot at her]; spare [no arrows].

For she has sinned /against the Lord.

* PREPARE is to make ready beforehand for some purpose, use, or activity.

* 바벨론도 약소국을 괴롭힌 악한 죄를 범한 나라이기에 자체의 죄로 처벌을 받는다

15

Shout [war cries] /against her /from every side.

Look! She surrenders!

Her walls have fallen.

It is the Lord’s vengeance,

so take vengeance on her.

Do /to her /as she has done /to others!

16

Take /from Babylon [all those //who plant crops];

send [all the harvesters] away.

Because of the sword of the enemy,

everyone will run away and rush back /to their own lands.

Hope for God’s People

17

“The Israelites are like sheep //that have been scattered /by lions.

First the king of Assyria ate [them] up.

Then King Nebuchadnezzar[h] of Babylon cracked their bones.”

18

Therefore, this is [what the Lord of Heaven’s Armies, the God of Israel, says]:

“Now I will punish [the king of Babylon and his land],

just as I punished the king of Assyria.

19

And I will bring Israel /home /again /to its own land,

to feed in the fields of Carmel and Bashan,

and to be satisfied once more (부역 부정사구)

in the hill country of Ephraim and Gilead.

20

In those days,” says the Lord,

“no sin will be found /in Israel or in Judah,

for I will forgive [the remnant () I preserve.

* 목적인 명사구, the remnant (that) I preserve [목],  명+형절/목적격 관대절 (관계사=선행사=목적)

The Lord’s Judgment on Babylon

21

“Go up, my warriors, against the land of Merathaim

and against the people of Pekod.

Pursue, kill, and completely destroy[i] them,

as I have commanded you,” says the Lord.

22

“Let [the battle cry] [be heard in the land],  (5 형식)

a shout of great destruction.

23

Babylon, the mightiest hammer in all the earth,

lies /broken and shattered.

Babylon is desolate among the nations!

* 불자 lies 의 보어인 형역 과분사구 /broken and shattered.

24

Listen, Babylon, for I have set a trap /for you.

You are caught, for you have fought /against the Lord.

25

The Lord has opened his armory

and brought out weapons /to vent his fury.

[The terror //that falls /upon the Babylonians]

will be [the work of the Sovereign Lord of Heaven’s Armies].

* 주어인 명사구, The terror //that falls /upon the Babylonians, 명+형절/주격 관대절 (관계사=선행사=주어), 

26

Yes, come /against her /from distant lands.

Break open [her granaries].

Crush [her walls and houses] /into heaps of rubble.

Destroy her /completely, and leave nothing!

* Break open [her granaries] = Break [her granaries] [open]

27

Destroy even her young bulls—

it will be terrible for them, too!

Slaughter [them all]!

For [Babylon’s day of reckoning] has come.

* the day of reckoning; PUNISH; a time when you have to deal with the bad results of something you did in the past 

* 대문자로 쓰면 최후의 심판 Day of reckoning; the Last Judgment of God in Christian belief

28

Listen /to the people //who have escaped from Babylon,

as they tell /in Jerusalem

how the Lord our God has taken vengeance

against those //who destroyed his Temple.

* 전목인 명사구, the people //who have escaped from Babylon, those //who destroyed his Temple.  

* 대명사 those; that의 복수형; Pointing to distant items: 멀리 떨어진 대상을 지칭하나 계층적 하위층 의미도 있음

* 주의; they/them은 앞서 언급된 대상을 대신하는 대명사임

29

“Send out a call /for archers /to come to Babylon. (부역 부정사구)

Surround the city /so none can escape.

Do /to her /as she has done /to others, (her=Babylon)

for she has defied the Lord, the Holy One of Israel.

30

Her young men will fall /in the streets and die.

Her soldiers will all be killed,”

says the Lord.

31

“See, I am your enemy, you arrogant people,”

says the Lord, the Lord of Heaven’s Armies.

“Your day of reckoning has arrived—the day //when I will punish you.

32

O land of arrogance, you will stumble and fall,

and no one will raise you up.

For I will light a fire /n the cities of Babylon

that will burn up [everything /around them].”

33

This is [what the Lord of Heaven’s Armies says]:

“[The people of Israel and Judah] have been wronged.

Their captors hold [them] and refuse [to let them go].

* 목적인 부정사구 to let [them] [go].  5 형식

34

But [the one //who redeems them] is strong.

His name is the Lord of Heaven’s Armies.

He will defend them

and give [them] [rest] /again /in Israel.

But for the people of Babylon

there will be no rest!

* 주어인 명사구, the one //who redeems them,  명+형절/주격 관대절 (관계사=선행사=주어),

35

“[The sword of destruction] will strike the Babylonians,”

says the Lord.

“It will strike [the people of Babylon]—her officials and wise men, too.

36

The sword will strike her wise counselors,

and they will become fools.

The sword will strike her mightiest warriors,

and panic will seize them.

* 불자 become의 보어인 형용사 fools.

* 칼로 흥한 자는 칼로 망한다는 진리가 증명된다

37

The sword will strike her horses and chariots

and her allies from other lands,

and they will all become like women.

The sword will strike her treasures,

and they all will be plundered.

* 불자 become의 보어인 전치사구 like women.

* 주의; 전치사구는 형역/부역을 하기에 주격 보어로 쓰임; 형용사 상태 또는 부사적 위치 설명

38

A drought[j] will strike her water supply,

causing it to dry up.

And why? Because the whole land is filled with idols,

and the people are madly in love with them.

* 컴마로 분리된 삽입구, 형역 현분사구 causing [it] [to dry up],  5 형식, drought의 준동작, 목적이 목보하게 동사하다

39

“Soon Babylon will be inhabited /by desert animals and hyenas.

It will be a home for owls.

Never again will people live there;

it will lie desolate forever.

* 불자 lie의 보어인 형용사구 desolate forever.

40

I will destroy it /as I [k] destroyed Sodom and Gomorrah

and their neighboring towns,” says the Lord.

“No one will live there;

no one will inhabit it.

* 부사절 /as I destroyed Sodom and Gomorrah and their neighboring towns,” says the Lord. (형용사 neighboring)

* Neighboring is an adjective that means situated, living, or located near, next to, or adjacent to something else.

41

“Look! A great army is coming /from the north.

A great nation and many kings are rising /against you /from far-off lands.

42

They are armed /with bows and spears.

They are cruel and show no mercy.

As they ride forward /on horses,

they sound /like a roaring sea.

They are coming /in battle formation,

planning to destroy you, Babylon.

* 명사 수식인 형역 현분사 roaring,

* 주어 they의 준동작 설명인 형역 현분사구, planning [to destroy you]. (컴마로 분리됨) 

* 동작동사인 진행형 현분사 be+v-ing,  are coming, 현재 진행 중인 동작설명

* 주의; 분사는 능동인 현분사, 수동인 과분사가 있고 동작동사인  진행과 수동태 아니면 상태설명인 형용사 역할임

43

The king of Babylon has heard [reports about the enemy],

and he is weak with fright.

Pangs of anguish have gripped him,

like those of a woman in labor.

44

“I will come /like a lion /from the thickets of the Jordan,

leaping on the sheep in the pasture.

I will chase Babylon /from its land,

and I will appoint [the leader of my choice].

For who is like me, and who can challenge me?

What ruler can oppose my will?”

* 주어의 준동작 설명인 형역 현분사구, leaping on the sheep in the pasture.  컴마로 분리되어 쓰임

* 의문사 what은 형용사 역할도 대신하기에 의문 형용사로도 불림; What ruler 형+명

45

Listen /to the Lord’s plans against Babylon

and the land of the Babylonians.

Even the little children will be dragged off /like sheep,  (수동태)

and their homes will be destroyed.

46

The earth will shake /with the shout, “Babylon has been taken!”  (수동완료)

and its cry of despair will be heard /around the world.

Footnotes

49:28 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar; also in 49:30.

49:32 Or who clip the corners of their hair.

50:1 Or Chaldeans; also in 50:8, 25, 35, 45.

50:2 The Hebrew term (literally round things) probably alludes to dung.

50:5 Hebrew Zion; also in 50:28.

50:10 Or Chaldea.

50:12 Hebrew your mother.

50:17 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.

50:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

50:38 Or sword; the Hebrew words for drought and sword are very similar.

50:40 Hebrew as God.

Titus 1  디도서 1장

디도 목사님; Titus was a Greek Gentile convert, a trusted companion and co-worker of the Apostle Paul,

          and a key problem-solver and administrator in the early church 이방인 그리스인이 그리스도인이 됨

동명이인 로마장군 디도; 성전을 파괴하고 후에 황제가 됨 the 10th emperor of Rome.  (79–81),

Greetings from Paul

1 This letter is from Paul, a slave of God and an apostle of Jesus Christ.

I have been sent /to proclaim faith to[a] those () God has chosen

and to teach them to know the truth //that shows them how to live godly lives.

* 5 형식 능동태 God sent [Paul] [to proclaim faith to those (whom) God has chosen and to teach~] 

* 목보인 부정사구 to proclaim [faith] /to those (whom) God has chosen and to teach~] 

* 4 형식 to teach [them] [to know the truth //that shows them how to live godly lives], 

* 목보인 부정사구 to know [the truth //that shows them how to live godly lives], 

* 4 형식인 형절/주격 관대절 //that shows [them] [how to live godly lives],  

* 직목인 명사구 how to live godly lives,  의문사+부정사구

2 This truth gives [them] [confidence //that they have eternal life],  (4 형식)

which God—who does not lie — promised them /before the world began.

3 And now at just the right time he has revealed this message,

which we announce /to everyone.

It is by the command of God our Savior [that I have been entrusted /with this work for him].

* 삽입절/형절/계속용법, which God promised them /before the world began. 앞 명사의 설명 추가 역할

4 I am writing /to Titus, my true son in the faith //that we share.

May God the Father and Christ Jesus our Savior give [you] [grace and peace].

Titus’s Work in Crete

5 I left you /on the island of Crete /so you could complete our work /there  (can의 과거인 could)

and appoint elders /in each town /as I instructed you.

6 An elder must live [a blameless life].  (타동사로 쓰인 live)

He must be faithful to his wife,[b]

and his children must be believers //who don’t have a reputation for being wild or rebellious.

* 보어인 명사구, believers //who don’t have a reputation /for being wild or rebellious.  명+형절/주격 관대절 

* 전목인 동명사구 being wild or rebellious.  (being은 be (am/are/is) 동사의 동명사형)

7 A church leader[c] is a manager of God’s household,

so he must live [a blameless life].  (타동사로 쓰인 live)

He must not be arrogant or quick-tempered;

he must not be a heavy drinker,[d] violent, or dishonest with money.

* 바울이 명령한 자격이 있는 교회 지도자를 임명했으면 오늘날 같은 교회 타락이 없었을 것이나

 자격 있는 의인부재로 지도자나 장노집사를 임명하지 못하면 교회유지도 불가했을 거라 생각함

8 Rather, he must enjoy [having guests in his home],

and he must love [what is good].

He must live wisely and be just.

He must live [a devout and disciplined life].

* 목적인 동명사구, having [guests in his home],

* 주의; enjoy의 목적으로 동명사가 쓰인 건 동명사의 특성인 실제적인 일이어야 즐길 수 있는 논리/발상 때문인데

  목적으로 부정사를 쓰면 미래/잠재 특성상 아직 일어난 일도 아닌 잠재적 일을 즐길 수 없는 게 영어적 언어감임

 * 목적인 의문사절, [what is good]. 선한 그것  (의문사=종속 접속사=종속절 주어)

* 목적인 명사구, a devout and disciplined life,  명& 형역 과분사+명

9 He must have a strong belief in the trustworthy message () he was taught;

then he will be able to encourage others /with wholesome teaching

and show [those //who oppose it] [where they are wrong]. (4 형식)

* 목적인 명사구, a strong belief /in the trustworthy message (that) he was taught; 형+명+형역전구+형절

* 목적격 관대절 (that) he was taught [직목],  they taught [him] [the trustworthy message]  4 형식  

* 주의; 문장형식은 능동태 기준인 건 수동태는 목적이 주어자리에 오고 주어/동작자는 생략되거나 전목이 되기 때문

  he was taught [the trustworthy message] (by them). 간목이 주어자리에 가고 직목만 뒤에 남았기에 구조분석 불가

* 간목인 명사구 those //who oppose it, 명+형절/주격 관대절 (관계사=선행사=주어), 

* 직목인 의문사절 where they are wrong, 명사적으로 쓰였기에 의문사절이라 함 (접속사인 의문사는 부사역할도 함)

* 주의; 의문사절은 '의문사+평서문 어순'으로 명사적 역할인 종속절, 의문문은 '의문사+도치어순+?'로 독립문이 됨

10 For there are many rebellious people //who engage /in useless talk and deceive others.

This is especially true of those //who insist on [circumcision /for salvation].

* 존재를 설명하는 관용어; there are ~ 이 존재하다는 관용적인 표현이고 주어는 be동사 다음에 쓰임

* 주어인 명사구 many rebellious people //who engage /in useless talk and deceive others. 부+형+명+형절

* 전목인 명사구, those //who insist on [circumcision /for salvation]. 명+형절/주격 관대절 (관계사=선행사=주어), 

* 숙어/타동사구  insist on means to demand something firmly, 주장/고집하다 (전치사 on은 동사구의 일부로 됨)

* 주의; 문장 구조상 중요한 주어, 보어, 목적/전목 등의 자리에 많이 쓰이는 명사구/절 구조를 잘 알면 문장이해가 쉬움

11 They must be silenced,

because they are turning [whole families] away /from the truth /by their false teaching.

And they do it /only for money.

12 Even one of their own men, a prophet from Crete, has said /about them,

“[The people /of Crete] are all liars, cruel animals, and lazy gluttons.”[e]

13 This is true.

So reprimand them /sternly /to make them strong in the faith. 

14 They must stop [listening to Jewish myths and the commands of people //who have turned away

/from the truth].

* 부역 부정사구/5 형식 /to make [them] [strong in the faith]. 

* 목적인 동명사구; 듣는 일이 진행 중이었기에 중단할 수 있음

listening /to Jewish myths and the commands of people //who have turned away /from the truth 준동사+부역전구

* 전목인 명사구, people //who have turned away /from the truth, 명+형절/주격 관대절 (관계사=선행사=주어), 

* 피조물인 인간들이 창작한 신화나 명령/계명은 피조물의 피조물-창작물이기에 진리/길/생명이 될 수 없는 게 현실임 

15 Everything is pure to those //whose hearts are pure.

But nothing is pure to those //who are corrupt and unbelieving,

because their minds and consciences are corrupted.

* 소유격 형절 //whose hearts are pure.  접속사인 관계사 whose는 heart를 수식하는 형용사 역할도 대신함

* 형역인 현/과분사 unbelieving, corrupted, 현분사는 능동상태, 과분사는 피동상태를 설명함

16 Such people claim () they know God,

but they deny him by the way () they live.

They are detestable and disobedient, worthless for doing anything good.

* 목적인 명사절, (that) they know God,

* 전목인 명사구, the way (that) they live. 

Footnotes

1:1 Or to strengthen the faith of.

1:6 Or must have only one wife, or must be married only once; Greek reads must be the husband of one wife.

1:7a Or An overseer, or A bishop.

1:7b Greek must not drink too much wine.

1:12 This quotation is from Epimenides of Knossos.

Psalm 97-98

Psalm 97

1

The Lord is king!

Let [the earth] [rejoice]!  (5 형식)

Let [the farthest coastlands] [be glad].

2

Dark clouds surround him.

Righteousness and justice are the foundation of his throne.

3

Fire spreads /ahead of him

and burns up [all his foes].

4

His lightning flashes out /across the world.

The earth sees and trembles.

5

The mountains melt /like wax /before the Lord,

before the Lord of all the earth.

6

The heavens proclaim his righteousness;

every nation sees his glory.

7

[Those //who worship idols] are disgraced — [all //who brag /about their worthless gods]—

for every god must bow /to him. 

* 현대의 새 우상은 AI인데 그건 세상 모든 사람들이 구글에 쓴 글들 중 그럴싸한 말들을 골라서 명답이라고 말하는 거니

   결국 사람이 지어낸 말이지 신의 말은 아닌데도 마치 신처럼 절대적으로 믿는 자들은 우상숭배처럼 수치를 당할 거다

8

Jerusalem[a] has heard and rejoiced,

and all the towns of Judah are glad

because of your justice, O Lord!

9

For you, O Lord, are supreme over all the earth;

you are exalted /far above all gods.

10

[You //who love the Lord], hate evil!

He protects [the lives of his godly people]

and rescues them /from the power of the wicked.

* 호격인 명사구, [You //who love the Lord],

* 명사+ly=형용사, godly

11

Light shines /on the godly,

and joy /on those //whose hearts are right.

* the+형용사=복수명사, the godly = the people who are godly,

12

May [all //who are godly] rejoice /in the Lord

and praise his holy name!

* 주어인 명사구, all //who are godly,  명+형절/주격 관대절 (관계사=선행사=주어),

Psalm 98

A psalm.

1

Sing a new song /to the Lord,

for he has done wonderful deeds.

His right hand has won a mighty victory;

his holy arm has shown his saving power!

2

The Lord has announced his victory

and has revealed his righteousness /to every nation!

3

He has remembered [his promise /to love and be faithful to Israel].

The ends of the earth have seen the victory of our God.

* 목적인 명사구, his promise /to love and be faithful to Israel  형+명+형역 부정사구

4

Shout /to the Lord, all the earth;

break out /in praise and sing /for joy!

5

Sing your praise /to the Lord /with the harp,

with the harp and melodious song,

6

with trumpets and the sound of the ram’s horn.

Make [a joyful symphony] /before the Lord, the King!

7

Let [the sea and everything in it] [shout his praise]!  (5 형식)

Let [the earth and all living things] [join in].

8

Let [the rivers] [clap their hands in glee]!

Let [the hills] [sing out their songs of joy]

9

before the Lord,

for he is coming /to judge the earth.

He will judge the world /with justice,

and the nations with fairness.

* and (He will judge) the nations /with fairness.

Footnotes

97:8 Hebrew Zion.

Proverbs 26:13-16

13

The lazy person claims, “There’s a lion on the road!

Yes, I’m sure () there’s a lion out there!”  (that)

14

As a door swings back and forth /on its hinges,

so the lazy person turns over /in bed.

15

Lazy people take food /in their hand

but don’t even lift it /to their mouth.

16

Lazy people consider [themselves] [smarter]  (5 형식)

than seven wise counselors.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.