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Q. 11. What are God’'s works of providence?A. God’'s works of providence are, his most holy,ⓕ wise,ⓖ and powerfulⓗ preservingⓘ and governingⓚ all his creatures, and all their actions.ⓛ   ⓕ. Ps. 145:17. The LORD is righteous in all his ways, and holy in all his works.ⓖ. Ps. 104:24. O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.ⓗ. Heb. 1:3. …… who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.ⓘ. Neh. 9:6. Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.ⓚ. Eph. 1:19–-22. …… and what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church.ⓛ. Ps. 36:6. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. Prov. 16:33. The lot is cast into the lap; but the whole disposing thereof is of the LORD. Matt. 10:30. But the very hairs of your head are all numbered.     Q. 12. What special act of providence did God exercise towards man in the estate wherein he was created?A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.ⓜ   ⓜ. Gen. 2:16–-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.     Q. 13. Did our first parents continue in the estate wherein they were created?A. Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.ⓝ   ⓝ. Gen. 3:6–-8, 13. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.…… And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 2 Cor. 11:3. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.     Q. 14. What is sin?A. Sin is any want of conformity unto, or transgression of, the law of God.ⓞ   ⓞ. Lev. 5:17. And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD though he wist it not, yet is he guilty, and shall bear his iniquity. James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin. 1 John 3:4. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.     Q. 15. What was the sin whereby our first parents fell from the estate wherein they were created?A. The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.ⓟ   ⓟ. Gen. 3:6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.     Q. 16. Did all mankind fall in Adam’'s first transgression?A. The covenant being made with Adam,ⓠ not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression.ⓡ   ⓠ. Gen. 2:16–-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.ⓡ. Rom. 5:12–-21. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’'s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’'s offence death reigned by one; much more they whichreceive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’'s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. 1 Cor. 15:22. For as in Adam all die, even so in Christ shall all be made alive.     Q. 17. Into what estate did the fall bring mankind?A. The fall brought mankind into an estate of sin and misery.ⓢ   ⓢ. Gen. 3:16–-19, 23. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.…… Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Rom. 3:16. Destruction and misery are in their ways. Rom. 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned …… Eph. 2:1. And you hath he quickened, who were dead in trespasses and sins.     Q. 18. Wherein consists the sinfulness of that estate whereinto man fell?A. The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’'s first sin,ⓣ the want of original righteousness,ⓤ and the corruption of his whole nature,ⓦ which is commonly called original sin; together with all actual transgressions which proceed from it.ⓧ   ⓣ. Rom. 5:12, 19. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned …… For as by one man’'s disobedience many were made sinners, so by the obedience of one shall many be made righteous.ⓤ. Rom. 3:10. As it is written, There is none righteous, no, not one. Col. 3:10. And [ye] have put on the new man, which is renewed in knowledge after the image of him that created him. Eph. 4:24. …… and that ye put on the new man, which after God is created in righteousness and true holiness.ⓦ. Ps. 51:5. Behold, I was shapen in iniquity; and in sin did my mother conceive me. John 3:6. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Rom. 3:18. There is no fear of God before their eyes. Rom. 8:7–-8. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. Eph. 2:3. …… among whom also we all had our conversation in times past in the lusts of ourflesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.ⓧ. Gen. 6:5. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Ps. 53:1–-3. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one. Matt. 15:19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. Rom. 3:10–-18, 23. As it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness: their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known: there is no fear of God before their eyes.…… For all have sinned, and come short of the glory of God. Gal. 5:19–-21. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. James 1:14–-15. But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.     Q. 19. What is the misery of that estate whereinto man fell?A. All mankind by their fall lost communion with God,ⓨ are under his wrathⓩ and curse,ⓐ and so made liable to all the miseries ofthis life,ⓑ to deathⓒ itself, and to the pains of hell forever.ⓓ   ⓨ. Gen. 3:8, 24. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.…… So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. John 8:34, 42, 44. Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.…… Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.…… Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.Eph. 2:12. …… that at that time ye were without Christ, being aliens from the commonwealthof Israel, and strangers from the covenants of promise, having no hope, and without God in the world. Eph. 4:18. …… having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.ⓩ. John 3:36. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Rom. 1:18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness. Eph. 2:3. …… among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. Eph. 5:6. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.ⓐ. Gal. 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Rev. 22:3. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.ⓑ. Gen. 3:16–-19. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Job 5:7. Yet man is born unto trouble, as the sparks fly upward. Eccl. 2:22–-23. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. Rom. 8:18–-23. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.ⓒ. Ezek. 18:4. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Rom. 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned …… Rom. 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.ⓓ. Matt. 25:41, 46. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.…… And these shall go away into everlasting punishment: but the righteous into life eternal. 2 Thess. 1:9. …… who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. Rev. 14:9–-11. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of theholy angels, and in the presence of the Lamb: and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.     Q. 20. Did God leave all mankind to perish in the estate of sin and misery?A. God, having out of his mere good pleasure, from all eternity, elected some to everlasting life,ⓔ did enter into a covenant of grace to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.ⓕ   ⓔ. Acts 13:48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. Eph. 1:4–-5. …… according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. 2 Thess. 2:13–-14. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.ⓕ. Gen. 3:15. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Gen. 17:7. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. Ex. 19:5–-6. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: and ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. Jer. 31:31–-34. Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made withtheir fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: but this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. Matt. 20:28. …… even as the Son of man came not to be ministered unto, but to minister, andto give his life a ransom for many. 1 Cor. 11:25. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. Heb. 9:15. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.