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<p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[주석]2930. Nirussāhasantabhāvena nirussāhasantabhāvāya upakārako vipākadhammo vipākapaccayo. : 그런데 행위조건과 다른 것은 비동시적 행위조건처럼 이숙조건은 결과를 끌어당김</span> <span style="color: #943634;" data-ke-size="size16">능인</span><span style="color: #000000;"><span data-ke-size="size16">能引</span> : ākṣepakatva으로써 원인과 결과 사이의 시간지연을 함축한다. 따라서 우리는 행위조건과 이숙조건을 구별할 수 있다. 그것은 의도가 지속적이고 잠재적인</span> <span style="color: #943634;" data-ke-size="size16">업</span><span style="color: #000000;"><span data-ke-size="size16">業</span>의 형태로 남아 있다가 적절한 기회를 만나면 결과를 생성하는 그러한 조건이다.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">*[</span><span style="color: #0000cc;">주석</span><span style="color: #0000cc;">]62. </span><span style="color: #0000cc;">즉</span> <span style="color: #0000cc;">과보의</span> <span style="color: #0000cc;">조건은</span> <span style="color: #0000cc;">사람의</span> <span style="color: #0000cc;">전개과정에서</span><span style="color: #0000cc;"> 36</span><span style="color: #0000cc;">가지</span> <span style="color: #0000cc;">과보로</span> <span style="color: #0000cc;">나타난</span> <span style="color: #0000cc;">마음에서</span> <span style="color: #0000cc;">생긴</span> <span style="color: #0000cc;">물질에게</span><span style="color: #0000cc;">, </span><span style="color: #0000cc;">재생연결</span> <span style="color: #0000cc;">중에는</span> <span style="color: #0000cc;">업에서</span> <span style="color: #0000cc;">생긴</span> <span style="color: #0000cc;">물질에게</span><span style="color: #0000cc;">, </span><span style="color: #0000cc;">삶의</span> <span style="color: #0000cc;">전개과정과</span> <span style="color: #0000cc;">재생연결의</span> <span style="color: #0000cc;">둘</span> <span style="color: #0000cc;">다에서는</span> <span style="color: #0000cc;">마음과</span> <span style="color: #0000cc;">마음부수들에게</span> <span style="color: #0000cc;">조건이</span> <span style="color: #0000cc;">된다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #000000;">*[주석]2931. ‘‘vipākābyākato eko khandho tiṇṇannaṃ khandhānaṃ ∙∙∙ Khandhā vatthussa vipākapaccayena paccayo’’ti. : Pṭn. Paṭṭh</span> <span style="color: #943634;">빳타나</span> <span style="color: #943634;">발취론</span><span style="color: #000000;">.I.173.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">*[</span><span style="color: #0000cc;">주석</span><span style="color: #0000cc;">]63. </span><span style="color: #0000cc;">네</span> <span style="color: #0000cc;">가지</span> <span style="color: #0000cc;">정신적인</span> <span style="color: #0000cc;">과보의</span> <span style="color: #0000cc;">무더기와</span> <span style="color: #0000cc;">그와</span> <span style="color: #0000cc;">관련된</span> <span style="color: #0000cc;">마음부수들을</span> <span style="color: #0000cc;">뜻한다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"><span style="color: #0000cc;">즉</span><span style="color: #0000cc;"> 36</span><span style="color: #0000cc;">가지</span> <span style="color: #0000cc;">과보로</span> <span style="color: #0000cc;">나타난</span> <span style="color: #0000cc;">마음과</span><span style="color: #0000cc;"> 36</span><span style="color: #0000cc;">가지</span> <span style="color: #0000cc;">마음부수들이</span> <span style="color: #0000cc;">토대에게</span> <span style="color: #0000cc;">과보의</span> <span style="color: #0000cc;">조건으로</span> <span style="color: #0000cc;">조건이</span> <span style="color: #0000cc;">된다</span><span style="color: #0000cc;">.</span></span></p><p style="text-align: left;"><span data-ke-size="size18"> </span></p><p style="text-align: left;"> </p>
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Re: (89) 과보의 조건 vipākapaccaya, 異熟緣 *[주석]62. 즉 과보의 조건은 사람의 전개과정에서 36가지 과보로 나
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