제2장.下經(하경) 24訓(훈) 156事(사)
Chapter 2. Lower Scripture(下經,하경) 24 Teachings(訓,훈) 156 Matters(事,사)
제 8강령...... 應(응)......응함......第321事.
Main Tenet 8 : Eung(應,응)... Retribution / Response... Article 321.
제 2과......重(중)......무거움......第331事
Outcome 2 : Jung(重,중)... Heaviness / Weight... Article 331.
倧(종)을 소중히 여기는 것은 나라의 몸체이기 때문이며 佺(전)을 소중히 여기는 것은 백성을 가르치기 때문이다.
Valuing the lineage / foundational principle(Jong, line) is essrntial because it is the core
foundation of the nation, and valuing the teachings / laws(Jeon,-佺,전) is essential
because it is how the people are guided and educated.
어지러움을 다스리는 근본이 모두 여기에서 일어나는 것이다.
The fundamental power to govern and eliminate chaos arises entirely from these principles.
哲人(철인)이 산천의 정기를 빚어내어 倧(종)으로 다스림을 일으키니 天河(천하)가 먼저 깨끗해지며
佺(전)의 교화가 행해짐에 白岳(백악)이 먼저 영험스러워진다.
When a wise ruler(Cheolin,-哲人,철인) manifests the spiritual energy of the mountains
and rivers to govern through the foundational lineage(Jong),
the enrire world(Cheonha,- 天河,천하) first becomes pure and orderly.
As the edifying teachings of the law(Jeon) are practiced,
Mt. Baegak(baegak,- 白岳,백악) is the first to become sacred and spiritually responsive.
[ Original Text, 원문]
倧之所重者는 國體也요 佺之所重者는 民敎也라 (종지소중자는 국체야요 전지소중자는 민교야라)
That which is valued by the foundational lineage(倧,종) is the national system,
and that which is valued by the sacred laws(佺,전) is the education of the people.
治亂이 皆因所本而興也니 哲人之氣 醞釀山川하여 (치란이 개인소본이흥야니 철인지기 온양산천하여)
Order and chaos both arise from their underlying roots;
the spiritual energy of a wise sage warms and nurtures the mountains and rivers.
倧興至治에 天河先澄하고 佺行敎化에 白岳이 先靈이니라.
(종흥지치에 천하선징하고 전행교화에 백악이 선령이니라.)
When the foundational lineage flourishes to achieve supreme governance,
the realm under heaven first becomes pure, and when the sacred laws carry out edification,
Mt. Baegak is the first to become spiritually sacred.
[Explanation, 풀이]
1.倧佺(종전).
1.Jongjeon(倧佺,종전).
이 말은 한단고기에서 여러번 등장하는 말이다.
This term appears several times in handan Gogi(Hwandan Gogi).
"단군세기의 3세단군 가륵님이 삼랑 을보륵에게 神王倧佺之道(신왕종전지도)를 물으셨다는 기록이 있고,
"In Dangun Segi, it is recorded that Gareuk, the 3rd Dangun, asked Samrang Eulboreok about
Shinwang-jongjeon-ji-do(the Way of the Divine Ruler and Spiritual / Sacred Laws).
신시본기에 이르기를 신씨는 佺(전)으로서 戒(계)를 닦고 교화하고 하늘에 제사 지내었다.
According to Sinshi Bongi, the Sin lineage cultivated precepts, enlightened the people,
and offered sacrifices yo Heaven through Jeon(佺,전).
佺(전)이란 사람이 스스로 완전이라고 여기는 것을 쫓아 능히 性(성)을 통하고 참(眞,진)을 이루는 것이다.
Jeon refers to achieving true nature(Seong- 性,성) and truth(Jin- 眞,진) by following
what humans perceive as perfection within themselves.
靑邱(청구)씨는 仙(선)으로 설법하여 사람에게 교화하여 관경을 가르치며,
The Cheonggu lineage preached through Seon(仙,- immortal spirituality) to enlighten
the people and teach them governance.
조선씨는 倧(종)으로서 王(왕)을 세우며 사람들을 교화하고 責禍(책화)하였다.
The Joseon lineage established a king through Jong(倧,종 -lineage / root),
enlightened the people, and held them accountable for good and ill(Chaekhwa- 責禍,책화).
소위 倧(종)이라 함은 사람이 스스로 근본이라 여기는 것을 따라
능히 精(정)을 보전하고 아름다움을 이루는 것이다.
The so-called Jong refers to preserving esssential spirit(Jeong- 精,정) and attaining
beauty by following what humans perceive as their fundamental root.
그러므로 佺(전)은 虛(허)하면서도 하늘에 근본을 두고 仙(선)은 밝으면서도 근본을 땅에 두고
倧(종)은 건전하면서도 근본은 인간에게 둔다."고했다.
Therefore, jeon is empty yet rooted in Heaven; Seon is bright yet rooted in the Earth;
and Jong is sound and vigorous, with its roots grounded in humanity."
2.天河(천하), 白岳(백악).
2.Cheonha(天河,천하) and Baegak(白岳,백악).
天河(천하)에 관한 기록으로는 단군세기에서 10세 단군 노을님의 기록에
Regarding records of Cheonha(天河,천하 - Heavenly River),
in the record of the 10th Dangun, Noeul, within Dangun Segi, it ststes:
"병오 16년 天河(천하)에서 神龜(신구)가 출현했다"는 기록이 있고
"In the 16th year of Byeongo, a Divine Turtle(Singu) appeared at Cheonha."
36세 단군 매륵님의 기록에 "신해 35년에 天河(천하)에서 龍馬(용마)가 출현했다"는 기록이 있다.
Furthermore, in the record of the 36th dangun, Maereuk, it states:
'In the 35th year if Sinhae, a Dragon Horse(Yongma) appeared at Cheonha."
<참고로 이 神龜(신구)와 龍馬(용마)는 龜書(구서)와 龍圖(용도)로서
漢族(한족)은 洛書(낙서)와 河圖(하도)로 불렀다.>
For reference, these Divine Turtle(神龜,신구) and Dragon Horse(龍馬,용마) correspond
to the Tuetle Writings(龜書,구서) and Dragon Diagram(龍圖,용도),
which the Han Chinese referred to as Luoshu(洛書,낙서) and Hetu(河圖,하도).
또한 삼신제오본기에서 天河(천하)를 다른 말로 天海(천해)라고 하니 지금의 北海(북해)이다.
In addition, Samsinje-obongi refers to Cheonha(天河,천하)as Cheonhae(天海,천해- Heavenly Sea),
Which corresponds to today′s Bukhai(北海,북해- North Sea).
이 北海(북해)는 곧 바이칼호를 의미하는 듯 하다.
This Bukhai seems to refre to Lake Baikal.
그리고 참전계경에서는 天河(천하)를 拜額勒湖(배액륵호,-松化江(송화강)같은 王都處(왕도처)의 大水(대수)-
注(주) 바이칼호)라 했고 배달전서에서는 백두산 천지라 했다.
Moreover, Chamjeomgegyeong describes Cheonha as major water sourcer near
capital regions, such as Lake Baikal or the Songhua River.
Baedal Jeinseo ststes that it refers to Heaven Lake(Cheonji) on Mount Baekdu.
※ Key Terminology Breakdown.
● 重(중) : Weightiness, gravity, or placing high value / importance on something.
● 哲人(철인) : A wise, enlightened ruler or sage.
● 天河(천하) / 天下(천하) : The realm under heaven; the entire world / nation.
● 白岳(백악) : Mt. Baegak, a sacred, spiritually significant mountain in Korean tradition.
● 倧(종- Jong) : Root, foundational lineage, or sovereign center.
● 佺(전- Jeon) : Spiritual law, completeness, or sacred perfection.
● 仙(선- Seon) :lmmortal spiirituality, transcendent wisdom, or enlightenment.
● 한단고기(Hwandan Gogi) : A collection of texts on ancient Korean history and philosophy.
● 神王倧佺之道(신왕종전지도) : The Way of the Divine Ruler, Root Lineage, and Sacred Laws.
● 責禍(책화) : Holding accountable for good or bad deeds; maral retribution.
● 天河(천하 - Cheonha) : Heavenly River; a sacred, major body of water mentioned
in ancient Korean texts.
● 神龜(신구) / 龍馬(용마) : Divine Turtle / Dragon Horse(mythological entities bringing
sacred charts).
● 龜書(구서) & 龍圖(용도) : Sacred diagrams traditionally associated with early easrern
philosophy(Luoshu& hetu).
● 北海(북해) / 바이칼호 : North Sea / Lake Baikai.
● 백두산 천지 : Heaven Lake on Mount Baekdu.