|
출처: 초기불전연구원 원문보기 글쓴이: 초불
한글 – 빠알리 – 영어 - 한자 색인 | |||
한글 | 빠알리어 | 영어 | 한자 |
22가지 기능 | indriya | faculty | 根 |
37보리분법 | bodhi-pakkhiya-dhammaa | idea (state) partaking of enlightenment | 菩提分法 |
갈애, 애, 딴하 | tan*haa | craving | 愛 |
감각장소, 처, 12 처 | aayatana | base (range) for contact | 處 |
감각적 욕망에 대한 갈애, 욕애 | kaama-tan*haa | craving for sensual desire (sensual pleasure) | 欲愛 |
감각접촉, 촉 | phassa | contact, touch | 觸 |
개념 | pan$n$atti | description (concept), prescription (of training rule) | 施設 |
개별적 특징, 자상 | sabhaava-lakkhan*a | individual characteristic, specific characteristic | 自相 |
견도 | dassana-magga | path of seeing, sight, vision | 見道 |
경장 | Sutta-Pit*aka | collection or basket of discourses | 經藏 |
계, 지계 | siila | virtue, morality | 持戒 |
계학 | siila-sikkhaa | training in morality | 戒學 |
고요함의 깨달음의 구성요소, 경안각지 | passa-ddhi-sambojjhan#ga | tranquility as factor of enlightenment | 輕安覺支 |
고통스런 괴로움의 성질, 고고성 | dukkha-du-kkhataa | feeling of pain-painful states | 苦苦性 |
공무변처 | aakaasanan$caayatana | base consisting of infinity of space | 空無邊處 |
공한 해탈 | sun$n$ata-vimokkha | emptiness or void liberation | 空解脫 |
과 | phala | fruit, fruit of a reason, fruition | 果 |
괴로운 느낌 | dukkha-vedanaa | painful feeling | 苦受 |
괴로움 | dukkha | pain, painful, suffering, unease, unpleasing, unpleasantness, ill | 苦 |
괴로움의 발생구조, 유전문 | anuloma | natural order, straight forward, direct order | 流轉門 |
괴로움의 성스러운 진리, 고성제 | dukkha-ariya-sacca | noble truth of suffering | 苦聖諦 |
괴로움의 세 가지 성질, 삼고성 | tisso dukkhataa | three kinds of suffering | 三苦性 |
괴로움의 소멸구조, 환멸문 | pat*iloma | in reverse order, opposite, backward | 還滅門 |
괴로움의 소멸로 인도하는 도닦음의 성스러운 진리, 고멸도 성제 | dukkha-nirodha-gaamini-pat*ipadaa ariya-sacca | noble truth of the way leading to the cessation of suffering | 苦珹道聖諦 |
괴로움의 소멸의 성스러운 진리, 고멸성제, 멸성제 | dukkha-nirodha ariya-sacca | noble truth of the cessation of suffering | 苦滅聖諦 |
괴로움의 일어남의 성스러운 진리, 고집성제, 집성제 | dukkha-samudaya ariya-sacca | noble truth of the origin of suffering | 苦集聖諦 |
괴롭지도 즐겁지도 않은 느낌, 불고불나수 | adukkhamasukha-vedanaa | neutral feeling, neither-pain-nor-pleasure, neither-painful-nor-pleasant | 不苦不樂受 |
교학 | pariyatti | theory, discourse | 敎學 |
구경법 | paramattha-dhamma | ultimate reality | 究竟法 |
구경의 지혜 | an$n$aa | final knowledge (of the Arahant), highest knowledge | 究竟智 |
구경의 지혜를 가지려는 기능, 미지당지근 | anan$n$aa-tan$n$assaamiit-indriya | facultyof"I-shall-come-to-know-the-unknown" | 未知當知根 |
구경의 지혜를 구족한 기능 | an$n$-indriya | faculty of final knowledge (of the Arahant) | 具知根 |
구경의 지혜의 기능, 이지근 | an$n$aataav-indriya | faculty of one who knows | 己知根 |
구경해탈지 | vimuttamiti n$aan*a | knowledge of liberation, intuition of liberation | 究竟解脫智 |
구차제멸 | nava anupubba-nirodha | nine successive passing away, nine fading away in regular succession | 九次第滅 |
구체적 물질 | nipphanna-ruupa | produced-materiality | 宗成色 |
궁극적 행복 | parama-sukha | highest, most excellent, superior, best, ultimate-happiness | 福 |
귀의 기능 | sotindriya | faulty of hearing | 耳根 |
근본물질 | bhuuta-ruupa | basic elements, great elements |
|
근접삼매 | upacaara-samaadhi | access concentration |
|
남방 상좌부 | Theravada | doctrine of elders | 南方 上座部 |
남자의 기능 | purisindriya | faculty of masculinity | 男根 |
네 가지 거룩한 마음가짐, 사무량심 | cattaaro brahmavihaaraa | four divine abidings, four sublime abidings | 四無量心 |
네 가지 마음챙김의 확립, 사념처 | cattaaro sati-pat*t*haanaa | four foundation of mindfulness | 四念處 |
네 가지 바른 노력, 사정근 | cattaaro samma-ppadhaana | four right exertions, efforts, strivings | 四正勤 |
네 가지 성스러운 진리, 사성제 | cattaari ariya-saccaani | Four Noble Truths | 四聖諦 |
네 가지 성취수단, 사여의족 | cattaaro iddhi-paada | four bases for spiritual power | 四如意足 |
논장 | Abhidhamma-pit*aka | basketofAbhidhamma | 論藏 |
눈의 기능 | cakkhundriya | faculty of eye | 眼根 |
느낌, 수 | vedanaa | feeling | 受 |
늙음, 죽음 | jaraa-maran*a | aging, old age and death | 老死 |
니까야 | nikaaya | collection, assemblage, class, group |
|
니로다 | nirodha | cessation |
|
다석 가지 힘, 오력 | pan$ca-bala | five powers | 五力 |
다섯 가지 기능, 오근 | pan$ca indriya | five faculties | 五根 |
다섯 가지 장애, 오개 | pan$ca niivaran*a | five hindrances | 五蓋 |
단견 | uccheda-dit*t*hi | annihilation-view | 斷見 |
단속 | sam*vara | restraint | 團束 |
닮은 표상 | pat*ibhaaga-nimitta | counterpart image |
|
담마, 법 | dhamma | idea (what can be carried in the mind), state, idea (as in 12th base), object of mind-consciousness, thing, phenomenon | 法 |
도 | magga | path, passage | 道 |
들숨날숨 | aanaapaana | breathing, inhalation-exhalation, in-and-out breathing | 出入息 |
마노, 의 | mano | mind | 意 |
마른 위빳사나를 딱는 자 | sukkha-vipassaka | one supported by bare insight | 觀 |
마음 | citta | cognizance, consciousness, mind | 心 |
마음부수, 심소 | cetasikaa | mental, mental concomitant, mental factor | 心所 |
마음의 기능 | manindriya | faculty of mind | 意根 |
마음챙김 | sati | mindfulness | 念 |
마음챙김의 기능 | satindriya | faculty of mindfulness | 念根 |
마음챙김의 깨달음의 구성요소, 염각지 | sati-sambojjhan#ga | mindfulness as factor of enlightenment | 念學支 |
마지막 마음 | cuuti-citta | death consciousness | 死心 |
멸진정 | nirodha-samaapatti | cessation-attainment, attainment of extinction | 滅盡定 |
몸의 기능 | kaayindriya | faculty of body | 身根 |
무명 | avijjaa | ignorance, nescience, unknowing | 無明 |
무상 | anicca | impermanent | 無常 |
무색계 | aruupaavacara | formless (immaterial) sphere | 無色界 |
무아 | anatta | non-self, not-self | 無我 |
무위법 | asan*khata-dhamma | undetermined (unformed, unconditioned) dhamma | 無爲法 |
무학 | asekha | adept, not requiring to be trained, perfect | 無學 |
물질, 색 | ruupa | form, material | 色 |
믿음의 기능 | saddhindriya | faculty of faith | 信根 |
바른 견해, 정견 | sammaa-dit*t*hi | right view | 正見 |
바른 마음챙김, 정념 | sammaa-sati | right mindfulness | 正念 |
바른 말, 정어 | sammaa-vaacaa | right speech | 正語 |
바른 사유, 정사유 | sammaa-san#kappa | right intention, right thought | 正思惟 |
바른 삼매, 정정 | sammaa-samaadhi | right concentration | 正定 |
바른 생계, 정명 | sammaa-aajiiva | right livelihood | 正命 |
바른 정진, 정정진 | sammaa-vaayaama | right effort, striving, exertion | 正精進 |
바른 행위, 정업 | sammaa-kammanta | right action | 正業 |
번뇌를 소멸하는 지혜 | aasavakkhaya-n$aan*a | knowledge of the destruction of the taints (corruptions) | 漏盡桶 |
법을 간택하는 깨달음의 구성요소, 택법각지 | dhamma-vicaya-sambojjhan#ga | investigationofthelawasfactorofenlightenment | 澤法覺支 |
변화에 기인한 괴로움의 성질 | viparinaama-dukkha | suffering (pain) due to change | 苦性 |
보시 | daana | giving, gift, charity, dealing out, alms-giving, generosity | 布施 |
보편적 특징 | saaman$n$a-lakkhan*a | general characteristics | 共相 |
본삼매 | appanaa-samaadhi | absorption-concentration | 安上 |
부분상 | anubyan$jana | partial, feature, secondary attribute, inferior characteristic, supplementary or additional sign or mark | 細相 |
부처님의 가르침 | Dhamma | the Buddha's teaching |
|
불선법, 해로운 법 | akusala-dhamma | unskillful, unwholesome dhamma | 不善法 |
불환자 | anaagami | non-returner, one who does not return | 不還者 |
비상비비상처 | nevasan$n$aa-naasan$n$aa-yatana | base of neither perception nor non-perception | 非想非非想處 |
사대 | cattaari mahaa-bhuutaani | four great elements | 四大 |
사마타 | samatha | tranquility, serenity, peace | 止 |
삼계 | ti-dhaatu | three elements, three planes | 三界 |
삼매, 정 | samaadhi | concentration | 定 |
삼매의 기능 | samaadhindriya | faculty of concentration | 定根 |
삼매의 깨달음의 구성요소, 정각지 | samaadhi-sambojjhan#ga | concentration as factor of enlightenment, concentration as constituent of sambodhi (enlightenment) | 定覺支 |
삼명 | te-vijjaa | one endowed with the threefold (higher) knowledge | 三明 |
삼장 | Tipit*aka | three baskets (the three collections of the Early Buddhist discourses) | 三藏 |
삼특상 | tilakkhana | three (general) characteristics | 三特相 |
삼학 | tisso sikkhaa | threefold training | 三學 |
상견 | sassata-dit*t*hi | eternal-view | 常見 |
상수멸 | san$n$aa-vedayita-nirodha | cessation of perception and feeling, cessation of consciousness and sensation | 想受滅 |
상호의존 | pat*t*haana | interdependence, conditional relations | 緣 |
색계 | ruupaavacara | form sphere, world of form, sphere of matter | 色界 |
생명기능 | jiivit-indriya | faculty of life | 命根 |
선 | jhaana | jhaana, meditation | 禪 |
선법, 유익한 법 | kusala-dhamma | skillful, good, profitable state | 善法 |
선의 구성요소 | jhaanan#ga | jhaana factor |
|
성냄 | dosa | hatred, anger, ill will, evil intention | 嗔 |
성의 물질 | bhaava-ruupa | sexual phenomena |
|
수도 | bhaavanaa-magga | path of development, maintaining in being | 修道 |
수행 | pat*ipadaa; bhaavanaa | means of reaching a goal or destination, path, way; meditation | 修行 |
숙명통 | pubbenivaasaanussati-n$aan*a | knowledge of recollection of former life | 宿命通 |
순수 위빳사나를 닦는 자 | suddha-vipassaka | pure insight |
|
신족통 | iddhividha-n$aan*a | knowledge of supernormal success, power | 神足通 |
심상속 | citta-dhaara | continueous flow of consciousness | 心相續 |
심일경성 | cittassa ekaggataa | one-pointedness of mind | 心一境性 |
심장토대 | hadaya-vatthu | heart-basis |
|
아라한 | arahan | Arahant, accomplished one (4th and final stage of realization) | 阿羅漢 |
아비담마 | Abhidhamma | Abhidhamma |
|
아함 | Āgama | text, scripture, canon | 阿含 |
알음알이 | vin$n$aan*a | consciousness | 識 |
어리석음 | moha | delusion | 癡 |
여덟 가지 구성요소를 가진 성스러운 도, 팔지성도 | ariya at*t*han#gika magga | noble eightfold path | 八支聖道 |
여섯 가지 밖의 감각장소, 육외처 | cha bhaahiraa aayatanaa | six external sense bases | 六外處 |
여섯 가지 안의 감각장소, 육내처, 육입 | cha ajjhattika aayatana | six internal sense bases | 六內處, 六入 |
여자의 기능 | itthindriya | faculty of femininity | 女根 |
연기, 12 연기 | pat*icca-samuppaada | dependent origination | 緣起 |
열반 | nibbaana | extinction of lust, hatred, delusion | 涅槃 |
염오 | nibbidaa | dispassion, revulsion | 厭惡 |
예류자 | sotaapatti | stream-entry | 預流者 |
오법온 | pan$ca dhamma-kkhandhaa | five aggregates of dhamma | 五法蘊 |
오온 | pan$ca-kkhandha | fiveaggregates | 五蘊 |
요소, 계, 18계 | dhaatu | element | 界 |
욕계 | kaamaavacara | sensuous sphere | 欲界 |
원함 없는 해탈, 무원해탈 | appan*ihita vimokkha | desireless liberation | 無願解脫 |
위빳사나 | vipassanaa | inward vision, insight, intuition, introspection | 觀 |
유신견 | sakkaaya-dit*t*hi | embodiment view, personality view, identity view, self view | 有身見 |
유위법 | san#khata-dhamma | determined (conditioned, formed) phenomenon | 有爲法 |
유학 | sekha | initiate, learner, one in training | 有學 |
육체적 괴로움의 기능 | dukkhindriya | faculty of experiencing pain, painful sensation | 苦根 |
육체적 즐거움의 기능 | sukkhindriya | faculty of physical (bodily) pleasure | 樂根 |
율장 | Vinaya-pit*aka | basket of discipline | 律藏 |
음식 | aahaara | feeding, support, food, nutriment |
|
의도 | cetanaa | choice, volition, action, intention, purpose, will | 思 |
의도적 행위들, 행, 상카라 | san#khaara | determinations, fabrications, formations | 行 |
이욕 | viraaga | fading, fading away of lust, dispassion | 離欲 |
익힌 표상 | uggaha-nimitta | learning image (manifestation in contemplation) | learning image (manifestation in contemplation) |
인식 | san$n$aa | perception | 想 |
인식의 전도 | san$n$aa vipallaasa | perversions or distortions of perception | 想顚倒 |
일곱 가지 깨달음의 구성요소, 칠각지 | satta bojjhan#ga | seven factors of enlightenment | 七覺支 |
일래자 | sakadaagami | once-returner | 一來者 |
일시적인 해탈 | saamaayika-vimutti, samaya-vimutta | temporary liberation, tentative liberation | 定覺支 |
잠재성향 | anusaya | underlying tendency, bias, predisposition |
|
재생연결식 | pat*isandhivin$n$aan*a | re-linking consciousness, rebirth consciousness | 再生連結識 |
정신-물질, 명색 | naama-ruupa | mentality-materiality or corporeality, name and form | 名色 |
정신적 괴로움의 기능 | domanassindriya | faculty of grief | 憂根 |
정신적 즐거움의 기능 | somanassindriya | faculty of mental joy | 喜根 |
정진의 기능 | viiriyindriya | faculty of energy | 精覺根 |
정진의 깨달음의 구성요소 | viiriya-sambojjhan#ga | energy as enlightenment factor | 精進覺支 |
정학 | samaadhi sikkhaa | concentration training | 定學 |
족쇄 | sam*yojana | fetter | 結 |
존재 | bhava | being, becoming, existence | 有 |
존재에 대한 갈애 | bhava-tan*haa | being, becoming, existence-craving | 有愛 |
존재하지 않음에 대한 갈애 | vibhava-tan*haa | craving for non-being, non-becoming (destruction) | 無有愛 |
중 | majjha, majjhima | middle, medium | 中 |
중도 | majjhima-pat*ipadaa | middle path, middle way | 中道 |
즐거운 느낌 | sukha-vedanaa | pleasant feeling | 樂受 |
찰나 | khan*a | moment | 刹那 |
찰나삼매 | khan*ika-samaadhi | momentary concentration |
|
천안통 | dibbacakkhu-n$aan*a | divine eye-knowledge, intelligence, insight | 天眼通 |
천이통 | dibbasota-n$aan*a | divine ear-knowledge, intelligence, insight | 天耳通 |
추상적 물질 | anipphanna-ruupa | unproduced-form |
|
출세간도 | lokuttaramagga | supramundane path | 出世間道 |
취착, 취 | upaadaana | fuel, clinging, supply, grasping, holding on, grip, attachment | 取 |
코의 기능 | ghaanindriya | faculty of smell | 鼻根 |
타심통 | ceto-pariya-n$aan*a | penetrating knowledge of the mind of others | 他心通 |
탐욕 | lobha | Greed, lust | 貪 |
태어남 | jaati | birth | 生 |
통찰지 | pan$n$aa | understanding, wisdom | 慧 |
통찰지의 기능 | pan$n$indriya | faculty of wisdom | 慧根 |
파생된 물질 | upaadaa-ruupa | secondary form, derivative form | 所造色 |
평온 | upekkhaa | equanimity | 捨 |
평온의 기능 | upekkhindriya | faculty of equanimity | 捨根 |
평온의 깨달음의 구성요소 | upekkhaa-sambojjhan#ga | equanimity as enlightenment factor | 捨覺支 |
표상 없는 해탈 | animitta vimokkha | signless liberation | 無相解脫 |
표상, 전체상 | nimitta | image, sign | 全體相, 表象 |
해체 | vibhajja | deconstructing, dissecting, dividing, analyzing, detailing, in detail | 解體 |
해탈 | vimutti | release, deliverance, emancipation | 解脫 |
혀의 기능 | jivhindriya | faculty of taste | 舌根 |
형성된 괴로움의 성질, 행고성行苦性 | san#khaara-dukkhataa | suffering due to volitional formations |
|
혜학 | pan$n$aa sikkhaa | training in wisdom | 慧學 |
희열 | piiti | happiness, rapture, zest, joy | 喜 |
희열의 깨달음의 구성요소, 희각지 | piiti-sambojjhan#gaa | joy as enlightenment factor | 喜覺支 |