제1장 상경. 제1강령 성. 제4체 불식. 제27용 휴산.-----41

제1장.上經(상경) 21訓(훈) 157事(사) 제1 강령 誠(성).....정성.....第1事(제1事) 제4체 不息(불식)...... 쉬지 않음.......第29事 제 27용 休算(휴산)......계산을 쉼.......第32事   Section 27 ; Hyu - san(休算,휴산)... Ceasing Calculation... Item 32.   Hyu(休,휴) means to undervalue or stop(歇,헐), and San(算,산) means to calculate or court.  If a person who wishes to offer sincerity constantly calculates the time―  counting from the very day they started to the  moment it will end― and sighs, saying,  "Why is there no spiritual response or reward at all?",  this is functionally the  same as having no sincerity whatsoever.  To truly remain ceaseless in Sincerity  means that you do not calculate when you began,   nor do you count down to when you will finish. [Original Ciassical Text]     ■ 休는 歇也요 算은 計也라 (휴는 헐야요 산는 계야라)       Hyu is to pause/ rest(歇,헐), and San is to calculate(計,계).     ■ 有欲而爲誠者는 輒計自起日하여 (유욕이위성자는 첩계자기일하여)       Those who practice sincerity with an underlying desire or motive        will immediately calculate from the day they started,     ■ 曰迄于幾時완대 抑未有感歟야하면 (왈흘우기시완대 억미유감여야하면)       saying, "When will this be completed?" and complaining,       "Why is there still no response ot  resonance?"     ■ 此는 與不誠으로 同이라 (차는 여불성으로 동이라)       This is identical to a total lack of sincerity.     ■ 夫誠之不息者는 不算誠之起年하고 又不算誠之終年이니라        (부성지불식자는  부산성지   기년하고  우불산성지종년이니라.)       Thus, one whose sincerity never rests dose not count the year their sincerity began,        nor do they calculate the year it will end.   『 Hyu(休,휴) means to pause or let go, and san(算,산) means to calculate or measure.      When someone attempts to cultivate Sincerity but constantly keeps score― consting      every single day grom the moment they began and anxiously looking toward the end,      only to lament, 'Why haven′t I received any response or sign from the universe yet?'      ― their efforts are completely hollow.      Such an attitude is no different from having no sincerity at all.     True, ceaseless Sincerity is entirely unconditional.     It means immersing yourself so deeply that you do not count the days since you started,     nor do you look forwardd to a designated end date.     You simply embody the practice without calculating its price or profit." 』