My Wood/ E. M. Forster

[시너먼]

A few days ago I wrote a book which dealt in part with difficulties of the English in India.

Feeling that they would have had no difficulties in India themselves, the Americans read the book freely.

The more they read it. the better it made them feel, and a cheque to the author was the result.

I bought a wood with the cheque.

It is not a large wood - it contains scarcely any trees, and it is intersected, blast it, by a public footpath.

Still, it is the first property that I have owned,

so it is right that other people should participate in my shame, and should ask themselves,

in accents that will vary in horror,

this very important question : What is the effect of property upon the character?

Don't let's touch economics ; the effect of private ownership upon the community

as a whole is another question- a more important question, perhaps, but another one.

Let's keep to psychology. If you own things, what's their effect on you?

What's the effect on me of my wood?

In the first place it makes me feel heavy.

Property does have this effect. Property produces men of weight,

and it was a man of weight who failed to get into the Kingdom of Heaven.

He was not wicked, that unfortunate millionaire in the parable,

he was only stout; he stuck out in front, not to mention behind,

and as he wedged himself this was and that in the crytalline entrance

and bruised his well-fed flanks,

he saw beneath him a comparatively slim camel passing through the eye of a needle

and being woven into the robe of God.

The Gospels all through couple stoutness and slowness.

They point out what is perpectly obvious, yet seldom realized:

that if you have a lot of things you cannot move about a lot,

that furniture requires dusting, dusters require servants, servants require insurance stamps,

and the whole tangle of them makes you think twice

before you accept an invitation to dinner or go for a bathe in the Jordan.

Sometimes the Gospels proceed further and say with Tolstoy that property is sinful;

they approach the difficult ground of asceticism here,

where I cannot follow them.

But as to the immediate effect of property on people,

they just show straightforward logic.

It produces men of weight.

Men of weight cannot, by definition, move like the lightning from the East unto the West,

and the ascent of a fourteen-stone bishop into a pulpit

is thus the exact antithesis of the coming of the Son of Man. My wood makes me feel heavy.

In the second place, it makes me feel it ought to be larger.

The other day I heard a twig snap in it. I was annoyed at first,

for I thought that someone was blackberrying, and depreciating the value of the undergrowth.

On coming nearer, I saw it was not a man who had trodden on the twig and snapped it,

but a bird, and I felt pleased.

My bird. The bird was not equally pleased.

Ignoring the relation between us, it took fright as soon as it saw the shape of my face,

and flew straight over the boundary hedge into a field,

the property of Mrs. Henessy where it sat down with a loud squawk.

It had become Mrs.Henessy's bird.

Something seemed grossly amiss here,

something that would not have occurred had the wood been larger.

I could not afford to buy Mrs. Henessy out,

I dared not murder her, and limitation this sort beset me on every side.

Ahab did not want that vineyard- he only need it to round off his property,

preparatory to plotting a new curve-

and all the land around my wood has become necessary to me in order to round off the wood.

A boundary protect.

But-poor little thing- the boundary ought in its turn to be protected.

Noises on the edge of it. Children throw stones.

A little more, and then a little more, until we reach the sea.

Happy Canute! Happier Alexander!

And after all, why should even the world be the limit of possession?

A rocket containing a Union Jack, will, it is hoped, be shortly fired at the moon.

(이하 생략)