25년 1월 27일(월) 금강경 Chapter 27

[Frida]

Section 27: No severing, no annihilation

“Subhūti, suppose you think, ‘The Tathāgata has not, from the perfection of characteristics, attained Anuttarā Samyaksaṃbodhi.’ Subhūti, do not compose the thought, ‘The Tathāgata has not, from the perfection of characteristics, attained Anuttarā Samyaksaṃbodhi.’ Subhūti, composing this thought, the one who is developing the mind of Anuttarā Samyaksaṃbodhi is then speaking of the severence and annihilation of dharmas. Do not compose this thought. Why? One who is developing the mind of Anuttarā Samyaksaṃbodhi does not speak of a characteristic of the severence and annihilation of dharmas.

Chapter 27. Neither Cut nor Annihilate

"Subhuti, if you think that the Tathagata has realized the Anuttara Samyak Sambodhi without possessing the complete physical characteristics, Subhuti, don't think that the Tathagata has realized the Anuttara Samyak Sambodhi without possessing the complete physical characteristics."

"Subhuti, if you think that those who have resolution to attain the Anuttara Samyak Sambodhi must say all the dharmas be cut and annihilated, you should not think that way because those who have resolution to attain the Anuttara Samyak Sambodhi do not have desire to claim that they have done any cutting and annihilating at any features of dharmas.

Chapter 27.

"However, Subhuti, if you think that the Buddha realizes the highest, most fulfilled, and awakened mind and does not need to have all the marks, you are mistaken. Subhuti, do not think in that way. Do not think that when one gives rise to the highest, most fulfilled, and awakened mind, one needs to see all objects of mind as nonexistent, cut off from life. Please do not think in that way. One who gives rise to the highest, most fulfilled, and awakened mind does not contend that all objects of mind are nonexistent and cut off from life. That is not what I say."

제27, 아주 없는 것 아니다

“수보리야, 네가 만약 생각하기를 ‘여래가 구족한 몸매를 갖추지 않았기 때문에 아녹다라삼먁삼보리를 얻었다’ 하겠느냐. 그런 생각을 하지 말라. ‘여래가 구족한 몸매를 갖추지 않기 때문에 아녹다라삼먁삼보리를 얻었다’ 하지 말라.” “수보리야, 네가 만약 생각하기를, ‘아녹다라삼먁삼보리심을 일으킨 이는 모든 법이 끊어져 아주 없음을 가리킨다’고 한다면 이런 생각을 내지 말라. 왜그러느냐 하면 아녹다라삼먁삼보리심을 일으킨 이는 모든 것이 다 끊어져 없어진 것이 진리라고 말하는 일이 없기 때문이니라.”

<27> 無斷無滅分

Section ⅩⅩⅦ. It is Erroneous to Affirm that All Things are Ever Extinguished

Subhuti, if you should conceive the idea that the Tathagata attained the Consummation of Incomparable Enlightenment by reason of HIs perfect form, do not countenance such thoughts. The Tathagata`s attainment was not by reason of His perfect form. 〔On the other hand〕Subhuti, if you should conceive the idea that anyone in whom dawns the Consummation of Incomparable Enlightenment declares that all manifest standards are ended and extinguished, do not countenance such thoughts. Wherefore? Because the man in whom the Consummation of Incomparable Enlightenment dawns does not affirm concerning any formula that it is finally extinguished.

27. 단절(斷絶)과 소멸(消滅)의 초월
“수보리여! 그대가 ‘여래는 신체적 특징을 원만하게 갖추지 않았기 때문에 가장 높고 바른 깨달음을 얻은 것이다.’라고 생각한다면, 수보리여! 그대가 ‘가장 높고 바른 깨달음의 마음을 낸 자는 모든 법이 단절되고 소멸되어 버림을 주장한다.’고 생각한다면, 이런 생각을 하지 말라. 왜냐하면 가장 높고 바른 깨달음의 마음을 낸 자는 법에 대하여 단절되고 소멸된다는 관념을 말하지 않기 때문이다.”