The Creator This section on God as the Creator includes classic accounts of the creation of the universe and the creation of human beings. Some describe creation as beginning with a word; others from a desire within the Absolute Being. In some texts the Creator forms the universe out of nothing (ex nihilo), in others the world originated as an emanation from the Absolute, a portion of which emerged out of the void to take on the attributes of form and matter. Several texts describe the root of creation in the appearance of Mind, which then molds physical matter into its abode; others mention the motive of Love, which sought to divide Being from Non-Being in order to manifest itself. (For more texts on creation by the interaction of two poles which emerged from the One, see Chapter 2: Duality.) Finally, scriptures from Hinduism and Taoism describe creation in terms of divine self-emptying and sacrifice. These creation stories are not mere explanations of how things came to be in the far remote past. They are to instruct us on the workings of God who even today governs this world by the same creative principle that He used in the beginning. As the biblical scholar Rudolph Bultmann said, “The real purpose of the creation story is to inculcate what God is doing all the time.” This in turn informs us about who we are. Father Moon, for his part, emphasizes the effort and love God invested in the creative process. If we are God’s children, then just as God invested effort and sincerity in creating, we too should invest 100 percent of our effort in order to realize fully our potential as creative beings. As creation proceeds from mind to matter, so too our life can accord with the cosmic order when it is centered on the mind. As God was motivated to create out of love, searching for a counterpart in the world of being with whom to rejoice, so we should strive to become God’s beloved, able to please His heart. 1. In the Beginning Religious scriptures God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. And God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. And God said, “Let there be a firmament in the midst of the waters, and let it separate the waters from the waters.” And God made the firmament and separated the waters which were under the firmament from the waters which were above the firmament. And it was so. And God called the firmament Heaven. And there was evening and there was morning, a second day. And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. And God said, “Let the earth put forth vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, upon the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, a third day. And God said, “Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the firmament of the heavens to give light upon the earth.” And it was so. And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also. And God set them in the firmament of the heavens to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, a fourth day. And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens.” So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, a fifth day. And God said, “Let the earth bring forth living creatures according to their kinds, cattle and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds, and the cattle according to their kinds, and everything that creeps upon the ground according to its kind. And God saw that it was good. Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” And God said, “Behold, I have given you every plant yielding seed which is upon the face of all earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day. Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work which he had done, and he rested on the seventh day from all his work which he had done. So God blessed the seventh day and hallowed it, because on it God rested from all his work which he had done in creation. Genesis 1.1-2.3 God it is who created the heavens and the earth, and that which is between them, in six days. Then He mounted the throne. You have not, beside Him, a protecting friend or mediator. Will you not then remember? He directs the ordinance from the heaven to the earth; then it ascends to Him in a Day, whose measure is a thousand years of your reckoning. Such is the Knower of the invisible and the visible, the Mighty, the Merciful, who made all things good which He created. Qur’an 32.4-7 Tao gave them birth; The power of Tao reared them, Shaped them according to their kinds, Perfected them, giving to each its strength. Therefore of the ten thousand things there is not one that does not worship Tao and do homage to its power. Yet no mandate ever went forth that accorded to Tao the right to be worshipped, nor to its power the right to receive homage. It was always and of itself so. Tao Te Ching 51 (Taoism) As the web issues out of the spider And is withdrawn, as plants sprout from the earth, As hair grows from the body, even so, The sages say, this universe springs from The deathless Self, the source of life. The deathless Self meditated upon Himself and projected the universe As evolutionary energy. From this energy developed life, mind, The elements, and the world of karma, Which is enchained by cause and effect. The deathless Self sees all, knows all. From him Springs Brahma, who embodies the process Of evolution into name and form By which the One appears to be many. Mundaka Upanishad 1.1.7-9 (Hinduism) The Holy One went about creating worlds and destroying them until He created heaven and earth, of which He said, “These please Me.” Genesis Rabbah 9.2 (Judaism) Teachings of Sun Myung Moon Christians today believe that the omnipotent God created by speaking words, saying “Let there be…” and the creation appeared as if it were a magic show. On the contrary, God totally invested His entire self into the work of creation. He invested, expressing His total love. Don’t we give our utmost sincerity and invest our flesh and blood for sake of the people we love? Likewise, in creating human beings, God invested His entire Being in us; we are the bone of His bones, the flesh of His flesh and the ideal of His ideals. Therefore, God can relate with us as His beloved object partners and His hope. (78:111-12, May 6, 1975) When God created heaven and earth, after each day of creation, “God saw that it was good.” This means He felt joy. What is the experience of joy? It is the feeling of satisfaction we have when we accomplish a certain purpose. Because the created universe embodies God’s purposeful consciousness, God rejoiced at its creation. (9:169, May 8, 1960) Every result begins from a motive or cause. Every existence begins from a motive and unfolds through a process before it materializes as a result. This is the case with all natural phenomena. Human beings did not make it so; rather, this is a basic principle and heavenly law, God’s law. For this reason, there is no such thing as the evolution of new species by random mutation. All things exist in order. The world was created by design, in which every existence, as an object-partner of God, arose through a principled process out of that motive [in the mind of God]. Consider successful people: could they succeed without a firm determination in their minds? Starting with a motive and plan in their mind, they prepare the ground and steadfastly push forward to reach their objective. Since this is necessary for an individual to succeed, would it not also be necessary for God, the Creator of this great universe, to attain His objectives? It is the same principle. (9:227, May 29, 1960) The natural world contains such a wide diversity of creatures. What was the process by which each was created? They were created through the Creator’s heart of dedication and sincerity. Even the microscopic organisms were created through God’s heart of love and His cherished desire to exhibit His own splendor. (20:248, July 7, 1968) God carried out His work of creation with the utmost sincerity, dedication and investment. He established the standard of absolute faith, absolute love and absolute obedience, and then invested absolutely. All created beings are God’s beloved object partners, whom He created by investing with utmost sincerity. (400:81, December 27, 2002) Each of you wishes for your partner of love to be better than you in every way. By the same token, God is looking to create something and someone greater than Himself. Do you suppose God would expend only 90 percent of His energy in creating the universe, or would He give His full 100 percent? How about 100 percent a thousand times over? Indeed, He would invest and forget what He gave, and give again and again a thousand times over. Know that this is how our universe was created: God invested 100 percent of His energy, giving and forgetting what He gave, and repeating the process tens of thousands of times. (254:266, February 15, 1994) |