25년 1월 8일(수) 금강경 Chapter 8

Section 8: Emerging from the Dharma제 08 · 의법출생依法出生 | 모든 법이 좇아 나온 진리 "Subhuti, what do you think? If someone were to fill the 3,000 grand thousand worlds(만삼천대천세계(滿三千大千世界) with the seven precious treasures and gave them all to others as an act of generosity, would this person's happiness and virtue brought from this virtuous act be great or not?" Subhuti replied, "Very great, World Honoured One. Why? Because, this virtue and happiness is not the natures of virtue and happiness. Therefore, the Tathagata says the virtue and happiness is great."The Buddha said, "Subhuti, on the other hand, if there is someone who accepts and understands these teachings and puts them into practice, even if only a stanza of four lines of this Sutra and explains them to someone else, the happiness brought about by this virtuous act exceeds the former.Why? Subhuti. Because, all the Buddhas and the dharmas of Annutara Samyak Sambothi of all the Buddhas arise from the teachings of this Sutra.Subhuti, what is called Buddhadharma is just not Buddhadharma." 제8 모든 것 진리로부터 나오다“수보리야, 너는 어떻게 생각하느냐, 만약 어떤 사람이 삼천대천세계에 가득한 칠보를 가지고 널리 보시했다면 이 사람이 얻는 복덕이 얼마나 많겠느냐.”수보리가 사뢰었다.“아주 많사옵니다. 세존이시여, 왜냐 하오면 이 복덕은 본체적인 마음의 복덕성이 아니기 때문이오니 그러므로 여래께서 복덕이 많다고 말씀하신 것이 옵니다.”“만일 어떤 사람이 이 경 가운데에 네 글귀만이라도 받아 지니고 남을 위해 말해 주었다면 그 복이 다른 복덕보다 더 뛰어나리라. 왜냐하면 수보리야, 모든 부처님의 아녹다라삼먁삼보리법이 다 이 경으로부터 나온 때문이니라. 수보리야, 이른바 불법이란 곧 불법이 아니니라.” 8. 부처와 깨달음의 어머니, 금강경 “수보리여! 그대 생각은 어떠한가? 어떤 사람이 삼천대천세계(三千大天世界)에 칠보를 가득 채워 보시한다면 이 사람의 복덕이 진정 많겠느냐?” 수보리가 대답하였습니다. “매우 많습니다. 세존이시여! 왜냐하면 이 복덕은 바로 복덕의 본질이 아닌 까닭에 여래께서는 복덕이 많다고 하셨기 때문입니다.” “다시 어떤 사람이 이 경의 사구게(四句揭)만이라도 받고 지니고 다른 사람을 위해 설해 준다고 하자. 그러면 이 복이 저 복보다 더 뛰어나다. 왜냐하면 수보리여! 모든 부처님과 모든 부처님의 가장 높고 바른 깨달음의 법은 모두 이 경에서 나왔기 때문이다. 수보리여! 부처의 가르침이라고 말하는 것은 부처의 가르침이 아니다.” Chapter 8."Let me ask you Subhuti? If a person filled over ten thousand galaxies with the seven treasures for the purpose of compassion, charity, and giving alms, would this person not gain great merit and spread much happiness?" "Yes, Most Honored One. This person would gain great merit and spread much happiness, even though, in truth, this person does not have a separate existence to which merit could accrue. Why? Because this persons merit is characterized with the quality of not being merit." The Buddha continued, "Then suppose another person understood only four lines of this Sutra, but nevertheless took it upon themselves to explain these lines to someone else. This person's merit would be even greater than the other person's. Why? Because all Buddhas and all the teachings and values of the highest, most fulfilled, most awakened minds arise from the teachings in this Sutra. And yet, even as I speak, Subhuti, I must take back my words as soon as they are uttered, for there are no Buddhas and there are no teachings." <8> 依法出生分Section Ⅷ. The Fruits of Meritorious ActionSubhuti, what do you think? If anyone filled three thousand galaxies of worlds with the seven treasures and gave all away in gifts of alms, would he gain great merit? Subhuti said: Great indeed, World-honoured One! Wherefore? Because merit partakes of the character of no-merit, the Tathagata characterized the merit as great. Then Buddha said: On the other hand, if anyone received and retained even only four lines of this Discourse and taught and explained them to others, his merit would be the greater. Wherefore? Because, Subhuti, from this Discourse issue forth all the Buddhas and the Consummation of Incomparable Enlightenment teachings of all the Buddhas. Subhuti, what is called "the Religion given by Buddha" is not, in fact, Buddha-Religion. Section 8: Emerging from the Dharma“Subhūti, what do you think? If someone filled the three thousand great thousand-worlds with the Seven Precious Jewels in the practice of giving, would such a person obtain many merits?” Subhūti replied, “Very many, Bhagavān! Why? Such merits do not have the nature of merits, and for this reason the Tathāgata speaks of many merits.” “If a person accepts and maintains even as little as a four-line gāthā from within this sūtra, speaking it to others, then his or her merits will be even greater. Why? Subhūti, this is because all buddhas, as well as the dharmas of the Anuttarā Samyaksaṃbodhi of the buddhas, emerge from this sūtra. Subhūti, what is called the Buddha Dharma is not a buddha dharma.